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The rise and fall of Simon Ekpa

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Once hailed by some as the voice of a renewed Biafran agitation, Simon Ekpa’s influence has collapsed following his sentencing to prison by the Finnish Päijät-Häme District Court.

It was gathered that Ekpa’s imprisonment has shaken members of the separatist movement and cast a shadow over the recent declaration of a Biafran state by his supporters online.

The Päijät-Häme District Court sentenced the Nigerian-born Finn to six years in prison for terrorism-related crimes and other offences.

The 40-year-old former municipal politician from Lahti was convicted on multiple charges, including participation in the activities of a terrorist organisation, incitement to commit crimes for terrorist purposes, aggravated tax fraud, and violations of the Lawyers Act.

The court ordered that Ekpa remain in custody.

According to the judgment, between August 2021 and November 2024, Ekpa attempted to promote the independence of the so-called Biafra region in southeastern Nigeria through illegal means.

“He used social media to gain a politically influential position and took advantage of the confusion within a key separatist movement in Nigeria to play a significant role in it,” the court statement said, as reported by BBC News Pidgin.

But Ekpa denied all the charges against him.

Ekpa’s hubris

Ekpa had been thriving in his self-appointed leadership role, using online broadcasts and social media activities to assert influence and rally support before he was remanded in May 2025.

He gained prominence after the arrest of the detained leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, in 2021.

Kanu was arrested for instigating violence in the South-East geopolitical zone using various social media platforms.

Ekpa, wielding his influence, showed his strength by single-handedly ordering sit-at-home in the South-East region for years.

This was part of his strategy to advance the agitation for a sovereign Biafran state.

Ekpa’s sit-at-home orders forced residents across the South-East to shut down shops and stay indoors, while businesses and companies were compelled to halt operations.

The directive crippled commercial activities, slashed company profits, and resulted in significant economic losses for both the federal and state governments.

An intelligence report released in May 2025 revealed that over 700 people were killed in the South-East region between 2021 and 2025 as a result of the sit-at-home orders.

The report, published by Lagos-based consultancy SBM Intelligence, attributed the deaths to targeted killings of civilians who defied the weekly Monday sit-at-home directives and other sporadic orders, as well as violent clashes between members of the Indigenous People of Biafra and security forces.

Findings revealed that Ekpa received millions of naira in donations from supporters both within Nigeria and across the diaspora.

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This was done through the platform of the ‘Biafra Republic Government-in-Exile’.

While the secessionist leader appeared to enjoy growing influence and attention abroad, the Nigerian government grappled with the escalating crisis at home.

In addition to issuing sit-at-home orders, Ekpa’s separatist activism drew global attention, particularly his calls to boycott Nigerian elections.

“No elections will be held! Nigerian elections will not be allowed in Biafran territory in 2023,” he declared in a video on social media.

Ekpa had publicly justified the use of violence.

“I support violence against Nigerian government forces. This is self-defence. They constantly attack us and have committed numerous war crimes. We have no choice but to defend ourselves,” he stated.

In 2023, Ekpa also commanded loyal armed groups, the “Biafra Liberation Army,” who terrorised communities in the South-East and targeted individuals perceived to be opposing the secessionist agenda.

His fall

The doom of the Finland-based leader of the Autopilot began in 2023.

The Finnish National Bureau of Investigation suspected a man who lived in Lahti of money collection offences.

Although the NBI did not initially name the suspect, a Finnish local publication, Yle, identified him as Ekpa.

Yle reported that he was detained on suspicion of fundraising fraud but released the same evening in 2023.

Despite facing multiple trials, Ekpa, who served on Lahti’s public transport committee as a member of the National Coalition Party, had not received any public comment from his party regarding the matter.

The NCP Secretary, Timo Elo, declined to comment on Ekpa’s possible membership of the party while speaking with Yle.

“We never say who is and who isn’t our member. That is confidential information,” Elo told Yle.

Elo, however, said that if a member of the party was suspected of terrorism offences, that would likely lead to their expulsion.

According to Elo, Ekpa’s role on the public transport commission, for example, should be assessed locally.

In May 2025, the separatist leader was remanded by the district court and scheduled to face charges.

Throughout his remand, Ekpa was held in the Kylmäkoski Vankila prison.

A senior detective superintendent at Finland’s National Bureau of Investigation, Mikko Laaksonen, told Saturday PUNCH that Ekpa could not get bail due to the criminal procedure of the country.

“Our procedure is based on the case, remand, or travel ban as coercive measures for limiting freedom of movement for persons suspected of offences to which such measures are applicable.”

