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Growing up in Afrika Shrine made me free — Made Kuti

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Singer, Omórìnmádé Aníkúlápó-Kútì, known professionally as Mádé Kuti, speaks to NAOMI CHIMA about his career and life as a member of the musically-acclaimed Kuti family

Growing up in a family with music and activism all around you, what were some of your earliest memories of life at the New Afrika Shrine?

One sure memory was when the New Afrika Shrine was opened. This wasn’t the original shrine where Fela performed, but the one my dad, Femi, and my aunt, Yeni, built in 2000. At the opening when I was just about five years old, I played the trumpet. Another vivid memory is of my dad performing four times a week in his 40s. On Fridays, I would sometimes watch him play all night for six hours, then head straight to school in the morning. The shrine gave me freedom. I was a troublemaker — jumping on tables, riding bicycles and skateboards. All my childhood memories of the shrine are happy ones.

Was there ever a time you considered another career besides music?

No! My interest in music developed naturally from all the exposure around me. It could have gone either way, but luckily, I loved it. Every instrument I wanted to learn, someone in my dad’s band taught me the basics. I moved fluidly from one instrument to another — it never felt forced. My dad only told me, “Practice if you want to be a good musician.”

What instrument did you learn first, and how many can you play now?

The first was the trumpet, then sax, piano, guitar, and drums. Between ages 15 and 18, I focused on piano so I could pass an exam for university. After that, I picked up the others again. I now play five comfortably. I tried violin once but never continued.

As someone with afrobeat roots and formal Western training, do you feel a responsibility to blend the two, or do you just let music guide itself?

I let music guide itself. Afrobeat is always the foundation, because it’s the genre I enjoy the most. From there, I allow everything else to flow naturally. I don’t constrain myself. Even on my latest album, you’ll hear a lot of stylistic differences. I am happy with that.

Would you like your children to become musicians?

I would like them to be whatever makes them happy. I just want them to have the same kind of freedom and liberty I had.

Do you think your family name influences the way the audience perceives your music?

I have always considered it a blessing to be part of such an incredible lineage; not just in entertainment, but in medicine, activism, and academics. From Doctor Koye to Doctor Beko, to Israel Oludotun Ransome-Kuti, it is a powerful heritage. I know that whatever I do creatively will always be attributed to the family, and I’m okay with that. However, I wish that people could sometimes take my music as art in itself, beyond the lineage. Yes, afrobeat exists today, thanks to Fela and Femi; but if I wasn’t a Kuti, how would people receive this same music?

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Do you feel pressure to outdo your father or grandfather?

Not really. That burden fell more on my father’s shoulders. He had to create his own path while Fela was still at his peak. When my dad released his first hit, ‘Wonder Wonder’, people even claimed Fela wrote it for him. He had to deal with that stigma. My dad, unlike Fela, has always been very protective. He constantly gives me accolades and ensures people know I’m doing my own work.

What is the most important lesson you’ve learnt from your father?

Discipline. My dad worked incredibly hard, practising for long hours before performing. I also saw the struggles he faced touring internationally, especially when musicians used those trips to disappear and never return. This not only disrupted tours but also made it harder for other Nigerian musicians to get visas. That behaviour discouraged many top artists from touring with local bands. It taught me how deeply Nigeria’s circumstances can distort people’s sense of loyalty and responsibility.

How do you approach songwriting, given the political and social themes in your work?

I usually prioritise music first — the texture, instrumentation, and structure — before lyrics. Many of my pieces are instrumental or have minimal lyrics. When I do write, it’s about issues I connect with, like jungle justice or Nigeria’s security failures, as in ‘Story with my Dad’. My latest album is more introspective, focusing on happiness and self-responsibility. It encourages people to stop blaming others and realise that if 200 million Nigerians worked together, real change could happen.

What inspires your stage presence?

It took time to overcome nerves, but experience has been my best teacher. From playing bass and sax in my dad’s band to classical piano recitals and leading my own shows, I grew more confident. Smaller crowds can even be tougher than big ones. Ultimately, I learnt from my dad but refined my style through years of performing.

How do you balance being a husband and a musician?

