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The rise and fall of Simon Ekpa

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Once hailed by some as the voice of a renewed Biafran agitation, Simon Ekpa’s influence has collapsed following his sentencing to prison by the Finnish Päijät-Häme District Court.

It was gathered that Ekpa’s imprisonment has shaken members of the separatist movement and cast a shadow over the recent declaration of a Biafran state by his supporters online.

The Päijät-Häme District Court sentenced the Nigerian-born Finn to six years in prison for terrorism-related crimes and other offences.

The 40-year-old former municipal politician from Lahti was convicted on multiple charges, including participation in the activities of a terrorist organisation, incitement to commit crimes for terrorist purposes, aggravated tax fraud, and violations of the Lawyers Act.

The court ordered that Ekpa remain in custody.

According to the judgment, between August 2021 and November 2024, Ekpa attempted to promote the independence of the so-called Biafra region in southeastern Nigeria through illegal means.

“He used social media to gain a politically influential position and took advantage of the confusion within a key separatist movement in Nigeria to play a significant role in it,” the court statement said, as reported by BBC News Pidgin.

But Ekpa denied all the charges against him.

Ekpa’s hubris

Ekpa had been thriving in his self-appointed leadership role, using online broadcasts and social media activities to assert influence and rally support before he was remanded in May 2025.

He gained prominence after the arrest of the detained leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, in 2021.

Kanu was arrested for instigating violence in the South-East geopolitical zone using various social media platforms.

Ekpa, wielding his influence, showed his strength by single-handedly ordering sit-at-home in the South-East region for years.

This was part of his strategy to advance the agitation for a sovereign Biafran state.

Ekpa’s sit-at-home orders forced residents across the South-East to shut down shops and stay indoors, while businesses and companies were compelled to halt operations.

The directive crippled commercial activities, slashed company profits, and resulted in significant economic losses for both the federal and state governments.

An intelligence report released in May 2025 revealed that over 700 people were killed in the South-East region between 2021 and 2025 as a result of the sit-at-home orders.

The report, published by Lagos-based consultancy SBM Intelligence, attributed the deaths to targeted killings of civilians who defied the weekly Monday sit-at-home directives and other sporadic orders, as well as violent clashes between members of the Indigenous People of Biafra and security forces.

Findings revealed that Ekpa received millions of naira in donations from supporters both within Nigeria and across the diaspora.

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This was done through the platform of the ‘Biafra Republic Government-in-Exile’.

While the secessionist leader appeared to enjoy growing influence and attention abroad, the Nigerian government grappled with the escalating crisis at home.

In addition to issuing sit-at-home orders, Ekpa’s separatist activism drew global attention, particularly his calls to boycott Nigerian elections.

“No elections will be held! Nigerian elections will not be allowed in Biafran territory in 2023,” he declared in a video on social media.

Ekpa had publicly justified the use of violence.

“I support violence against Nigerian government forces. This is self-defence. They constantly attack us and have committed numerous war crimes. We have no choice but to defend ourselves,” he stated.

In 2023, Ekpa also commanded loyal armed groups, the “Biafra Liberation Army,” who terrorised communities in the South-East and targeted individuals perceived to be opposing the secessionist agenda.

His fall

The doom of the Finland-based leader of the Autopilot began in 2023.

The Finnish National Bureau of Investigation suspected a man who lived in Lahti of money collection offences.

Although the NBI did not initially name the suspect, a Finnish local publication, Yle, identified him as Ekpa.

Yle reported that he was detained on suspicion of fundraising fraud but released the same evening in 2023.

Despite facing multiple trials, Ekpa, who served on Lahti’s public transport committee as a member of the National Coalition Party, had not received any public comment from his party regarding the matter.

The NCP Secretary, Timo Elo, declined to comment on Ekpa’s possible membership of the party while speaking with Yle.

“We never say who is and who isn’t our member. That is confidential information,” Elo told Yle.

Elo, however, said that if a member of the party was suspected of terrorism offences, that would likely lead to their expulsion.

According to Elo, Ekpa’s role on the public transport commission, for example, should be assessed locally.

In May 2025, the separatist leader was remanded by the district court and scheduled to face charges.

Throughout his remand, Ekpa was held in the Kylmäkoski Vankila prison.

A senior detective superintendent at Finland’s National Bureau of Investigation, Mikko Laaksonen, told Saturday PUNCH that Ekpa could not get bail due to the criminal procedure of the country.

