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I Raised ₦8 Million To Japa. I Was Deported The Next Day

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In 2019, Chukwudi* (38) firmly believed relocation would solve all his problems. So, he emptied his savings, sold everything he owned and took loans to fund a new life abroad. However, less than 24 hours after landing, immigration officers put him on a plane back to Nigeria. Seven years later, he’s still recovering from the fallout.

As Told To Boluwatife

Seven years have passed since my unfortunate attempt to leave Nigeria for a better life in a different country. Yet, I still struggle to talk about my experience. I’m not sure I’ll ever recover from the embarrassment and pain I suffered.

In 2019, I was 31 and convinced that escaping Nigeria was the only way to move my life forward. I was tired of my office job at a mid-sized logistics company in Lagos, and even more frustrated by the quality of life I could afford on my ₦60k salary.

I lived in a tiny self-contained apartment and couldn’t do anything besides go to the office and church every week. I couldn’t even dream about getting married or owning a car.

Meanwhile, everywhere I turned, someone was preparing to relocate or had already relocated. A former secondary school classmate moved to Germany and began posting pictures of snowy streets in our alumni WhatsApp group chat. A cousin left for the UK and started sending videos of his new apartment. Even someone from my office was talking about their plans to leave.

Everyone in my life was moving forward while I was stuck in one position. So, naturally, I started thinking about relocating too. Unfortunately, I had no money to fund any japa dream.

A colleague at work introduced me to a travel agent who explained a pathway that involved entering an Asian country with a short-term visa and arranging longer-term options after arrival. He spoke with confidence and gave examples of people who had successfully travelled the same route.

It sounded like a great plan, but he also quoted ₦15 million for the entire process — including visa processing, flight cost, accommodation arrangement and settlement support. The cost was too much for me to even imagine, let alone have somewhere.

Still, once the idea entered my head, I couldn’t let it go. For weeks, I thought only about how to raise the money and japa. It got to a point where I regularly daydreamed about finding dollars on the floor or someone mistakenly sending ₦15 million to my account.

I also started researching the japa process on my own. I realised I wouldn’t need up to ₦15 million if I did everything myself without a travel agent. Based on my findings, I estimated ₦10 million would finish the process, and I’d still have extra to hold for the first few months after I arrived in the new country.

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So, I decided to start small and raise the money slowly. I convinced myself I’d somehow raise ₦10 million.

First, I liquidated my entire life savings of about ₦700k to start the visa application process. Next, I sold my late father’s acres of land in the village for ₦3 million. That move caused some issues between me and some extended family members. They argued I shouldn’t have made that move without their approval, but I didn’t really care what they thought. My only focus was on leaving the country.

And it seemed like things were working out in my favour. I got a six-month visa on my first try and still had an extra ₦2 million in my account. I only needed to raise about ₦6 million more to reach the ₦8 million I estimated for flight costs, accommodation and settlement budget.

For accommodation, my colleague had linked me up with someone living in the country I was planning to travel to, and he’d promised to help me get a place. I just needed to send ₦3 million to him.

For the next five months, I tried everything to raise ₦8 million.

I started by taking loans. At first, it was from people close to me: my elder brother, two cousins, and a church member who ran a small cooperative. When that money finished, I started asking friends. Then friends of friends, and even people in my office. Before long, I had borrowed money from more than 12 people.

I told everyone the same thing: once I settled in Asia, I would start paying back immediately. Everybody believed me because at that time, it felt like moving abroad was a shortcut to success. Once you entered, your life automatically changed.

When the loans didn’t fetch me the money I needed, I started selling my things. My TV, generator, wardrobe and even my bed. At some point, I was sleeping on top of my clothes on the floor. I convinced myself I would eventually need to sell everything off when I was travelling anyway.

As my visa expiry date drew near and I saw no sign of raising the full amount I needed, I grew even more desperate. I decided to sublet my apartment without my landlord’s knowledge. I collected ₦1 million for two years’ rent from a former schoolmate’s brother and told him to lie to the landlord that he was my brother who had come to stay with me from the village.

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After all my fundraising efforts, I was only able to raise an additional ₦4 million, bringing my account balance to ₦6 million. By then, I had only one week left on my visa.

