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See what a terror-free Nigeria supposed to look like

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In a bid to alleviate the uncertainties and tensions that prevail at the moment, the Federal Government recently announced a notable success rate in its fight against terrorism. They declared that they had recorded an 81 per cent reduction in terror-related deaths since 2015. The figures, said to be based on updates from the Department of State Services, also claimed that in the past year alone, more than 13,000 terrorists have been neutralised while over 124,000 fighters and their dependents have surrendered to authorities. We were also told that more than 2.1 million internally displaced people have been relocated back home from the IDP camps, and reconstruction efforts are ongoing. The government attributed that significant reduction in terror attacks to the improvement of counter-insurgency operations and enhanced collaboration between security agencies and the affected communities.

The figures are good, but Nigeria is not a place where one can simply trust the word of state security agencies. During the tenure of late Muhammadu Buhari, the government also once claimed to have “technically defeated” Boko Haram. Whatever that meant in simple English, only Buhari and his advisers could have understood it enough to explain it to the rest of us. Even more interesting is that the National Security Adviser, Nuhu Ribadu, assured us—just in April last year—that they have successfully reduced terrorism-related deaths by a whopping 90 per cent. How did Ribadu know this to be true? He based his claim on the price of AK-47s on the black market. According to him, the price of those deadly weapons had increased from between N500,000 to N1m in 2023 to about N5m and, and to him, that was an indication that the guns had become scarce due to the frequent government seizures. Perhaps if Ribadu had taken a little more time to think through the gauge he used to assess progress, it would have occurred to him that between 2023 and 2024, Nigeria also witnessed very high rates of inflation that spiked the prices of goods and services. This was, of course, due to the various policies (such as the removal of fuel subsidies and naira devaluation) of the administration in which Ribadu is presently serving. If the price of a bag of rice and other food staples could double or triple, what stops a destructive weapon from similarly responding to market forces?

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Ribadu also based that “90 per cent” claim on the death tolls he claimed had dropped drastically. He said they used to record an average of 2,600 deaths in a month, but the figure had dropped to 200. He also announced that they had prosecuted close to 2,000 terrorists, with many of them convicted. Now, just 18 months later, the same people are now sharing figures that state an 81 per cent reduction in deaths. The more recent claim adds that over 124,000 fighters, along with their dependents, have surrendered to the authorities. Curiously, only 124 (which is a mere 0.1 per cent) have been convicted in the past year. That figure does not align with what Ribadu provided just last year, so have we progressed or regressed? The Global Terrorism Index still ranks Nigeria at number six, placing it in distinguished company alongside countries such as Pakistan, Mali, and others. That is not where we should be after many years of fighting terror. What really does it mean to “neutralise” 13,000 terrorists? What is the afterlife of the “neutralisation” programme and the “surrender” of these supposedly neutered terrorists? Do they return to their villages to beat their guns into farming implements, or do they later backslide for want of more thrilling things to do with their life? The figures of progress the government has been providing for us obscure the truth more than they clarify it.

The meaning of progress should not be morbidly measured by the percentage of deaths or the price of AK-47S, but by generating a vision of a terror-free Nigeria. What is a post-terror Nigeria supposed to look like? For us not to be condemned to circling the mountain of insecurity infinitely, we must reorient ourselves to think beyond death and dying to life and living.

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We must also be able to envision what life ought to look like without terror, banditry, and all the assorted ways Nigerians routinely get killed. All our efforts cannot—and should not—be about stopping deaths but enhancing life. When we get so fixated on how many dead bodies we pick up every month, we not only set a low bar of victory, but we also provide a cheap escape means for those who have the responsibility of reforming Nigeria. Their best efforts will simply be channelled into miscounting the dead just so they can claim some victory. That is why there is a discrepancy between the figures on which the government planks its victory and the actual real-life experiences of Nigerians who are regularly assailed with reports of violence and have to conduct mass burials and/or be moved to IDP camps.

Rather than being locked into an eternal bickering over what is true or false, we should set a different standard. The utopian vision that should motivate the fight against terrorism and other forms of insecurity should not be about the number of dead people but about how Nigerians would live in a post-terror Nigeria. What would our lives look like if we were able to eliminate terror? One thing we know for sure is that life in post-terror Nigeria cannot—and must not—be as we used to live it before all these started. No, we must be able to live much better lives. That, of course, means that the structural factors that gave rise to the present situation must be confronted. We must examine where the rain first began to beat us and continued to beat us.