“Our procedure is based on the case, remand, or travel ban as coercive measures for limiting freedom of movement for persons suspected of offences to which such measures are applicable.”

A Finnish legal document obtained by Saturday PUNCH revealed that remand is a coercive measure implemented during a criminal investigation and trial.

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However, our correspondent could not confirm if Ekpa had been transferred to another prison after his sentencing as of the time of filing this report.

Ekpa’s jail term splits agitators

It was noted that Ekpa’s imprisonment divided supporters of BRGIE over the approach to the agitation for freedom.

Also, the jailing of Ekpa impacted the proclaimed Biafran state.

Despite the announcement of independence on November 29, 2024, in Finland, and a proposed referendum to establish a “United States of Biafra” comprising 40 states, the initiative failed to produce any concrete outcomes.

Checks by our correspondent revealed that the official website of the movement had become inactive.

Attempts to access the site returned an error message that read, “This site can’t be reached.”

It was also gathered that several individuals who once supported the movement now believe it was merely a conduit for embezzlement, disguised as a struggle for Biafran independence.

This comes as the self-styled BRGIE Acting Prime Minister, Ogechukwu Nkere, took to his X handle, urging supporters to continue donating to the cause.

Nkere wrote, “Fund your freedom.”

In a separate post, he wrote, “The world can only be a good place when injustice such as this stops happening, where a freedom fighter is sentenced for terrorism.

“The Biafra Government calls on the good people of the world to intervene, because Finland has escalated the problem instead of providing a solution in Biafraland.”

Meanwhile, his posts were met with criticism from members of the movement.

Reacting in an X post, a member of the movement, @KelvinNnoa27957, wrote, “Just stop this nonsense already. Freedom is not funded; it is the steps taken in the right direction that lead to freedom. Nobody so focused on money ever achieved freedom, because money doesn’t really bring freedom; it is our action and seriousness that will give us freedom.”

Also, @nwa_nne accused Nkere of backstabbing.

He posted, “You can now go and collect your balance from whoever sent you against our PM. But be rest assured that, in due time, those who have used you against our PM will come looking for you, because they are done with you. Criminals don’t trust each other. They will come for you.”

Another member, @Biafratimeisnow, wrote, “Onyeoshi! Oge Nkere, a hardened criminal, was transferring money from the BRGIE bank account to his personal and business accounts. Now you all can understand why this criminal sold Mazi Simon Ekpa and also refused to allow anybody to become a signatory to our BRGIE account.”

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Similarly, @AngusOkeke wrote, “You criminals sold out our PM, MSE, to keep extorting money from us, just as the criminals in DOS did to our Onyendu, MNK.

“But we genuine Biafrans are wiser. You criminals will never get shishi from genuine Biafrans, because genuine Biafrans have all of you criminals’ track records.”

Speaking on the matter in an interview with Saturday PUNCH, the President of Igboekulie, an association dedicated to promoting Igbo language and culture, Benjamin Obidegwu, stated that he did not support the current approach to agitation.

He acknowledged that the right to agitate was a fundamental entitlement of every Nigerian.

Obidegwu said, “My position has always been that issues about agitation for Biafra are political issues that should be settled politically. People have the right to agitate and express their concerns in a country. What is happening is not unusual, but it’s just a problem of approach.

“I have always said that Nnamdi Kanu’s problem is something that should be settled politically. If you try to do it in another way, the problem will remain. For Ekpa, he was sentenced by a foreign country. Igbo people have the right to complain about how they are treated in Nigeria, especially since after the civil war. If the government will listen, fine; if they don’t, the problems will linger, and it’s not good for the state of Nigeria.”

Also speaking, the President-General of the Coalition of South-East Youth Leaders, Goodluck Ibem, urged the public to refrain from funding non-state actors under the guise of supporting agitation.

He said, “People should stop these agitators who hide themselves under the pretence of fighting for freedom. What they are doing is not agitation. This is just a private business to defraud innocent citizens who are ignorant of their tricks and antics.

“There is no way they are fighting for freedom while carrying guns to shoot at people and also causing fear. People should stop supporting them by giving them finances.”

The apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, had earlier commended the Federal Government for the incarceration of Ekpa in Finland.

In a statement, the Deputy President-General of the body, Okechukwu Isiguzoro, lauded the National Security Adviser, Nuhu Ribadu; the Minister of State for Defence, Bello Matawalle; and the Chief of Defence Staff, General Christopher Musa, for their efforts in dismantling the reign of terror that had affected the South-East zone.

