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Living beside death: Ogun residents battle toxic dumpsite, killer road

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The first thing that hits visitors to the Oja Agbe Market in Ifo, Ogun State, is the suffocating stench from a towering dumpsite that looms over traders, buyers and residents. As residents and traders raise fears of food contamination, recurrent disease outbreaks and deadly accidents linked to the refuse-filled road, the market has become a symbol of a community trapped between neglect and survival, UTHMAN SALAMI writes

It was a rain-soaked Saturday, May 29, 2026, when this reporter visited the popular farmers’ market in Oja Oba along Sholu-Kajola Road in the Ifo Local Government Area of Ogun State.

As heavy rains lashed the already waterlogged and muddy ground, scores of motorcycles lined up at the entrance of the road leading to the market and the communities, beckoning passengers despite the downpour. Clad in full nylon raincoats, the commercial riders braved the elements, determined to weather the storm.

Before this reporter stepped onto the slippery entrance, the stench hanging in the air was already overpowering, strong enough to churn the stomach and leave one gasping for breath.

While struggling through the suffocating odour, a towering mountain of refuse, the source of the foul smell, stood brazenly by the roadside like an unwelcome gatekeeper.

Even more startling was the sight of a watermelon seller directly opposite it inside a bustling market where traders and buyers went about their businesses under the shadow of the dumpsite and its nauseating fumes.

Behind the market sat another massive dumpsite, though smaller than the one at the entrance.

Just a few metres to the right stood an abattoir where cows are slaughtered, and raw beef is sold daily.

The market, popularly known as Oja Agbe, stretches across a vast expanse of land. Most of the stalls are makeshift structures fashioned from planks and covered with roofing sheets that connect one section of the market to another.

True to its name, the market serves as a major hub for fresh farm produce, including watermelon, garri, fruits, vegetables, wheat flour and other staple foods.

In a desperate bid to keep the stench at bay, some traders wore nose masks while others cupped their palms over their noses as swarms of flies danced through the air.

This reporter also saw sellers at the market constantly swatting away the persistent insects with pieces of cloth to protect their goods.

Separating the market from the towering dumpsite is a narrow, heavily damaged road riddled with deep potholes, turning every journey into a risky undertaking and making accidents a near-daily occurrence.

During the visit, this reporter witnessed a heated confrontation between a truck driver and several commercial motorcyclists after both became trapped on the narrow stretch, each insisting on the right of way as traffic ground to a standstill.

“They are the ones saying they do not want Ebola and other diseases in the state, but what we have here, if left unattended, is a disaster waiting to happen,” said a garri seller in the market, who identified herself simply as Mrs Akinola.

Appealing to the government, she warned, “This can trigger a cholera outbreak, especially through the contaminated water and the flies. We are begging the government to intervene before it is too late.”

Describing the daily ordeal faced by traders, Akinola said, “This is Oja Oba in Ifo along Sholu Road. There is no well-being here. Whenever we spread our garri for sale, flies descend on it from every direction.

“Once customers see that, many of them turn back and never return. The nose masks we once relied on can no longer keep out the stench.”

She further lamented that the hardship extends beyond the market itself.

“When it is time to return home after trading, another struggle begins because of the terrible condition of the road. This market is trapped between dumpsites at both the front and the back.

“There is hardly a day without an accident on this road because of its condition. The government tells us to be patient and keep hope alive, but there is no peace of mind here. We live with worry every day. There is simply no peace of mind for us.”

A pepper seller, Adeola Afolabi, recalled how the hazardous condition of the road nearly led to tragedy.

“This morning, Saturday, a pregnant woman fell off a motorcycle into that stagnant floodwater because of the terrible state of the road caused by the dumpsite,” she said.

“It was commercial motorcyclists nearby who rushed to rescue her. This dumpsite has become a serious burden on everyone. We are begging the government to help us before people start falling sick and contracting diseases.

“Schoolchildren and pregnant women regularly fall off motorcycles at this spot, especially when leaves and debris cover the road,” Afolabi added.

