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See what a terror-free Nigeria supposed to look like

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In a bid to alleviate the uncertainties and tensions that prevail at the moment, the Federal Government recently announced a notable success rate in its fight against terrorism. They declared that they had recorded an 81 per cent reduction in terror-related deaths since 2015. The figures, said to be based on updates from the Department of State Services, also claimed that in the past year alone, more than 13,000 terrorists have been neutralised while over 124,000 fighters and their dependents have surrendered to authorities. We were also told that more than 2.1 million internally displaced people have been relocated back home from the IDP camps, and reconstruction efforts are ongoing. The government attributed that significant reduction in terror attacks to the improvement of counter-insurgency operations and enhanced collaboration between security agencies and the affected communities.

The figures are good, but Nigeria is not a place where one can simply trust the word of state security agencies. During the tenure of late Muhammadu Buhari, the government also once claimed to have “technically defeated” Boko Haram. Whatever that meant in simple English, only Buhari and his advisers could have understood it enough to explain it to the rest of us. Even more interesting is that the National Security Adviser, Nuhu Ribadu, assured us—just in April last year—that they have successfully reduced terrorism-related deaths by a whopping 90 per cent. How did Ribadu know this to be true? He based his claim on the price of AK-47s on the black market. According to him, the price of those deadly weapons had increased from between N500,000 to N1m in 2023 to about N5m and, and to him, that was an indication that the guns had become scarce due to the frequent government seizures. Perhaps if Ribadu had taken a little more time to think through the gauge he used to assess progress, it would have occurred to him that between 2023 and 2024, Nigeria also witnessed very high rates of inflation that spiked the prices of goods and services. This was, of course, due to the various policies (such as the removal of fuel subsidies and naira devaluation) of the administration in which Ribadu is presently serving. If the price of a bag of rice and other food staples could double or triple, what stops a destructive weapon from similarly responding to market forces?

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Ribadu also based that “90 per cent” claim on the death tolls he claimed had dropped drastically. He said they used to record an average of 2,600 deaths in a month, but the figure had dropped to 200. He also announced that they had prosecuted close to 2,000 terrorists, with many of them convicted. Now, just 18 months later, the same people are now sharing figures that state an 81 per cent reduction in deaths. The more recent claim adds that over 124,000 fighters, along with their dependents, have surrendered to the authorities. Curiously, only 124 (which is a mere 0.1 per cent) have been convicted in the past year. That figure does not align with what Ribadu provided just last year, so have we progressed or regressed? The Global Terrorism Index still ranks Nigeria at number six, placing it in distinguished company alongside countries such as Pakistan, Mali, and others. That is not where we should be after many years of fighting terror. What really does it mean to “neutralise” 13,000 terrorists? What is the afterlife of the “neutralisation” programme and the “surrender” of these supposedly neutered terrorists? Do they return to their villages to beat their guns into farming implements, or do they later backslide for want of more thrilling things to do with their life? The figures of progress the government has been providing for us obscure the truth more than they clarify it.

The meaning of progress should not be morbidly measured by the percentage of deaths or the price of AK-47S, but by generating a vision of a terror-free Nigeria. What is a post-terror Nigeria supposed to look like? For us not to be condemned to circling the mountain of insecurity infinitely, we must reorient ourselves to think beyond death and dying to life and living.

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We must also be able to envision what life ought to look like without terror, banditry, and all the assorted ways Nigerians routinely get killed. All our efforts cannot—and should not—be about stopping deaths but enhancing life. When we get so fixated on how many dead bodies we pick up every month, we not only set a low bar of victory, but we also provide a cheap escape means for those who have the responsibility of reforming Nigeria. Their best efforts will simply be channelled into miscounting the dead just so they can claim some victory. That is why there is a discrepancy between the figures on which the government planks its victory and the actual real-life experiences of Nigerians who are regularly assailed with reports of violence and have to conduct mass burials and/or be moved to IDP camps.

