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A LIST OF OBAS(KINGS) TRADITIONAL TITLES IN YORUBALAND (IN ALPHABETICAL ORDER)

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Aala of Ilala
Aale of Okelerin
Aare of Ago-Are
Aare of Sando Ofiki
Abodi of ikale land
Aboro of ibese land
Aboro of Ibooro land
Adeboruwa of Igbogbo
Afaji of Faji
Afonja of Ilorin
Aganmo of ganmo
Agbolu of Agbaje
Agbowu of Ogbaagbaa
Agura of Gbagura
Ajalorun of ife ijebu
Ajalorun of ijebu ife
Ajero of Ijero-Ekiti
Ajoriwin of Irawo
Akaran of Badagry
Akarigbo of Ijebu Remo
Akibio of Ilora
Akinyinwa of Ikinyinwa
Akire of Ikire
Akirun of Ikirun
Akosin of Ekosi
Akosin Of Ekosin
Alaafin of Oyo
Alaagba of Aagba
Alaawe of Awe
Alaaye of Aye
Alaaye of Oke-Ayedun
Alabere of Abere Ede
Alaboto of aboto
Alabudo of abudo
Alada of Ada
Alado of ado awaye
Alado of Ado-Awaye
Alaga of Aga-Olowo
Alagbeye of Agbeye
Alagbole of Agbonle
Alageere of Ago Are,
Alageere of Ofiki
Alagutan of Abegunrin land
Alaigbajo of arigbajo
Alaje of Ilu Aje
Alaje of Ilu-Aje
Alajede of Ijede
Alajinapa of Ajinapa
Alakaka of Akaka – Remo
Alakanran of Araromi
Alake of Egbaland
Alaketu of Ketu
Alakola of Akola
Alala of Ala-isin
Alamodu of Ago-Amodu
Alamonyo of Amonyo
Alana of Oke-ana
Alapa of Okin-Apa
Alaperu of Iperu Remo
Alapomu of Apomu
Alara of Aramoko-Ekiti
Alara of Igbokoda
Alara of Ilara – Remo
Alara of Ilara-Lagos
Alara of Ilara-Mokin
Alaran of Aran orin
Alararomi of Araromi Aperin
Alaremo of Aremo
Alasaba of Asaba
Alase of Ilasa Ekiti
Alasi of Asi
Alatori of Atorin Ilesha
Alawaye of Awaye
Alawe of Ilawe-Ekiti
Alaye of Aiyetoro
Alaye of Efon-Alaye Ekiti
Aláyégún of Ayégún
Alayegun of Ode-Omu
Alepata of Igboho
Alie of Ilie
Alofa of Ilofa
Aloffa of Ilofa
Apetu of Ipetumodu
Aragberi of Iragberi
Aragbiji of Iragbiji
Are of Ire
Aree of Ireeland
Aresa of Iresa (Aresapa of Iresa apa, Aresadu of Iresa Adu)
Aringbajo of Igbajo Ijesa
Arinjale of Ise Ekiti
Asaooni of Ora Igbomina
Asawo of Ayete
Aseyin of Iseyin
Asigangan of Igangan
Asu of Fiditi
Ataoja of Osogbo
Atapara of Iyeku
Attah of Ayiede Ekiti
Awara of Iwara- Iwo
Awara of Iwara-ijesa
Awaraja of Iwaraja
Awujale of Ijebuland
Ayangburen of Ikorodu
Deji of Akure
Deji of Arigidi Akoko
Ebumawe of Ago Iwoye
Ebumawe of Ago-Iwoye
Ẹbùrù of Ibà
Edemorun of Kajola
Ekesin of Ora igbomina
Eledidi of Edidi
Elegboro of Ijebu-Ijesha
Elegusi of Ikate
Eleju of Sanmora
Eleko of Eko
Elekusa of Ekusa
