The political atmosphere in Abuja heated up after reports surfaced that Minister Nyesom Wike clashed with soldiers during a land inspection.

What triggered the confrontation?

Was it about illegal structures, government land recovery, or military interference?

In this video, we break down the full story — the background, the facts, and the implications of the Abuja land saga shaking Nigeria’s capital.

Stay tuned for the real reasons behind Wike’s actions, reactions from eyewitnesses, and what this means for land ownership and politics in FCT.

Drop your thoughts in the comments — do you support Wike’s stand, or was he wrong this time?

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Chaos erupted in the heart of Abuja as Nyesom Wike, Minister of the Federal Capital Territory (FCT), was stopped in his tracks by armed soldiers at a disputed parcel of land in the Gaduwa District.

What started as an inspection turned into a dramatic showdown.

Plot 1946, Buffer Transit Southern Park Way – the contested land alleged to be linked to retired Awwal Zubairu Gambo, former Chief of Naval Staff.

According to the FCT Administration (FCTA), there’s no valid allocation, no building approval and no title documents underpinning this development.
Wike confronted the military personnel: “You cannot be higher than any government. You cannot carry a gun to intimidate anybody.”

The soldiers maintained they were acting on orders.

Wike’s team said the FCTA officials were chased away when they tried to enforce a stop-work order.

What does this mean for land governance in Abuja?
For civil-military relations?
And for the common Nigerian who watches this unfold?
Hit play to get all the details, the background, and what could happen next.

Don’t forget to Like, Comment, Subscribe, and share the video so others can join the conversation.

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Reno Omokri boldly defends Nigeria and the Tinubu administration at the TRT World Forum, challenging Western narratives about corruption in Africa.

He insists that what many in the West call corruption is simply a cultural act of appreciation for good leadership — not the embezzlement of public funds.

Omokri further asserts that no Nigerian leader can steal public funds, painting a new picture of governance, accountability, and cultural misunderstanding between Africa and the West.

Watch till the end to hear his strong arguments and decide for yourself — is this cultural appreciation or corruption?

Join the Conversation Do you agree with Reno Omokri’s stance?

Share your thoughts in the comments — let’s hear your take on leadership, culture, and perception in Nigeria!

If you love thought-provoking discussions on politics, leadership, and African identity, subscribe.

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