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Sir Kitoye Ajasa: Nigeria’s First Knighted Lawyer and Colonial-Era Legislator

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Sir Kitoye Ajasa was a distinguished Nigerian lawyer, legislator, and newspaper proprietor who played a significant role in shaping early 20th-century colonial Nigeria. Born in the late 19th century, Ajasa rose to prominence as one of the first Western-educated Nigerians to hold political and legal influence during British colonial rule.

Ajasa made history in 1929 when he became the first Nigerian to be knighted by the British Crown, a recognition that underscored his remarkable contributions to law, politics, and the colonial administration. His knighthood symbolized the high level of trust and respect he earned from the British government, even though it also placed him at the center of debates over loyalty and colonial collaboration among emerging Nigerian nationalists.

After studying law in England, Ajasa was called to the Bar in 1893. Upon his return to Nigeria, he quickly established himself as one of the country’s foremost legal practitioners. His expertise and integrity earned him a seat on the Nigerian Legislative Council in 1906, a position he held until 1933. Representing Lagos, Ajasa became a key voice in legislative affairs during a time when very few Nigerians were allowed to participate in governance.

Beyond law and politics, Sir Kitoye Ajasa was a pioneer in journalism. In 1914, he founded The Nigerian Pioneer, one of Nigeria’s earliest newspapers. The publication provided a platform for informed debate and discussion about political, social, and cultural issues of the colonial period. While The Nigerian Pioneer often reflected Ajasa’s conservative views, it played a vital role in Nigeria’s early press development and the intellectual awakening of its elite class.

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Ajasa was known for his conservative outlook and close cooperation with colonial authorities. He believed that Africans could achieve progress through education, modernization, and the gradual adoption of European values and systems. Although this stance attracted criticism from nationalists who sought immediate independence and self-determination, Ajasa’s contributions to Nigeria’s legal and political development remain undeniable.

Family played a significant role in his legacy. Sir Kitoye Ajasa was the father of Lady Oyinkan Abayomi, a respected educator, philanthropist, and women’s rights activist who carried forward his commitment to public service and leadership. Through her work, the Ajasa family’s influence extended into Nigeria’s post-colonial period, especially in the empowerment of women and the advancement of education.

Sir Kitoye Ajasa’s life and career embodied both the promise and the contradictions of colonial Nigeria. He passed away in the mid-20th century, leaving behind a legacy of intellectual rigor, civic engagement, and pioneering achievements. Though often viewed through the lens of colonial politics, Ajasa remains an important figure in Nigeria’s journey toward modernization and self-awareness.

Sources:

Nigerian National Archives, Lagos

The Nigerian Pioneer (1914–1930 editions)

Abayomi, Oyinkan. Reflections on My Father’s Legacy (1959)

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Ghana’s tallest man dies at 33

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Ghana’s tallest man, Sulemana Abdul Samed, popularly known as Awuche, has died at the age of 33.

His demise has prompted an outpour of grief, particularly in northern Ghana where his extraordinary height made him a local celebrity.

Awuche | BBC

According to the BBC on Tuesday evening, Awuche died on Monday at the Tamale Teaching Hospital after being admitted with infected sores on his legs.

He was being treated in the northern city of Tamale, about 160km (100 miles) from his home village of Gambaga.

A relative, Sulemana Abdul Kudus, described the late giant as a generous and well-loved figure.

“Everyone knew how generous and kind he was. From when he died until now a lot of people are still coming to the house to find out what exactly happened,” Kudus told the BBC.

Diagnosed with gigantism in his 20s, Awuche measured 7ft 4in (223cm) when the BBC measured him in late 2022, though it is believed he may have grown even taller before his death.

Known by the Hausa nickname Awuche, meaning “Let’s Go,” he lived for years with complications arising from Marfan syndrome, a genetic disorder affecting the body’s connective tissues and responsible for his unusually long limbs.

The report said he had “struggled to pay his medical bills until businessman Ibrahim Mahama, brother of Ghanaian President John Mahama,” stepped in to support his treatment at the Tamale Teaching Hospital.