That’s the easiest part of my life. My wife runs her own clothing brand, but she’s also my personal assistant, handling social media and everything related to my work. She travels with me for international gigs when possible. We are very naturally compatible; no stress or pretense.

How has marrying someone from a different tribe impacted your relationship?

Not at all. My family is already very mixed, and when I met my wife, it wasn’t about ethnicity; it was about values. Only during the last general elections did I notice ethnic tension, but I ignored it. I’d make the same choice a hundred times over.

What do you think Nigerian youths should focus on right now?

Young people need to move away from the distractions of Instagram and TikTok, and focus on resource-based information that helps them grow. Nigeria can either regress into complacency or rise with responsibility.

Do you feel pressure to use music for activism like your father and grandfather?

My grandfather and father did it powerfully. But I ask myself if people really listened. Doing the same thing may not bring new results. My focus is on individual accountability and cultural change. People often ask why I don’t sing about politicians, but what can I say that Nigerians aren’t already saying? If I do it aggressively, it might even seem like pandering. I prefer to sing about what I feel will be effective.

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Who are your biggest musical influences?

As a teenager, I was into indie bands like Arctic Monkeys, Muse, Coldplay, and Radiohead. I’ve always been more drawn to instrumentalists than vocalists.

How do you unwind when not making music?

I play football every Saturday at my former school, play chess, relax with family, watch Netflix with my wife, and read.

How has your music evolved over time?

My first album came out before I ever played live. But performing at the Shrine, around Lagos, and internationally has shaped my songwriting. Learning from audience reactions has been my greatest teacher.

What advice do you have for musicians from famous families who want to stand out?

Don’t focus on standing out. Just be yourself and create honestly. I am blessed with access to the Shrine, a space I’ll never take for granted. The beauty of art is that it stands out naturally, even if not immediately appreciated.

How would you describe your relationship with your family?

We are a very close family. My dad, Seun, Aunty Banke, Kunle, Aunty Motun; everyone was around when I turned 30. The family extends beyond the Anikulapo Kuti name. There’s also the Ransome-Kuti side—Aunty Nike, Uncle Dotun—we’re all very connected. Even my grandmother— Remilekun Ransome-Kuti— Fela’s first wife, who just wrote a book; her side of the family is in London, and we always link up whenever we’re there.

What are you most grateful for?

The people I have had around me. I once told someone, “My dad is not a nepo baby,” because he grew up almost totally disenfranchised. Despite having a famous father, Fela publicly shamed him, and he had to teach himself everything, including the saxophone. One of his sisters even suggested he become a fisherman because “there’s more money and opportunity there.” Even now, at 62, my dad practises at least six hours a day. I admire that.

I have joked that we all probably need therapy, but the only reason my dad doesn’t is because he was brutalised and forced his way through life. Unlike him, I had access to the opportunities he wanted, such as studying music. He was pulled out of high school. I can read and write music, and I had great teachers, including my dad and a classical piano teacher from Argentina named Juan. I also had the support of my aunt, who was my guardian in London for seven years. My dad’s guidance even helped me choose the right wife.

I am also grateful for my five younger siblings, none of whom are into music. One wants to be a lawyer, another is into basketball. Ayo, who is popular on Instagram and TikTok, is very different from me.

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Do you have any regrets?

Yes. I wish I had practised more when I was younger. I regret jumping from instrument to instrument, instead of learning them one after the other.

What’s the greatest challenge you’ve faced as a musician?

Trying to master your craft is incredibly hard. Some days are good; others are really bad. Instruments like the trumpet are deceptively difficult. It looks innocent, but it’s more demanding than the saxophone because it relies on mouth muscles that weaken quickly. If you skip practice for just three days, your sound suffers.

What’s your favourite food?

I don’t have a favourite anything. That’s my dilemma.

Do you have any other hobby aside from music?

I like cooking. I cooked in London for seven years, and now it’s a hobby. I cook for my wife on Valentine’s Day—more food than I can even eat. I also enjoy cleaning. I’m not obsessive, but I believe if you want to make the world a better place, start with your own space.

At home, no one is allowed to wear shoes inside; we even have signs everywhere. I still do chores, though I don’t really need to anymore, since I now have a community and employees. But growing up, my dad was a stickler for character more than career. He believed if you have good character, everything else will sort itself out.

