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Growing up in Afrika Shrine made me free — Made Kuti

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Singer, Omórìnmádé Aníkúlápó-Kútì, known professionally as Mádé Kuti, speaks to NAOMI CHIMA about his career and life as a member of the musically-acclaimed Kuti family

Growing up in a family with music and activism all around you, what were some of your earliest memories of life at the New Afrika Shrine?

One sure memory was when the New Afrika Shrine was opened. This wasn’t the original shrine where Fela performed, but the one my dad, Femi, and my aunt, Yeni, built in 2000. At the opening when I was just about five years old, I played the trumpet. Another vivid memory is of my dad performing four times a week in his 40s. On Fridays, I would sometimes watch him play all night for six hours, then head straight to school in the morning. The shrine gave me freedom. I was a troublemaker — jumping on tables, riding bicycles and skateboards. All my childhood memories of the shrine are happy ones.

Was there ever a time you considered another career besides music?

No! My interest in music developed naturally from all the exposure around me. It could have gone either way, but luckily, I loved it. Every instrument I wanted to learn, someone in my dad’s band taught me the basics. I moved fluidly from one instrument to another — it never felt forced. My dad only told me, “Practice if you want to be a good musician.”

What instrument did you learn first, and how many can you play now?

The first was the trumpet, then sax, piano, guitar, and drums. Between ages 15 and 18, I focused on piano so I could pass an exam for university. After that, I picked up the others again. I now play five comfortably. I tried violin once but never continued.

As someone with afrobeat roots and formal Western training, do you feel a responsibility to blend the two, or do you just let music guide itself?

I let music guide itself. Afrobeat is always the foundation, because it’s the genre I enjoy the most. From there, I allow everything else to flow naturally. I don’t constrain myself. Even on my latest album, you’ll hear a lot of stylistic differences. I am happy with that.

Would you like your children to become musicians?

I would like them to be whatever makes them happy. I just want them to have the same kind of freedom and liberty I had.

Do you think your family name influences the way the audience perceives your music?

I have always considered it a blessing to be part of such an incredible lineage; not just in entertainment, but in medicine, activism, and academics. From Doctor Koye to Doctor Beko, to Israel Oludotun Ransome-Kuti, it is a powerful heritage. I know that whatever I do creatively will always be attributed to the family, and I’m okay with that. However, I wish that people could sometimes take my music as art in itself, beyond the lineage. Yes, afrobeat exists today, thanks to Fela and Femi; but if I wasn’t a Kuti, how would people receive this same music?

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Do you feel pressure to outdo your father or grandfather?

Not really. That burden fell more on my father’s shoulders. He had to create his own path while Fela was still at his peak. When my dad released his first hit, ‘Wonder Wonder’, people even claimed Fela wrote it for him. He had to deal with that stigma. My dad, unlike Fela, has always been very protective. He constantly gives me accolades and ensures people know I’m doing my own work.

What is the most important lesson you’ve learnt from your father?

Discipline. My dad worked incredibly hard, practising for long hours before performing. I also saw the struggles he faced touring internationally, especially when musicians used those trips to disappear and never return. This not only disrupted tours but also made it harder for other Nigerian musicians to get visas. That behaviour discouraged many top artists from touring with local bands. It taught me how deeply Nigeria’s circumstances can distort people’s sense of loyalty and responsibility.

How do you approach songwriting, given the political and social themes in your work?

I usually prioritise music first — the texture, instrumentation, and structure — before lyrics. Many of my pieces are instrumental or have minimal lyrics. When I do write, it’s about issues I connect with, like jungle justice or Nigeria’s security failures, as in ‘Story with my Dad’. My latest album is more introspective, focusing on happiness and self-responsibility. It encourages people to stop blaming others and realise that if 200 million Nigerians worked together, real change could happen.

What inspires your stage presence?

It took time to overcome nerves, but experience has been my best teacher. From playing bass and sax in my dad’s band to classical piano recitals and leading my own shows, I grew more confident. Smaller crowds can even be tougher than big ones. Ultimately, I learnt from my dad but refined my style through years of performing.

How do you balance being a husband and a musician?

That’s the easiest part of my life. My wife runs her own clothing brand, but she’s also my personal assistant, handling social media and everything related to my work. She travels with me for international gigs when possible. We are very naturally compatible; no stress or pretense.

How has marrying someone from a different tribe impacted your relationship?

