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Tenant dies after disputed eviction in Lagos estate; read details

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A 67-year-old tenant, Pastor Bolaji Olukotun, has died after he was allegedly assaulted and forcefully evicted from his residence at Admiralty Homes Estate, Lekki, Lagos, by suspected agents of a landlord during a disputed property takeover.

PUNCH Metro learnt on Saturday that the incident occurred on Saturday, July 11, while the victim died in the early hours of last Sunday after he was rushed to a private hospital.

According to an eyewitness account by his lawyer, Barrister Akpobome Deniran, the incident stemmed from an unresolved rental dispute between Pastor Bolaji and his landlord.

He noted that Bolaji had rented the apartment with the agreement that he could buy it upon the expiration of his lease. However, when his tenancy expired, and the landlord made an offer, the late Bolaji could not fulfil the monetary requirements.

The non-fulfilment of the sales agreement was said to have prompted the landlord to insist that Bolaji should vacate the apartment so that the property would be sold to another buyer.

Narrating the circumstances behind his client’s death, Deniran said he received a distress call from his client at about 2 pm on July 11.

“He was in obvious distress and pleaded with me to come to his residence immediately, stating that, ‘I’m dying, please come to the house, I’m dying.’ His voice was weak, trembling, and laden with pain,” the lawyer said.

He said that upon arriving at House B11, Admiralty Homes Estate, he found the pastor lying on the ground in the compound.

According to him, the victim’s furniture, clothing, documents, and other household items had been scattered outside the premises, indicating that he had been forcibly ejected from his home.

The lawyer alleged that more than seven armed thugs, an armed mobile police officer, estate agent Blessing Idonor and a prospective buyer identified as Mr Smith (Murphy) were present during the incident.

“He was in a state of severe physical distress—vomiting, groaning in excruciating pain, and crying out for help. He was barely able to speak and was visibly deteriorating by the minute,” he added.

He quoted Mr Smith as telling him that he had come to take possession of the property because he had purchased it and that “the eviction was lawful.”

Deniran said Idonor supported the claim, allegedly telling him that the previous owner had authorised the eviction and was monitoring the operation on the CCTV camera.

According to the lawyer, the suspected thugs and the mobile police officer denied assaulting the pastor.

Deniran continued, “They alleged that he had ingested a substance and was merely ‘pretending and acting drama.’ They made a mockery of his condition, laughing and ridiculing him while he lay on the ground in obvious agony.

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“I stated unequivocally that they had no right to carry out such a forceful eviction without a valid court order or legal process.

I informed them that they had taken the law into their own hands and would be held accountable for their actions.”

He added that when he requested proof of ownership or a court order, Mr Smith allegedly refused and replied that “I should take him to court, where he would provide same.”

The lawyer further alleged that he was threatened after attempting to photograph the scene.

“The Mobile Police Officer cocked his rifle and pointed it in my direction. He threatened to shoot me in the legs if he saw his image captured on my phone. He further threatened to destroy my phone.”

According to him, the officer later searched his phone and, after finding no photographs of him, remarked that he was “lucky” before warning him against documenting the incident further.

Deniran said he subsequently contacted the estate’s head of security, identified as Angela, who allegedly admitted allowing those involved into the estate because the owner had contacted her.

When he asked whether any court order or ownership documents had been presented before access was granted, she allegedly replied: “Since you are a lawyer, you know what to do. I am not going to disclose further details to you.”

The lawyer said severe flooding delayed efforts to evacuate the victim until a water truck driver assisted in taking him out of the estate, after which he was rushed to Udeko Medical Centre in the Chevron area of Lekki.

He said Olukotun continued complaining of severe stomach pain while receiving treatment before he reported the incident at the Ilasan Police Station later that evening.

According to Deniran, he later received a call from the victim’s son informing him that his father had been placed on oxygen.

Hours later, he said the attending doctor informed him that the pastor had died.

“I refused to accept the report and called back some hours later. I was given the same devastating news,” he stated.

Concluding his account, Deniran alleged that “Pastor Bolaji Olukotun is dead. His death was a direct and proximate consequence of the unlawful, forceful, and brutal eviction carried out by individuals who took the law into their hands. No court order was obtained. No Warrant of Execution was issued. No legal process was followed.”

Also speaking with our correspondent in a telephone interview, the late Bolaji’s son, Ayodeji Olukotun, noted that his father had entered into a rent-to-own agreement on the property but was later informed that the owner no longer wished to sell the house and instead asked him to vacate.