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Lamenting the worsening environmental conditions, she added, “The smell is overwhelming. We used to rely on nose masks, but once it rains, they become useless against the stench. We do not want a disease outbreak here because if this situation continues, that is exactly what may happen.

“This is a market where fresh farm produce is sold every day. As you can see, having a dumpsite of this nature beside a food market poses a danger to people’s health.”

A corn and wheat seller, Suliat Amosun, said traders and residents continue to pay the price for the neglected road and the growing refuse heap.

“We spend hours on the road because of its terrible condition, but the dumpsite remains the market’s biggest problem,” she said.

“There is a lot we can achieve here, but this dumpsite is driving customers away. We used to wear nose masks, but once the rains come, they can no longer shield us from the foul smell. It is hurting our business.”

According to her, sales have dropped significantly as customers increasingly avoid the market.

“We do not sell the way we used to. Many people tell us they can no longer buy from this market because of the smell and the sight of the dumpsite. We want the government to come to our aid because this market is where we earn our daily bread.”

A member of the Butchers Association, Abudulkazeem Ogbonlawe, who spoke on behalf of butchers in the market, said the dumpsite had become a major threat to their livelihood.

“We have been searching for someone who can help us get rid of this dumpsite,” he said.

“If not for the trust and goodwill we have built with the community over the years, people would have stopped buying meat from us altogether.

“What is keeping us going is simply God’s grace because the dumpsite is chasing customers away. Many people get to the entrance, see the mountain of refuse, and immediately turn back. They tell us they cannot buy food from such a dirty and foul-smelling environment.”

He expressed concerns over the health implications of the refuse dump.

“Any fly that lands on that dumpsite, where all kinds of germs thrive, can easily make its way into the market. People who care about cleanliness often refuse to buy from here because of that fear.”

Appealing for intervention, Ogbonlawe said, “We will be grateful if this refuse dump can be relocated. Whoever helps us achieve that will earn the appreciation of the entire community and all the butchers here. If it is a politician, we will not forget such a gesture.

“This abattoir existed long before the dumpsite was moved here. The refuse dump used to be on the other side of Oja Agbe Market.

“The land where it now stands was once used for vegetable farming. It was only when the government carried out work on the market that the dumpsite was relocated to its present location.

“There is only so much the community can do about the road. What we need now is for the government to help us move this dumpsite to a more suitable location.”

I lost my two-month pregnancy on the road – Female resident

For Olayinka Adegboyega, the consequences of the road’s condition are deeply personal.

“When we moved here in 2022, I was pregnant and on my way to the market to buy a few things,” she recalled. “I was about two to three months pregnant at the time. I lost the pregnancy while riding on a motorcycle because of the stress and condition of the road.”

She said the miscarriage was a painful experience she had never encountered before.

“I had never suffered a miscarriage before moving to this community. That was my third pregnancy, and I already had two children. It was a very painful experience for me.”

Since then, she said, she had become extremely cautious whenever she was pregnant.

“After that incident, whenever I become pregnant, I prefer to stay indoors and only go out when necessary, such as for medical scans. This road is very bad. During the rainy season, it becomes even worse. Getting to the market is difficult, and even travelling by motorcycle is dangerous.”

Sharing her ordeal, Mrs Omotola Omolola, a resident and business owner in one of the communities, said years of navigating the road had left her with painful memories and a growing sense of frustration.

“I supply granite and sharp sand, but anytime my trailer is coming into this community, there is always one incident or another,” she said.

“If vehicles are not getting stuck, they are involved in accidents. I have witnessed countless unpleasant experiences on this road. Some long-time residents have even moved away because they could no longer cope with the hardship.”

According to her, the dumpsite at the entrance to the market has compounded the challenges faced by residents and commuters.

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“If you check the entrance by the market, you will see a huge dumpsite. That is one of our biggest problems,” she said.

“For pregnant women facing medical emergencies, the situation can be tragic. Some have lost their pregnancies, while others have died because of the terrible state of the road leading into and out of these communities.

“It is painful because Kajola Rail Terminal is very close to us, yet there is no accessible route through this area.”

Omolola recalled the case of a pregnant woman in her neighbourhood whose death, she said, could have been prevented if the road had been motorable.

