Connect with us

News

Rivers elders appeal to Fubara, assembly to avoid further conflict

Published

on

The Rivers Elders Council has called on Siminalayi Fubara and the State House of Assembly to work together without any form of distractions as they resume office following the end of the emergency rule declared on the state.

While noting that the parties concerned must have learned a thing or two from the political crisis, the council urged all stakeholders to “embrace the peace and reconciliation that has now returned to our dear state.”

They appealed to all concerned to avoid a recurrence of the situation which culminated in an emergency rule in the state and focus on sustaining peace, unity and development of the oil-rich state.

Chairman of the Rivers State Elders Council, Chief Ferdinand Alabraba, disclosed this in a statement issued in Port Harcourt on Tuesday morning titled ‘End Of Emergency Rule: Let’s Unite For the Peace And Progress Of Our Dear State’ and sent to newsmen.

Alabraba commended the Minister of the Federal Capital Territory, Nyesom Wike for the role he played in the reconciliation process, and also lauded Fubara and the House of Assembly for agreeing to put the past behind them, especially as they prepare to resume their constitutional duties.

The elders, however, warn persons or groups who may still be harbouring grudges to realise that the crisis is over and should therefore desist from making inciting comments or issuing statements that are capable of causing problems in order to achieve personal gains.

The statement partly reads, “As the end of the emergency rule in our dear State beckons, and restoration of full democratic governance ushers in Governor Siminilayi Fubara, his deputy, Prof. Ngozi Odu, and the Rivers State House of Assembly led by Rt. Hon Martins Amaewhule, to resume their constitutional duties, this affords us an opportunity to reflect on a number of issues:

“For us as leaders and members of the Rivers State Elders Council, we urge all stakeholders, without exception, to embrace the peace and reconciliation that has now returned to our dear state.”

See also  Renowned Evangelist Uma Ukpai Dies at 80

The elders’ statement further read, “We also quickly wish to admonish the few individuals and groups who are still fanning the embers of discord to come to terms with the fact that the crisis is over and stop making inflammatory statements, inciting rhetoric in the media and whipping up sentiments for their selfish interests.

“They should prioritize the interest of the state and allow Governor Fubara and the House of Assembly to work together without further distractions.

“We equally commend the Governor and the Leadership of the House of Assembly for making peace. At this point, we can only remind them that they did not only agree on peace in Abuja but also, on their own, went to the Villa and affirmed their reconciliation before His Excellency, Bola Ahmed Tinubu, the President of the Federal Republic of Nigeria, Commander-in-Chief of the Armed Forces.”

The elders added, “That vow Mr. President remains sacrosanct. Therefore, going forward, they must work harmoniously in the interest of the state. The people of Rivers State expect nothing less from them.”

The elders council commended people of the State for their patience and understanding throughout the period of the emergency rule, describing it as an attestation of faith in the administration of President Tinubu, “whose proactive action averted the disaster that was about to descend on the state.

“The indefatigable political leader of Rivers State, the former Governor of the State and Minister of the FCT, Chief Nyesom Ezenwo Wike, deserves a special mention for his role in mid-wifing the entire reconciliation process. Again, he demonstrated that he was a man with a large heart.

See also  Do Our Forefathers Belong To The Dustbin? – Oluwo Of Iwo Frowns At How Nigerians Worship Ancestors

“He (Wike) did not only bring the parties together but also ensured that the parties went to Mr. President to brief him first hand on the details of their understanding.

“And to our dear President, His Excellency, Bola Ahmed Tinubu, we say a very big thank you for bringing Rivers State back from the brink and taking actions to ensure the peace that we now enjoy in the State.”

They lauded Tinubu for the confidence reposed in the FCT Minister whom they describe as ‘cherished leader’ as a member of his cabinet, saying, “Your astute resolution of the Rivers crisis is yet another manifestation of your goodwill towards the state.

“Mr President, we appreciate you and assure you that you have already captured the hearts of the people of Rivers State and as your administration continues to pursue the Renewed Hope Agenda, you can count on the support of Rivers people amt all times.”

It was earlier reported that President Bola Tinubu declared a state of emergency in Rivers State on March 18, 2025, suspending Governor Siminalayi Fubara, his deputy Ngozi Odu, and the elected members of the Rivers State House of Assembly for an initial period of six months.

The emergency declaration came amid a deep political crisis in Rivers, characterised by conflict between Fubara and his predecessor, Nyesom Wike (now FCT Minister).

Among the flashpoints was the demolition of the House of Assembly complex in late 2023 and disputes over legislative membership and legitimacy.

Security concerns also weighed heavily. There were allegations of widespread pipeline vandalism by militants, and governance was considered paralysed due to constitutional breaches, including a Supreme Court decision that later criticised the governor’s handling of the Assembly as tantamount to “despotism,” and stated that there was “no functioning government” in Rivers.

See also  Kebbi schoolgirls’ abduction: DHQ summons, grills soldiers in Abuja

As part of his measures, Tinubu appointed Vice Admiral Ibok-Ete Ibas (retired) as the sole administrator to run the affairs of the state during the emergency. Judicial institutions were left intact.

The Attorney-General of the Federation, Lateef Fagbemi, defended the emergency rule as necessary to stop the collapse of governance in Rivers and to restore constitutional order.

He emphasised that the President’s actions followed careful evaluation, mediation efforts, and a Supreme Court ruling.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

 

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

Sultan backs Sharia law in Oyo, Ekiti

Published

on

President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

See also  NUPENG accuses Dangote of sponsoring division among tanker drivers

According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

See also  Power showdown: Wike bloc defiant as PDP BoT insists on convention

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

News

Statement on the Rejection of Sharia Law in South-West Nigeria

Published

on

The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

See also  NECO releases 2025 SSCE results, records 60% pass rate

Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

News

Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

Published

on

The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

See also  BREAKING: Humanitarian minister, Nentawe, emerges APC national chairman

The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Trending