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Lifestyle

The People Are Suffering, But Their Pastors Are Living Large! Questions About Wealth, Faith and Accountability

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As many Africans struggle with poverty and rising living costs, the luxurious lifestyles of some religious leaders are raising questions about faith, financial transparency and accountability.

When the People Struggle to Survive, Who Is Looking After Them?

Across Africa, millions of families face the daily challenge of making ends meet. The cost of food, housing, education and healthcare puts pressure on household budgets, leaving many people wondering how they will provide for their families.

For many, religious institutions remain a source of hope, spiritual comfort and community support. People attend services seeking encouragement, healing, direction and the strength to overcome life’s difficulties.

However, a difficult question continues to arise in public discussions about religion: **Why are some religious leaders associated with extravagant lifestyles while members of their congregations struggle to meet their basic needs?**

From luxury vehicles and expensive mansions to private jets and lavish public appearances, the wealth displayed by some prominent religious leaders has prompted debate about the relationship between religious ministry, personal prosperity and social responsibility.

The issue is not whether a pastor should be wealthy. The deeper question is whether religious institutions are fulfilling their responsibilities to the people who trust them.

The Financial Sacrifices of Ordinary Worshippers

Many worshippers make financial contributions to their religious communities through offerings, tithes, donations and special fundraising campaigns.

Some contribute willingly because they believe in the mission of their church and want to support its activities. Others give because they hope to receive spiritual encouragement or because they feel a strong sense of responsibility towards their faith community.

For low-income families, however, financial contributions can represent a significant sacrifice.

Consider a parent struggling to pay school fees, a worker who can barely afford rent or a family trying to pay medical bills. When such people contribute to a religious institution, they should reasonably expect responsible stewardship of those funds.

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This raises important questions.

Are donations being used to support genuine religious and community activities? Are the institution’s finances managed transparently? Do members have access to appropriate financial reports? And how much assistance reaches vulnerable people within the congregation?

These questions deserve serious consideration, without assuming that every church or pastor misuses donations.

Should Religious Leaders Live in Luxury?

There is no universal rule that a religious leader must live in poverty. Pastors, like other professionals, may receive legitimate compensation for their work, own property and enjoy the rewards of their careers.

Some religious institutions also operate large organisations with substantial expenses, including staff salaries, buildings, media operations and charitable programmes.

Nevertheless, wealth can become a matter of legitimate public concern when an institution relies heavily on donations from financially vulnerable people and provides little information about how those funds are used.

The central issue is not wealth itself, but transparency, responsibility and the treatment of people who provide financial support.**

If a religious leader lives comfortably while the institution also provides meaningful support to vulnerable families, that situation deserves to be assessed on its actual merits.

But when extravagant displays of wealth appear alongside persistent appeals for money, members have every reason to ask reasonable questions about priorities and accountability.

Faith Should Not Be Used to Exploit Vulnerability

People experiencing poverty, illness, unemployment or family difficulties may be especially vulnerable to promises of a dramatic change in their circumstances.

Religious teachings can provide genuine comfort and hope. However, problems arise when spiritual authority is used to pressure people into giving money they cannot afford, or when financial contributions are presented as a guaranteed route to wealth, healing or divine favour.

See also  PHOTOS: The issue of Deborah Samuel Yakubu is one of the most tragic and controversial religious-related incidents in recent Nigerian history.

No person should have to choose between feeding their children and feeling accepted by their religious community.

Religious leaders have an important responsibility to communicate honestly, avoid exploiting people’s desperation and recognise the financial realities facing their congregations.

Faith should encourage compassion and dignity, not shame people who cannot afford to give.

What About the Pastors Who Help the Poor?

A balanced discussion must recognise that many religious leaders and faith-based organisations provide valuable services.

Some support orphanages, distribute food, assist struggling families, fund scholarships, operate schools and clinics, and help people facing emergencies. Many religious workers serve their communities without enjoying extraordinary wealth or public recognition.

These contributions matter and should not be dismissed.

The concern is directed at practices that lack transparency, encourage financially harmful behaviour or place personal enrichment above the welfare of the congregation.

Criticism should focus on documented conduct and institutional practices rather than treating all pastors as if they were the same.

What Should Change?