“There was a woman in our area in 2024 known as Alhaja. She went into labour, but getting her to Ifo, where there are hospitals, became a major challenge because of the road. She died on the way to the hospital,” she recounted.

“She was well known in the community and was a very kind and generous woman. If we had better access out of this community, she would have survived. That incident was so devastating that her family eventually left the area.

“There are many other cases that may never be reported to community leaders. What is happening here is becoming a scourge on the lives of residents. We urgently need help.”

A driver and resident of Lerin Community, Okeyode Adewale, who said he witnessed one of the tragic incidents linked to the road, recounted how a pregnant woman lost her life while being rushed to the hospital.

“I was with Mr Omotosho Johnson on the day it happened,” he said. “We saw a man struggling with his vehicle on the road. When I got closer, I realised he was with a heavily pregnant woman who was already in labour. Because of the terrible state of the road, he could not drive through.”

According to him, he immediately stepped in to help.

“I took over the wheel and managed to navigate the road as best as I could. But by the time we got to the hospital, the woman was declared dead on arrival.”

Adewale believes the outcome could have been different if the road had been in better condition.

“If this road had been motorable, that woman would probably still be alive today. We would have been able to drive faster and get her medical attention on time. But because of the condition of the road, especially around the dumpsite area, we were severely constrained.”

He added that the woman’s husband, whom he identified as Adewale Hamzat, was not around when the incident occurred.

“I think they were from Kwara State. The tragedy affected the family so much that the man eventually left the community. The dumpsite and the road have brought a lot of suffering to people living here.”

Also speaking, Muftau Okunola described the dumpsite as a major obstacle to movement and emergency response, particularly during the rainy season.

“The dumpsite is one of the biggest problems on this road, especially when it rains,” he said. “The situation has become almost unbearable. If the road were motorable, it would be easier and quicker for people to access Kajola Train Station.”

He noted that residents also face difficulties reaching the nearby Osinbajo Terminal and other essential services.

“Osinbajo Terminal is on the other side of the community, but getting there during an emergency is a major challenge. Even commercial motorcyclists often refuse to ply the route because of the road conditions. Sometimes people are forced to trek from the market to their homes after being stranded.”

A community leader and vice chairman of one of the affected CDCs, Shina Dosumu, said he had developed the habit of taking his wife out of the community whenever her pregnancy reached a certain stage.

Dosumu said, “Whenever my wife is pregnant, once the pregnancy reaches five months, I would take her to Lagos because, God forbid, there is an emergency, considering the news we have heard from other people. She would have been in Lagos for five months before her delivery.”

He noted that the dumpsite affects several villages and communities in the area.

“It affects more than six villages directly under my area, including Sholu, Kajola, Rerin, Baamu, Ebiti and Ilari, apart from many other communities deeper inside the area,” he said.

“This dumpsite has existed for more than 20 years. The market also has an abattoir, and during the rainy season, the smell becomes almost unbearable.

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“It creates serious problems during emergencies because vehicles can hardly pass through the road when it rains. Sometimes residents have to abandon their vehicles because the filth covers everything.

“I stopped buying meat and food items from that market because of the smell around the dumpsite. The CDAs and CDCs have tried several times to clear the road, but the problem is beyond what we can handle financially.”

Dumpsite risks

According to the 2025 World Health Organisation report, effective solid waste management is critical to protecting public health.

The report noted that waste collection and proper disposal systems were historically introduced to maintain cleanliness and prevent disease outbreaks.

The WHO explained that outbreaks of cholera and typhoid in rapidly expanding cities during the 19th century prompted the establishment of formal waste collection systems and regulations.

“These early public health efforts laid the foundation for modern waste management systems, emerging in response to uncollected waste and later expanding to address environmental risks from inadequate disposal,” the report stated.

The organisation further warned that poor waste management could have serious consequences for both the environment and human health.

“Mismanagement of waste can result in widespread contamination of the environment, affecting soil, water and air, and accumulating in food chains,” the report noted.

It added that the accumulation of waste encourages the spread of disease-causing pathogens and vectors such as mosquitoes and rodents.