Elekuu of Odo eku-isin
Elepe of Epe
Elerin of Erin Ile
Elerin of Erin-ile
Elerin of Erinmope
Elero of Ilero
Eleruwa of Eruwa
Elesa Of Oke Ode
Elese of Ese Akoko
Elese of Ese Akoko
Elese of Igbaja
Elese of Ilese ijebu
Elesie of Esie
Eleyinpo of Ipapo
Eleyinpo of Ipapo
Ewi of Ado-Ekiti
Gbelepa of Gbelepa
Halu of Ode Aye
Jegun of Idepe
Jegun of Ile-Oluji
Lalupo of Gbagura
Lapoki of Igbolako
Laragunsin of Iyasan
Lumure of Ayeka
Moyegeso of Ijebu itele
Oba of Agboyi land
Oba of Jebba
Obaladi of Afon
Obalufon of Sepeteri
Obaro of Kabba
Obaro of Kabba
Obawara of Iwara-ife
Odemo of Isara
Odemo of Isara – Remo
Odemo of Ishara remo
Ogiyan of Ejigbo
Ogoga of Ikere Ekiti
Ogogo of Ifewara
Ogunsua of Modakeke
Ojomu of Ajiranland
Okere of Saki
Olaogboru Adimula of Ifeodan
Olisa of Imota
Oliyere of Iyere
Oloba of Oba ile
Oloba of Oba Osin
Oloba of Obaile
Oloba of Oba-isin
Oloba of Oba-oke
Oloba of USO land
Olobaagun of Obaagun
Olofa of Ofa
Olofun of Irele
Ologbagi of Ogbagi Akoko
Ologbagi of Ogbagi Akoko
Ologobi of Ogobi Ede
Ologotun of Ogotun-Ekiti
Olohan of Erijiyan Ekiti
Oloja of Epe
Oloja of Ikogosi Ekiti
Olojee of Oje-Owode
Olojoku of Ojoku
Olojudo of Ido Faboro Ekiti
Olojudo of Ido-Ekiti
Olokaka of Okaka
Olokaka of Okaka
Oloko of Ijebu imushin
Oloko of Oko
Olokua of Oku
Olokua of Okua
Olokuku of Okuku
Olokuku of Okuku
Olokuku Of Okuku
Olokusa of Okusa
Ololo of Oolo
Olomu of Omu aran
Olomu of Omupo
Olomun of Omuaran
Olona of Ada
Oloola of Ilara
Oloola of Ilara-Yewa
Olopanda of Oponda
Olopete of Opete
Olopete of Opete
Olopete Of Opete
Olora of Ora-Ekiti
Olore of Ore
Olorile of Orile Ifoland
Oloro Of Oro
Oloro of Oro
Olororuwo of Ororuwo
Oloru of Oru Ijebu
Olosan of Osan Ekiti
Olosi of Osi
Olota of Ota
Oloto of Are
Oloto of Ofiki
Oloto of Oto-Awori
Olowo of Owo
Olowu of Owu
Olowu of Owu-isin
Olowu of Owu-Kuta
Olowu of Telemu
Oloyan of Oyan
Oloyan of Oyan
Oloye of Oye-Ekiti
Oloyopo of Eggi-Oyoipo
Olu ifon of Ifon
Olu of Afowowa Sogaade
Olu of Ilaro
Olu of Ile-Ogbo
Olu of Imasayi
Olu of Itori
Olu of Mushin
Olu of Okeamu
Olu of Owode Ede
Olu of Owode Yewa
Olu of Sawonjo
Olu of Sekona Ede
Oluaso of Iberekodo land
Olubadan of Ibadan
Olubaka of Oka land
Olubara of Ibara
Olubeshe of Ibeshe Lagos
Olubosin of Ifetedo
Oludopo of Okeyapo
Olufi of Gbongan
Olugbo of Ugbo
Olugbon of Orile Igbon
Olugijo of Ogijoland
Olugunwa of Oke Amu
Oluigbo of Igbojaye
Olukoro of Ikoro Ekiti
Olumoro of Moro land