Not at all. My family is already very mixed, and when I met my wife, it wasn’t about ethnicity; it was about values. Only during the last general elections did I notice ethnic tension, but I ignored it. I’d make the same choice a hundred times over.

What do you think Nigerian youths should focus on right now?

Young people need to move away from the distractions of Instagram and TikTok, and focus on resource-based information that helps them grow. Nigeria can either regress into complacency or rise with responsibility.

Do you feel pressure to use music for activism like your father and grandfather?

My grandfather and father did it powerfully. But I ask myself if people really listened. Doing the same thing may not bring new results. My focus is on individual accountability and cultural change. People often ask why I don’t sing about politicians, but what can I say that Nigerians aren’t already saying? If I do it aggressively, it might even seem like pandering. I prefer to sing about what I feel will be effective.

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Who are your biggest musical influences?

As a teenager, I was into indie bands like Arctic Monkeys, Muse, Coldplay, and Radiohead. I’ve always been more drawn to instrumentalists than vocalists.

How do you unwind when not making music?

I play football every Saturday at my former school, play chess, relax with family, watch Netflix with my wife, and read.

How has your music evolved over time?

My first album came out before I ever played live. But performing at the Shrine, around Lagos, and internationally has shaped my songwriting. Learning from audience reactions has been my greatest teacher.

What advice do you have for musicians from famous families who want to stand out?

Don’t focus on standing out. Just be yourself and create honestly. I am blessed with access to the Shrine, a space I’ll never take for granted. The beauty of art is that it stands out naturally, even if not immediately appreciated.

How would you describe your relationship with your family?

We are a very close family. My dad, Seun, Aunty Banke, Kunle, Aunty Motun; everyone was around when I turned 30. The family extends beyond the Anikulapo Kuti name. There’s also the Ransome-Kuti side—Aunty Nike, Uncle Dotun—we’re all very connected. Even my grandmother— Remilekun Ransome-Kuti— Fela’s first wife, who just wrote a book; her side of the family is in London, and we always link up whenever we’re there.

What are you most grateful for?

The people I have had around me. I once told someone, “My dad is not a nepo baby,” because he grew up almost totally disenfranchised. Despite having a famous father, Fela publicly shamed him, and he had to teach himself everything, including the saxophone. One of his sisters even suggested he become a fisherman because “there’s more money and opportunity there.” Even now, at 62, my dad practises at least six hours a day. I admire that.

I have joked that we all probably need therapy, but the only reason my dad doesn’t is because he was brutalised and forced his way through life. Unlike him, I had access to the opportunities he wanted, such as studying music. He was pulled out of high school. I can read and write music, and I had great teachers, including my dad and a classical piano teacher from Argentina named Juan. I also had the support of my aunt, who was my guardian in London for seven years. My dad’s guidance even helped me choose the right wife.

I am also grateful for my five younger siblings, none of whom are into music. One wants to be a lawyer, another is into basketball. Ayo, who is popular on Instagram and TikTok, is very different from me.

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Do you have any regrets?

Yes. I wish I had practised more when I was younger. I regret jumping from instrument to instrument, instead of learning them one after the other.

What’s the greatest challenge you’ve faced as a musician?

Trying to master your craft is incredibly hard. Some days are good; others are really bad. Instruments like the trumpet are deceptively difficult. It looks innocent, but it’s more demanding than the saxophone because it relies on mouth muscles that weaken quickly. If you skip practice for just three days, your sound suffers.

What’s your favourite food?

I don’t have a favourite anything. That’s my dilemma.

Do you have any other hobby aside from music?

I like cooking. I cooked in London for seven years, and now it’s a hobby. I cook for my wife on Valentine’s Day—more food than I can even eat. I also enjoy cleaning. I’m not obsessive, but I believe if you want to make the world a better place, start with your own space.

At home, no one is allowed to wear shoes inside; we even have signs everywhere. I still do chores, though I don’t really need to anymore, since I now have a community and employees. But growing up, my dad was a stickler for character more than career. He believed if you have good character, everything else will sort itself out.

What has your musical journey been like in recent years?

The past few years have been good to me. I have had opportunities many musicians don’t, but that’s largely thanks to performance income, not recordings or streaming. However, the Lagos music scene is struggling. A lot of venues and gigs have disappeared. The economy’s crumbling, and people can’t afford to pay musicians who don’t pull massive crowds. Many great musicians aren’t getting shows because no one wants to take the risk. So, while I’ve been fortunate, the industry in Nigeria is in a really poor state for most artistes.