“Accumulation of waste facilitates the spread of pathogens and disease vectors such as mosquitoes and rodents and increases the risk of outbreaks, particularly in densely populated or impoverished areas,” the WHO stated.

Environmentalist warns

Echoing the WHO’s concerns, the President and Chief Executive Officer of the Statewide Waste and Environmental Education Foundation, Phillips Obuesi, urged the government to intervene urgently, warning that the situation could trigger a disease outbreak.

Obuesi argued that siting a dumpsite close to a market poses significant environmental and public health risks.

“If there was a market and the government came and sited a dumpsite near the market, it would be a very wrong step because there would be contamination,” he said.

According to him, residents should petition the relevant authorities to relocate either the dumpsite or the market.

“One has to make way because it is practically impossible for people not to get contaminated food items if there is a dumpsite by the market. Environmentally speaking, it is not proper. In terms of sanitation, it is not proper,” he added.

Obuesi maintained that, from an environmental standpoint, dumpsites should not be located near markets.

“Speaking environmentally, it is absolutely wrong for dumpsites to be sited close to a market. If a dumpsite is sited close to a market by the government, it behoves the people around that locality to call the attention of the government to relocate the market,” he said.

Ogun reacts

The Ogun State Commissioner for Environment, Ola Oresanya, confirmed in a telephone interview with this reporter that the government was aware of the condition of the market and had plans to clear the dumpsite.

According to him, the waste heap is part of a backlog that accumulated over several years of neglect.

“Every backlog of waste like that is an accumulation of years of abandonment. We have some of them in different parts of the state, including Sagamu, Ifo and other locations,” he said.

Oresanya explained that the current administration had undertaken efforts to clear such sites across the state since assuming office in 2019.

“We identified about 56 of those sites when we came in 2019, and we’ve been able to eradicate most of them. We are left with about three major backlog sites now, and the one at Oja Agbe is one of the critical ones that we plan to address,” he said.

He assured residents that the government was not unaware of the situation and was already working towards resolving it.

“I can assure you that we are not ignorant of what is there and that we are planning to clear it,” Oresanya added.

From declining patronage and fears of food contamination to reports of accidents, pregnancy losses and delayed access to emergency healthcare, the community and market’s predicament paints a troubling picture of neglect.

Although the Ogun State Government promises intervention, residents say time is running out, insisting that unless urgent action is taken to clear the dumpsite and rehabilitate the road, a preventable health or humanitarian crisis may only be a matter of time.

punch.ng

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You Cannot Plant the Seeds of Hatred and Expect to Reap the Fruits of Love: The Dangerous Culture of Division in Our Society

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Hatred does not suddenly appear in society. It is planted, nurtured, encouraged and passed from one generation to another. Yet, some people who spend their lives spreading hatred are often the first to demand peace, love and unity. Isn’t that hypocrisy?**

There is something deeply troubling about a society that constantly talks about love but continues to practise hatred.

People preach peace while promoting division. They speak about unity while encouraging tribalism. They demand respect while showing intolerance towards people who think differently, worship differently or come from different backgrounds.

The question is simple: How can we expect a better society when so many people are actively contributing to the problems destroying it?

## The Seeds of Hatred Are Being Planted Everywhere

Hatred does not always begin with violence. Sometimes, it starts with words, attitudes, prejudices and the deliberate spreading of negative ideas.

It begins when parents teach their children to look down on people from other ethnic groups.

It grows when religious followers are encouraged to see everyone outside their faith as enemies.

It becomes dangerous when politicians manipulate ethnic and religious differences to gain power.

It spreads when people celebrate the suffering of others simply because they belong to a different community.

And it becomes even more destructive when social media turns intolerance, insults and hatred into entertainment.

These may appear to be ordinary disagreements, but when hatred becomes normalised, society begins to lose its sense of humanity.

## You Cannot Preach Love While Practising Hatred

One of the greatest contradictions in modern society is the gap between what people preach and how they behave.

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Some people speak passionately about love, forgiveness and compassion but cannot tolerate anyone who disagrees with their opinions.

Others preach religious morality but celebrate the misfortune of those who follow different beliefs.