According to him, an eyewitness account that he gathered indicated that estate agents, accompanied by a man introduced as the prospective buyer, a police officer and several suspected thugs, arrived at the property on the day of the incident.

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“They brought him downstairs, outside, saying that he drank something,” Ayodeji alleged.

Questioning that account, he said, “If somebody drank something and was already writhing in pain, why leave him outside instead of trying to save him?”

He also disputed claims that his father had voluntarily packed his belongings while questioning how those who entered the property gained access.

“With the pictures we saw, his properties were outside. It was like a forceful eviction.

“The estate management gave them access. Not one or two people, but about seven thugs, a police officer, the supposed new owner and the agents entered the estate,” he alleged.

He also challenged claims that his father opened the door for those who entered.

“If, as they claimed, he was already in serious pain, how was he able to get up and open the door for them?” he asked.

The deceased’s son said the family expected the police to immediately question everyone present during the incident after a report was lodged.

“We expected the police to arrest those involved for questioning, but after the report was made, we didn’t hear anything back,” he said.

He called for a thorough investigation into the circumstances surrounding his father’s death, insisting that the family wanted justice and the truth established.

Efforts to get the reaction of the landlord, Chikeluba Francis, proved abortive as calls to his line were unsuccessful, while messages sent to his WhatsApp were not responded to as of the time of filing this report.

However, reacting to the allegations, the solicitor to the landlord, Caleb Onwe, whose contact was retrieved from one of the correspondences addressed to the deceased tenant, denied that Olukotun was forcibly evicted.

“Nobody was evicted,” Onwe said when asked about claims that the deceased had been forcefully removed from the property.

The lawyer also said he was unaware that the tenant had died.

“We are not aware,” he said when informed that the occupant had reportedly died following the incident.

Onwe said the property owner, who he described as being outside Nigeria, had been trying to sell the apartment after the tenant’s tenancy allegedly expired.

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According to him, officials, accompanied by a police officer, visited the property on Saturday alongside the estate agent and a prospective buyer to inspect it after the tenant allegedly told them he would vacate the premises.

He claimed that when they gained access to the apartment, they found the tenant already packing his belongings and lying weak inside the house.

“When they got there, they saw that the man was lying in the house with his properties already packed. He was packing and moving his properties. The man was weak; he couldn’t move.

“He said that he was tired of fighting, and he took something and that he bought something from Jakande,” Onwe claimed.

According to Onwe, those at the property did not assault the deceased but instead raised the alarm, contacted his lawyer and arranged for him to be taken to the hospital despite the flooding that prevented vehicles from entering the estate.

“They were the one that even called his lawyer. Because of the rain and the flooded environment, there was no way an Uber could come into the compound to pick the man up from the hospital,” he said.

Onwe dismissed allegations linking those who visited the property to the tenant’s death, insisting that anyone making such claims would have to substantiate them.

“Whoever is making any false allegations is going to prove it. It’s not just by making allegations that are unfounded. You must prove it,” he said.

When asked why a police officer accompanied those who visited the property if the tenant had agreed to vacate, Onwe said he was not directly involved in the operation and referred further inquiries to a colleague handling the matter.

When our correspondent reached out to Onwe’s colleague, Amadi Uche, he said he had no response since his colleague had already spoken on the matter.

The Lagos State Police Public Relations Officer, Abimbola Adebisi, in a telephone interview with our correspondent on Saturday, said she could not give an official comment on the matter as the complainant had refused to show up after reporting the matter.

The circumstances surrounding Pastor Olukotun’s death remain disputed.

While his family and lawyer allege that he died as a result of injuries sustained during a forceful eviction, the landlord’s solicitor maintains that no eviction or assault occurred and claims the deceased had already taken an unknown substance before officials arrived.

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Crime

NAF airstrike kills nine ISWAP fighters, commander in Borno

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The Nigerian Air Force has said its airstrike in the Sambisa Forest area of Borno State killed nine Islamic State West Africa Province fighters, including a key commander responsible for facilitating the movement and protection of senior members of the group.

The NAF said the operation was conducted on Saturday, August 8, 2026, following credible intelligence on the activities and movement of suspected terrorists within the forest.

The Director of Public Relations and Information, NAF Headquarters, Air Commodore Ehimen Ejodame, disclosed this in a statement issued on Sunday.

According to him, a Remotely Piloted Aircraft was deployed to conduct persistent Intelligence, Surveillance and Reconnaissance operations, leading to the identification and tracking of a group of terrorists moving towards a suspected hideout.

