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Dad told us ‘I’m going home’ hours before his death – Late Kola Oyewo ’s son

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Oluwatobi Oyewo is the youngest of the five sons of legendary actor, scholar and cultural icon, Kola Oyewo, who died on Friday aged 80. In this interview with WALE AKINSELURE, Oluwatobi recounts his father’s final moments and values that defined his life and legacy

Tell us about the final moments before your dad’s death…

He passed on Friday at about 6:30pm. Two days before he died, he had been talking in a way that was mysterious. He was speaking in parables. My immediate elder brother had been in Ife for a while, taking care of him. His family stays in Ife, so he had been with them for some time. In a way, he was talking in parables as if he was ready to go. He kept telling my brother that it was sad that he would be leaving behind such good children. My eldest brother still had a video call with him on Friday morning. They joked and laughed. He was in the hospital. My brother asked Daddy if he was on his way home. He responded that, yes, he was going home. But we later realised that while my brother was talking about going back home to Ife, I think he was referring to transitioning. He was just talking in parables. Our mum is late; we lost her in 2020. There was a point when he kept mentioning her name as if she was in the vicinity. He kept saying, “Aduke, mo ti se tan o” (Aduke, I am now ready).

Your dad once disclosed that he had an enlarged prostate. Was he able to overcome it before his death on Friday?

Just as he disclosed during an interview he granted Kunle Afod, he had an enlarged prostate. He was diagnosed in 2019 and had been managing it since then. He had the first surgery, which was successful and sustained him. He was fine. In fact, he was the one who drove himself around. But we realised that towards the end of last year, his condition started deteriorating. The normal things he could do, like driving himself around, he could no longer do. Because of his age, there was no way we could have told him to undergo another surgery. The doctor even said it was a 50-50 situation, and he wasn’t convinced about having the surgery. You can’t force someone to do what he doesn’t want to do. Moreover, he acknowledged that he had fulfilled his purpose in life. There was nothing else he wanted that he hadn’t achieved. He was also happy to see all of us grow. He had been preparing. In fact, I remember when I came home in May and he couldn’t look me in the eyes. Sometimes, when our eyes met, he would just shake his head and bow it. He felt that he was leaving us and didn’t want us to be stressed. He didn’t like the fact that we had to take him to the hospital repeatedly to bring him back. My dad was a very strong person. Before this ailment and everything that followed, he had never spent a night in a hospital throughout his life. He had never been admitted. He was used to travelling from one location to another. He enjoyed driving a lot. Growing up, I remember that my dad drove almost all over the country. If you asked him how to get anywhere in Nigeria, he would tell you the route because he had travelled almost everywhere in the country. If he wasn’t driving, he was travelling around with his theatre troupe. He was used to being active and constantly on the move. It was really disheartening for him to be in that state, and he kept feeling that he was a burden to us.

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You mentioned Kunle Afod’s visit. Were there other thespians that rallied around him while he was on the sick bed?

Yes, there were other people. Some called us the children to ask about how he was faring. Of course, some couldn’t come physically, but Uncle Kunle was the one who took the bold step. I think he was doing something on his channel, visiting veteran actors one after another. He was the one who even made the whole thing public. There were other people too. Toyin Adegbola visited and called. Others always came around, visited, and called us as children to check on him. They were really supportive to the best of their ability. There’s nothing anyone can do when it’s time. I’m happy that we, the children, did our best, and he was really happy about it.

What principles guided your father’s life?

He believed strongly in hard work, responsibility and humility. That’s one thing I can say I personally learnt from him. My dad was a very humble person. He was so humble that in my parish in Ife, before old age slowed him down, he used to play the konga drum in the choir. Since his death, many of his videos have resurfaced online. What gladdens you most about his legacy? I feel proud to be associated with someone who achieved so much and was genuinely loved by people. All the comments I have been reading have been heartwarming and positive. There have been so many positive comments about him. That gladdens my heart. I feel proud to say that he was my father, even though he is no longer with us. Although, I also think about the fact that the shoes he left behind are very big ones to fill.