Some demand justice for themselves but remain silent when innocent people from other communities are mistreated.

Others preach unity but promote tribal superiority whenever it serves their interests.

What exactly are we teaching the next generation?

That love is something we should show only to people who agree with us?

That respect should be reserved for people who look like us?

That humanity should be divided according to religion, ethnicity, political affiliation or social status?

If that is what we are teaching, we should not be surprised when the next generation inherits the same divisions.

## Tribalism, Religious Intolerance and Political Manipulation: A Recipe for Disaster

Across many societies, particularly in Africa, tribal and religious divisions have become powerful tools for manipulation.

Instead of encouraging people to question poor leadership, some individuals redirect their attention towards ethnic and religious differences.

Instead of demanding accountability, citizens are encouraged to defend politicians simply because they share the same tribe or religious identity.

Instead of standing together against injustice, people sometimes choose sides based on identity rather than truth.

This mentality benefits those who exploit division, not ordinary citizens who suffer its consequences.

A society cannot develop properly when people value tribal loyalty above competence, religious identity above humanity and political allegiance above accountability.

We must learn to disagree without becoming enemies.

We must learn to defend our beliefs without dehumanising those who hold different opinions.

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And we must understand that nobody has to hate another person to prove loyalty to their own community.

## The Children Are Watching and Learning

Perhaps the most dangerous consequence of spreading hatred is the damage it does to future generations.

Children observe how adults speak about other people. They listen to conversations at home, watch political arguments, follow religious debates and absorb attitudes from social media.

When children repeatedly hear that another tribe is inferior, another religion is evil or another community cannot be trusted, those ideas can become part of their worldview.

Tomorrow, those same children may become leaders, parents, teachers, politicians and decision-makers.

What kind of society will they build if hatred is the foundation of their upbringing?

We cannot keep planting division in young minds and expect them to create a peaceful world when they grow up.

The responsibility to change this culture begins with adults.

## What You Plant Today Is What You May Harvest Tomorrow

Life is not always predictable, and nobody can guarantee that kindness will always be returned with kindness. However, the values we promote have consequences for our relationships, communities and society.

If you encourage hatred, you contribute to an environment where hatred becomes easier to spread.

If you promote intolerance, you make peaceful coexistence more difficult.

If you celebrate injustice against others, you weaken the principles that protect everyone.

But if you promote understanding, fairness, compassion and mutual respect, you help create an environment where people can live together despite their differences.

The choice is ours.

We cannot continue to destroy the bridges connecting humanity and complain that society is becoming divided.

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We cannot encourage bitterness and expect everyone to embrace us with love.

We cannot plant thorns and complain that the garden produces no roses.

## The Question We Must All Answer

Before you accuse another person of spreading hatred, examine your own words and actions.

Before you demand tolerance, ask yourself whether you tolerate people who disagree with you.

Before you preach unity, ask yourself whether you treat people from other communities with dignity.

Before you speak about love, ask yourself whether your behaviour reflects the message you are preaching.

**The world does not need more people who simply talk about love. It needs people who are willing to practise it.**

Hatred may bring temporary satisfaction to those who spread it, but its consequences can outlive the people who started it.

If we genuinely want a better society, we must stop glorifying division and start nurturing the values that bring humanity together.

**You cannot continue to plant the seeds of hatred and expect to reap the fruits of love. What you plant in society today may become the reality of tomorrow.**

—

### WHAT DO YOU THINK?

Can people who constantly promote tribalism, religious intolerance, racism and hatred genuinely claim to be advocates of peace and unity?

Or have we become a society that preaches love with our mouths while spreading hatred through our actions?

**Share your thoughts. Let’s have an honest conversation.**

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Osun puts Oluwo under watch over inflammatory remarks

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The Osun State Government has placed the Oluwo of Iwo, Oba Abdulrasheed Akanbi, under watch over what it described as inflammatory remarks capable of triggering religious and inter-town conflicts.

It directed the monarch to stop attacking people of other faiths and fellow traditional rulers.