A Finnish legal document obtained by Saturday PUNCH revealed that remand is a coercive measure implemented during a criminal investigation and trial.

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However, our correspondent could not confirm if Ekpa had been transferred to another prison after his sentencing as of the time of filing this report.

Ekpa’s jail term splits agitators

It was noted that Ekpa’s imprisonment divided supporters of BRGIE over the approach to the agitation for freedom.

Also, the jailing of Ekpa impacted the proclaimed Biafran state.

Despite the announcement of independence on November 29, 2024, in Finland, and a proposed referendum to establish a “United States of Biafra” comprising 40 states, the initiative failed to produce any concrete outcomes.

Checks by our correspondent revealed that the official website of the movement had become inactive.

Attempts to access the site returned an error message that read, “This site can’t be reached.”

It was also gathered that several individuals who once supported the movement now believe it was merely a conduit for embezzlement, disguised as a struggle for Biafran independence.

This comes as the self-styled BRGIE Acting Prime Minister, Ogechukwu Nkere, took to his X handle, urging supporters to continue donating to the cause.

Nkere wrote, “Fund your freedom.”

In a separate post, he wrote, “The world can only be a good place when injustice such as this stops happening, where a freedom fighter is sentenced for terrorism.

“The Biafra Government calls on the good people of the world to intervene, because Finland has escalated the problem instead of providing a solution in Biafraland.”

Meanwhile, his posts were met with criticism from members of the movement.

Reacting in an X post, a member of the movement, @KelvinNnoa27957, wrote, “Just stop this nonsense already. Freedom is not funded; it is the steps taken in the right direction that lead to freedom. Nobody so focused on money ever achieved freedom, because money doesn’t really bring freedom; it is our action and seriousness that will give us freedom.”

Also, @nwa_nne accused Nkere of backstabbing.

He posted, “You can now go and collect your balance from whoever sent you against our PM. But be rest assured that, in due time, those who have used you against our PM will come looking for you, because they are done with you. Criminals don’t trust each other. They will come for you.”

Another member, @Biafratimeisnow, wrote, “Onyeoshi! Oge Nkere, a hardened criminal, was transferring money from the BRGIE bank account to his personal and business accounts. Now you all can understand why this criminal sold Mazi Simon Ekpa and also refused to allow anybody to become a signatory to our BRGIE account.”

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Similarly, @AngusOkeke wrote, “You criminals sold out our PM, MSE, to keep extorting money from us, just as the criminals in DOS did to our Onyendu, MNK.

“But we genuine Biafrans are wiser. You criminals will never get shishi from genuine Biafrans, because genuine Biafrans have all of you criminals’ track records.”

Speaking on the matter in an interview with Saturday PUNCH, the President of Igboekulie, an association dedicated to promoting Igbo language and culture, Benjamin Obidegwu, stated that he did not support the current approach to agitation.

He acknowledged that the right to agitate was a fundamental entitlement of every Nigerian.

Obidegwu said, “My position has always been that issues about agitation for Biafra are political issues that should be settled politically. People have the right to agitate and express their concerns in a country. What is happening is not unusual, but it’s just a problem of approach.

“I have always said that Nnamdi Kanu’s problem is something that should be settled politically. If you try to do it in another way, the problem will remain. For Ekpa, he was sentenced by a foreign country. Igbo people have the right to complain about how they are treated in Nigeria, especially since after the civil war. If the government will listen, fine; if they don’t, the problems will linger, and it’s not good for the state of Nigeria.”

Also speaking, the President-General of the Coalition of South-East Youth Leaders, Goodluck Ibem, urged the public to refrain from funding non-state actors under the guise of supporting agitation.

He said, “People should stop these agitators who hide themselves under the pretence of fighting for freedom. What they are doing is not agitation. This is just a private business to defraud innocent citizens who are ignorant of their tricks and antics.

“There is no way they are fighting for freedom while carrying guns to shoot at people and also causing fear. People should stop supporting them by giving them finances.”

The apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, had earlier commended the Federal Government for the incarceration of Ekpa in Finland.

In a statement, the Deputy President-General of the body, Okechukwu Isiguzoro, lauded the National Security Adviser, Nuhu Ribadu; the Minister of State for Defence, Bello Matawalle; and the Chief of Defence Staff, General Christopher Musa, for their efforts in dismantling the reign of terror that had affected the South-East zone.

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Women Who Love and Listen to Their Pastors More Than Their Husbands Should Be the Pastor’s Second Wife

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This statement may sound funny, provocative, or even offensive, but it raises an important question about priorities in marriage and religion.

