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Certificate Scandal: How Tinubu Invited Ex-Minister, Nnaji To Aso Rock, Asked Him To Resign

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Fresh revelations have shown that former Minister of Innovation, Science and Technology, Uche Nnaji, was compelled to resign following allegations of certificate forgery hanging over him.

Presidential aides told Saturday Punch that President Bola Tinubu personally invited Nnaji to the Presidential Villa, where he was directed to tender his resignation in the wake of the scandal.

Nnaji’s ordeal began after an investigation by Premium Times alleged that he forged both his Bachelor of Science degree and National Youth Service Corps (NYSC) certificate.

The report revealed that while the former minister claimed to have graduated from the University of Nigeria, Nsukka (UNN) in 1985, the university denied issuing him a certificate.

In a Freedom of Information request, UNN was asked to release Nnaji’s academic records. Responding in a letter dated October 2, 2025, Vice-Chancellor Prof Simon Ortuanya stated that the university did not award Nnaji the degree he claimed, as he never completed his studies.

In a desperate attempt to shield his records, Nnaji approached the Federal High Court, Abuja, with an ex parte motion marked FHC/ABJ/CS/1909/2025, seeking to restrain UNN from releasing or tampering with his academic files.

However, Justice Hausa Yilwa dismissed the application on September 22. Court filings also revealed that Nnaji himself admitted he had not collected his degree certificate—contradicting the certificate he earlier submitted during his Senate screening in 2023.

‘My Resignation Is Not Admission Of Guilt’

Following the damning revelations, Nnaji announced his resignation on Monday. In a statement, he said his decision was taken after “deep reflection and consultations” to protect his integrity and prevent distractions to the Federal Government’s Renewed Hope Agenda.

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“These unfounded allegations and media distortions have not only caused personal distress but have also begun to distract from the vital work of the ministry and the Renewed Hope Agenda of Mr President,” he said.

He stressed that stepping down was not an admission of guilt but “a principled decision to respect the sanctity of due process and ongoing judicial proceedings.”

The ex-minister, who joined Tinubu’s cabinet in August 2023, said his reputation was built over five decades of “hard work, honour, and service to humanity.”

How President Tinubu Called For His Resignation

Meanwhile, a credible source in the Presidency told Saturday PUNCH that the ex-minister was forced to resign.

He said, “The President invited him over to the Villa and asked him to resign. He was not threatened with a sack; the President didn’t have to do that because he appointed him, and he could ask him to resign. So, Nnaji had no option but to do that.”

When asked whether the President would take action against the Department of State Services for allowing Nnaji’s alleged certificate forgery to slip through the vetting process, the source said, “We cannot place the blame solely on the DSS. What about the Senate that screened him? They were also expected to scrutinise the certificates he presented.”

Another senior presidential aide noted that Nnaji had to resign to save the government from further embarrassment.

He said, “The President asked him (Nnaji) to resign. Of course, he had become an embarrassment and a distraction to the government and the longer you drag it, the more damaging it becomes. Some ministers and presidential aides felt that the earlier the President offloaded him (Nnaji), the better. He was becoming a liability to the government. It is not an allegation that can be swept under the carpet, so the best thing was for him to leave. Give him a soft landing, so the President told him to resign.”

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He accused UNN of complicity for allowing the matter to drag on for so long.

The university’s registrar, Celine Nnebedum, had told People’s Gazette on December 21, 2023, that Nnaji had graduated. Nnebedum recanted the claim in May and October 2025.

“It took that long (for Nnaji’s resignation) because the university wrote a letter that he (Nnaji) graduated; they claimed that he graduated, but they are now saying that he did not graduate,” the source added.

He also exonerated the DSS, arguing that the university might have misled the security agency.

“I know that the DSS has the resources to do a good job and they have always done a good job, maybe this one slipped or maybe they got the letter from the school that he graduated from there,” he said.

A DSS official, who spoke on condition of anonymity, said people blaming the security agency did not know what played out behind the scenes.

The source insisted that the agency played its role with due diligence.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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