The cautions were contained in a letter from the Ministry of Local Government and Chieftaincy Affairs, Office of the Permanent Secretary, with reference number CD.17/1/VOL.VIII/377, dated November 2026, and signed by Wale Alliyu on behalf of the Permanent Secretary.

A copy of the letter, obtained by The PUNCH in Osogbo on Wednesday, was also sent to the Ooni of Ife, Oba Adeyeye Ogunwusi, in his capacity as Chairman, Osun State Council of Obas.

The government cautioned the Oluwo, saying his activities were raising communal tension, sowing seeds of communal and religious discord, and increasingly discrediting the traditional values of his people and the Yoruba race.

In the letter addressed to the Oluwo and received by the secretary to the monarch on Tuesday, the government stated that it had observed recent well-publicised statements and pronouncements from Oba Akanbi that could ignite religious confrontation, inter-town conflicts and disruption of communal peace.

It said the persistence of such crisis-inciting activities and disruptive conduct capable of breaching public peace had reached a level the administration could no longer ignore.

It also told the monarch that, within the context of the Constitution, every citizen has a right to freedom of religious association, adding that as a traditional ruler, the Oluwo is bound by law to respect the rights of his people to hold religious beliefs as guaranteed by the Constitution.

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It further stated that the Oluwo’s role as a traditional ruler is essentially the preservation of the cultural values and traditions of the people, warning that pursuing any reform with the potential to create community violence and conflict would not be tolerated by the administration.

The letter read, “You cannot, and you must not, conduct yourself in any way that can foment religious crisis through serial attacks on people of other faiths. Your Royal Majesty is also invited to note that just as the traditional stool should not be used to incite religious war, its occupants should also be mindful not to erode the traditional values, culture and tradition of the society over which they preside.

“The government notes with shock and disbelief several statements and public utterances credited to Your Royal Majesty without denial.

“Your activities are raising communal tension, sowing seeds of communal and religious discord and increasingly discrediting the traditional values of your people and Yoruba society, of which your domain is a major part.

“These developments constitute serious threats to the peace, unity and stability of Osun State and your immediate domain.

“It is in view of the above observations that the state government issues the following cautionary notes to nip in the bud any likely outbreak of religious and inter-town conflict: (i) That Your Royal Majesty should stop any further attacks on the people of other faiths forthwith. All citizens have the right to religious freedom of their choice; (ii) That Your Royal Majesty should refrain from further attacks on fellow traditional rulers to forestall likely inter-town confrontation; (iii) That Your Royal Majesty should work to preserve the culture and tradition of the people which the traditional stool you occupy symbolises;

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“(iv) That Your Royal Majesty should be guided by the norms and regulations of behaviour as spelt out in the Chieftaincy Laws and resolutions of the State Council of Obas; (v) That the Ministry of Local Government and Chieftaincy Affairs will be monitoring compliance by Your Royal Majesty with the above notes of caution; and (vi) That the State Council of Obas is equally directed to watch and act on recent developments within Iwo land.”

Although the letter did not specify the Oluwo’s utterances or activities to which the government referred, the royal father has, through his social media pages, often accused other Yoruba monarchs of engaging in idolatry.

On July 1, Oba Akanbi, in a video shared on his Facebook page, said that traditional rites and seclusion for new royal fathers were not a good practice, declaring it an avenue to enslave and lure them into idolatry.

Also on October 10, the monarch, in another video on the page, said the idea of an ancient crown was a ruse, stating that crowns are made by monarchs wearing them.

When contacted for a reaction, the Press Secretary to the Oluwo, Alli Ibraheem, said in a telephone interview that the monarch did not receive any letter from the state government.

Source: punchng.com

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THE DANGEROUS CULTURE OF DIVISION IN OUR SOCIETY: ARE WE DESTROYING OUR OWN FUTURE?

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A society that allows religion, ethnicity, politics, wealth and social differences to turn its people against one another is slowly destroying itself. But who really benefits from our division?**

There is something deeply disturbing about the direction in which our society is heading. People who should be working together for a better future are increasingly becoming enemies because of differences they should have learned to respect.

Religion has become a battlefield. Ethnicity has become a weapon. Politics has become an excuse for hatred. Wealth has become a measure of human worth. Social status has become a reason to look down on others.

