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A LIST OF OBAS(KINGS) TRADITIONAL TITLES IN YORUBALAND (IN ALPHABETICAL ORDER)

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Aala of Ilala
Aale of Okelerin
Aare of Ago-Are
Aare of Sando Ofiki
Abodi of ikale land
Aboro of ibese land
Aboro of Ibooro land
Adeboruwa of Igbogbo
Afaji of Faji
Afonja of Ilorin
Aganmo of ganmo
Agbolu of Agbaje
Agbowu of Ogbaagbaa
Agura of Gbagura
Ajalorun of ife ijebu
Ajalorun of ijebu ife
Ajero of Ijero-Ekiti
Ajoriwin of Irawo
Akaran of Badagry
Akarigbo of Ijebu Remo
Akibio of Ilora
Akinyinwa of Ikinyinwa
Akire of Ikire
Akirun of Ikirun
Akosin of Ekosi
Akosin Of Ekosin
Alaafin of Oyo
Alaagba of Aagba
Alaawe of Awe
Alaaye of Aye
Alaaye of Oke-Ayedun
Alabere of Abere Ede
Alaboto of aboto
Alabudo of abudo
Alada of Ada
Alado of ado awaye
Alado of Ado-Awaye
Alaga of Aga-Olowo
Alagbeye of Agbeye
Alagbole of Agbonle
Alageere of Ago Are,
Alageere of Ofiki
Alagutan of Abegunrin land
Alaigbajo of arigbajo
Alaje of Ilu Aje
Alaje of Ilu-Aje
Alajede of Ijede
Alajinapa of Ajinapa
Alakaka of Akaka – Remo
Alakanran of Araromi
Alake of Egbaland
Alaketu of Ketu
Alakola of Akola
Alala of Ala-isin
Alamodu of Ago-Amodu
Alamonyo of Amonyo
Alana of Oke-ana
Alapa of Okin-Apa
Alaperu of Iperu Remo
Alapomu of Apomu
Alara of Aramoko-Ekiti
Alara of Igbokoda
Alara of Ilara – Remo
Alara of Ilara-Lagos
Alara of Ilara-Mokin
Alaran of Aran orin
Alararomi of Araromi Aperin
Alaremo of Aremo
Alasaba of Asaba
Alase of Ilasa Ekiti
Alasi of Asi
Alatori of Atorin Ilesha
Alawaye of Awaye
Alawe of Ilawe-Ekiti
Alaye of Aiyetoro
Alaye of Efon-Alaye Ekiti
Aláyégún of Ayégún
Alayegun of Ode-Omu
Alepata of Igboho
Alie of Ilie
Alofa of Ilofa
Aloffa of Ilofa
Apetu of Ipetumodu
Aragberi of Iragberi
Aragbiji of Iragbiji
Are of Ire
Aree of Ireeland
Aresa of Iresa (Aresapa of Iresa apa, Aresadu of Iresa Adu)
Aringbajo of Igbajo Ijesa
Arinjale of Ise Ekiti
Asaooni of Ora Igbomina
Asawo of Ayete
Aseyin of Iseyin
Asigangan of Igangan
Asu of Fiditi
Ataoja of Osogbo
Atapara of Iyeku
Attah of Ayiede Ekiti
Awara of Iwara- Iwo
Awara of Iwara-ijesa
Awaraja of Iwaraja
Awujale of Ijebuland
Ayangburen of Ikorodu
Deji of Akure
Deji of Arigidi Akoko
Ebumawe of Ago Iwoye
Ebumawe of Ago-Iwoye
Ẹbùrù of Ibà
Edemorun of Kajola
Ekesin of Ora igbomina
Eledidi of Edidi
Elegboro of Ijebu-Ijesha
Elegusi of Ikate
Eleju of Sanmora
Eleko of Eko
Elekusa of Ekusa
Elekuu of Odo eku-isin