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Is there any of his children also involved in the arts?

My eldest brother is a lecturer in Theatre Arts, so he is partly involved in acting. My second brother also acts, mostly in television series and Africa Magic productions rather than regular home videos. Those are the two people I can say are really involved in acting. The other three of us have gone into different professions.

What were his final wishes?

The major thing he preached was humility and unity among his children. He always told us to remain united and to listen to our eldest brother because he would now serve as a father figure to us. That is Dr Wale Oyewo. He also encouraged us to remain prayerful and keep the faith. As a Catholic, he was always passionate about keeping the faith alive. I remember telling him that I had become the Parish Pastoral Council Chairman of my parish. He was really surprised and happy. Things like that thrilled him. He was always glad whenever I came home to worship in our parish and saw that I was receiving Holy Communion. He was happy that I remained part of the fold because he was a very devoted Catholic. He worshipped at St. Mary’s Catholic Church, Igboya, Ife.

How would you like him to be remembered?

I would love him to be remembered as the legend that he was. Even though he was my father and someone I could call at any time, that does not diminish the fact that he was a legend. People saw him as a mentor and someone they could always look up to. I would love him to be remembered for the impact he made, especially in academics and theatre arts.

What posthumous honour would you like Nigeria to bestow on him?

I wouldn’t know exactly. There was a time during his birthday when the President released a congratulatory message. Now, the President has also condoled with the family. I don’t know what specific honours are usually given in situations like this. Maybe the MFR or something similar. It would be really nice if he received an honour like that so that his name would remain in the history books as a great achiever.

Would you say your father lived a fulfilled life?

Yes, definitely. I would say he lived a fulfilled life because there was virtually nothing he wanted to achieve that he didn’t achieve, at least to the best of his ability, considering his humble background. In fact, he had almost no chance of making it out of our village in Osun State. Yet here he is, being celebrated, with news of his passing making headlines across the country. I was really surprised yesterday when I saw so many news organisations reporting it. I was amazed and asked myself, “Is my dad really this legendary?”

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His command of Yoruba was exceptional. Did he deliberately pass that on to his children?

Yes, he did. That’s why, despite the growing dominance of English, our Yoruba language skills remain deeply ingrained. I usually tell people that I didn’t learn English at home; I learnt it in school. My dad would never speak English to us at home. I knew how to speak Yoruba fluently from a very young age. He only spoke Yoruba to us. I can’t imagine my dad saying things like, “Sit there” or “Don’t do this” in English. If you heard my dad speaking English, it probably meant he was angry because you had done something wrong. You hardly heard him speak English. I’m sure it was the same for all my other four brothers. We are five men in total. We learnt English in school, not at home. It’s different from what we see nowadays, where many parents speak only English to their children from infancy.

But was he tempted to speak English when his grandchildren came around?

Yes, but he still tried to instil Yoruba in them. That’s why all of us have traditional names — what Yoruba people call oríkì names. I’ve never heard him call me by my given name, Tobi, except perhaps when referring to me to someone else. He would always call me by my native name, Akano. Everyone has a native name, including our wives. Once we got married, he gave each of our wives a native name. My wife even said yesterday that she hopes her native name won’t go extinct because he’s the only person who calls her Agbeke. All the grandchildren also have native names, and that’s what he called them.Whenever they were around, he tried to speak Yoruba to them rather than English.

Did he maintain a personal library or archive at home for his many works, probably it could be set aside as a historical room of some sort?

No, he didn’t have a formal library or archive. But I know where his books are. He had a lot of books on the shelves in his room. There were many books, though not what I would describe as a formal archive or library.

punch.ng

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Rumour Peddlers: When Gossip Becomes a Weapon That Destroys Lives

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Some people do not need weapons to hurt others. A few words, a false story, and a willing audience can be enough to destroy a person’s reputation, damage relationships, and turn friends into enemies.**

In a world where information spreads within seconds, rumours and gossip have become powerful forces capable of causing serious personal and social damage. Sometimes, the most painful attacks do not come from strangers but from people we know, people we trust, and people who smile with us in public while discussing our lives behind closed doors.