What are you working on now?

I just released an album titled, ‘Chapter One: Where Does Happiness Come From?’ It’s an introspective project meant to inspire a mindset shift, not just for Nigerians, but globally. The world feels like it’s entering a dark age, with war, technological dominance, drones, and AI replacing jobs. We are slowly stripping life of its humanity.

I am currently performing and promoting the album. We are in Paris on October 20, Berlin on the 15th, and Montreux, Switzerland, where I’ll be a mentor for three days. After that, I’ll return to Lagos to play at the exhibition at Ecobank, running from October to December. It’s a major showcase of Fela’s legacy, featuring both physical and digital material. I’ll be performing there on October 31.

What do awards and recognitions mean to you?

To me? Not much. But to my career? They’re a great opportunity. Awards don’t make my songs better, but they open doors, bring more attention and credibility.

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Plateau gov apologises to Igbo over civil war role

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Plateau State Governor, Caleb Mutfwang, has apologised to the Igbo community for the role the state played during the Nigerian Civil War, saying the people of Plateau were “deceived” into participating in the conflict.

Speaking during an interactive session with Igbo leaders from the 17 local government areas of the state at the Government House, Little Rayfield, Jos, Mutfwang urged both sides to put the painful chapter behind them and strengthen the bonds of unity.

According to a report by The Guardian on Monday, the governor commended the Igbo community for its contributions to Plateau State’s socio-economic development, describing them as an integral part of the state’s growth and prosperity.

He noted that Plateau had remained one of the most accommodating states for the Igbo people since the end of the civil war and recalled that compensation had been paid for some of the losses suffered during the conflict.

“I apologise to the Igbos so that we can put the past behind us and continue to foster unity. We have become one family because our people were deceived into going to war, and we regret it. We must close that chapter and move forward.

“We must unite. We want the Igbos to regard us as their brothers and sisters, and together we must create an enabling environment where everyone can prosper,” Mutfwang said.

The governor also appealed to Igbo entrepreneurs in Plateau State to support indigenous businesses by creating opportunities for young people through mentorship and investment.

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“Nigeria is a great country, and no ethnic group has demonstrated the entrepreneurial spirit more than the Igbo. I encourage you to replicate that same spirit in Plateau. I also appeal to Igbo business owners to employ and train young Plateau indigenes,” he said.

During the meeting, leaders of the Igbo community endorsed Mutfwang for a second term ahead of the 2027 governorship election, citing what they described as his inclusive leadership, prudent management of resources and commitment to peaceful coexistence.

The endorsement was announced by the President-General of the Igbo Community in Plateau State, Chief Chidi Onah, who described the governor as a leader committed to equity and development.

“We hereby endorse Governor Caleb Mutfwang as the consensus candidate of the Igbo community for the 2027 governorship election. This endorsement is based on his competence, integrity, proven leadership and commitment to equity.

“He has promoted peaceful coexistence and created a business-friendly environment. He stood by us during the demise of our traditional ruler and has consistently engaged stakeholders to promote unity among the diverse ethnic groups in Plateau State,” Onah said.

Onah also praised the governor’s developmental efforts, saying the state had become more conducive for business and investment.

“Igbo people have lived in Plateau since before Nigeria’s independence. We appreciate the governor for compensating some of our members over disputed properties and urge Nigerians across ethnic and religious divides to support his administration,” he added.

Also speaking, former President-General of the Igbo Community Association, Mike Okunonke, described the Igbo as peace-loving people committed to the economic development of Plateau State.

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He said the community’s support for Mutfwang was based on his performance rather than political affiliation.

“We will vote for personalities, not political parties. Governor Mutfwang has demonstrated capacity by creating opportunities and reducing unemployment. We will mobilise our members across the 17 local government areas to support him,” Okunonke said.

He added that the endorsement reflected the cordial relationship the governor had built with the Igbo community through genuine partnership and inclusiveness.

The governor’s Special Adviser on Igbo Affairs, Barr. Jonah Okechukwu Ezekweme, commended Mutfwang for creating an enabling environment for the Igbo community to thrive in the state.

He urged members of the community to support the governor’s second-term bid while continuing to partner with the state government in creating employment and business opportunities for young people.

Earlier, High Chief Felix O. Akpunku welcomed members of the Igbo community on behalf of the governor and praised Mutfwang’s developmental projects across the state, describing his administration as one committed to inclusive governance and sustainable development.