Mahama had also met Awuche and, earlier this month, provided an update on plans for his medical care.

Kudus explained that the “sores on Awuche’s legs were not directly caused by Marfan syndrome but were likely a complication of the condition.”

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Despite doctors reportedly saying he had been responding well to treatment, “Awuche died on Monday morning.”

“Everyone is just sad,” Kudus told the BBC, adding that residents of Gambaga were shocked by his sudden death.

He said Awuche’s fame had put the village on the map.

“Anywhere he found himself in the country and they asked him, he would say he is from Gambaga and people knew that was where the tallest man was from.

“It gave the community identity, and he was popular as well,” Kudus said.

The BBC recalled that Awuche was not always exceptionally tall. His rapid growth began at the age of 22 while he was working at a butcher’s shop in Ghana’s capital, Accra.

Recounting the onset of his condition, Awuche had told the BBC, “I realised my tongue had expanded in my mouth to the extent that I could not breath [properly].”

He said that within days, the rest of his body also began increasing in size before doctors diagnosed him with Marfan syndrome.

His condition eventually forced him to “abandon his ambition of becoming a driver and return to his hometown of Gambaga nine years ago.”

Reflecting on the impact of the disorder on his daily life, Awuche had said, “I used to play football like every other young man, I was athletic but now I cannot even walk short distances.”

Despite the physical challenges, the BBC reported that he maintained a positive outlook on life and embraced the celebrity status his remarkable height had brought him.

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His family said they had decided to bury him in Tamale instead of Gambaga, fearing that the village would be overwhelmed by the number of mourners expected to attend the funeral.

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Nigerians divided over calls to boycott South Africa Tyla ’s Lagos concert

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Nigerians on social media have expressed divided opinions over calls to boycott South African singer Tyla’s scheduled concert in Lagos, with many linking the event to renewed outrage over alleged xenophobic attacks against Nigerians in South Africa.

The backlash followed the announcement of Tyla’s APOP World Tour, which includes a Lagos performance on December 22 before concluding with concerts in Cape Town on January 4 and Johannesburg on January 9.

PUNCH Online had reported that the Grammy-winning singer unveiled the tour schedule on Monday, with performances across Europe, North America, Nigeria and South Africa.

The announcement, however, sparked heated debate on X, with some users arguing that the concert should not hold while Nigerians continue to face alleged attacks in South Africa.

X user, #Miz_Fey, wrote, “Any Nigerian who attends Tyla’s concert in Lagos is just as useless as the government btw.”

Another user, #FtoniaUc, said, “I don’t care what y’all say, with what went down and what is going down in South Africa against Nigerians, no South African artists should be hosting a concert or show in Nigeria. It’s the audacity for me!!”

The same user added, “Any Nigerian buying that ticket and even the organiser should be ashamed.”

#BighomieRay also urged Nigerians to reject the concert.

“If this concert hold successfully in Nigeria, then Nigerians are bunch of idiots. Go and see what SA police are doing to Nigerians. They recently killed a Nigerian. None of them have spoken against it,” the user wrote.

Another X user, #MetOrjiChukwudi, called for a peaceful boycott.

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“I call on Nigerians to peacefully boycott Tyla’s performance as a symbolic stand for justice, accountability, and the protection of all Africans. As long as xenophobia and Afrophobia continue to threaten the lives of Africans, including Nigerians, in South Africa, I believe this is not the right time to support South African entertainment in Nigeria,” he said.

Similarly, #Phatbabeluuu posted, “Tyla having a show in Lagos after the whole xenophobia shit show from her country, shows one thing, Nigerians don’t stand for anything.”

Others criticised Tyla for not publicly addressing alleged attacks on Nigerians.

“I’ve never seen Tyla speak up against xenophobia. But sure, let’s do a tour stop in Lagos,” #Momobtw__ wrote.

Referencing a widely shared video alleging the death of a Nigerian in police custody in South Africa, #callmehonneybee posted, “Mind you this is what their police officers are doing to our brothers. Literally killing them like flies in their own home.”

However, not everyone supported the boycott campaign.