The delay had also made it impossible for me to buy plane tickets in advance at a lower price. I eventually spent ₦2.8 million on tickets. After I sent the ₦3 million to the guy who had promised to help me with accommodation, I had just ₦200k left. Still, I believed I could easily find work when I arrived in the new country.

I travelled with that belief. I remember my excitement that day. My siblings took me to the airport, and we took countless pictures and videos. My mum even called and sent several prayers over the phone. Everyone was happy for me.

On the plane, I was lucky enough to sit in a window seat and took even more pictures. I kept telling myself, “My life is about to start.”

I didn’t know it had already ended.

After two layovers, I finally arrived at my destination. At immigration, the officer stared at my passport for a long time. Then he started asking several questions about the duration of my visit and how much money I had.

Remember, I only had a few days left on my visa. Well, I told him I was there on a short two-day vacation to tour the country. I couldn’t tell him I didn’t plan to return.

Now that I think about it, my “vacation” story was too foolish. Who would’ve believed I was only there for two days when I travelled with three big bags?

The immigration officer called another officer, and the two spoke for a long time in a language I didn’t understand. Then they took me into a room and started asking me detailed questions. At some point, they even asked if I had paid someone to help me disappear after entry.

I kept insisting I was just visiting. But they didn’t believe me. I spent that night in an airport detention room with three strangers. Nobody explained anything or told me what would happen next.

The next morning, the immigration officers handed me a document and said I would be returned to Nigeria immediately. They said my visa timeline was suspicious and they’d prefer to remove me from the country before any overstay occurred.

Just like that, within 24 hours of “relocating,” I found myself on a plane heading back to Nigeria. It felt like a very bad dream. I didn’t even know whether to cry or laugh. Everything happened so fast.

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The reality of my situation hit me fully when I landed in Lagos. I had no home and nothing to my name. I’d sold everything and taken multiple loans to raise ₦8 million to travel.

Now, I was back to square one and even worse off than before, owing almost ₦3 million with no hope of how to pay it back.

For the first few weeks, I couldn’t face anybody. When relatives called for updates on my trip, I had to tell them the truth. News of my deportation travelled fast, and creditors started calling to ask when I would start repaying their money. I stopped picking up calls and eventually had to switch the phone off completely.

I initially hid in my brother’s house, but when the shame became too much, I ran to my village. The people there also knew about my failed relocation, but at least they wouldn’t come to me every day to ask about Asia. Even in the village, gossip from Lagos got to my ears. How most people thought I had run away with their money, and were cursing and mocking me.

It was a shameful period for me. I kept imagining how everyone expected me to be doing well abroad, but I was back with absolutely nothing. I had never heard of someone who spent less than 24 hours in a country before deportation. I wanted to die. I even tried to commit suicide twice, but my relatives rescued me.

Seven years later, I’m slowly rebuilding my life. I returned to Lagos last year after spending the last few years working with a cousin who runs a small building materials shop.

I’ve managed to repay some of the people I owed. Most of them eventually forgave my debt. I also have a better job now. My pay is still not much, but I’m surviving.

The trauma of this experience still hasn’t left me. I have nightmares about it from time to time. In my dreams, I’m coming down from a plane, and big, muscled men suddenly rush at me and push me back inside. Sometimes, I wake up crying.

Now, whenever people around me start talking about japa plans, I just keep quiet. I can’t go through that suffering again.

I know Nigeria is even worse now, and I still want a better life. But for now, I’ll try my best to find that life here.

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Lifestyle

Women Who Love and Listen to Their Pastors More Than Their Husbands Should Be the Pastor’s Second Wife

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This statement may sound funny, provocative, or even offensive, but it raises an important question about priorities in marriage and religion.

A pastor is a spiritual leader, but he is not supposed to replace a woman’s husband. If a married woman consistently values her pastor’s opinions above her husband’s, obeys her pastor while dismissing her husband, or shows greater loyalty and admiration toward her pastor than toward her spouse, then something may be seriously wrong with the balance in that marriage.