Rather than being locked into an eternal bickering over what is true or false, we should set a different standard. The utopian vision that should motivate the fight against terrorism and other forms of insecurity should not be about the number of dead people but about how Nigerians would live in a post-terror Nigeria. What would our lives look like if we were able to eliminate terror? One thing we know for sure is that life in post-terror Nigeria cannot—and must not—be as we used to live it before all these started. No, we must be able to live much better lives. That, of course, means that the structural factors that gave rise to the present situation must be confronted. We must examine where the rain first began to beat us and continued to beat us.

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Nigeria is currently embroiled in a war, but is also incubating many potential conflicts simultaneously. If you think the terrorists and bandits are already a huge problem, please know that we have not seen anything yet, given the growing number of street urchins growing up outside the civilising force of family and community. This out-of-school population is maturing biologically, but is uneducated, unskilled, and unprepared for life. At a point, they will turn against the country that failed them, and we will never progress beyond counting dead bodies and pricing AK-47S. We must think differently about our problems and their solutions. The mindset that created these problems cannot solve them; we must consider the wholesale regeneration of our society, which has become stagnant and stale.

The endpoint of fighting insecurity in Nigeria must not be an endless chasing after the disillusioned people who have finally found a moral purpose that redeems their otherwise humdrum existence to disarm them. The goal must be to envision a new life full of abundant possibilities for Nigerians. We must stop thinking of death and start working towards making life. Our motivation for fighting insecurity should not be about reducing deaths by spurious percentages but about creating a life where people can flourish. People must have hope, faith, and the ability to exercise their free will. Our people in every part of the country must be able to live securely, in dignity and freedom, and with fear banished. We must be able to imagine ourselves living like the free and dignified subjects God made us to be, not the perennially pitiable subjects who are either dying or warding off death.

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RESPECT IS RECIPROCAL: YOU CANNOT DEMAND WHAT YOU REFUSE TO GIVE

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Why do some people demand respect from everyone while treating others with disrespect?**

There is something deeply wrong with a society where people believe that respect should flow in only one direction.

Some people want to be respected because they are older, wealthier, more educated, more influential or occupy positions of authority. Yet they feel entitled to insult, intimidate, humiliate and belittle those they consider beneath them.

They want people to bow before them, but they refuse to treat others with dignity.

They want their opinions respected, but they dismiss the opinions of others.

They demand loyalty, but offer betrayal. They demand kindness, but practise cruelty. They expect understanding, but show little consideration for anyone else’s feelings.

**Is that respect, or simply an abuse of power?**

## Respect is not determined by wealth, age or status

Having money does not make you more human than someone who is struggling financially.

Being a boss does not give you the right to humiliate your employees.

Being a parent does not mean your children have no feelings or deserve no consideration.

Being older does not automatically make every decision you make right.

And holding a position of authority does not give you permission to treat people as though they have no value.

True respect is reflected in your character, behaviour and treatment of other people.

## Stop confusing fear with respect

This is where many people get it wrong.

Some people believe that because others remain silent around them, they are respected.

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But silence is not always respect.

Sometimes people are simply afraid of your anger, your influence, your financial power or the consequences of disagreeing with you.

You may command obedience through intimidation, but you cannot force genuine admiration.

**People may fear your power without respecting your character.**

## Respect begins with how you treat people

If you want people to respect you, start by examining how you treat them.

Respect the poor. Respect the vulnerable. Respect people who cannot offer you anything in return.

Respect those who disagree with you. Respect people’s boundaries. Respect their dignity, even when you have more money, authority or influence than they do.

You do not have to agree with everyone, but disagreement should never become an excuse for humiliation.

Respect does not mean tolerating abuse or surrendering your boundaries. It means recognising that every human being deserves basic dignity.

## The question we must all answer

Before demanding respect from others, take a moment to examine yourself.

Are you the kind of person who gives the respect you constantly demand?

Do you treat your domestic workers, employees, relatives, neighbours and strangers with the same dignity you expect from those around you?

Or do you believe respect is something other people owe you simply because of who you are?