## When Words Become Weapons

Rumour peddlers are people who spread unverified stories, exaggerate information, or repeat allegations without considering the consequences. Some do it for attention. Others do it out of jealousy, resentment, or a desire to feel important. In other cases, people simply repeat what they hear without taking the time to establish whether it is true.

Whatever the motivation, the consequences can be devastating.

A rumour can destroy years of friendship. An unverified allegation can damage someone’s professional reputation. Gossip can create suspicion between husbands and wives, divide families, weaken communities, and turn colleagues against one another.

The person spreading the story may move on with their day, but the person being discussed may spend months or even years trying to repair the damage.

## The Dangerous Excuse: “I Only Heard It From Someone Else”

One of the most common excuses people give after spreading a rumour is that they did not originate the story.

“I only heard it from someone else.”

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But does repeating a story remove your responsibility for spreading it?

If you do not know whether a claim is true, why pass it on as though it were a fact? If you have no reliable evidence, why contribute to the destruction of another person’s reputation?

Every person who repeats an unverified allegation can help it reach a wider audience. A story that begins as a whisper can eventually become something an entire community believes, even when the original claim has never been established.

**The fact that many people repeat a story does not automatically make it true.**

## Why Do People Spread Rumours?

There is no single explanation for gossip. Some people use it to gain social attention, some repeat information carelessly, and others may use false or misleading stories to damage someone they dislike.

Social media has made the problem even more complicated. A screenshot, voice note, edited video, or sensational caption can spread rapidly before anyone checks its accuracy.

In the pursuit of likes, comments, shares, and online popularity, some people forget that real human beings may suffer the consequences of what they publish.

Freedom of expression does not make every allegation responsible, and popularity does not turn misinformation into truth.

## The Damage Nobody Sees

The effects of malicious gossip are not always visible.

A person whose reputation has been attacked may lose friendships, face difficulties at work, experience family conflict, or struggle with the emotional burden of being judged for something that may not even be true.

Even after a rumour is corrected, some people may continue to remember the accusation rather than the facts.

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That is why responsible communication matters. An apology can be important, but it cannot always restore the trust that has been lost.

Before sharing a damaging story about someone, ask yourself: Is it verified? Is it fair to repeat? Could sharing it cause unnecessary harm?

These questions can prevent careless words from becoming lasting wounds.

## How Can We Stop the Spread of Harmful Rumours?

Everyone has a role to play in creating a more responsible society.

– **Verify before sharing:** Do not treat hearsay as established fact.
– **Refuse to participate in malicious gossip:** You do not have to repeat every story you hear.
– **Challenge misinformation responsibly:** Correct false claims with credible information rather than insults or further speculation.
– **Protect people’s dignity:** Discuss genuine concerns through appropriate channels instead of spreading allegations publicly.
– **Use social media responsibly:** Remember that sharing, reposting, or commenting on a claim can amplify it.

These steps will not eliminate every rumour, but they can reduce the damage caused by careless and malicious communication.

## Final Thoughts: Think Before You Speak

Nobody is perfect, and people will always talk. However, there is a difference between discussing a verified matter responsibly and spreading unconfirmed stories that can ruin another person’s life.

The real test of character is not how much information you know about other people, but how responsibly you handle the information you receive.

**Do not become the bridge through which a rumour travels. Do not allow gossip to turn you into a weapon against another human being.**

Before you speak, post, forward, or share, remember that behind every name is a human being whose dignity and reputation deserve fairness.

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### Newsbreak365 Asks

**Who bears greater responsibility when a harmful rumour spreads: the person who starts it, the person who repeats it without checking the facts, or the people who believe and spread it further?**

Share your opinion in the comments. Let us have a thoughtful discussion about the power of words and the responsibility that comes with using them.

