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Freedom or Fashion? Why women are going ‘ bra less’…

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For many late millennials and early GenZ women, those in their early teens in the 2010s, wearing a bra is quietly adorned as one of the symbols of transitioning to womanhood, a growth stage marked by certain bodily changes girls long for.

Though not directly told, Damilola Adebayo said seeing how wearing bra for the first time usually laced ecstasy on the faces of older girls around her community made her consider it an important part of women’s growth.

“As a teenager, I used to see bras as a sign that you have entered another stage of life, and that made me eager to start wearing one too,” she said.

But the excitement she once longed for gradually faded. As time passed by, the 26-year-old Damilola said she became more exposed and wearing a bra felt less appealing and more restrictive.

“At this point, I feel more at ease without a bra. Wearing one can be uncomfortable for me most of the time,” she added.

What’s in a Braless world? More women speak…

Unlike Damilola, more women say their choices are increasingly shaped by how they feel rather than what they were told to expect or any beauty trends.

For Ngozi Okafor, a 23-year-old woman in Ibadan, ditching the idea of wearing a bra is simple. She said her decision filtered down to one conclusion: she “just wants to be comfy.”

However, Ngozi noted that social configurations and expectations make prioritising such comfort difficult, especially when stepping outside private spaces without a bra.

Speaking to this reporter, Perpetual Eze said although she feels more comfortable going braless, aligning with social expectations is a challenge that usually compels her to trade comfort for averting social condemnation, especially when stepping out to the public eyes.

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For 21-year-old Barikat Adeosun, the stress of maintaining bras and health concerns influenced her decision to opt for bralessness.

“For me, it’s always stressful washing bras, and these days, you hear of cancer of the breast from all the things they use to make those bras. Aside from that, it’s always more comfortable to be without a bra, so I like going braless like this,” she told Tribune Online.

Monlisa Ngozi does it for love. Her  boyfriend believed wearing is a tool of deceit employed by women. The 25-year-old explained that she makes her own decisions, but not wearing a bra is partly influenced by her partner.

“My boyfriend prefers me braless rather than wearing a bra. He always says bras are deceptive,” she told Tribune Online.

Zainab Wasiu, a 28-year-old hijabite sister, said  wearing a bra would be a self-inflicted punishment due to her usual style of dressing.

According to her, choosing comfort was an easy decision for her, especially in hot weather.

“I’m always on hijab, covering everything. So, adding a bra to it is too much during this heat. I choose comfort since nobody will know,” she said.

Away from medical concerns and comfort, the 21-year-old Ease James, blames trends and attraction. According to her, while many women go braless copying their favourite celebrities, some do it to attract men.

“How would I attract good guys? You see those guys now, this is what they like,” Ease told our reporter.

“Besides, the world is changing. You see all these celebrities, they are always without bras, and they look sexier that way,” she added.

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However, Sophia Adeyemi disagreed with Ease James, describing wearing a bra as a sense of completeness in dressing that no reason is morally justified for anyone to ditch.

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“Ladies who intentionally go braless, especially for fashion, either have issues with their upbringing or their association,” the 42-year-old woman said.

“I have never felt comfortable going out without a bra. It is just not something I see myself doing,” she said.

Going bra-less; a silent global trend

While there’s currently no countries where women completely wear bras or go bra-free, a 2026 World Population Review report lists bralessness as common in global regions, with no fewer than 13 countries considered to have the common and or prevalent trend in 2026.

According to the report, Indian, United States and Brazil top the list while others include Japan, France, Canada, Peru, Hungary, Venezuela, Haiti, Afghanistan with the remaining two countries from Africa — Kenya and Tanzania.

Meanwhile, a IFOB study conducted between 2020 2022, which documented a spike in how women in France go braless due to COVID-19 pandemic, described the ‘No-Bra’ practice as a lasting social shift rather than a temporary lockdown fad.

According to the study, the number of those going braless rose among French women under 25 from 4% before the 2020 lockdown to 13% by 2022.

The study further reveals that 53% of the over 3,000 respondents cited physical comfort (avoiding pain or irritation) as the primary reason, while 32% of younger women viewed it as a rejection of the sexualization of female bodies.

However, a 15-year study from the University of Besançon, led by Professor Jean-Denis Rouillon, suggested that bralessness may improve breast firmness and support by allowing supporting muscles to develop naturally.

Medical experts weigh in

While more women who spoke to our reporter linked the shift in how they wear bras to desire for comfort, some expressed concerns over the health risks for wearing a bra.

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Speaking on the concerns, Taiwo Adebanjo, a retired Matron at General Hospital, Ijebu Ode, dismissed claims linking bra wearing to cancer risks.

“There’s no health risk associated with wearing a bra, especially breast cancer is not related to wearing a bra,” she clarified.

However, she believes wearing bras is important, especially for nursing mothers. “When breast milk starts sprinkling around, it makes the environment unfilthy… creating an unhealthy environment for the mother and even the baby.”