Religious institutions can strengthen public trust by adopting practical measures, including:

– **Financial transparency:** Provide appropriate reports explaining how donations and other income are spent.
– **Independent oversight:** Use suitable financial controls and independent audits where appropriate.
– **Responsible fundraising:** Avoid pressuring financially vulnerable members to give beyond their means.
– **Community support:** Consider food assistance, education, healthcare support and other programmes that address local needs.
– **Accountable leadership:** Establish clear processes through which members can raise concerns and seek answers.

These measures can help ensure that religious institutions remain places of trust, service and genuine community support.

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The Bigger Question: Who Benefits From Religion?

Religion is deeply important to many people, offering meaning, identity, moral guidance and a sense of belonging. It should be possible to respect people’s beliefs while also questioning how religious institutions exercise financial and spiritual authority.

As economic hardship continues to affect many households, conversations about charitable giving, religious wealth and accountability are worth having openly and respectfully.

The question is not whether people should stop praying, attending church or supporting their faith communities.

The question is whether religious institutions can demonstrate that they take the welfare of their members seriously.

**When ordinary people make sacrifices to support a ministry, should that ministry’s success be measured only by the size of its buildings and the wealth of its leader, or also by the lives it improves?**

That is a conversation worth having.

—

### Join the Conversation

Do you believe religious leaders should publicly account for how church donations are spent?

Should churches do more to support members who are struggling with poverty, school fees, rent and medical bills?

Share your views respectfully in the comments.

**Newsbreak365 — Bringing important conversations to the public.**

*Editorial note: This article discusses a general social concern. It does not accuse any specific religious leader or institution of wrongdoing.*

**Suggested SEO keywords:** pastors and wealth in Africa, church financial transparency, religious accountability, poverty in Africa, church donations, faith and social responsibility.

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10-year-old twins set to launch first book

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Ten-year-old Nigerian twins, Jason and Jaden Ojo, will launch their first book, titled “JJ The Sloth and the Twins,” in Lagos on October 24.

The book, co-authored by the twins and their mother, Gina Ehikodi-Ojo, narrates how the character named JJ The Sloth helps the twins navigate their everyday activities, such as preparing for school, learning, eating, playing and resting.

The inspiration for the book came after Jason and Jaden were asked to write down their daily routine from memory, and their responses closely reflected the routine their mother had established at home.

Ehikodi-Ojo said the project combines structure with creativity and play.

She said, “As a mother, I have always believed that children need structure, but I also believe that routines should leave room for fun, creativity, and simply being children.

“What began as our everyday family routine eventually became a story that Jason and Jaden could call their own. Seeing them become authors at 10 is incredibly special, and we hope JJ The Sloth will remind families that there really is time for everything.”

The book will be launched as part of Jason and Jaden’s 10th birthday celebration.

The event will feature a book signing by the young authors, family-focused activities, media engagements and the premiere of the first episode of the series.

The book is part of a wider children’s entertainment and learning project built around JJ The Sloth, with plans spanning books, digital content, a plush character, and a television and online series.

The first phase of the series will comprise 13 episodes, with new episodes scheduled for weekly release on YouTube through JJ The Sloth Adventures.

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The series will explore themes drawn from children’s everyday lives, including dressing, breakfast, tidying up, screen time, science, arts, play and other routines.

The creators said the project seeks to make conversations about healthy habits and children’s routines more engaging through storytelling, play and relatable characters rather than presenting them solely as lessons.

The project is also expected to expand into school, library and book-club storytelling activities as the JJ The Sloth series develops.

Source: punchng.com

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Tope Alabi mourns gospel singer Toluwanisings, read what she said about him

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Nigerian gospel singer Tope Alabi has expressed shock and sadness over the death of fellow gospel artiste Toluwanisings.

Alabi, in a heartfelt tribute on her Instagram on Thursday, described the news of his death as a major shock, admitting that she was still struggling to come to terms with the loss.

“It hurts!” the gospel singer lamented, expressing the pain she felt over the passing of her colleague.

Despite the grief, Alabi said her Christian faith remained a source of hope and comfort during the difficult moment.

She also expressed her belief that the late singer was now with the Lord, drawing strength from her faith in the promise of eternal life.

The death of Toluwanisings has brought sadness to members of the gospel music community, with Alabi’s tribute reflecting the emotional impact of the loss.

The singer’s expression of grief also underscores the bond shared among gospel artistes, whose music and ministry have continued to inspire audiences across Nigeria and beyond.

Source: punchng.com

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