Olunisa of Inisa
Oluof Igbogila
Olu-oje of Ojenpetu Gadumo
Olupako of Shaare
Olupo Ajase-Ipo
Olupo of Ajassepo
Olupole of Ipole Ekiti
Oluresi of lresi
Olusi of Usi
Olusin of Ijara-isin
Olusin of Iji-irin
Olusin of Isanlu Isin
Olute of Ute
Oluware of Iware land
Oluwo of Iwo
Omola of Imala
Oni ilepa of Ilepa ilepa
Oni Irun of Irun Akoko
Onibeju of Ibeju-Lekki
Onibereko of Ibereko
Onidada of Dada
Onidere of Idere
Onidere of Idere
Onidiemin of Idi-emin
Onidigba of Iidigba
Onido of Iddo
Onidofa of Idofa
Onidofa of Idofa
Onidofian of idofian
Onidofin of Idofin
Onifaji of Faji
Onífẹ̀dẹ̀gbó of Fẹ̀dẹ̀gbóland
Onifo of Ifo
Onigando of Igando
Oniganmo of Ganmo
Onigbaja of Igbaja
Onigbamila of gbamila
Onigbaye of Igbaye
Onigbesi of Igbesi
Onigbeti of Igbeti
Onigbin of Oke-onigbin
Onigbope of Igbope
Onijabe of Ijabe
Onijaye of Ijaye
Onijoun of Ijoun
Onika of Ika
Onikereku of Ikereku
Onikogosi of Ikogosi
Onikoko of Koko
Onikole of Ikole kingdom
Onikosi of Ikosi
Onikoyi of Ikoyi
Onilado of Ilado
Onilai of Ilai
Onilala of Lanlate
Onila-odo of Ila-odo
Onilogbo of Ilogbo
Onilua of Ilua
Oniluju of Iluju
Onimaya of maya
Onimeko of Imeko
Onimeri of Imeri
Onimia of Imia
Onipapo of Ipapo
Onipara of Ipara-Remo
Onipopo of Popo
Oniro of Komu
Oniroko of Iroko land
Oniru of Iruland
Onirun of Irun Akoko
Onisaare of Ijannan
Onisaga of Isaga
Onisan of Isan Ekiti
Onisanbo of Ogboro
Onisemi of Isemi
Onisemi of Isemi-Ile
Oniseri of Iseri-Olofin
Onisiwo of Abagbo
Onitabo of Itabo
Onitede of Tede
Onitewure of Tewure
Oniwere of Iwere ile
Oniwere of Iwere-Ile
Oniwo of Odu-ore
Oniwo of Oke-aba
Oniwoye of Iwoye
Oniye of Iye-Ekiti
Onjo of Okeho
Onpetu of Ijeruland
Onpetu-Olojudo of Ife
Ooni of Ile-Ife
Oore of Moba land
Ooye of Iwoye
Orangun of Ila
Oree of Moba land
Oree of Otun Ekiti
Orimolusi of Ijebugbo
Orimolusi of Ijebu-Igbo
Orungberuwa of Ode-Erinje
Osemawe of Ondo
Oshinle of Okeona
Osile of Oke-Ona egba
Osolo of Isolo
Osolu of Irewe
Owa Ale of Ikare
Owa Obokun of Ijesha
Owá of Idanre
Owa of Igbajo
Owa of Ijesaland
Owa of Otan Ayegbaju
Owa Ooye of Okemesi-Ekiti
Owa Oroo of Agbado Ekiti
Owa-akinfin of Ikinfin
Owamiran of Esa-Oke
Owa-Oye of Oke-Imesi Ekiti
Owatapa of Itapa Ekiti
Sabiganna of Igana
Salu of Edunabon
San-o of kogga
Soun of Ogbomoso
Timi of Ede
Add yours if it is not there already.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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