**Remember: Respect is reciprocal. You cannot continuously disrespect people and expect genuine respect in return.**

### NEWSBREAK365 FINAL THOUGHT

The true measure of a person’s greatness is not how many people bow before them, but how many people they treat with dignity.

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**Never demand from others what you are unwilling to give.**

—

**JOIN THE CONVERSATION**

Do you believe respect should be given automatically, or should it be earned through character and behaviour?

Can someone genuinely demand respect while constantly disrespecting others?

Share your thoughts. Your opinion matters.

*Newsbreak365 — Informing, Challenging Perspectives and Inspiring Conversations.*

#RespectIsReciprocal #MutualRespect #HumanDignity #CharacterMatters #LifeLessons #SocialValues #Newsbreak365

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YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

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Having money does not make you superior. Having power does not give you the right to intimidate others. And being in a position of authority does not make you the owner of another person’s dignity.

There is something deeply troubling about a society where some people believe that having money, connections, influence or authority gives them permission to treat less privileged people like they are worthless.

Some wealthy individuals look down on the poor. Some employers intimidate their workers because they know those workers depend on their salaries to survive. Some people in positions of authority exploit the vulnerability of those who cannot afford to challenge them.

Others use their financial advantage to humiliate, manipulate and silence people who have fewer opportunities.

But let us ask an important question: **When did having more become a licence to mistreat those who have less?**

## THE POOR ARE HUMAN BEINGS, NOT YOUR PUNCHING BAGS!

Being poor does not mean someone deserves humiliation.

A person struggling financially still deserves respect. Someone working for you is not your slave. A person who cannot afford to challenge your decisions is not someone you have the right to exploit.

Whether someone is a cleaner, security guard, domestic worker, factory employee, labourer, driver or street vendor, their dignity matters.

You may have the money, but they have feelings. You may have influence, but they have families to feed. You may have power, but they deserve justice.

Never confuse someone’s inability to fight back with permission to mistreat them.

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## WEALTH SHOULD BUILD PEOPLE, NOT DESTROY THEM

What is the purpose of becoming wealthy if your success comes at the expense of other people’s suffering?

Why intimidate an employee who is already struggling to survive? Why refuse to pay someone what they have legitimately earned? Why use your position to frustrate someone simply because you know they cannot afford to challenge you?

True success should create opportunities, encourage fairness and improve lives.

Pay people fairly. Respect their contributions. Treat workers with dignity. Help vulnerable people when you can.

You do not have to become poor to show compassion to the poor.

## REMEMBER: LIFE CAN CHANGE

The person you humiliate today may not remain in that position forever.

Financial circumstances can change. Positions can change. Businesses can collapse. Opportunities can disappear. The person who appears powerless today may become successful tomorrow.

Nobody knows everything tomorrow holds.

That is why humility matters.

Do not allow your present success to make you arrogant. Do not allow your wealth to destroy your humanity.

## THE MESSAGE IS SIMPLE

If you have more than others, remember that your advantage comes with an opportunity to make a positive difference.

Stop exploiting the poor. Stop intimidating vulnerable people. Stop using money and authority to silence those who have less.

**Be wealthy, but remain humane. Be powerful, but remain humble. Be successful, but never lose your conscience.**

Because at the end of the day, your bank balance may reveal how much money you have, but your treatment of other human beings reveals your character.

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**LET’S TALK:**

Why do some people become wealthy and powerful only to use their position to intimidate, exploit and oppress those who are less privileged?

Is it greed, arrogance, lack of compassion or a society that has normalised the abuse of power?

What is your opinion?

Share this article. Someone needs to hear this message.

#Newsbreak365 #HumanityFirst #RespectThePoor #StopOppression #StopExploitation #WealthAndCharacter #SocialJustice #Compassion

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Mohbad Family demands identity of US lab for DNA test

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The family of late singer Ilerioluwa Aloba, popularly known as Mohbad, has demanded the disclosure of the identity of a United States laboratory expected to conduct a DNA test to determine the paternity of Liam, the singer’s son.

The family also called for the postponement of the examination scheduled for Saturday, October 31, at the Mainland General Hospital/IDH, Yaba, Lagos, pending clarification of its concerns over transparency and compliance with a court order.

