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I Raised ₦8 Million To Japa. I Was Deported The Next Day

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In 2019, Chukwudi* (38) firmly believed relocation would solve all his problems. So, he emptied his savings, sold everything he owned and took loans to fund a new life abroad. However, less than 24 hours after landing, immigration officers put him on a plane back to Nigeria. Seven years later, he’s still recovering from the fallout.

As Told To Boluwatife

Seven years have passed since my unfortunate attempt to leave Nigeria for a better life in a different country. Yet, I still struggle to talk about my experience. I’m not sure I’ll ever recover from the embarrassment and pain I suffered.

In 2019, I was 31 and convinced that escaping Nigeria was the only way to move my life forward. I was tired of my office job at a mid-sized logistics company in Lagos, and even more frustrated by the quality of life I could afford on my ₦60k salary.

I lived in a tiny self-contained apartment and couldn’t do anything besides go to the office and church every week. I couldn’t even dream about getting married or owning a car.

Meanwhile, everywhere I turned, someone was preparing to relocate or had already relocated. A former secondary school classmate moved to Germany and began posting pictures of snowy streets in our alumni WhatsApp group chat. A cousin left for the UK and started sending videos of his new apartment. Even someone from my office was talking about their plans to leave.

Everyone in my life was moving forward while I was stuck in one position. So, naturally, I started thinking about relocating too. Unfortunately, I had no money to fund any japa dream.

A colleague at work introduced me to a travel agent who explained a pathway that involved entering an Asian country with a short-term visa and arranging longer-term options after arrival. He spoke with confidence and gave examples of people who had successfully travelled the same route.

It sounded like a great plan, but he also quoted ₦15 million for the entire process — including visa processing, flight cost, accommodation arrangement and settlement support. The cost was too much for me to even imagine, let alone have somewhere.

Still, once the idea entered my head, I couldn’t let it go. For weeks, I thought only about how to raise the money and japa. It got to a point where I regularly daydreamed about finding dollars on the floor or someone mistakenly sending ₦15 million to my account.

I also started researching the japa process on my own. I realised I wouldn’t need up to ₦15 million if I did everything myself without a travel agent. Based on my findings, I estimated ₦10 million would finish the process, and I’d still have extra to hold for the first few months after I arrived in the new country.

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So, I decided to start small and raise the money slowly. I convinced myself I’d somehow raise ₦10 million.

First, I liquidated my entire life savings of about ₦700k to start the visa application process. Next, I sold my late father’s acres of land in the village for ₦3 million. That move caused some issues between me and some extended family members. They argued I shouldn’t have made that move without their approval, but I didn’t really care what they thought. My only focus was on leaving the country.

And it seemed like things were working out in my favour. I got a six-month visa on my first try and still had an extra ₦2 million in my account. I only needed to raise about ₦6 million more to reach the ₦8 million I estimated for flight costs, accommodation and settlement budget.

For accommodation, my colleague had linked me up with someone living in the country I was planning to travel to, and he’d promised to help me get a place. I just needed to send ₦3 million to him.

For the next five months, I tried everything to raise ₦8 million.

I started by taking loans. At first, it was from people close to me: my elder brother, two cousins, and a church member who ran a small cooperative. When that money finished, I started asking friends. Then friends of friends, and even people in my office. Before long, I had borrowed money from more than 12 people.

I told everyone the same thing: once I settled in Asia, I would start paying back immediately. Everybody believed me because at that time, it felt like moving abroad was a shortcut to success. Once you entered, your life automatically changed.

When the loans didn’t fetch me the money I needed, I started selling my things. My TV, generator, wardrobe and even my bed. At some point, I was sleeping on top of my clothes on the floor. I convinced myself I would eventually need to sell everything off when I was travelling anyway.

As my visa expiry date drew near and I saw no sign of raising the full amount I needed, I grew even more desperate. I decided to sublet my apartment without my landlord’s knowledge. I collected ₦1 million for two years’ rent from a former schoolmate’s brother and told him to lie to the landlord that he was my brother who had come to stay with me from the village.

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After all my fundraising efforts, I was only able to raise an additional ₦4 million, bringing my account balance to ₦6 million. By then, I had only one week left on my visa.