He said following positive identification and confirmation of the target, the aircraft carried out a precision strike on the location.

“The successful operation, conducted on Saturday, 8 August 2026, followed credible intelligence on the activities and movement of suspected terrorists within the Sambisa Forest area. Acting on the intelligence, the NAF deployed a Remotely Piloted Aircraft to conduct persistent Intelligence, Surveillance and Reconnaissance, enabling the identification and tracking of a group of terrorists as they moved towards a suspected hideout.

“Following positive identification and confirmation of the target, the NAF aircraft conducted a precision engagement on the location. Subsequent battle damage assessment indicated significant effects on the targeted compound, with several terrorists neutralised,” Ejodame said.

He added that further intelligence received after the strike confirmed that nine ISWAP fighters were killed, while several others were wounded.

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Among those reportedly killed was Abu Khalid Al Muhajir, whom the NAF described as a prominent ISWAP commander responsible for providing special security escorts for the movement of senior members of the terrorist group.

The statement said his reported knowledge of routes, terrain and tactical movements linking major terrorist enclaves within the Sambisa Forest and surrounding areas made his death a significant operational setback for ISWAP.

The NAF further said intelligence indicated that some of the terrorists affected by the strike were linked to elements suspected to have participated in the recent ambush of Nigerian troops along the Bita-Yamtage axis in Gwoza Local Government Area of the state.

It said the latest operation demonstrated the effectiveness of intelligence-led air operations, particularly the integration of persistent surveillance with precision strike capabilities.

According to the NAF, the operation is expected to disrupt ISWAP’s leadership protection arrangements, movement of high-value personnel and coordination of activities across its enclaves.

The service said it would continue to conduct intelligence-driven and precision air operations in coordination with surface forces to degrade terrorist capabilities, restrict their freedom of movement and improve security for communities in the North-East.

Source: punchng.com

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Crime

Lagos man beaten to death over missing phone

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A young man identified simply as Azeez has been beaten to death by suspected cultists following a dispute over a missing phone at Oko-Oba in the Agege area of Lagos State.

A police source told PUNCH Metro on Sunday that the incident occurred on Monday, August 3.

According to the source, Azeez was involved in an argument with some of his colleagues over a missing phone after they attended a party.

The source said the argument later degenerated into an assault on Azeez by some of the suspected cultists, said to be his friends.

“We got a report that he passed away as a result of an assault on him by some suspected cultists said to be his friends. The argument was as a result of a missing phone,” the source said.

The source added that Azeez later succumbed to injuries sustained during the assault.

Meanwhile, an anti-cultism advocacy platform, Naija Confra, in a post on Saturday, gave further details of the incident, saying it began on Sunday night, August 2, during a birthday celebration.

According to the platform, a fight broke out at the event, during which one Abela allegedly took a phone and handed it to Azeez.

The platform said trouble started after the owner of the phone began searching for it.

It alleged that when the owner and his friends confronted Azeez after the phone was found in his possession, he told them that Abela had given him the phone to keep.

“Abela, who was sitting there, denied Azeez, even when people saw him. Azeez would never accuse Abela, an NBM leader who is also a boss to him, if it was not true,” the platform claimed.

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Naija Confra further alleged that the owner of the phone and his friends, unable to confront Abela, attacked Azeez before leaving the party.

The platform added that Azeez later confronted Abela over his alleged denial of giving him the phone, leading to another argument and subsequent assault.

It alleged that Azeez was taken to another location by suspected members of the Neo-Black Movement, where the attack was carried out on him.

The state Police Public Relations Officer, Abimbola Adebisi, could not be reached for comments as calls made to her telephone lines were not responded to.

A text message sent to her had yet to be replied to as of the time this report was filed.

Source: punchng.com

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Crime

Speak out against terrorism, banditry, Tinubu urges clerics

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President Bola Tinubu has urged religious and spiritual leaders to consistently speak out against terrorism, kidnapping, banditry and the misuse of religion to justify violence.

Tinubu made the call on Sunday in Kano, in a goodwill message delivered on his behalf by the Secretary to the Government of the Federation, George Akume, at the Grand Maulud of Sheikh Ahmad Al-Tijani.

A statement by Akume’s media aide, Yomi Odunuga, said the President recognised the crucial role religious leaders could play in confronting violence, extremism and the misuse of faith to justify destructive acts.

