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A LIST OF OBAS(KINGS) TRADITIONAL TITLES IN YORUBALAND (IN ALPHABETICAL ORDER)

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12 months ago

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Aala of Ilala
Aale of Okelerin
Aare of Ago-Are
Aare of Sando Ofiki
Abodi of ikale land
Aboro of ibese land
Aboro of Ibooro land
Adeboruwa of Igbogbo
Afaji of Faji
Afonja of Ilorin
Aganmo of ganmo
Agbolu of Agbaje
Agbowu of Ogbaagbaa
Agura of Gbagura
Ajalorun of ife ijebu
Ajalorun of ijebu ife
Ajero of Ijero-Ekiti
Ajoriwin of Irawo
Akaran of Badagry
Akarigbo of Ijebu Remo
Akibio of Ilora
Akinyinwa of Ikinyinwa
Akire of Ikire
Akirun of Ikirun
Akosin of Ekosi
Akosin Of Ekosin
Alaafin of Oyo
Alaagba of Aagba
Alaawe of Awe
Alaaye of Aye
Alaaye of Oke-Ayedun
Alabere of Abere Ede
Alaboto of aboto
Alabudo of abudo
Alada of Ada
Alado of ado awaye
Alado of Ado-Awaye
Alaga of Aga-Olowo
Alagbeye of Agbeye
Alagbole of Agbonle
Alageere of Ago Are,
Alageere of Ofiki
Alagutan of Abegunrin land
Alaigbajo of arigbajo
Alaje of Ilu Aje
Alaje of Ilu-Aje
Alajede of Ijede
Alajinapa of Ajinapa
Alakaka of Akaka – Remo
Alakanran of Araromi
Alake of Egbaland
Alaketu of Ketu
Alakola of Akola
Alala of Ala-isin
Alamodu of Ago-Amodu
Alamonyo of Amonyo
Alana of Oke-ana
Alapa of Okin-Apa
Alaperu of Iperu Remo
Alapomu of Apomu
Alara of Aramoko-Ekiti
Alara of Igbokoda
Alara of Ilara – Remo
Alara of Ilara-Lagos
Alara of Ilara-Mokin
Alaran of Aran orin
Alararomi of Araromi Aperin
Alaremo of Aremo
Alasaba of Asaba
Alase of Ilasa Ekiti
Alasi of Asi
Alatori of Atorin Ilesha
Alawaye of Awaye
Alawe of Ilawe-Ekiti
Alaye of Aiyetoro
Alaye of Efon-Alaye Ekiti
Aláyégún of Ayégún
Alayegun of Ode-Omu
Alepata of Igboho
Alie of Ilie
Alofa of Ilofa
Aloffa of Ilofa
Apetu of Ipetumodu
Aragberi of Iragberi
Aragbiji of Iragbiji
Are of Ire
Aree of Ireeland
Aresa of Iresa (Aresapa of Iresa apa, Aresadu of Iresa Adu)
Aringbajo of Igbajo Ijesa
Arinjale of Ise Ekiti
Asaooni of Ora Igbomina
Asawo of Ayete
Aseyin of Iseyin
Asigangan of Igangan
Asu of Fiditi
Ataoja of Osogbo
Atapara of Iyeku
Attah of Ayiede Ekiti
Awara of Iwara- Iwo
Awara of Iwara-ijesa
Awaraja of Iwaraja
Awujale of Ijebuland
Ayangburen of Ikorodu
Deji of Akure
Deji of Arigidi Akoko
Ebumawe of Ago Iwoye
Ebumawe of Ago-Iwoye
Ẹbùrù of Ibà
Edemorun of Kajola
Ekesin of Ora igbomina
Eledidi of Edidi