The delay had also made it impossible for me to buy plane tickets in advance at a lower price. I eventually spent ₦2.8 million on tickets. After I sent the ₦3 million to the guy who had promised to help me with accommodation, I had just ₦200k left. Still, I believed I could easily find work when I arrived in the new country.

I travelled with that belief. I remember my excitement that day. My siblings took me to the airport, and we took countless pictures and videos. My mum even called and sent several prayers over the phone. Everyone was happy for me.

On the plane, I was lucky enough to sit in a window seat and took even more pictures. I kept telling myself, “My life is about to start.”

I didn’t know it had already ended.

After two layovers, I finally arrived at my destination. At immigration, the officer stared at my passport for a long time. Then he started asking several questions about the duration of my visit and how much money I had.

Remember, I only had a few days left on my visa. Well, I told him I was there on a short two-day vacation to tour the country. I couldn’t tell him I didn’t plan to return.

Now that I think about it, my “vacation” story was too foolish. Who would’ve believed I was only there for two days when I travelled with three big bags?

The immigration officer called another officer, and the two spoke for a long time in a language I didn’t understand. Then they took me into a room and started asking me detailed questions. At some point, they even asked if I had paid someone to help me disappear after entry.

I kept insisting I was just visiting. But they didn’t believe me. I spent that night in an airport detention room with three strangers. Nobody explained anything or told me what would happen next.

The next morning, the immigration officers handed me a document and said I would be returned to Nigeria immediately. They said my visa timeline was suspicious and they’d prefer to remove me from the country before any overstay occurred.

Just like that, within 24 hours of “relocating,” I found myself on a plane heading back to Nigeria. It felt like a very bad dream. I didn’t even know whether to cry or laugh. Everything happened so fast.

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The reality of my situation hit me fully when I landed in Lagos. I had no home and nothing to my name. I’d sold everything and taken multiple loans to raise ₦8 million to travel.

Now, I was back to square one and even worse off than before, owing almost ₦3 million with no hope of how to pay it back.

For the first few weeks, I couldn’t face anybody. When relatives called for updates on my trip, I had to tell them the truth. News of my deportation travelled fast, and creditors started calling to ask when I would start repaying their money. I stopped picking up calls and eventually had to switch the phone off completely.

I initially hid in my brother’s house, but when the shame became too much, I ran to my village. The people there also knew about my failed relocation, but at least they wouldn’t come to me every day to ask about Asia. Even in the village, gossip from Lagos got to my ears. How most people thought I had run away with their money, and were cursing and mocking me.

It was a shameful period for me. I kept imagining how everyone expected me to be doing well abroad, but I was back with absolutely nothing. I had never heard of someone who spent less than 24 hours in a country before deportation. I wanted to die. I even tried to commit suicide twice, but my relatives rescued me.

Seven years later, I’m slowly rebuilding my life. I returned to Lagos last year after spending the last few years working with a cousin who runs a small building materials shop.

I’ve managed to repay some of the people I owed. Most of them eventually forgave my debt. I also have a better job now. My pay is still not much, but I’m surviving.

The trauma of this experience still hasn’t left me. I have nightmares about it from time to time. In my dreams, I’m coming down from a plane, and big, muscled men suddenly rush at me and push me back inside. Sometimes, I wake up crying.

Now, whenever people around me start talking about japa plans, I just keep quiet. I can’t go through that suffering again.

I know Nigeria is even worse now, and I still want a better life. But for now, I’ll try my best to find that life here.

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The Three Biggest Sources of Division and Hatred in Our Society: Parents, Politicians and Religious Leaders

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A society does not destroy itself in a single day. Sometimes, its destruction begins in the homes where children are raised, the political institutions where leaders seek power, and the religious institutions where people expect to find love, peace and spiritual guidance.**

We often complain about insecurity, intolerance, tribalism, religious conflicts, hatred and the growing division in our society. We blame the government, the economy, the younger generation and even social media.

But how often do we examine the influence of three powerful groups that help shape the attitudes, beliefs and behaviour of millions of people: parents, politicians and religious leaders?

These are supposed to be the people who teach us values, provide direction, promote unity and prepare future generations for a better society. Yet, when some among them use their influence to promote prejudice, hostility and division, the consequences can be devastating.

Let’s confront an uncomfortable reality.

## 1. Parents: When the Home Becomes a Classroom for Hatred

The first lessons a child learns about the world often come from home.