We are gradually creating a society where people are judged not by their character, honesty, intelligence or contribution to humanity, but by where they come from, what they believe, who they support and how much money they possess.

The question we must ask ourselves is this: **When did our differences become more important than our shared humanity?**

## THE DIVISION THAT IS TEARING OUR SOCIETY APART

Division does not always begin with violence. Sometimes, it begins with words, prejudice, stereotypes, manipulation and the refusal to accept that other people have the right to think differently.

It grows when people are taught to hate those who belong to different communities. It becomes dangerous when disagreements turn into hostility and when loyalty to a particular group becomes more important than justice and truth.

Consider some of the most damaging forms of division in our society.

### 1. Religious Division: When Faith Becomes a Weapon

Religion should encourage compassion, humility, kindness and peaceful coexistence. Yet, in many communities, religious differences have become reasons for discrimination, hostility and even violence.

Some people have become so attached to defending their religious identity that they forget the basic principles of humanity.

They condemn people who worship differently, insult those who question their beliefs and sometimes celebrate the suffering of people outside their religious communities.

But what is the value of religious devotion if it cannot teach people to respect one another?

Must someone follow your religion before you recognise their humanity?

### 2. Ethnic and Tribal Division: The Enemy Within

One of the most destructive attitudes in society is the belief that people from one ethnic group are naturally superior to others.

People are stereotyped, marginalised and discriminated against because of their ancestry, language, culture or geographical origin.

In Africa, where cultural diversity should be a source of strength, ethnic suspicion and tribal loyalty have repeatedly undermined social cooperation and national development.

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We celebrate our ethnic identities, which is perfectly reasonable. But celebrating your culture should never require insulting another person’s culture.

**Your tribe is part of your identity, not proof that you are better than another human being.**

### 3. Political Division: Fighting for Politicians Who Do Not Fight for Us

Perhaps one of the most embarrassing spectacles in modern society is watching ordinary citizens fight bitterly over politicians.

People destroy friendships, insult family members and spread hatred because they support different political parties.

Meanwhile, the politicians they defend may be enjoying privileges, travelling comfortably and pursuing their personal interests.

When election campaigns end, political opponents can sometimes sit together, negotiate and share political interests. Yet ordinary supporters remain enemies long after the elections.

Why should citizens fight one another over political personalities who may not even remember their sacrifices?

Political loyalty should never be stronger than loyalty to truth, accountability and the welfare of society.

### 4. Wealth and Social Status: When Money Determines Human Worth

Another dangerous form of division is the growing obsession with wealth and social status.

People are increasingly judged by the cars they drive, the houses they own, their professional positions, their clothing and their financial influence.

The wealthy are celebrated regardless of how they acquired their money, while the poor are sometimes treated as though they have failed as human beings.

This culture encourages arrogance, envy, exploitation and unhealthy competition.

But when did money become the measurement of human dignity?

A person’s financial situation does not determine their intelligence, character or value to society.

### 5. Division Through Personal Beliefs and Ideologies

A healthy society should allow people to express different opinions without fear of intimidation or persecution.

Unfortunately, disagreement is increasingly interpreted as betrayal.

Question someone’s argument, and you become an enemy. Challenge a popular opinion, and you are labelled. Refuse to follow the crowd, and suddenly you become a problem.

A society that punishes independent thinking cannot expect to make meaningful progress.

We must learn that disagreement is not hatred, criticism is not necessarily disrespect, and asking questions is not a crime.

## WHO REALLY BENEFITS FROM OUR DIVISION?

This is perhaps the most important question of all.

Who benefits when neighbours become enemies?

Who benefits when citizens are too busy fighting over religion and ethnicity to demand good leadership?

Who benefits when poor people attack one another while powerful individuals continue exploiting their differences?

Who benefits when communities refuse to cooperate because of historical grievances and political manipulation?

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Division creates opportunities for manipulation.

When people are emotionally consumed by hatred, they become less willing to question those who exploit their loyalty.

They defend individuals and institutions even when their actions contradict the values they claim to represent.