#Emmanuel1135482 argued that Nigerians’ affection for Tyla should not be confused with support for xenophobia.

“Nigerians get love still get hate at the same time. Na the love for Tyla no be for South Africans,” the user wrote.

Another X user, #cea9275, dismissed the boycott calls, saying, “You’re fighting an illogical battle, political issues should never stop a musician from performing in the said country. And if you’re really passionate about this issue as you appear, why don’t you condemn Nigerian artists featuring SA artistes?”

#DoyeenOfLagos also questioned why responsibility was being placed on the government instead of concert organisers and attendees.

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“We are quick to blame govt, make govt come wash our bumbum after pooing? No be some people organise the event? No be some go attend the event? Na govt forced them to? That’s why politicians are treating us like this,” the user wrote.

The debate comes amid renewed concerns over the treatment of Nigerians in South Africa following reports of alleged xenophobic attacks and the death of Nigerian national Chika Ibe in Cape Town, an incident that has continued to generate reactions across social media.

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Sunday Igboho revealed how he escaped from DSS operatives sent to his house in 2021

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The prominent Yoruba Nation activist, Sunday Adeyemo, popularly known as Sunday Igboho, has narrated how he escaped from operatives of the Department of State Services during the controversial raid on his Ibadan residence in July 2021.

Igboho said the security operatives failed to arrest him despite surrounding his residence, claiming they mistook a cat for him and even brought in what he described as a “fake herbalist” to perform rituals in an attempt to apprehend him.

Recounting the incident when some Muslim delegations visited his residence in Ibadan on Monday, Igboho said he was inside the house throughout the operation, but the operatives could not find him.

“When they came around 1:30 am. I heard a sound and was inquiring who it was; they started shooting at the room. They heard my voice. When they finally scaled the fence in, they planted a dynamite on the burglary, and everything completely fell apart. That was where they entered.  I was naked, but upon hearing their voice, I wore a jean and shirt. One mind was telling me to surrender to them; the other was telling me not to surrender, else I would be killed.

“So at a point, it was looking like I was scared of them; then I immediately yelled, inquiring what had happened and why they had come to pick me up. So they started shooting at close range without even seeing me.

“When they entered and were screaming that I opened the door, they pointed a gun at Dudu (my personal assistant)’s head. And he kept begging me not to shoot while knocking on the door. There, I suspected. They forced the door open. People were even lying that they shot me and I ran away with my intestines out.”

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Dismissing the rumour that he turned into a cat on sighting the operatives, the activist stressed, “I didn’t turn into a cat. They even killed it, thinking it was me. They even brought a fake herbalist who was just making an incantation and performing a ritual. I was in the house watching them, but they didn’t see me.

“There was this my brother who was partially blind and came out; upon sighting him, they shot him, thinking that he wanted to attack them. They took the corpses away as evidence that they truly invaded my home. So it was God that saved me after a prayer that some Muslim clerics did in my house, forestalling a bad vision they claimed to have seen on me.”

Recall, the DSS invaded Igboho’s Soka residence in Ibadan, Oyo State, in the early hours of July 1, 2021, following months of heightened tension between the activist and the Federal Government under the leadership of former President Muhammadu Buhari (now late).

Before the operation, Igboho had gained national attention after issuing an ultimatum to some Fulani residents in parts of Oyo State, accusing them of involvement in kidnappings and other violent crimes.

He subsequently declared that criminal elements among the Fulani would be driven out of Yorubaland and intensified his campaign for the establishment of a sovereign Yoruba Nation.

The Federal Government viewed some of his activities as a threat to national security, leading to attempts to arrest him.

During the raid, the DSS said it recovered firearms and ammunition from the residence and arrested 13 of Igboho’s associates.

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The agency also confirmed that two of his aides were killed during the operation after what it described as an exchange of gunfire.

Following the raid, Igboho escaped from Nigeria and was later arrested in Cotonou, Benin Republic, while attempting to travel to Germany.

He was subsequently released by Beninese authorities after months of legal proceedings and has since remained in self-imposed exile in the Benin Republic, from where he has continued to champion the Yoruba Nation cause.

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