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IPOB lawyer blames Igbo leaders’ silence for Ekpa’s atrocities in South-East

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A human rights lawyer and counsel for the Indigenous People of Biafra, Sir Ifeanyi Ejiofor, has said that the recent conviction and sentencing of Simon Ekpa by the Paijat-Hame District Court in Finland has once again exposed the strange blood and devastation flowing through the South-East region.

In a press statement released on Wednesday, Ejiofor blamed Igbo leaders and the political class in the region for their silence since Ekpa was convicted, saying their “silence or covert association gave oxygen to Ekpa’s fire” of unleashing atrocities in the region.

He described Ekpa as “a serial fraudster masquerading as a liberator”, whose actions have led the South-East to bleed profusely from the devastation and carnage unleashed by him and his foot soldiers.

He titled the press statement, ‘Strange blood in Ala-Igbo, when the pen becomes deadlier than the sword’, the lawyer lamented after every bloody outing by his foot soldiers. Ekpa mounted his online pulpit not to console or condemn, but to celebrate each atrocity.

According to him, for years the South-East region has bled profusely from the devastation and carnage unleashed by Ekpa and his foot soldiers, adding that no family, clan or kindred has been spared.

The statement read in part, “The recent conviction and sentencing of Simon Ekpa, a serial fraudster masquerading as a liberator, by the Päijät-Häme District Court in Finland on 1 September 2025, has once again torn the veil and exposed the strange blood flowing through parts of Ala-Igbo.

“While some carried out atrocities with machetes and guns, others, perhaps more dangerous, have inflicted a worse sacrilege with their tongues and keyboards: the promoters, the apologists, the social-media enablers who have glorified crime and cloaked terrorism in the false garment of agitation.

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“Our political class is no less complicit. Many so-called leaders, by their silence or covert association, have given oxygen to Ekpa’s fire. Tell me: how many Igbo politicians have publicly spoken about his conviction? Their lips are sealed; their consciences bought by cowardice, complicity or convenience. But that, perhaps, is a tale for another day.

“Still, the central question remains: for how long shall Ndi Igbo live under the tyranny of fear? How many more mothers must wail before our elites rise to their responsibility? How many graves shall be dug before truth is spoken with courage? Evil thrives where good men keep silent, and today’s silence will be tomorrow’s complicity.

“Permit me to remind you: I personally took Simon Ekpa to court in Nigeria to challenge his falsehoods and defamatory crusade. The case subsists.

He was duly served with originating processes; yet, as is his character, he chose lies, deception and manipulation to mislead his gullible followers, including those who should know better.

“What deepens the wound is that, after every bloody outing, Ekpa mounted his online pulpit not to console or condemn, but to celebrate. He glorified the fear his agents sowed, boasted of their ‘successes’, and urged yet more terror. Today, his cheerleaders online clap for him and defend the indefensible, even when he posts grisly evidence of executions and barbarism on Igbo soil. Can such horrors ever find a place in a genuine agitation for freedom?”

He insisted that IPOB’s Directorate of State has publicly and repeatedly denounced Ekpa, distanced the global peaceful movement from his acts, and made clear that his conduct was not theirs.

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He said a massive protest was organised, supervised, and carried out in Finland by the Directorate of State, adding that a strongly worded petition was also submitted to the Finnish Government, detailing the heinous activities of Simon Ekpa and affirming that he has no affiliation whatsoever with the peaceful global movement, and investigations were opened.

“Ndi Igbo in Finland faced scrutiny over his activities. Yet some among us shamelessly ignore these facts, preferring instead to elevate Simon’s lies above truth and reason.

“I will never lend my voice to fraud, nor will I keep silent while impostors deceive our people with poisonous gospel under the guise of liberation.

“Let it be clearly stated that the struggle for Biafra is divinely ordained; no mortal can quench that flame. The right of indigenous peoples to self-determination is recognised under international law, and indeed enshrined within Nigerian law. That right is sacrosanct and inalienable. But the method matters. A just cause cannot be pursued with unjust means.

“Igbo land has lost thousands of promising youths because of false prophets preaching violence. Yes, leadership failure in Nigeria created fertile ground for vulnerability, but murder, kidnapping and terror can never be the balm for our pain. They are crimes, condemned both before God and before man.

“To those who dance to Simon’s drumbeat online, let me sound a solemn warning: the same fire you fan today may consume you tomorrow. Many before you have already fallen victim to this evil pattern. It is only a matter of time.

“The struggle must be purified. The methodology must be interrogated. The character of those who lead must be weighed. And the blood of the innocent must never again be shed in the name of freedom.

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“For years, the South-East region has bled profusely from the devastation and carnage unleashed by Ekpa and his foot soldiers. No family, clan or kindred has been spared. Nearly every household has a story, a brother butchered, a sister shot, a mother abducted, a friend or even a distant relative gruesomely murdered. The rivers of blood that have flowed across our land are not abstract tales; they are personal tragedies etched into the memories of Ndi Igbo,” the statement concluded.

Earlier, the Federal Government of Nigeria had indicated it may seek the repatriation of Simon Ekpa following his six-year prison sentence in Finland for terrorism-related offences.

Ekpa charges include participation in a terrorist organisation, incitement to commit terrorist crimes, aggravated tax fraud, and violations of the Lawyers Act.

The court found that between August 2021 and November 2024, Ekpa sought to promote the independence of the Biafra region through illegal means, using social media to gain influence and playing a key role in founding armed separatist groups designated as terrorist organisations.

The trial spanned 12 sessions, with the verdict delivered unanimously by three judges.

Speaking to The PUNCH on Monday, Information Minister Mohammed Idris said the government would “assess the situation and take decisions in the best interest of the country” regarding Ekpa’s repatriation.

Attorney General Lateef Fagbemi (SAN) also stated that further steps would be taken once the judgment is officially reviewed. Ekpa denied all charges against him.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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