They spend more energy attacking one another than confronting the problems affecting their communities.

**A divided society is easier to manipulate, easier to exploit and much harder to develop.**

This does not mean every disagreement is deliberately manufactured. Genuine differences exist, and some divisions have deep historical, political and economic roots. However, those who exploit these differences for personal advantage must be held accountable.

## THE NEXT GENERATION WILL INHERIT THE CONSEQUENCES

Perhaps the most painful part of this culture of division is the future we are creating for our children.

Children observe how adults behave. They listen to the insults, witness the hostility and absorb the prejudices around them.

When parents teach children to hate people from other ethnic groups, they are passing hatred from one generation to another.

When communities teach young people that members of another religion are enemies, they are creating barriers that may take decades to dismantle.

When political differences become family conflicts, children grow up believing that disagreement must end in hostility.

What kind of future are we preparing for them?

Do we want a generation that values intelligence, innovation, education, cooperation and human dignity, or one that inherits the bitterness and prejudices of previous generations?

Our children deserve better than a society where their opportunities are determined by their surname, religion, ethnicity or political connections.

## UNITY DOES NOT MEAN WE MUST THINK ALIKE

It is important to understand that unity does not require everyone to share the same religion, ethnicity, political ideology, culture or personal beliefs.

Real unity means recognising that people can be different and still coexist peacefully.

You can disagree with someone’s religious beliefs without insulting them.

You can belong to a different ethnic group without becoming an enemy.

You can support a different political party without destroying a friendship.

You can be wealthy without looking down on the poor.

You can be successful without celebrating another person’s failure.

A mature society does not demand uniformity. It demands mutual respect, fairness, accountability and equal human dignity.

## IT IS TIME TO BREAK THE CYCLE OF DIVISION

We cannot continue planting the seeds of hatred and expect to harvest peace.

We cannot continue encouraging tribalism and expect national unity.

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We cannot continue defending corruption because of political loyalty and expect good governance.

We cannot continue treating people as inferior because of their religion, background or financial circumstances and expect a fair society.

Every individual has a responsibility to challenge prejudice, reject manipulation, encourage critical thinking and treat others with dignity.

Our leaders must also recognise that governing a diverse society requires fairness, inclusion and accountability, not the exploitation of differences for political advantage.

The future of society depends not on how successfully we defeat one another, but on how effectively we learn to live and work together.

## THE BIG QUESTION: ARE WE BUILDING A SOCIETY OR DESTROYING ONE?

Imagine a society where people are judged by their character rather than their ethnicity.

Imagine communities where religious differences do not produce hatred.

Imagine political debates where people challenge ideas without threatening one another.

Imagine a society where wealth does not give someone the right to humiliate the poor.

Is that kind of society impossible, or have we simply become too comfortable with division?

We must ask ourselves whether we are genuinely interested in progress or whether we have become addicted to fighting over differences while ignoring the problems that unite us.

The uncomfortable truth is that nobody wins when hatred becomes the foundation of society.

**A divided people may win arguments, defend their tribes, protect their political heroes and celebrate their differences, but they risk losing something far more valuable: their collective future.**

The time to rethink our priorities is now.

—

## LET’S DEBATE: YOUR OPINION MATTERS!

1. Who benefits most from the growing division in our society: ordinary citizens or the powerful?
2. Has religion become a source of division in some communities rather than a force for compassion?
3. Why do people fight and destroy relationships over politicians who may not even care about their personal struggles?
4. Is tribalism one of the biggest obstacles to African unity and development?
5. Are parents and society unconsciously raising a generation that will inherit hatred and prejudice?
6. Can genuine development happen when people cannot respect one another’s differences?

**DROP YOUR HONEST OPINION IN THE COMMENT SECTION. DON’T JUST READ AND SCROLL PAST. LET US HAVE THIS IMPORTANT CONVERSATION!**

*Newsbreak365 — Challenging Perspectives, Questioning Narratives and Encouraging Conversations That Matter.*

#Newsbreak365 #Society #Division #Unity #AfricanSociety #Tribalism #ReligiousTolerance #PoliticalDivision #Humanity #SocialAwareness

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