Elepe of Epe
Elerin of Erin Ile
Elerin of Erin-ile
Elerin of Erinmope
Elero of Ilero
Eleruwa of Eruwa
Elesa Of Oke Ode
Elese of Ese Akoko
Elese of Ese Akoko
Elese of Igbaja
Elese of Ilese ijebu
Elesie of Esie
Eleyinpo of Ipapo
Eleyinpo of Ipapo
Ewi of Ado-Ekiti
Gbelepa of Gbelepa
Halu of Ode Aye
Jegun of Idepe
Jegun of Ile-Oluji
Lalupo of Gbagura
Lapoki of Igbolako
Laragunsin of Iyasan
Lumure of Ayeka
Moyegeso of Ijebu itele
Oba of Agboyi land
Oba of Jebba
Obaladi of Afon
Obalufon of Sepeteri
Obaro of Kabba
Obaro of Kabba
Obawara of Iwara-ife
Odemo of Isara
Odemo of Isara – Remo
Odemo of Ishara remo
Ogiyan of Ejigbo
Ogoga of Ikere Ekiti
Ogogo of Ifewara
Ogunsua of Modakeke
Ojomu of Ajiranland
Okere of Saki
Olaogboru Adimula of Ifeodan
Olisa of Imota
Oliyere of Iyere
Oloba of Oba ile
Oloba of Oba Osin
Oloba of Obaile
Oloba of Oba-isin
Oloba of Oba-oke
Oloba of USO land
Olobaagun of Obaagun
Olofa of Ofa
Olofun of Irele
Ologbagi of Ogbagi Akoko
Ologbagi of Ogbagi Akoko
Ologobi of Ogobi Ede
Ologotun of Ogotun-Ekiti
Olohan of Erijiyan Ekiti
Oloja of Epe
Oloja of Ikogosi Ekiti
Olojee of Oje-Owode
Olojoku of Ojoku
Olojudo of Ido Faboro Ekiti
Olojudo of Ido-Ekiti
Olokaka of Okaka
Olokaka of Okaka
Oloko of Ijebu imushin
Oloko of Oko
Olokua of Oku
Olokua of Okua
Olokuku of Okuku
Olokuku of Okuku
Olokuku Of Okuku
Olokusa of Okusa
Ololo of Oolo
Olomu of Omu aran
Olomu of Omupo
Olomun of Omuaran
Olona of Ada
Oloola of Ilara
Oloola of Ilara-Yewa
Olopanda of Oponda
Olopete of Opete
Olopete of Opete
Olopete Of Opete
Olora of Ora-Ekiti
Olore of Ore
Olorile of Orile Ifoland
Oloro Of Oro
Oloro of Oro
Olororuwo of Ororuwo
Oloru of Oru Ijebu
Olosan of Osan Ekiti
Olosi of Osi
Olota of Ota
Oloto of Are
Oloto of Ofiki
Oloto of Oto-Awori
Olowo of Owo
Olowu of Owu
Olowu of Owu-isin
Olowu of Owu-Kuta
Olowu of Telemu
Oloyan of Oyan
Oloyan of Oyan
Oloye of Oye-Ekiti
Oloyopo of Eggi-Oyoipo
Olu ifon of Ifon
Olu of Afowowa Sogaade
Olu of Ilaro
Olu of Ile-Ogbo
Olu of Imasayi
Olu of Itori
Olu of Mushin
Olu of Okeamu
Olu of Owode Ede
Olu of Owode Yewa
Olu of Sawonjo
Olu of Sekona Ede
Oluaso of Iberekodo land
Olubadan of Ibadan
Olubaka of Oka land
Olubara of Ibara
Olubeshe of Ibeshe Lagos
Olubosin of Ifetedo
Oludopo of Okeyapo
Olufi of Gbongan
Olugbo of Ugbo
Olugbon of Orile Igbon
Olugijo of Ogijoland
Olugunwa of Oke Amu
Oluigbo of Igbojaye
Olukoro of Ikoro Ekiti
Olumoro of Moro land
Olunisa of Inisa
Oluof Igbogila