Children observe how their parents speak about other ethnic groups, religions, communities and families. They listen to conversations, absorb attitudes and sometimes adopt prejudices without understanding their consequences.

Some parents teach their children to distrust people simply because they come from another tribe, practise another religion, speak another language or belong to a different social class.

Some even encourage hatred against people who have done absolutely nothing wrong to them.

What kind of future are we building when children are raised to see fellow human beings as enemies?

A child who grows up believing that people from another background are inferior may carry that prejudice into adulthood, marriage, friendships, workplaces and even leadership positions.

**Parents must understand that raising successful children is not enough. We must also raise children who respect humanity.**

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Your child does not need to inherit your bitterness, tribal prejudice or personal conflicts.

Teach them to think independently, respect differences and judge people by their character rather than their background.

## 2. Politicians: Division as a Weapon for Political Power

Few things are more dangerous than politicians who discover that dividing the people is easier than developing the country.

Instead of competing through ideas, policies, performance and accountability, some politicians exploit ethnic identity, religious differences, regional loyalties and historical grievances to secure political support.

They turn neighbours into opponents, communities into rival camps and ordinary disagreements into dangerous conflicts.

During election campaigns, some politicians suddenly become champions of tribal and religious identity. They remind people where they come from, what religion they practise and whom they should fear.

But when the elections are over, those same political opponents may sit together, negotiate political arrangements and pursue their personal interests.

Meanwhile, ordinary citizens who were encouraged to fight one another are left to deal with the consequences.

**How can politicians preach democracy while deliberately encouraging hostility among the very people they are supposed to serve?**

A responsible politician should unite people through development, education, healthcare, employment, justice and equal opportunities.

Leadership should be about building a nation, not manufacturing enemies.

## 3. Religious Leaders: When the Pulpit Becomes a Platform for Intolerance

Religious institutions are expected to promote compassion, humility, forgiveness, moral responsibility and peaceful coexistence.

People enter places of worship seeking spiritual guidance, hope and direction.

But what happens when some religious leaders use their influence to encourage hostility towards people of different beliefs?

What happens when sermons become platforms for attacking other religions, promoting superiority, spreading fear and encouraging intolerance?

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What happens when people are taught to hate their neighbours in the name of defending their faith?

There is a serious contradiction when leaders preach love but encourage hostility, speak about peace but promote division, and teach forgiveness while nurturing resentment.

People have the right to practise their religion and defend their beliefs. However, religious freedom should never become an excuse for hatred or the dehumanisation of others.

**Faith should inspire people to become better human beings, not teach them to despise those who believe differently.**

A religious leader’s influence should be measured not simply by the size of their congregation, but also by the positive values they promote.

## The Dangerous Consequences of These Three Influences

When prejudice is taught at home, exploited in politics and reinforced through religious intolerance, society faces a dangerous combination.

The consequences can include:

– Tribalism and ethnic discrimination.
– Religious intolerance and hostility.
– Broken friendships, marriages and family relationships.
– Political manipulation and unnecessary conflicts.
– Distrust between communities.
– A younger generation that inherits divisions instead of opportunities.
– The destruction of social unity and national development.

A divided society becomes vulnerable to manipulation. People become so occupied with defending their identities and attacking one another that they forget to demand accountability from those in power.

And while ordinary people fight over ethnicity, religion and political loyalty, the real problems affecting their lives remain unresolved.

## Who Will Break This Cycle of Hatred?

We cannot continue blaming young people for the problems of society without examining the examples they see from adults.

We cannot demand national unity while teaching our children to hate people from other communities.

We cannot condemn political division while celebrating politicians who exploit our differences.

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And we cannot demand religious tolerance while applauding religious leaders who insult or demonise people of other faiths.

Every parent must examine the values being passed down to their children.

Every politician must understand that political ambition should never be more important than human lives and social harmony.

Every religious leader must recognise that spiritual influence comes with a responsibility to promote peace, compassion and mutual respect.

Society needs people who build bridges, not people who constantly construct walls.

## The Final Question: Are We Building a Better Society or Preparing the Next Generation to Hate?

The future of any society depends heavily on the values it passes from one generation to another.

If we teach children hatred, reward politicians for dividing us and applaud religious leaders for promoting intolerance, we should not be surprised when society becomes increasingly hostile.