He urged religious institutions and networks to strengthen advocacy for peace education, religious literacy, scholarship and the moral development of young people.

Tinubu said religious leaders should also use their influence to promote justice, responsibility, compassion and the peaceful resolution of grievances.

The statement read, “Your voices must be raised consistently against the murder of innocent people, against terrorism, kidnapping, banditry and the misuse of religion to justify cruelty.

“Your institutions and networks must become stronger in the advocacy for peace education, religious literacy, scholarship and the formation of upright young men and women.

“You must also remind political leaders of justice, responsibility and compassion, while reminding citizens that legitimate grievances must never become permission for lawlessness or violence.

“Above all, our spiritual fathers must continue to teach that no genuine service to Allah is advanced by destroying the innocent human life that Allah has made sacred.”

The President said the gathering was taking place at a time when societies around the world were facing conflicts, uncertainty, climate and food shocks, violent extremism, terrorism, transnational crimes and the manipulation of identity and religion.

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Citing a United Nations High Commissioner for Refugees report, Tinubu said 117.8 million people were forcibly displaced worldwide at the end of 2025.

He said the scale of the challenges confronting the world has made spiritual leaders increasingly important.

According to him, spiritual leaders “guard the frontiers of conscience” through their ability to heal wounds, resolve grievances and address deep-seated hatred and bitterness.

Tinubu said the Tijjaniyya community, with its extensive spiritual networks across West Africa, North Africa and other parts of the world, could deploy its influence towards reconciliation, countering violent extremism, youth guidance and humanitarian support.

He said the Federal Government recognised the roles of religious and traditional leaders in promoting tolerance, countering misinformation and identity-based divisions, strengthening grassroots peacebuilding and fostering peaceful coexistence.

The President also reaffirmed Nigeria’s commitment to regional cooperation, counter-terrorism, maritime security, economic integration and dialogue.

He said Nigeria’s strategic position at the intersection of West Africa, the Sahel, the Lake Chad Basin, the Gulf of Guinea and the wider Atlantic world made the country’s peace and stability important to the region.

“Our position means that peace in Nigeria has consequences far beyond Nigeria. It also means that religious communities with deep transnational connections, such as the Tijjaniyya, can be valuable partners in building an architecture of social peace that complements the work of governments and regional institutions,” he said.

Tinubu said such partnerships should promote the ethical values of truthfulness, compassion, justice, restraint, service and respect for the sanctity of human life.

He also assured that his administration would continue to uphold freedom of worship while strengthening collaboration with religious and traditional institutions to promote peace, mutual respect and national cohesion.

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The President welcomed the World Khalifa of the Tijjaniyya Order, scholars, spiritual leaders and other guests who travelled from Algeria, Morocco, Senegal, Egypt and other countries for the Maulud.

He described Nigeria as a country where the Tijjaniyya tradition had established deep roots in scholarship, remembrance, service, moral instruction and peaceful community life.

Tinubu also paid tribute to the late Sheikh Dahiru Usman Bauchi, whose foundation played a significant role in organising the Maulud.

He described the late Islamic scholar, who died in November 2025, as “a teacher, a father and a voice of moderation and reason, and as an advocate of peace and piety.”

The President said preserving Sheikh Dahiru’s legacy of Qur’anic scholarship, moral instruction, devotion to Allah, respect for learning, peaceful coexistence and concern for society would be the most enduring tribute to him.

He commended the Supreme Council of the Tijjaniyya, the Sheikh Dahiru Usman Bauchi Foundation, the Kano State Government, scholars, traditional rulers, security and emergency services, organisers and volunteers for their contributions to the event.

Tinubu added, “Nigeria is honoured by your presence, and we pray that you return to your homes safely, carrying with you the affection and hospitality of the Nigerian people. May Almighty Allah accept the prayers and acts of devotion offered at this Maulud.”

The call came against the backdrop of renewed debate over the role of religious leaders in Nigeria’s political and governance affairs.

On July 28, the Catholic Bishops’ Conference of Nigeria, led by Archbishop Matthew Ndagoso, met with Tinubu and raised concerns over the country’s security and economic challenges.

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Speaking after the meeting, former Catholic Archbishop of Abuja, John Cardinal Onaiyekan, said some people around the President were presenting a “rosy picture” of the situation in the country.

He also warned that the government appeared determined to win future elections “by all means.”

The remarks triggered public debate over the role of religious leaders in governance and politics, with some members of the Presidency and the Federal Government accusing the cleric of partisanship.

Source: punchng.com

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