A pastor is a spiritual leader, but he is not supposed to replace a woman’s husband. If a married woman consistently values her pastor’s opinions above her husband’s, obeys her pastor while dismissing her husband, or shows greater loyalty and admiration toward her pastor than toward her spouse, then something may be seriously wrong with the balance in that marriage.

Marriage requires communication, mutual respect, trust, and understanding. A pastor can provide spiritual guidance, but that guidance should not become a reason for a husband and wife to lose respect for each other.

At the same time, husbands should not expect their wives to obey them blindly. Both husband and wife should seek God’s wisdom, communicate openly, and make decisions with love and respect.

So perhaps the real question is not whether such a woman should become the pastor’s “second wife,” but why has the pastor become more important in her marriage than her own husband?

Put God first. Respect your spouse. And never allow a spiritual leader to become a substitute for your marriage partner.

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Why is it only in Africa that we hear so much about “generational curses”?

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This is a question worth asking—not to insult African traditions or dismiss anyone’s beliefs, but to encourage honest reflection.

Across Africa, it is common to hear people explain repeated family problems as a “generational curse.” When poverty, broken relationships, addiction, failure, sickness, family conflict or misfortune appears to repeat from one generation to another, some people immediately conclude that an ancestor, spiritual force or past wrongdoing is responsible.

But is every repeated family problem truly a curse?

If a child grows up in poverty, has limited access to quality education, receives little financial support and then struggles as an adult, is that necessarily a spiritual curse—or could it be the result of circumstances that have been passed from one generation to another?

If children grow up watching violence, substance abuse, unhealthy relationships or constant conflict, they may unknowingly repeat those patterns. That does not necessarily mean they are cursed. Sometimes behaviour is inherited through environment, not through supernatural forces.

And Africa is certainly not the only place where people believe in supernatural explanations for suffering or misfortune. Different societies around the world have their own concepts of inherited wrongdoing, family misfortune, ancestral consequences, fate and spiritual punishment.

So perhaps the more important question is not:

“Who cursed my family?”

But:

“What pattern has been passed down to me, and what can I do to stop passing it to the next generation?”

We should be careful not to use the idea of a curse to discourage people from taking action. A family facing poverty may need education, opportunity and financial planning. A family experiencing repeated conflict may need healthier communication. A person struggling with addiction may need professional support and a strong recovery environment. Communities facing injustice may need better institutions, accountability and opportunity.

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Faith and spirituality are deeply meaningful to many people, and everyone has the right to hold their beliefs. But faith should not prevent us from examining the practical causes of our problems.

We cannot change the past, but we can change what we pass forward.

Instead of teaching our children that they are victims of an unavoidable family curse, let us also teach them knowledge, discipline, emotional strength, financial responsibility, education, healthy relationships and the courage to break destructive patterns.

Maybe the greatest “curse” is not something mysterious placed upon a family.

Maybe sometimes it is simply a problem that nobody stopped long enough to understand and change.

And the greatest inheritance we can give the next generation is not fear of a curse—but the knowledge and courage to build a better future.

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You are very proud to speak big English, but yet you cannot speak your own language?

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There is nothing wrong with speaking English fluently. In fact, being able to communicate confidently in different languages is a valuable skill. But we should ask ourselves a deeper question: while learning to speak the language of another culture, are we slowly losing the language that connects us to our own roots?

Your mother tongue is more than just words. It carries the stories of your ancestors, the wisdom of your grandparents, the jokes that only your people understand, the traditional greetings, the names, the songs, the history and the identity of your community.

Imagine being able to speak perfect English, but struggling to have a simple conversation with your own grandmother because you do not understand the language she grew up speaking. Imagine your children knowing foreign languages but being unable to understand the language of their own heritage.

That should make us pause.

Speaking English does not make you more intelligent, and speaking your indigenous language does not make you less educated. One is a communication skill; the other can be a connection to your heritage. We should not have to choose between being educated and preserving our identity.

Learn English. Speak it confidently. Learn French, Dutch, Spanish or any other language that opens doors for you.

But don’t let the pursuit of foreign languages close the door to your own.

Teach your children your language. Speak it at home. Ask your parents and grandparents to teach you the words you never learned. If you have forgotten it, it is never too late to start again.

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Because when a language disappears from a family, something precious disappears with it.

Be proud of your education. Be proud of your ability to speak English. But also be proud of where you come from.

Your language is not something to be ashamed of. It is a part of your story. Preserve it before the next generation only knows it as something their ancestors once spoke.

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