*Newsbreak365 — News | People | Perspective*

**Editorial note:** This article discusses the general social consequences of gossip and unverified allegations. Specific accusations about individuals should be assessed using reliable evidence and appropriate context.

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The People Are Suffering, But Their Pastors Are Living Large! Questions About Wealth, Faith and Accountability

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As many Africans struggle with poverty and rising living costs, the luxurious lifestyles of some religious leaders are raising questions about faith, financial transparency and accountability.

When the People Struggle to Survive, Who Is Looking After Them?

Across Africa, millions of families face the daily challenge of making ends meet. The cost of food, housing, education and healthcare puts pressure on household budgets, leaving many people wondering how they will provide for their families.

For many, religious institutions remain a source of hope, spiritual comfort and community support. People attend services seeking encouragement, healing, direction and the strength to overcome life’s difficulties.

However, a difficult question continues to arise in public discussions about religion: **Why are some religious leaders associated with extravagant lifestyles while members of their congregations struggle to meet their basic needs?**

From luxury vehicles and expensive mansions to private jets and lavish public appearances, the wealth displayed by some prominent religious leaders has prompted debate about the relationship between religious ministry, personal prosperity and social responsibility.

The issue is not whether a pastor should be wealthy. The deeper question is whether religious institutions are fulfilling their responsibilities to the people who trust them.

The Financial Sacrifices of Ordinary Worshippers

Many worshippers make financial contributions to their religious communities through offerings, tithes, donations and special fundraising campaigns.

Some contribute willingly because they believe in the mission of their church and want to support its activities. Others give because they hope to receive spiritual encouragement or because they feel a strong sense of responsibility towards their faith community.

For low-income families, however, financial contributions can represent a significant sacrifice.

Consider a parent struggling to pay school fees, a worker who can barely afford rent or a family trying to pay medical bills. When such people contribute to a religious institution, they should reasonably expect responsible stewardship of those funds.

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This raises important questions.

Are donations being used to support genuine religious and community activities? Are the institution’s finances managed transparently? Do members have access to appropriate financial reports? And how much assistance reaches vulnerable people within the congregation?

These questions deserve serious consideration, without assuming that every church or pastor misuses donations.

Should Religious Leaders Live in Luxury?

There is no universal rule that a religious leader must live in poverty. Pastors, like other professionals, may receive legitimate compensation for their work, own property and enjoy the rewards of their careers.

Some religious institutions also operate large organisations with substantial expenses, including staff salaries, buildings, media operations and charitable programmes.

Nevertheless, wealth can become a matter of legitimate public concern when an institution relies heavily on donations from financially vulnerable people and provides little information about how those funds are used.

The central issue is not wealth itself, but transparency, responsibility and the treatment of people who provide financial support.**

If a religious leader lives comfortably while the institution also provides meaningful support to vulnerable families, that situation deserves to be assessed on its actual merits.

But when extravagant displays of wealth appear alongside persistent appeals for money, members have every reason to ask reasonable questions about priorities and accountability.

Faith Should Not Be Used to Exploit Vulnerability

People experiencing poverty, illness, unemployment or family difficulties may be especially vulnerable to promises of a dramatic change in their circumstances.

Religious teachings can provide genuine comfort and hope. However, problems arise when spiritual authority is used to pressure people into giving money they cannot afford, or when financial contributions are presented as a guaranteed route to wealth, healing or divine favour.

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No person should have to choose between feeding their children and feeling accepted by their religious community.

Religious leaders have an important responsibility to communicate honestly, avoid exploiting people’s desperation and recognise the financial realities facing their congregations.

Faith should encourage compassion and dignity, not shame people who cannot afford to give.

What About the Pastors Who Help the Poor?

A balanced discussion must recognise that many religious leaders and faith-based organisations provide valuable services.