Elegboro of Ijebu-Ijesha
Elegusi of Ikate
Eleju of Sanmora
Eleko of Eko
Elekusa of Ekusa
Elekuu of Odo eku-isin
Elepe of Epe
Elerin of Erin Ile
Elerin of Erin-ile
Elerin of Erinmope
Elero of Ilero
Eleruwa of Eruwa
Elesa Of Oke Ode
Elese of Ese Akoko
Elese of Ese Akoko
Elese of Igbaja
Elese of Ilese ijebu
Elesie of Esie
Eleyinpo of Ipapo
Eleyinpo of Ipapo
Ewi of Ado-Ekiti
Gbelepa of Gbelepa
Halu of Ode Aye
Jegun of Idepe
Jegun of Ile-Oluji
Lalupo of Gbagura
Lapoki of Igbolako
Laragunsin of Iyasan
Lumure of Ayeka
Moyegeso of Ijebu itele
Oba of Agboyi land
Oba of Jebba
Obaladi of Afon
Obalufon of Sepeteri
Obaro of Kabba
Obaro of Kabba
Obawara of Iwara-ife
Odemo of Isara
Odemo of Isara – Remo
Odemo of Ishara remo
Ogiyan of Ejigbo
Ogoga of Ikere Ekiti
Ogogo of Ifewara
Ogunsua of Modakeke
Ojomu of Ajiranland
Okere of Saki
Olaogboru Adimula of Ifeodan
Olisa of Imota
Oliyere of Iyere
Oloba of Oba ile
Oloba of Oba Osin
Oloba of Obaile
Oloba of Oba-isin
Oloba of Oba-oke
Oloba of USO land
Olobaagun of Obaagun
Olofa of Ofa
Olofun of Irele
Ologbagi of Ogbagi Akoko
Ologbagi of Ogbagi Akoko
Ologobi of Ogobi Ede
Ologotun of Ogotun-Ekiti
Olohan of Erijiyan Ekiti
Oloja of Epe
Oloja of Ikogosi Ekiti
Olojee of Oje-Owode
Olojoku of Ojoku
Olojudo of Ido Faboro Ekiti
Olojudo of Ido-Ekiti
Olokaka of Okaka
Olokaka of Okaka
Oloko of Ijebu imushin
Oloko of Oko
Olokua of Oku
Olokua of Okua
Olokuku of Okuku
Olokuku of Okuku
Olokuku Of Okuku
Olokusa of Okusa
Ololo of Oolo
Olomu of Omu aran
Olomu of Omupo
Olomun of Omuaran
Olona of Ada
Oloola of Ilara
Oloola of Ilara-Yewa
Olopanda of Oponda
Olopete of Opete
Olopete of Opete
Olopete Of Opete
Olora of Ora-Ekiti
Olore of Ore
Olorile of Orile Ifoland
Oloro Of Oro
Oloro of Oro
Olororuwo of Ororuwo
Oloru of Oru Ijebu
Olosan of Osan Ekiti
Olosi of Osi
Olota of Ota
Oloto of Are
Oloto of Ofiki
Oloto of Oto-Awori
Olowo of Owo
Olowu of Owu
Olowu of Owu-isin
Olowu of Owu-Kuta
Olowu of Telemu
Oloyan of Oyan
Oloyan of Oyan
Oloye of Oye-Ekiti
Oloyopo of Eggi-Oyoipo
Olu ifon of Ifon
Olu of Afowowa Sogaade
Olu of Ilaro
Olu of Ile-Ogbo
Olu of Imasayi
Olu of Itori
Olu of Mushin
Olu of Okeamu
Olu of Owode Ede
Olu of Owode Yewa
Olu of Sawonjo
Olu of Sekona Ede
Oluaso of Iberekodo land
Olubadan of Ibadan
Olubaka of Oka land
Olubara of Ibara
Olubeshe of Ibeshe Lagos
Olubosin of Ifetedo
Oludopo of Okeyapo
Olufi of Gbongan
Olugbo of Ugbo
Olugbon of Orile Igbon