What has your musical journey been like in recent years?

The past few years have been good to me. I have had opportunities many musicians don’t, but that’s largely thanks to performance income, not recordings or streaming. However, the Lagos music scene is struggling. A lot of venues and gigs have disappeared. The economy’s crumbling, and people can’t afford to pay musicians who don’t pull massive crowds. Many great musicians aren’t getting shows because no one wants to take the risk. So, while I’ve been fortunate, the industry in Nigeria is in a really poor state for most artistes.

What are you working on now?

I just released an album titled, ‘Chapter One: Where Does Happiness Come From?’ It’s an introspective project meant to inspire a mindset shift, not just for Nigerians, but globally. The world feels like it’s entering a dark age, with war, technological dominance, drones, and AI replacing jobs. We are slowly stripping life of its humanity.

I am currently performing and promoting the album. We are in Paris on October 20, Berlin on the 15th, and Montreux, Switzerland, where I’ll be a mentor for three days. After that, I’ll return to Lagos to play at the exhibition at Ecobank, running from October to December. It’s a major showcase of Fela’s legacy, featuring both physical and digital material. I’ll be performing there on October 31.

What do awards and recognitions mean to you?

To me? Not much. But to my career? They’re a great opportunity. Awards don’t make my songs better, but they open doors, bring more attention and credibility.

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Nigeria’s ambassador-designate to Algeria, Lele, dies at 50

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The Federal Government has announced the death of Nigeria’s ambassador-designate to Algeria, Mohammed Mahmud Lele, who died at the age of 50.

The Ministry of Foreign Affairs disclosed this in a statement issued in Abuja on Wednesday by its spokesperson, Kimiebi Ebienfa.

According to the ministry, Lele died in the early hours of April 19, 2026, in Ankara, Türkiye, after a protracted illness.

The ministry described the late diplomat as a dedicated officer who served the country with distinction.

“The late Ambassador Lele, until his death after a protracted illness, was the Director in charge of the Middle East and Gulf Division in the Ministry of Foreign Affairs.

“Ambassador Lele, a career diplomat, was recently appointed by President Bola Ahmed Tinubu as Ambassador-designate to the People’s Democratic Republic of Algeria, following the Nigerian Senate’s confirmation of his nomination,” the statement said.

Born in Gamawa, Bauchi State, in 1976, Lele studied Economics at Bayero University, Kano, and went on to serve in Nigerian missions in Berlin, Lomé and Riyadh.

“Ambassador Lele was known for his intellectual depth, strategic insight and commitment to the advancement of Nigeria’s foreign policy objectives,” the statement added.

The Permanent Secretary of the ministry, Dunoma Umar Ahmed, who received the remains of the late diplomat at the Nnamdi Azikiwe International Airport, Abuja, described him as “a hardworking, humble and fine officer, who will be sorely missed by the ministry.”

The ministry added that his death “is a monumental loss not only to his immediate family but also to the entire Foreign Service community and the Federal Republic of Nigeria.”

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Lele was buried on Wednesday in Kano in accordance with Islamic rites.

The ministry extended condolences to his family, associates, and the government and people of Bauchi State, praying for the peaceful repose of his soul and strength for those he left behind.

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Governor Amuneke reveals party officials offered him dollars to alter anti-govt skits

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Comedian Kevin Chinedu, popularly known as Kevinblak, has revealed that officials of a political party offered him dollars to change his satirical skits criticising politicians and governance.

He made the disclosure on Monday in an interview on ARISEtv’s Arise 360 programme, where he spoke about the pressures facing content creators who hold public officials accountable through humour.

Chinedu, known for his character Governor Amuneke, said the approach came at a particularly vulnerable moment, shortly after his wife had a Caesarean section and he was under financial strain.

“They said they were going to change my life, that I’m earning crumbs, you know, give me dollars. They mentioned that my colleagues are in the game and all of that,” he said.

He declined to name the party, saying only that it was “Amuneke’s party”, a reference to the fictional political figure in his skits, and cautioned against any attempt to identify it publicly.

“Don’t mention names, trust me, don’t mention names,” he said.

Despite the financial pressure, the comedian said he turned down the offer, recalling how the officials had tried to lure him to Abuja with the promise of a life-changing sum.