Some support orphanages, distribute food, assist struggling families, fund scholarships, operate schools and clinics, and help people facing emergencies. Many religious workers serve their communities without enjoying extraordinary wealth or public recognition.

These contributions matter and should not be dismissed.

The concern is directed at practices that lack transparency, encourage financially harmful behaviour or place personal enrichment above the welfare of the congregation.

Criticism should focus on documented conduct and institutional practices rather than treating all pastors as if they were the same.

What Should Change?

Religious institutions can strengthen public trust by adopting practical measures, including:

– **Financial transparency:** Provide appropriate reports explaining how donations and other income are spent.
– **Independent oversight:** Use suitable financial controls and independent audits where appropriate.
– **Responsible fundraising:** Avoid pressuring financially vulnerable members to give beyond their means.
– **Community support:** Consider food assistance, education, healthcare support and other programmes that address local needs.
– **Accountable leadership:** Establish clear processes through which members can raise concerns and seek answers.

These measures can help ensure that religious institutions remain places of trust, service and genuine community support.

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The Bigger Question: Who Benefits From Religion?

Religion is deeply important to many people, offering meaning, identity, moral guidance and a sense of belonging. It should be possible to respect people’s beliefs while also questioning how religious institutions exercise financial and spiritual authority.

As economic hardship continues to affect many households, conversations about charitable giving, religious wealth and accountability are worth having openly and respectfully.

The question is not whether people should stop praying, attending church or supporting their faith communities.

The question is whether religious institutions can demonstrate that they take the welfare of their members seriously.

**When ordinary people make sacrifices to support a ministry, should that ministry’s success be measured only by the size of its buildings and the wealth of its leader, or also by the lives it improves?**

That is a conversation worth having.

—

### Join the Conversation

Do you believe religious leaders should publicly account for how church donations are spent?

Should churches do more to support members who are struggling with poverty, school fees, rent and medical bills?

Share your views respectfully in the comments.

**Newsbreak365 — Bringing important conversations to the public.**

*Editorial note: This article discusses a general social concern. It does not accuse any specific religious leader or institution of wrongdoing.*

**Suggested SEO keywords:** pastors and wealth in Africa, church financial transparency, religious accountability, poverty in Africa, church donations, faith and social responsibility.

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10-year-old twins set to launch first book

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Ten-year-old Nigerian twins, Jason and Jaden Ojo, will launch their first book, titled “JJ The Sloth and the Twins,” in Lagos on October 24.

The book, co-authored by the twins and their mother, Gina Ehikodi-Ojo, narrates how the character named JJ The Sloth helps the twins navigate their everyday activities, such as preparing for school, learning, eating, playing and resting.

The inspiration for the book came after Jason and Jaden were asked to write down their daily routine from memory, and their responses closely reflected the routine their mother had established at home.

Ehikodi-Ojo said the project combines structure with creativity and play.

She said, “As a mother, I have always believed that children need structure, but I also believe that routines should leave room for fun, creativity, and simply being children.

“What began as our everyday family routine eventually became a story that Jason and Jaden could call their own. Seeing them become authors at 10 is incredibly special, and we hope JJ The Sloth will remind families that there really is time for everything.”

The book will be launched as part of Jason and Jaden’s 10th birthday celebration.

The event will feature a book signing by the young authors, family-focused activities, media engagements and the premiere of the first episode of the series.

The book is part of a wider children’s entertainment and learning project built around JJ The Sloth, with plans spanning books, digital content, a plush character, and a television and online series.

The first phase of the series will comprise 13 episodes, with new episodes scheduled for weekly release on YouTube through JJ The Sloth Adventures.

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The series will explore themes drawn from children’s everyday lives, including dressing, breakfast, tidying up, screen time, science, arts, play and other routines.

The creators said the project seeks to make conversations about healthy habits and children’s routines more engaging through storytelling, play and relatable characters rather than presenting them solely as lessons.

The project is also expected to expand into school, library and book-club storytelling activities as the JJ The Sloth series develops.

Source: punchng.com

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