Olugijo of Ogijoland
Olugunwa of Oke Amu
Oluigbo of Igbojaye
Olukoro of Ikoro Ekiti
Olumoro of Moro land
Olunisa of Inisa
Oluof Igbogila
Olu-oje of Ojenpetu Gadumo
Olupako of Shaare
Olupo Ajase-Ipo
Olupo of Ajassepo
Olupole of Ipole Ekiti
Oluresi of lresi
Olusi of Usi
Olusin of Ijara-isin
Olusin of Iji-irin
Olusin of Isanlu Isin
Olute of Ute
Oluware of Iware land
Oluwo of Iwo
Omola of Imala
Oni ilepa of Ilepa ilepa
Oni Irun of Irun Akoko
Onibeju of Ibeju-Lekki
Onibereko of Ibereko
Onidada of Dada
Onidere of Idere
Onidere of Idere
Onidiemin of Idi-emin
Onidigba of Iidigba
Onido of Iddo
Onidofa of Idofa
Onidofa of Idofa
Onidofian of idofian
Onidofin of Idofin
Onifaji of Faji
Onífẹ̀dẹ̀gbó of Fẹ̀dẹ̀gbóland
Onifo of Ifo
Onigando of Igando
Oniganmo of Ganmo
Onigbaja of Igbaja
Onigbamila of gbamila
Onigbaye of Igbaye
Onigbesi of Igbesi
Onigbeti of Igbeti
Onigbin of Oke-onigbin
Onigbope of Igbope
Onijabe of Ijabe
Onijaye of Ijaye
Onijoun of Ijoun
Onika of Ika
Onikereku of Ikereku
Onikogosi of Ikogosi
Onikoko of Koko
Onikole of Ikole kingdom
Onikosi of Ikosi
Onikoyi of Ikoyi
Onilado of Ilado
Onilai of Ilai
Onilala of Lanlate
Onila-odo of Ila-odo
Onilogbo of Ilogbo
Onilua of Ilua
Oniluju of Iluju
Onimaya of maya
Onimeko of Imeko
Onimeri of Imeri
Onimia of Imia
Onipapo of Ipapo
Onipara of Ipara-Remo
Onipopo of Popo
Oniro of Komu
Oniroko of Iroko land
Oniru of Iruland
Onirun of Irun Akoko
Onisaare of Ijannan
Onisaga of Isaga
Onisan of Isan Ekiti
Onisanbo of Ogboro
Onisemi of Isemi
Onisemi of Isemi-Ile
Oniseri of Iseri-Olofin
Onisiwo of Abagbo
Onitabo of Itabo
Onitede of Tede
Onitewure of Tewure
Oniwere of Iwere ile
Oniwere of Iwere-Ile
Oniwo of Odu-ore
Oniwo of Oke-aba
Oniwoye of Iwoye
Oniye of Iye-Ekiti
Onjo of Okeho
Onpetu of Ijeruland
Onpetu-Olojudo of Ife
Ooni of Ile-Ife
Oore of Moba land
Ooye of Iwoye
Orangun of Ila
Oree of Moba land
Oree of Otun Ekiti
Orimolusi of Ijebugbo
Orimolusi of Ijebu-Igbo
Orungberuwa of Ode-Erinje
Osemawe of Ondo
Oshinle of Okeona
Osile of Oke-Ona egba
Osolo of Isolo
Osolu of Irewe
Owa Ale of Ikare
Owa Obokun of Ijesha
Owá of Idanre
Owa of Igbajo
Owa of Ijesaland
Owa of Otan Ayegbaju
Owa Ooye of Okemesi-Ekiti
Owa Oroo of Agbado Ekiti
Owa-akinfin of Ikinfin
Owamiran of Esa-Oke
Owa-Oye of Oke-Imesi Ekiti
Owatapa of Itapa Ekiti
Sabiganna of Igana
Salu of Edunabon
San-o of kogga
Soun of Ogbomoso
Timi of Ede
Add yours if it is not there already.