Reacting to a question on social constructs associated with how a woman dressed, she noted that men “would rather go for well-packed breasts rather than the ones going all round as if they were beating drums.”

Continuing, the retired matron agreed with the 42-year-old Sophia Adeyemi, likening not wearing bras to a “careless” signal that suggests a woman is not “dressing up completely.”

On the other hand, Dr Aliyu Shehu of the Federal Teaching Hospital, Birnin Kebbi, told our reporter that no medical rule confirmed not wearing bra causes any disease. He said, “No. There is no particular disease whose risk has been shown to increase by not wearing a bra.”

Speaking on breast sagging as a common concern among women, the medical expert told Tribune Online that “breast sagging is due to age, genetics, pregnancy, and weight,” adding that “There is no strong evidence that bras prevent sagging.”

While not wearing a bra is not harmful, another expert, Med Odukunmoju Oluwafemi of the University of Benin Teaching Hospital (UBTH) warned that it may also lead to discomfort because of the weight the body carries.

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Singer Niniola loses husband

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Nigerian afro-house singer, Niniola Apata, has announced the death of her husband.

The Grammy-nominated artist made the disclosure in a series of emotional posts on her Instagram story in the early hours of Wednesday.

Her husband, Michael Ndika, was the Chief Executive Officer of NaijaReview, a multimedia platform focused on afro-house and contemporary African music. before his death

“God took him,” she wrote in the first post.

“My husband died,” she added in a second.

In a third, she wrote: “God took him. 13 years. 13 f***ing years.”

Photo: Officialniniola

Each post came with a photo of she and her husband.

The circumstances of the death of her husband were not immediately disclosed as she has always kept her private life away from the public and social media.

Apata, 39, rose to prominence after finishing as a top contestant on Project Fame West Africa in 2013 and has since become one of Nigeria’s most celebrated music exports.

Her 2017 single, Maradona, earned international acclaim, drawing collaborations and recognition from artists including DJ Snake, Drake, Timbaland, and Beyoncé.

Photo: Officialniniola

 

Photo: Officialniniola
Photo: Officialniniola

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New SlumPact initiative to empower women, youth in underserved areas

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A newly established non-governmental organisation, the SlumPact Initiative, has officially launched its operations in Nigeria, pledging a commitment to transforming informal settlements and driving inclusive development across the country.

The group, according to a statement on Sunday, enters Nigeria’s development space at a critical time when millions of citizens residing in slum environments continue to battle severe socio-economic challenges, including substandard housing, deplorable healthcare access, high unemployment rates, and systemic social exclusion.

Speaking at the official launch of the non-profit organisation, the Founder of the SlumPact Initiative, Prof. Davies Adeloye, stated that the group’s primary mandate is to bridge the widening gap between overlooked populations and sustainable economic opportunities.

Adeloye said, “Our initiative is not just about addressing poverty but also about unlocking potential, amplifying voices, and fostering dignity within communities that are often overlooked

Communities defined by deprivation also possess immense potential, and we are set to deliver sustainable, community-driven interventions that improve the overall quality of life.”

Reaffirming the organisation’s strategic focus on the most vulnerable demographics within these informal sectors, the management noted that its core framework relies heavily on multi-sectoral collaboration to achieve lasting impact.

The statement read, “The organisation will focus on empowering vulnerable populations, especially women, youth, and children, through targeted programmes that address both immediate needs and long-term development goals. SlumPact Initiative’s strategy is anchored on collaboration, working closely with local communities, government institutions, development partners, and private sector stakeholders to ensure that its interventions are impactful and sustainable.”

Addressing the gathering of development experts, stakeholders at the event noted that the intervention aligns seamlessly with national priorities and international developmental frameworks.

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“The launch is highly timely given the increasing need for structured and scalable interventions in Nigeria’s rapidly growing informal settlements. The organisation’s focus directly aligns with national development priorities and global frameworks such as the Sustainable Development Goals, particularly those related to poverty reduction, sustainable cities, and reduced inequalities,” the stakeholders added.

The SlumPact Initiative concluded its launch by announcing that its operational roadmap will span critical development areas, including youth empowerment, skills acquisition, public health awareness campaigns, and active advocacy for inclusive urban policies.

In line with its values, management is committed to transparency, financial accountability, and measurable impact across all project locations.

As operations begin in designated informal settlements, the NGO is calling on corporate bodies, government agencies, international donor entities, and public-spirited individuals to partner with the movement to build resilient communities and create clear pathways out of poverty for vulnerable Nigerians.

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2026 Ojude Oba festival to honour late Awujale’s legacy — Coordinator reveals

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The Coordinator of Ojude Oba festival in Ijebu Ode, Prof Fassy Yusuf, on Tuesday said that this year’s celebration will be devoted to celebrating the indelible legacy of selflessness and the exemplary leadership of the late Awujale of Ijebu land, Oba Sikiru Kayode Adetona, who died last year July at the age of 91 after reigning for 65-years.