Marriage requires communication, mutual respect, trust, and understanding. A pastor can provide spiritual guidance, but that guidance should not become a reason for a husband and wife to lose respect for each other.

At the same time, husbands should not expect their wives to obey them blindly. Both husband and wife should seek God’s wisdom, communicate openly, and make decisions with love and respect.

So perhaps the real question is not whether such a woman should become the pastor’s “second wife,” but why has the pastor become more important in her marriage than her own husband?

Put God first. Respect your spouse. And never allow a spiritual leader to become a substitute for your marriage partner.

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Why is it only in Africa that we hear so much about “generational curses”?

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This is a question worth asking—not to insult African traditions or dismiss anyone’s beliefs, but to encourage honest reflection.

Across Africa, it is common to hear people explain repeated family problems as a “generational curse.” When poverty, broken relationships, addiction, failure, sickness, family conflict or misfortune appears to repeat from one generation to another, some people immediately conclude that an ancestor, spiritual force or past wrongdoing is responsible.

But is every repeated family problem truly a curse?

If a child grows up in poverty, has limited access to quality education, receives little financial support and then struggles as an adult, is that necessarily a spiritual curse—or could it be the result of circumstances that have been passed from one generation to another?

If children grow up watching violence, substance abuse, unhealthy relationships or constant conflict, they may unknowingly repeat those patterns. That does not necessarily mean they are cursed. Sometimes behaviour is inherited through environment, not through supernatural forces.

And Africa is certainly not the only place where people believe in supernatural explanations for suffering or misfortune. Different societies around the world have their own concepts of inherited wrongdoing, family misfortune, ancestral consequences, fate and spiritual punishment.

So perhaps the more important question is not:

“Who cursed my family?”

But:

“What pattern has been passed down to me, and what can I do to stop passing it to the next generation?”

We should be careful not to use the idea of a curse to discourage people from taking action. A family facing poverty may need education, opportunity and financial planning. A family experiencing repeated conflict may need healthier communication. A person struggling with addiction may need professional support and a strong recovery environment. Communities facing injustice may need better institutions, accountability and opportunity.

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Faith and spirituality are deeply meaningful to many people, and everyone has the right to hold their beliefs. But faith should not prevent us from examining the practical causes of our problems.

We cannot change the past, but we can change what we pass forward.

Instead of teaching our children that they are victims of an unavoidable family curse, let us also teach them knowledge, discipline, emotional strength, financial responsibility, education, healthy relationships and the courage to break destructive patterns.

Maybe the greatest “curse” is not something mysterious placed upon a family.

Maybe sometimes it is simply a problem that nobody stopped long enough to understand and change.

And the greatest inheritance we can give the next generation is not fear of a curse—but the knowledge and courage to build a better future.

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You are very proud to speak big English, but yet you cannot speak your own language?

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There is nothing wrong with speaking English fluently. In fact, being able to communicate confidently in different languages is a valuable skill. But we should ask ourselves a deeper question: while learning to speak the language of another culture, are we slowly losing the language that connects us to our own roots?

Your mother tongue is more than just words. It carries the stories of your ancestors, the wisdom of your grandparents, the jokes that only your people understand, the traditional greetings, the names, the songs, the history and the identity of your community.

Imagine being able to speak perfect English, but struggling to have a simple conversation with your own grandmother because you do not understand the language she grew up speaking. Imagine your children knowing foreign languages but being unable to understand the language of their own heritage.

That should make us pause.

Speaking English does not make you more intelligent, and speaking your indigenous language does not make you less educated. One is a communication skill; the other can be a connection to your heritage. We should not have to choose between being educated and preserving our identity.

Learn English. Speak it confidently. Learn French, Dutch, Spanish or any other language that opens doors for you.

But don’t let the pursuit of foreign languages close the door to your own.

Teach your children your language. Speak it at home. Ask your parents and grandparents to teach you the words you never learned. If you have forgotten it, it is never too late to start again.

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Because when a language disappears from a family, something precious disappears with it.

Be proud of your education. Be proud of your ability to speak English. But also be proud of where you come from.

Your language is not something to be ashamed of. It is a part of your story. Preserve it before the next generation only knows it as something their ancestors once spoke.

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