We must stop celebrating those who divide us and start holding influential people accountable for the consequences of their words and actions.

**A society cannot experience lasting peace when hatred is being taught at home, exploited in politics and justified in the name of religion.**

The change must begin with us.

—

### NEWSBREAK365 EDITORIAL QUESTION

Do you agree that parents, politicians and religious leaders are among the three most influential groups contributing to division and hatred in our society?

Or do you believe that social media, the education system and the wider society deserve equal blame?

**Who is doing the greatest damage to our society, and why?**

Share your thoughts. This is a conversation we cannot afford to avoid.

*Newsbreak365 — Challenging Perspectives, Exposing Issues and Inspiring Conversations.*

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WHO WINS WHEN BROTHERS AND SISTERS SEE THEMSELVES AS STRANGERS? THE DANGEROUS PRICE OF A DIVIDED SOCIETY

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When people who share the same history, struggles, culture and aspirations begin treating one another as enemies, somebody is benefiting from their division. And more often than not, the people paying the highest price are those who can least afford it.**

There is something deeply disturbing about a society where brothers and sisters can live on the same land, share similar struggles and face the same challenges, yet look at one another as strangers.

People who should be working together to build a better future are busy fighting over religion, ethnicity, tribe, political affiliation, social class and personal interests.

The question we must ask ourselves is simple but uncomfortable:

**Who wins when brothers and sisters see themselves as strangers?**

## Division: A Powerful Tool of Manipulation

History has repeatedly demonstrated that divided societies are vulnerable societies.

When people are divided, they lose the ability to recognise their common interests. Instead of demanding accountability, good governance, economic opportunities and social justice, they become distracted by endless arguments over differences that should never prevent peaceful coexistence.

Those who understand the power of division can exploit these weaknesses.

They know that a population fighting among itself is less likely to unite around common problems. They understand that people consumed by hatred are easier to distract from the decisions that affect their lives.

And while ordinary people are busy fighting one another, those who benefit from the division can continue protecting their interests.

**A divided population can spend generations fighting battles that do not improve its collective future.**

## When Religion, Ethnicity and Politics Become Weapons

Religion should not become an excuse to hate another human being.

Ethnicity should not become a reason to discriminate against someone.

Political differences should not destroy friendships, families and communities.

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Yet, in many societies, these identities have become weapons used to create suspicion, resentment and hostility.

People are increasingly judged not by their character, integrity, competence or contribution to society, but by the group they belong to.

A person’s religion becomes more important than their honesty. Their ethnic background becomes more important than their ability. Their political loyalty becomes more important than their commitment to the common good.

What kind of society are we building when identity matters more than character?

And what future can we expect when people are encouraged to hate one another simply because they are different?

## The Real Victims of Division

The consequences of division are not limited to arguments on social media or political disagreements.

They affect education, economic development, security, employment, investment, social cooperation and the future of younger generations.

When communities refuse to cooperate, opportunities disappear.

When citizens cannot trust one another, collective progress becomes difficult.

When families and communities are divided, the next generation inherits suspicion instead of solidarity.

Meanwhile, poverty, unemployment, insecurity, poor infrastructure and inadequate public services do not discriminate according to tribe, religion or political affiliation.

These problems affect ordinary people regardless of the identity they proudly defend.

The painful irony is that people who are fighting one another often suffer from the same problems.

## Who Benefits From Our Hatred?

This is perhaps the most important question.

Who benefits when neighbours become enemies?

Who benefits when people who should demand better leadership spend their energy attacking one another?

Who benefits when citizens defend politicians more passionately than they defend their own future?

Who benefits when religious and ethnic loyalty becomes more important than justice, accountability and human dignity?

We must be courageous enough to examine these questions.

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Not every disagreement is manipulation, and not every difference is deliberately created. But history and experience show that division can be deliberately exploited by individuals and institutions seeking power, influence or personal advantage.

The danger begins when ordinary people become willing participants in a system that weakens their own collective interests.

## Unity Does Not Mean Thinking Alike

It is important to understand that unity does not mean everybody must belong to the same religion, speak the same language, support the same political party or share identical opinions.

A healthy society allows disagreement.

People should be free to question, challenge, criticise and defend their beliefs without turning differences into hatred.

True unity means recognising that our shared humanity and collective future are bigger than our individual differences.