Yusuf also debunked a narrative circulating on social media that the Ojude Oba festival would not be celebrated because of the transition of Oba Adetona, saying that the highly revered royal father had warned that nothing should hinder the annual celebration, even after his death.

This is just as the First Lady and the wife of the President, Sen Oluremi Tinubu, alongside Gov Dapo Abiodun and his wife, Mrs Bamidele Abiodun, as well as the Minister of Arts, Culture, Tourism and the Creative Economy, Barrister Hannatu Musa Musawa, are expected to be the special guests of honour at this year’s festival, which is celebrated two days after the Muslim Eid-el-Kabir festival.

The Professor of Mass Communication disclosed this during a world press conference held at the Awujale palace on Tuesday.

He explained that the theme of this year’s festival, “Ojude Oba 2026: Celebrating The Legacy of Oba Sikiru Adetona”, was inspired by the remarkable life, enduring legacy, and monumental contributions of the late traditional ruler, whose reign was marked by uncommon courage, visionary leadership, unwavering devotion to the Ijebu people, and transformational strides in governance.

He stated that “Throughout his illustrious reign, Oba Adetona broke barriers, demystified age-long jinxes, redefined the institution of monarchy, and repositioned the Ijebu Nation on the global cultural and socio-political landscape.

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“His leadership brought renewed prestige, unity, development, and pride to the traditional institution, while his wisdom and progressive disposition changed the narrative of kingship in Nigeria and beyond.

“The 2026 edition of Ojúdé Ọba Festival, therefore, serves not only as a celebration of culture and heritage, but also as a solemn tribute to the longest- reigning monarch in the history of Ijebuland — a revered royal icon whose legacies remain indelible and whose impact will continue to resonate across generations.”

He added that in recent times, certain voices and interests, through both traditional and social media platforms, had sought to create uncertainty around the continuity of the Ojude Oba Festival following the transition of the highly revered monarch, Oba Adetona.

Yusuf stated that various campaigns and insinuations, particularly the “No Awujale, No Ojude Oba” narrative, sought to cast doubt on the future of this globally acclaimed cultural institution.

He disclosed that the history, tradition and the collective will of the Ijebu people have prevailed because the festival transcends personalities as it is a timeless cultural heritage deeply rooted in the identity, pride and unity of the Ijebu nation.

The Ijebu Ode High Chief revealed that suspending the festival because of the royal transition would not only have undermined decades of cultural preservation and economic advancement, but would also have inflicted immeasurable loss on the people and their traditions, the tourism potential, the economy and the global cultural standing.

He added that “Indeed, our highly respected late Kabiyesi himself made it abundantly clear that Ojude Oba must never be suspended on account of his passage or during any interregnum.

“According to his noble conviction, the festival remains a sacred cultural institution that must continue to flourish up to eternity.

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“It is, therefore, with great pride, confidence and a deep sense of responsibility that we announce to the world today that the 2026 Ojude Oba Festival shall hold with all its grandeur and splendour by the grace of Almighty God.

“The festival remains alive, vibrant and firmly established as a unifying symbol of our ur heritage, our religious tolerance, our pride and our collective destiny as a people.

“The grand finale of the 2026 edition of the Ojude Oba Festival is expected to hold on Friday, May 29, 2026, being two days after the celebration of Eid-el- Adha (Ileya Festival).”

This year’s edition of the festival is expected to witness the spectacular participation of about 90 male and female Age Grades (Regberegbe), all elegantly adorned in resplendent and richly coordinated traditional attires that reflect the depth, creativity, pride, and cultural sophistication of the Ijebu people.

Equally, 25 distinguished families of warlords and warrior lineages—renowned for their historic roles in defending the Ijebu kingdom before the colonial annexation of Ijebu, are expected to participate in the celebrated equestrian display and horse riding to the festival pavilion, where they pay homage to the Awujale.

Historical accounts reveal that with the advent of Islam in Ijebuland, the reigning monarch granted adherents of the new faith the freedom to practise their religion peacefully and without discrimination.

This atmosphere of tolerance and mutual respect fostered religious harmony within the kingdom.

Consequently, after the celebration of Eid-el-Adha (Ileya), members of the Muslim community would, on the third day, gather to pay homage to the monarch in appreciation of his goodwill, accommodation, and support for peaceful coexistence.

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Over the years, this gesture of appreciation and gratitude gradually transformed into what is now known as the Ojude Oba Festival.

Today, the festival attracts millions of participants and visitors from across Nigeria and the diaspora, showcasing the rich cultural heritage of the Ijebu people.

More importantly, it remains a shining example of religious tolerance, peaceful coexistence, and communal harmony — a priceless cultural gift of the Ijebu nation to Nigeria and the world.

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