In a statement signed by the family head, Samuel Aloba, and sent to PUNCH Metro on Thursday, the family said it was concerned about arrangements for the tissue-based DNA examination, particularly reports that samples would be collected in Lagos and sent to a laboratory in the US for analysis.

The family said it wanted clarification on whether the Lagos State DNA and Forensic Centre, which it claimed was designated by a court order issued on May 5, 2026, would conduct the examination or merely collect and dispatch the samples abroad.

“This raises a fundamental question that must be answered before the exercise proceeds: Is the Lagos State DNA and Forensic Centre itself going to conduct the examination contemplated by the court, or is it merely going to collect and dispatch samples to another laboratory?

“The distinction is material. Where a court has directed that a scientific examination be conducted at a particular institution, the parties are entitled to clarity regarding the manner in which that directive will be implemented.

“If the designated centre intends to rely on a foreign laboratory to conduct the analysis, the arrangement should be explained and, where necessary, presented to the court for clarification,” the statement read.

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The family said no institution or party should unilaterally substitute a materially different arrangement for one contemplated by a subsisting court order without appropriate judicial clarification.

The family also demanded the full name and address of the proposed overseas laboratory, evidence of its accreditation and technical competence, details of the testing procedure, and documentation showing how the samples would be collected, labelled, preserved, transported and examined.

It further requested a mechanism to verify that the samples collected in Lagos were the same ones received and analysed by the foreign laboratory.

The statement added, “The family has been informed that the identity of the proposed overseas laboratory may be disclosed only to the court. While the family recognises the importance of protecting legitimate confidential information, confidentiality cannot be permitted to defeat the basic requirements of transparency, accountability and meaningful verification in a process whose outcome may have far-reaching legal and personal consequences.”

The family said its concerns were not an attempt to frustrate the judicial process or prevent a scientifically valid examination but to ensure that the outcome could withstand independent scrutiny.

It expressed apprehension about possible interference, mishandling or manipulation of the process if adequate safeguards were not established before the examination.

However, the family clarified that it was not claiming that the proposed test had already been compromised or that manipulation had been established.

“In a matter as sensitive as Mohbad’s DNA, the result must not merely be announced; it must be demonstrably reliable. The integrity of the process must be capable of independent verification, from the point of sample collection to the final laboratory report,” it said.

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The family also linked its concerns to questions it had previously raised about the handling of biological samples during the post-mortem examination conducted in connection with Mohbad’s death.

It questioned the role of the pathologist involved in sample collection during the coroner’s inquest.

The family further claimed that information it received from its enquiries indicated that the laboratory to which samples from the earlier process were purportedly sent had not received them or any specimen registered in the name of Ilerioluwa Promise Aloba.

It stressed, however, that the assertions represented its account of the matter and required clarification and verification, adding that they were not findings of a court or independently established proof of wrongdoing by any individual or institution.

The family maintained that it supported a credible DNA examination capable of resolving Liam’s paternity but insisted that the identity of the testing laboratory and the chain of custody of the samples must be clear.

It called on the relevant authorities to address its concerns, provide the necessary information and ensure that the examination complied with the court’s order and accepted forensic procedures.

The family consequently requested the postponement of Saturday’s exercise until the outstanding issues were clarified, adequate notice was given to all parties and their legal representatives, and further directions were obtained from the court where necessary.

It said its objective was not to predetermine the outcome of the examination but to ensure that the eventual result was based on a credible and properly documented process.

The family added that the public interest in establishing the truth should not be undermined by avoidable uncertainty or a lack of transparency.

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Mohbad died at 27 on September 12, 2023. Following his death, the Lagos State Police Command inaugurated a 13-man special investigation team to probe the circumstances surrounding his passing.

Earlier reports in 2024 indicated that Aloba, through legal representatives, filed an application at the coroner’s court in Ikorodu to determine the cause of Mohbad’s death and later demanded a DNA test to resolve the paternity dispute.

Source: punchng.com

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