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Lifestyle

BEING EDUCATED SHOULD NEVER MAKE YOU LOOK DOWN ON AN UNEDUCATED PERSON.

Published

29 seconds ago

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September 26, 2026

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Education should give you knowledge, but character determines how you use that knowledge.

Not everyone had the opportunity to attend school or earn academic qualifications. Some people learned through life, work, family, hardship and experience.

Having a degree does not make someone more valuable than the person without one.

Your education should make you more humble, not more arrogant.

Respect the cleaner.
Respect the farmer.
Respect the mechanic.
Respect the trader.
Respect the labourer.
Respect everyone.

Because the person you look down on today may have life lessons you will never learn in a classroom.

Education is powerful—but humility is priceless.

💬 Do you agree? Can someone be highly educated but still lack wisdom?

#NewsBreak365 #Education #Wisdom #Humility #Respect #LifeLessons #Character #Knowledge #Nigeria #AfricanValues

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Lifestyle

When Love of Money Turns Children Into Family Expectations

Published

19 hours ago

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September 25, 2026

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Too much love of money can sometimes create unrealistic expectations within families—and some children end up feeling valued only for what they can provide financially.

In many African families, parents make enormous sacrifices to give their children a better life. They work hard, pay school fees, provide food and shelter, and sometimes go through serious financial difficulties to ensure their children have opportunities they never had.

There is nothing wrong with parents hoping their children will become successful.

However, problems can arise when financial success becomes the main measure of a child’s worth.

Some children grow up hearing constant comparisons:

“Look at your mates.”

“Your friend has already bought a car.”

“When will you build your own house?”

“After everything we spent on your education, what have you achieved?”

For some young adults, these expectations can become a heavy emotional burden.

When expectations become pressure

Parents naturally want their children to succeed, but every child has a different journey.

One person may become financially successful at 25. Another may struggle until 35 or 40 before finding stability. Someone else may choose a modest career that provides a peaceful and responsible life rather than great wealth.

Success should not always be measured by cars, houses, expensive clothes or the amount of money someone sends home.

Parents can encourage ambition while still reminding their children that their value is not determined by their bank balance.

Children also have responsibilities

At the same time, children should not use this discussion as an excuse to avoid responsibility.

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When parents have sacrificed for their children, appreciation matters. Adult children should make reasonable efforts to support their parents when they are able to do so.

The challenge is finding a healthy balance between gratitude and pressure.

Parents should not expect their children to solve every family problem, while children should not completely forget the people who sacrificed for them.

Love should come before money

A family becomes stronger when financial discussions are balanced with understanding, communication and genuine affection.

Parents can tell their children:

“Work hard. Build your future. Be responsible. We want you to succeed—but we will still love and support you when life becomes difficult.”

That message can make a huge difference.

Money is important. Financial stability is important. Supporting one’s family is important.

But a child’s worth should not be reduced to how much money they can make or how much they can give to their parents.

What do you think?

Should parents expect their adult children to become financially successful because of the sacrifices they made raising them?

Or should parents simply encourage their children to build their own lives while offering support without attaching financial expectations to their love?

👇 Share your opinion in the comments. Let’s have a respectful conversation.

Newsbreak365 — Your Voice, Your Story, Your News.

#Newsbreak365 #Parenting #AfricanParents #NigerianParents #Family #Children #Money #FamilyValues #ParentingMatters

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Lifestyle

Indecent Dressing Among Married Women: What Lessons Are We Teaching Our Children?

Published

20 hours ago

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September 25, 2026

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By Newsbreak365

The way parents dress has increasingly become a topic of debate, especially when it comes to the example children observe at home.

For some people, clothing is simply a matter of personal style and individual freedom. For others, parents—particularly mothers and fathers—have a responsibility to consider the values their children may learn from their appearance and behaviour.

This raises an important question: Should marriage and parenthood influence the way a woman dresses?

Children Learn More Than We Tell Them

Parents are often the first role models children encounter. Beyond teaching children through words, parents demonstrate values through their everyday actions, including how they communicate, behave and present themselves.

A mother may tell her daughter to carry herself with confidence and dignity, while also allowing her daughter to develop her own understanding of appropriate clothing and personal expression.

The challenge is finding a balance between parental example, cultural expectations and individual freedom.

Does Marriage Change Anything?

Some traditional-minded Nigerians believe that marriage and motherhood should come with a greater sense of responsibility in appearance.

They argue that a married woman is not only representing herself but may also be regarded as a role model within her family and community.

Others disagree.

They believe that getting married or having children does not mean a woman loses the right to make her own choices about fashion. According to this perspective, clothing should not be used to measure a person’s character, morality or parenting ability.

What About the Children?

Perhaps the bigger question is not simply what a mother wears, but what values parents are teaching their children about clothing, confidence, respect and personal boundaries.

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Children will eventually make their own choices. Parents can guide them, explain family values and teach them to respect themselves and others—but they also need to understand that children grow into independent adults.

A Conversation Worth Having

Rather than turning the issue into an argument between men and women, it may be more useful to ask what kind of values families want to pass from one generation to another.

Should married women change the way they dress because they have children?

Or should every adult—married or single—have complete freedom to choose their clothing as long as it is lawful and appropriate for the setting?

There may be different answers depending on culture, religion, family values and personal beliefs.

💬 WHAT DO YOU THINK?

Does a parent’s dressing style influence the values children learn, or should clothing remain a completely personal choice?

Share your opinion in the comments—and remember, disagree with the idea, not the person.

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