We can disagree without becoming enemies.

We can practise different religions without despising one another.

We can come from different ethnic backgrounds and still work towards common goals.

We can support different political parties without sacrificing our relationships or our responsibility to society.

That is the foundation of a mature and progressive society.

## Africa Must Rethink the Culture of Division

For African societies to make meaningful progress, there must be a serious conversation about the destructive consequences of division.

We cannot continue demanding development while celebrating hatred.

We cannot complain about exploitation while allowing ourselves to be manipulated against one another.

We cannot demand responsible leadership while blindly defending people simply because they belong to our preferred political, religious or ethnic group.

Development requires cooperation, critical thinking, accountability, mutual respect and a willingness to place collective progress above narrow interests.

Our differences should enrich our societies, not destroy them.

The younger generation deserves something better than inherited hostility. They deserve communities where intelligence is valued above tribal loyalty, integrity above religious pretence, and competence above political connections.

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## The Question We Must All Answer

Perhaps the greatest tragedy of a divided society is that people can spend so much time fighting those who share their struggles that they forget to question the systems keeping them in those struggles.

We must stop allowing differences to become instruments of destruction.

We must stop celebrating division as though it were a sign of strength.

And we must understand that no community, ethnic group, religious organisation or political faction can build a prosperous society entirely at the expense of everyone else.

**When brothers and sisters become strangers, the entire society loses. But those who profit from division may be the only ones celebrating.**

The time has come to look beyond our differences and ask a more important question: What kind of future are we building together?

Because at the end of the day, hatred will not build our roads, educate our children, create employment, secure our communities or put food on our tables.

**DIVISION MAY GIVE SOME PEOPLE POWER, BUT UNITY GIVES A PEOPLE A FUTURE.**

—

**NEWSBREAK365 EDITORIAL**

*Our society does not need more enemies. It needs more people willing to think critically, challenge manipulation, demand accountability and recognise the value of collective progress.*

**Join the Conversation:**

1. Who benefits the most when ordinary people are divided by religion, ethnicity and politics?
2. Have we allowed our differences to become more important than our shared future?
3. Can Africa achieve meaningful development without confronting its culture of division?

Share your thoughts. The conversation must continue.

#Newsbreak365 #AfricanUnity #SocialDivision #AfricanDevelopment #Unity #CriticalThinking #CollectiveProgress

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A Divided Society Is Easier to Manipulate, Easier to Exploit and Harder to Develop: Who Benefits From Our Division?

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When people are busy fighting one another over religion, ethnicity, tribe and political differences, those benefiting from their division are busy consolidating their power. Is our inability to unite becoming the greatest obstacle to our collective progress?**

There is a dangerous reality that many societies, particularly across Africa, must confront: a divided population is much easier to control than a united one.

A society that spends more time fighting over differences than demanding accountability will struggle to make meaningful progress. When citizens are constantly distracted by tribal rivalries, religious intolerance, ethnic suspicion and political hostility, the real issues affecting their lives are pushed into the background.

And the question we must ask is uncomfortable: **Who benefits when ordinary people are busy fighting one another?**

## The Politics of Division: Keeping the People Distracted

Division is one of the oldest and most effective tools of manipulation.

History has repeatedly shown how those seeking to maintain power can exploit existing differences within communities. They turn ethnicity into a political weapon, religion into a battlefield and political loyalty into an excuse for defending incompetence.

Instead of judging leaders by their performance, some citizens judge them by their tribe, religion, region or political affiliation.

A politician can fail to provide employment, improve healthcare, build infrastructure or address insecurity, yet still enjoy unquestionable loyalty simply because he belongs to the same ethnic or religious group as his supporters.

Meanwhile, someone who raises legitimate questions about governance is labelled an enemy.

This is how accountability dies.

When loyalty becomes more important than competence, society pays the price.

## Religion, Ethnicity and Politics: When Differences Become Weapons

There is nothing inherently wrong with belonging to a particular religion, ethnic group, political party or cultural community.

Our differences are part of what makes human societies diverse and interesting.

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The problem begins when people use these differences to justify hatred, discrimination, intolerance and blind loyalty.

Why should someone who shares your religion automatically deserve your support, even when their actions harm society?

Why should someone from another ethnic group automatically become your enemy?

