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Alaafin vs Ooni: Monarchs under spell, say traditionalists

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The Traditional Religion Worshippers Association, Osun State, has said the Alaafin of Oyo, Oba Abimbola Owoade, and the Ooni of Ife, Oba Enitan Ogunwusi, may be under a spell due to repeated clashes between them.

The President of the group, Oluseyi Atanda, said members of the association needed to perform rituals to settle the disputes between the two frontline Yoruba monarchs.

This is as a popular poet and Ifa priest, Ifayemi Elebuibon, said traditionalists had been offering sacrifices for peace to reign in Yorubaland.

The hostilities between the traditional rulers were reopened on Monday after the Alaafin faulted Ooni’s decision to confer the title of Okanlomo of Yorubaland on a businessman, Dotun Sanusi.

Oba Ogunwusi bestowed the title on him during the unveiling of 2geda, an indigenous social media and business networking platform, at Ilaji Hotel, Ibadan, Oyo State, on August 16.

In a statement signed by his media aide, Bode Durojaiye, the Alaafin issued a 48-hour ultimatum to the Ooni to revoke the title or “face the consequences,” arguing that no traditional ruler other than him had the authority to confer a title covering the entire Yorubaland.

However, the Ooni’s spokesperson, Moses Olafare, said Oba Ogunwusi had directed him to ignore the Alaafin’s outburst and leave the matter “in the court of public opinion.”

Commenting on the matter in an interview with Saturday PUNCH, Atanda expressed concern over the outbursts of the two monarchs, warning that their aides should be cautious.

The gynaecologist said it was unfortunate that the monarchs, who identified with the traditional religion, found themselves in such a needless quarrel.

Atanda said, “The two monarchs are traditionalists. We are from the same father. What could have caused the fight? May we not be under spell in Yorubaland. What is happening could be a spell from some people who don’t want the Yoruba race to unite.

“What is happening can turn into a serious crisis; before you know it, some Yoruba monarchs will be queuing behind Alaafin and others will align with Ooni, and there will be a crisis.”

Asked if he meant that Alaafin and Ooni were under a spell, Atanda said, “It can be a spell. What is the reason for the quarrel? Both kings are wealthy, influential and exposed.”

Similarly, Elebuibon described the renewed feud between Ooni and Alaafin as needless, saying they should be concerned about the development of Yorubaland, not a supremacy battle.

He said it was embarrassing that the two monarchs, who were representing the Yoruba race across the world, were entangled in a supremacy battle.

The Araba of Osogbo said, “We are trying to resolve a matter, but somebody is frustrating the efforts (a n je ekuru k’tan, enikan tun gbonwo re s’awo). I wasn’t expecting what is happening. The two monarchs are cool-headed; they are frontline Yoruba monarchs representing the race across the world. If the two of them are exchanging words, it is a disgrace to every Yoruba.

“What should be paramount to them should be the development of the Yoruba race, not a supremacy battle. What are we going to gain from a supremacy battle? Some people are fanning the ember of discord, but the two monarchs should be above board. Criminals from other races are killing our people and trying to occupy our land, yet what we have is a supremacy battle from our monarchs. That shouldn’t be. God will settle everything. We are praying and offering sacrifices.”

No fresh legal process

Meanwhile, our correspondent gathered that the Alaafin was not considering a fresh legal process against the Ooni.

It was learnt that Oba Owoade had vowed to release the Supreme Court judgment that purportedly affirmed his exclusive rights to confer chieftaincy titles covering the entire Yorubaland.

Findings revealed that Monday’s outbursts marked the second clash between the Alaafin and the Ooni this year.

The two prominent monarchs had earlier clashed in March over the control of Oyotunji African Village in Beaufort County, South Carolina, United States, following the killing of the village leader, Adejuyigbe Adefunmi.

Ooni had sent a team of monarchs to Oyotunji to perform traditional rites after Adefunmi’s murder.

However, Oba Owoade, who was in seclusion at the time, allegedly called one of the traditional rulers sent to the village and demanded that they vacate the community, claiming it was Oyo’s territory.

The Alaafin’s Director of Media and Publicity, Bode Durojaiye, on Friday, declined to comment on the next step the Alaafin would take after the expiration of the 48-hour ultimatum he gave to the Ooni.

The ultimatum elapsed on Wednesday.

Asked if Oba Owoade would sue the Ooni for refusing to revoke the chieftaincy title, the spokesperson said, “I am under instruction not to talk to anyone on this matter again. I can only tell you that prominent Yoruba leaders both within and outside the country have intervened. That it is.”

When asked about the content of the Supreme Court judgment he referred to in his earlier statement, the Alaafin’s spokesperson said, “You will read it by yourself when we release it. Just be patient.”

An insider in the palace told our correspondent that Oba Owoade would not resort to a legal process to force Ooni to revoke the title or assert his supremacy.

The palace source said, “It has not got to that. There is an existing Supreme Court ruling, so instituting another legal process may not be necessary. It is not a fresh issue. It is recurring.

“There are many Yoruba elders who have been calling Kabiesi every day on the matter. The call is too much; appealing that we should allow Yoruba elders to wade in.

“However, the matter is not over. We are going to review and reveal our next step on the matter,” he said.

Another credible source at the palace told our correspondent that the Alaafin had warned his aides against inciting or divisive comments on the matter, and that efforts were on to reconcile the two prominent rulers.

“I can confirm that our elders have intervened and they are making moves to settle the matter at both ends. Talking to the press may jeopardise their efforts,” he stated.

Some insiders in Ooni’s palace, who disclosed that Oba Ogunwusi was at peace and was not ready to take on anybody on the matter.