Olu-oje of Ojenpetu Gadumo
Olupako of Shaare
Olupo Ajase-Ipo
Olupo of Ajassepo
Olupole of Ipole Ekiti
Oluresi of lresi
Olusi of Usi
Olusin of Ijara-isin
Olusin of Iji-irin
Olusin of Isanlu Isin
Olute of Ute
Oluware of Iware land
Oluwo of Iwo
Omola of Imala
Oni ilepa of Ilepa ilepa
Oni Irun of Irun Akoko
Onibeju of Ibeju-Lekki
Onibereko of Ibereko
Onidada of Dada
Onidere of Idere
Onidere of Idere
Onidiemin of Idi-emin
Onidigba of Iidigba
Onido of Iddo
Onidofa of Idofa
Onidofa of Idofa
Onidofian of idofian
Onidofin of Idofin
Onifaji of Faji
Onífẹ̀dẹ̀gbó of Fẹ̀dẹ̀gbóland
Onifo of Ifo
Onigando of Igando
Oniganmo of Ganmo
Onigbaja of Igbaja
Onigbamila of gbamila
Onigbaye of Igbaye
Onigbesi of Igbesi
Onigbeti of Igbeti
Onigbin of Oke-onigbin
Onigbope of Igbope
Onijabe of Ijabe
Onijaye of Ijaye
Onijoun of Ijoun
Onika of Ika
Onikereku of Ikereku
Onikogosi of Ikogosi
Onikoko of Koko
Onikole of Ikole kingdom
Onikosi of Ikosi
Onikoyi of Ikoyi
Onilado of Ilado
Onilai of Ilai
Onilala of Lanlate
Onila-odo of Ila-odo
Onilogbo of Ilogbo
Onilua of Ilua
Oniluju of Iluju
Onimaya of maya
Onimeko of Imeko
Onimeri of Imeri
Onimia of Imia
Onipapo of Ipapo
Onipara of Ipara-Remo
Onipopo of Popo
Oniro of Komu
Oniroko of Iroko land
Oniru of Iruland
Onirun of Irun Akoko
Onisaare of Ijannan
Onisaga of Isaga
Onisan of Isan Ekiti
Onisanbo of Ogboro
Onisemi of Isemi
Onisemi of Isemi-Ile
Oniseri of Iseri-Olofin
Onisiwo of Abagbo
Onitabo of Itabo
Onitede of Tede
Onitewure of Tewure
Oniwere of Iwere ile
Oniwere of Iwere-Ile
Oniwo of Odu-ore
Oniwo of Oke-aba
Oniwoye of Iwoye
Oniye of Iye-Ekiti
Onjo of Okeho
Onpetu of Ijeruland
Onpetu-Olojudo of Ife
Ooni of Ile-Ife
Oore of Moba land
Ooye of Iwoye
Orangun of Ila
Oree of Moba land
Oree of Otun Ekiti
Orimolusi of Ijebugbo
Orimolusi of Ijebu-Igbo
Orungberuwa of Ode-Erinje
Osemawe of Ondo
Oshinle of Okeona
Osile of Oke-Ona egba
Osolo of Isolo
Osolu of Irewe
Owa Ale of Ikare
Owa Obokun of Ijesha
Owá of Idanre
Owa of Igbajo
Owa of Ijesaland
Owa of Otan Ayegbaju
Owa Ooye of Okemesi-Ekiti
Owa Oroo of Agbado Ekiti
Owa-akinfin of Ikinfin
Owamiran of Esa-Oke
Owa-Oye of Oke-Imesi Ekiti
Owatapa of Itapa Ekiti
Sabiganna of Igana
Salu of Edunabon
San-o of kogga
Soun of Ogbomoso
Timi of Ede
Add yours if it is not there already.

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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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