The meeting also featured the formal presentation of the new President-General of the Igbo Community Association, Chief Chidi Onah, by the immediate past President-General, Chief Mike Ifeanyi Okunonke.

Other speakers, including Chief Dr. Nelson Mkparu and Hon. Maureen Odilimuo, also lauded the governor for his inclusive leadership and support for the Igbo community, pledging continued cooperation with his administration.

The meeting ended with both the Plateau State Government and the Igbo community reaffirming their commitment to peaceful coexistence, deeper collaboration and sustainable development across the state.

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Eight die, nine missing in Jigawa boat tragedy

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Twenty-three persons have been rescued, while eight bodies have been recovered from Sunday’s boat accident that claimed 40 passengers in Jigawa State.

The incident occurred at Malamawar-Yan Dutse in Ringim Local Government Area, where a wooden boat conveying about 40 passengers, mostly female farmers and labourers, capsized while crossing a waterway.

Boat accidents have remained a recurring tragedy in riverine communities across northern Nigeria, particularly during the rainy season, often attributed to overloading, failure to use life jackets and strong water currents.

The Police Public Relations Officer of the Jigawa State Police Command, SP Shi’isu Adam, confirmed the latest casualty figure to The PUNCH on Monday.

He said search and rescue operations continued for the remaining nine passengers.

“At the moment, we have successfully rescued 23 victims alive. Unfortunately, we have also recovered eight corpses from the river,” Adam said.

He explained that local divers, emergency responders and security personnel had been at the scene since the incident occurred to rescue survivors and recover bodies.

According to him, all the rescued victims received medical attention and were subsequently discharged.

“Those rescued are now safe at their homes as they were discharged to reunite with their families,” he said.

Adam added that the search for the remaining nine passengers would continue on Tuesday.

“We are not relenting. Our teams are combing the river and adjoining communities to ensure we find the remaining nine persons,” he said.

He appealed to residents of riverine communities to assist security agencies with useful information that could aid the rescue operation.

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The police spokesman also urged boat operators to avoid overloading and ensure that all passengers wear life jackets before embarking on any journey.

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Northern Christians query N1.9bn church share in N8bn religious budget

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The Northern Christian Association has asked the Federal Government to explain what it described as a wide disparity in the allocation of about N8.05bn for church and mosque projects in the 2026 Appropriation Bill, warning that the imbalance raises concerns over equity and equal treatment of citizens.

The association said it was not opposed to government support for religious projects but insisted that such interventions must be guided by the constitutional principles of fairness, transparency and justice.

In a statement issued on Monday by its Chairman, Rev Joseph Hayab, the NCA said reports indicated that about N1.91bn was earmarked for seven church-related projects, while approximately N6.14bn was allocated to 52 mosque-related projects in the 2026 budget.

According to the association, the disparity had reinforced concerns among many Christians over what it described as a persistent pattern of unequal treatment and selective implementation of government policies.

Hayab said, “How long will Nigerians continue to read stories that expose the hypocrisy of our leaders?

“The partiality, lack of equity and unequal treatment of citizens by government and political leaders are among the major factors responsible for division, distrust, segregation and the absence of genuine unity and love among Nigerians.”

He added that while Christians had continued to exercise restraint in the interest of national peace and unity, successive governments had often mistaken such patience for weakness.

The NCA argued that Nigerians had repeatedly witnessed actions exposing inconsistencies in governance, warning that perceived discrimination and double standards were eroding public trust and national cohesion.

“Our constitution recognises every Nigerian as equal before the law, while the teachings of all religions discourage unfair treatment of children, women, family members and fellow human beings.

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“Government should, therefore, not be seen to promote policies that suggest preferential treatment for one religious group over another,” Hayab said.

The association stressed that its position should not be interpreted as opposition to Islam, Christianity or government collaboration with faith-based organisations, but rather as a call for fairness in the distribution of public resources.

It maintained that if public funds were to be allocated for religious projects, such allocations should be transparent, balanced and devoid of any perception that one faith enjoyed greater recognition than another.

“NCA is challenging the Federal Government to explain these abnormalities. Government should not establish a system that creates division among citizens or gives the impression that one religious community is more important than another.

“Instead, it should initiate programmes and policies that unite Nigerians and strengthen our collective national identity,” the statement added.

The association further urged the Federal Government to review the allocations in line with the constitutional principles of fairness, equity and equal treatment, insisting that budgetary decisions should promote national unity and strengthen public confidence in the impartiality of government.

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