“I had a lot of bills on my head and I just heard come, come to Abuja, let’s change your life. Dollars upon dollars,” he said.

He said he ultimately held firm, guided by a personal code he had maintained throughout his career.

“I looked at it, I said, no, I am who I am. I’ve been here for a long time, and I’ve never been in any illegal thing, and I’ve never been somewhere, you know, I’m doing something because I’m being influenced, because of money.

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“If I want to do it, it should be something I’m doing because I want to do it. So, you know, it is what it is,” he said.

When asked whether friends had urged him to accept the money, Chinedu said his inner circle was equally principled, and had themselves been approached and refused.

“I don’t have friends that are easily overwhelmed with money. I have people who have principles because they have, you know, approached them, they themselves. So, we always have that conversation,” he said.

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Over 4,600 Nigerian doctors relocate to UK in three years – Report

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Nigeria’s already fragile healthcare system is facing renewed strain as no fewer than 4,691 doctors have relocated to the United Kingdom since President Bola Tinubu assumed office on May 29, 2023, fresh data from the General Medical Council shows.

The UK GMC is a public official register detailing the number of practising doctors in the UK alongside other details such as their areas of speciality, country of training, among others.

The mass migration represents not just a human resource crisis but a significant economic loss.

With the Federal Government estimating that it costs about $21,000 to train a single doctor, Nigeria has effectively lost at least $98.5m in training investments within less than two years.

The figure put the total number of Nigeria-trained doctors currently practising in the UK to about 15,692, making Nigeria one of the largest sources of foreign-trained doctors in Britain, second only to India.

As of May 28, 2025, official records showed that the number of Nigerian-trained doctors in the UK was a little over 11,000. The figure has grown significantly since then.

The exodus of doctors comes as Nigeria’s doctor-to-population ratio hovers around 3.9 per 10,000 people, far below the minimum threshold recommended by the World Health Organisation.

For many health experts, the numbers confirm what has long been visible: a system gradually losing its most critical workforce.

The Nigerian Medical Association has repeatedly warned that poor remuneration, unsafe working conditions, and inadequate infrastructure are pushing doctors out of the country.

“Our members are overworked, underpaid and exposed to unsafe environments daily. Many are simply burnt out,” the NMA said in one of its recent statements addressing workforce migration.

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Similarly, the National Association of Resident Doctors has consistently highlighted the toll on younger doctors, who form the backbone of Nigeria’s tertiary healthcare system.

“Doctors are leaving because the system is failing them—irregular salaries, excessive workload, and lack of training opportunities,” NARD noted during one of its nationwide engagements.

Ironically, the doctor exodus persists even as Nigeria continues to spend heavily on healthcare abroad.

While official foreign exchange data shows only modest spending on medical tourism in recent years, broader estimates suggest Nigerians still spend hundreds of millions of dollars annually seeking treatment overseas.

For instance, a recent report by The PUNCH revealed that foreign exchange outflow for health-related travel by Nigerians surged to $549.29m in the first nine months of 2025, a 17.96 per cent increase from $465.67m in the same period of 2024, according to official data by Nigeria’s apex bank.

A public health expert, Dr David Adewole, noted that the Federal Government’s national policy on health workforce migration, aimed at curbing the growing trend of health professionals leaving the country—commonly referred to as ‘Japa’—is a good initiative, but may not do much to address the fundamental problems of the shortage of skilled healthcare professionals in Nigeria, particularly in rural and underserved areas.

According to him, many of the push factors for health professionals emigrating to greener pastures, like insecurity, emolument and lack of basic amenities like potable water, health facilities, cost of living and constant electricity, persisted.

He stated: “To make healthcare workers stay here, let the salaries be enough so that what you earn will be much more than the multiples of what you need for basic needs, like food, power supply, housing, and so forth.

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“People still look at life after retirement. You might have a good policy, but its implementation is the issue. For example, you are retired, and for your retirement package, you don’t need to know anyone for it to be processed promptly.

“Then subsequently, your monthly pension, without pressing anybody, should be paid. Those things are not here.

“And when you go to the hospital abroad, if you tell them that you are in a hurry, you go to your home; they’ll bring the medicines to your doorstep.”

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