Why should political disagreement destroy friendships, families and communities?

Why should citizens defend wrongdoing simply because the offender belongs to their group?

These are questions that every society must confront honestly.

**Your tribe cannot eat your future. Your religion cannot replace good governance. And your political loyalty cannot pay the price of bad leadership.**

## While We Fight, Poverty and Corruption Continue

Consider the ordinary citizens struggling to survive.

The unemployed graduate is still searching for work. The struggling family is still battling rising living costs. The patient is still waiting for affordable healthcare. The young entrepreneur is still struggling to access opportunities.

Yet public conversations are frequently dominated by tribal arguments, religious controversies and political insults.

People who should be demanding better schools, functioning hospitals, reliable electricity, security, employment and economic opportunities are sometimes more interested in defending political personalities.

The tragedy is that suffering does not recognise political affiliation.

Poverty does not ask which tribe you belong to before entering your home. Unemployment does not discriminate between religious groups. Corruption does not spare people simply because they support the government.

When public resources are mismanaged, the consequences affect ordinary citizens across different communities.

So why should citizens allow artificial divisions to prevent them from demanding what they collectively deserve?

## A Divided People Are Easier to Exploit

Think about the power of a united population.

When citizens speak with one voice against corruption, demand transparency and insist on responsible leadership, ignoring them becomes more difficult.

But when those same citizens are divided into hostile camps, their collective strength weakens.

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One group defends one politician. Another group attacks a different politician. One community blames another. Religious groups exchange accusations, while political supporters spend their energy insulting one another.

And in the middle of all this confusion, the people who should be answering difficult questions often escape serious scrutiny.

This is the danger of allowing division to dominate public life.

**A population that cannot unite around its common interests will struggle to defend those interests.**

## Development Requires More Than Buildings and Roads

True development is not measured by impressive government speeches, expensive political campaigns or isolated infrastructure projects.

It requires strong institutions, quality education, functional healthcare, economic opportunities, justice, security and responsible leadership.

It also requires citizens who understand that their collective future is bigger than their individual differences.

No nation can build a prosperous future when its people are constantly encouraged to distrust one another.

A country cannot achieve its full potential when competence is sacrificed on the altar of tribal loyalty, accountability is replaced by political worship and constructive criticism is treated as betrayal.

Development requires cooperation, critical thinking and a shared commitment to the common good.

## It Is Time to Stop Being Instruments of Our Own Division

Perhaps the most disturbing part of this problem is that division does not always need to be imposed from outside.

Sometimes, ordinary people willingly participate in it.

We spread hatred without questioning its consequences. We defend individuals who have failed us. We attack people simply because they hold different opinions. We allow politicians, religious figures and influential personalities to determine who deserves our friendship and who deserves our hostility.

We must begin to take responsibility for the society we are creating.

Disagree without hatred. Defend your beliefs without attacking other people’s identities. Question leaders regardless of their background. Demand accountability regardless of political affiliation.

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Unity does not mean everyone must think alike. It means recognising that our shared future deserves more attention than the differences that separate us.

## Final Thoughts: Who Really Benefits From Our Division?

A divided society is easier to manipulate, easier to exploit and harder to develop.

That is not just a political statement. It is a warning about the consequences of allowing hatred, intolerance and blind loyalty to replace critical thinking and collective responsibility.

The greatest service citizens can render to their society is not defending a politician at all costs, protecting a religious personality from criticism or promoting ethnic superiority.

It is demanding justice, accountability, equal opportunities and responsible leadership.

We must stop allowing those who seek our loyalty to benefit from our divisions while ordinary people continue to bear the consequences.

**Our differences should never become the chains that prevent us from moving forward together.**

The question is no longer whether division is hurting society. The real question is whether we are willing to recognise it and do something about it.

—

### THE BIG QUESTION: LET’S DEBATE!

1. Do politicians deliberately exploit religious and ethnic differences to maintain political power?
2. Why do some people defend incompetent leaders simply because they belong to the same tribe or religion?
3. Can Africa achieve meaningful development without overcoming tribalism, religious intolerance and political divisions?
4. Are ordinary citizens equally responsible for sustaining the divisions that hold society back?

**Drop your opinion in the comment section. Don’t just agree or disagree — tell us why.**

*Newsbreak365 — Questioning Narratives, Challenging Perspectives.*

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