“They were the ones who issued an ultimatum and they are the ones that know the consequences they want to unleash. They should be asked what their next action will be.

“Honestly, we (Ooni’s palace) don’t want to join issue with anybody on this matter. They have issued a threat and they should tell us what to expect. They are not even remorseful about it. We have left the matter in public opinion. The people should judge.”

The Ooni’s spokesperson, Moses Olafare, declined to comment on the matter.

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Lifestyle

The Annulment of June 12, 1993, and the NADECO Struggle (PHOTOS)

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The June 12, 1993, presidential election in Nigeria remains one of the most significant turning points in the nation’s democratic history. It was widely believed to have been won by Chief Moshood Kashimawo Olawale (M.K.O.) Abiola in what observers, both local and international, described as Nigeria’s freest and fairest election. However, before the results could be officially declared, the military government of General Ibrahim Babangida annulled the election, plunging the country into a deep political crisis.

In the wake of the annulment, pro-democracy groups and activists rallied to demand the restoration of Abiola’s mandate. Among the most prominent was the National Democratic Coalition (NADECO), a broad-based coalition of politicians, intellectuals, professionals, and activists united in the fight against military dictatorship and for the enthronement of democratic governance.

One of the young politicians who rose to prominence during this struggle was Bola Ahmed Tinubu, then a senator under the short-lived Third Republic. Tinubu became a member of NADECO, standing alongside other eminent figures such as:

Chief Anthony Enahoro
Chief Abraham Adesanya
Rear Admiral Ndubuisi Kanu (Rtd.)
Commodore Dan Suleiman (Rtd.)
Professor Wole Soyinka
Chief Ayo Adebanjo
Chief Ganiyu Dawodu
Chief Olu Falae
Chief Cornelius Adebayo
Chief Kudirat Abiola
Pa Alfred Rewane
Chief Bisi Akande
Dr. Amos Akingba
Chief Supo Shonibare
Chief Ayo Opadokun
Chief Ebenezer Babatope
Chief Femi Okurounmu
Chief Segun Osoba
Chief Dapo Sarumi
Chief Femi Falana (later closely associated with NADECO activities)

NADECO’s activism drew heavy repression from the military regime of General Sani Abacha, who seized power after Babangida’s exit in 1993. As the coalition intensified its campaign, members were subjected to arrests, torture, harassment, and, in some cases, assassinations. The struggle also claimed the lives of notable activists such as Pa Alfred Rewane and Chief Kudirat Abiola, whose murder in 1996 shocked the nation.

Like many of his colleagues, Bola Tinubu was forced into exile after narrowly escaping arrest. Fleeing through the Benin Republic, he eventually joined other exiled NADECO leaders abroad. From foreign soil, they launched international campaigns, drawing global attention to Nigeria’s democratic struggle and exposing the human rights abuses of the Abacha regime.

The military government branded the exiled activists as “enemies of the state,” confiscating properties and trailing them across borders. Yet, the resistance continued, sustained both at home and abroad. The struggle endured until June 1998, when General Sani Abacha’s sudden death created a turning point, opening the path for Nigeria’s eventual return to civilian rule in 1999.

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Chief Fani-Kayode and Chief D.K. Olumofin at a School Visit, 1963

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This rare 1963 photograph captures two prominent political figures of Nigeria’s First Republic—Chief Remilekun Fani-Kayode, popularly known as “Fani-Power”, and Chief D.K. Olumofin—during a school inspection in Western Nigeria.

Chief Fani-Kayode, a Cambridge-trained lawyer, first rose to prominence as a fiery youth leader in the Action Group before defecting to the NCNC, where he became Leader of the Opposition in the Western House of Assembly. Amid the turbulence of the Western Region crisis, he forged an alliance with Chief S.L. Akintola that gave birth to the NNDP–NCNC coalition government, in which Fani-Kayode was appointed Deputy Premier of the Western Region.

Chief D.K. Olumofin, a senior NCNC statesman and three-time parliamentarian, had served as the party’s Parliamentary Secretary before taking on new responsibilities in the coalition government.

He was appointed Minister of Education and Economic Planning, where he played a significant role in shaping educational policy during a defining period in the region’s political history.

Together, their presence at this school visit symbolized not only their shared commitment to governance but also the uneasy yet transformative alliances that shaped Nigeria’s First Republic.

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Maj.Gen. Tunde Idiagbon: The Iron Hand of Discipline (PHOTOS)

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Born on 14 September 1943 in Ilorin, Kwara State, Tunde Idiagbon rose through the ranks of the Nigerian Army to become one of the most recognisable figures in the country’s political history. Trained at the Nigerian Military Training College and later at the Pakistan Military Academy, he built a reputation for discipline, loyalty, and firm leadership.

His career saw him serve in key command positions, including the Nigerian Civil War, before moving into administrative roles that highlighted his organisational skills. But his defining moment came on 31 December 1983, when General Muhammadu Buhari seized power in a coup. Idiagbon was appointed Chief of Staff, Supreme Headquarters, making him the de facto deputy and one of the most powerful men in Nigeria.

As the face of the regime’s War Against Indiscipline (WAI), Idiagbon embodied the stern, uncompromising stance of the military government. He championed policies that enforced order, curbed corruption, and demanded accountability, though often through rigid and authoritarian means. For many Nigerians, his name became synonymous with discipline and fear.

The Buhari–Idiagbon regime was ousted in another coup on 27 August 1985, bringing his political career to an abrupt end. Idiagbon returned to Ilorin, where he lived a quieter life away from national politics until his death on 24 March 1999.

To this day, Tunde Idiagbon is remembered as a soldier’s soldier—respected, feared, and emblematic of an era where discipline ruled above all.

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