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Nigeria is currently embroiled in a war, but is also incubating many potential conflicts simultaneously. If you think the terrorists and bandits are already a huge problem, please know that we have not seen anything yet, given the growing number of street urchins growing up outside the civilising force of family and community. This out-of-school population is maturing biologically, but is uneducated, unskilled, and unprepared for life. At a point, they will turn against the country that failed them, and we will never progress beyond counting dead bodies and pricing AK-47S. We must think differently about our problems and their solutions. The mindset that created these problems cannot solve them; we must consider the wholesale regeneration of our society, which has become stagnant and stale.

The endpoint of fighting insecurity in Nigeria must not be an endless chasing after the disillusioned people who have finally found a moral purpose that redeems their otherwise humdrum existence to disarm them. The goal must be to envision a new life full of abundant possibilities for Nigerians. We must stop thinking of death and start working towards making life. Our motivation for fighting insecurity should not be about reducing deaths by spurious percentages but about creating a life where people can flourish. People must have hope, faith, and the ability to exercise their free will. Our people in every part of the country must be able to live securely, in dignity and freedom, and with fear banished. We must be able to imagine ourselves living like the free and dignified subjects God made us to be, not the perennially pitiable subjects who are either dying or warding off death.

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Plateau gov apologises to Igbo over civil war role

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Plateau State Governor, Caleb Mutfwang, has apologised to the Igbo community for the role the state played during the Nigerian Civil War, saying the people of Plateau were “deceived” into participating in the conflict.

Speaking during an interactive session with Igbo leaders from the 17 local government areas of the state at the Government House, Little Rayfield, Jos, Mutfwang urged both sides to put the painful chapter behind them and strengthen the bonds of unity.

According to a report by The Guardian on Monday, the governor commended the Igbo community for its contributions to Plateau State’s socio-economic development, describing them as an integral part of the state’s growth and prosperity.

He noted that Plateau had remained one of the most accommodating states for the Igbo people since the end of the civil war and recalled that compensation had been paid for some of the losses suffered during the conflict.

“I apologise to the Igbos so that we can put the past behind us and continue to foster unity. We have become one family because our people were deceived into going to war, and we regret it. We must close that chapter and move forward.

“We must unite. We want the Igbos to regard us as their brothers and sisters, and together we must create an enabling environment where everyone can prosper,” Mutfwang said.

The governor also appealed to Igbo entrepreneurs in Plateau State to support indigenous businesses by creating opportunities for young people through mentorship and investment.

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“Nigeria is a great country, and no ethnic group has demonstrated the entrepreneurial spirit more than the Igbo. I encourage you to replicate that same spirit in Plateau. I also appeal to Igbo business owners to employ and train young Plateau indigenes,” he said.

During the meeting, leaders of the Igbo community endorsed Mutfwang for a second term ahead of the 2027 governorship election, citing what they described as his inclusive leadership, prudent management of resources and commitment to peaceful coexistence.

The endorsement was announced by the President-General of the Igbo Community in Plateau State, Chief Chidi Onah, who described the governor as a leader committed to equity and development.

“We hereby endorse Governor Caleb Mutfwang as the consensus candidate of the Igbo community for the 2027 governorship election. This endorsement is based on his competence, integrity, proven leadership and commitment to equity.

“He has promoted peaceful coexistence and created a business-friendly environment. He stood by us during the demise of our traditional ruler and has consistently engaged stakeholders to promote unity among the diverse ethnic groups in Plateau State,” Onah said.

Onah also praised the governor’s developmental efforts, saying the state had become more conducive for business and investment.

“Igbo people have lived in Plateau since before Nigeria’s independence. We appreciate the governor for compensating some of our members over disputed properties and urge Nigerians across ethnic and religious divides to support his administration,” he added.

Also speaking, former President-General of the Igbo Community Association, Mike Okunonke, described the Igbo as peace-loving people committed to the economic development of Plateau State.

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He said the community’s support for Mutfwang was based on his performance rather than political affiliation.

“We will vote for personalities, not political parties. Governor Mutfwang has demonstrated capacity by creating opportunities and reducing unemployment. We will mobilise our members across the 17 local government areas to support him,” Okunonke said.

He added that the endorsement reflected the cordial relationship the governor had built with the Igbo community through genuine partnership and inclusiveness.

The governor’s Special Adviser on Igbo Affairs, Barr. Jonah Okechukwu Ezekweme, commended Mutfwang for creating an enabling environment for the Igbo community to thrive in the state.

He urged members of the community to support the governor’s second-term bid while continuing to partner with the state government in creating employment and business opportunities for young people.

Earlier, High Chief Felix O. Akpunku welcomed members of the Igbo community on behalf of the governor and praised Mutfwang’s developmental projects across the state, describing his administration as one committed to inclusive governance and sustainable development.

The meeting also featured the formal presentation of the new President-General of the Igbo Community Association, Chief Chidi Onah, by the immediate past President-General, Chief Mike Ifeanyi Okunonke.

Other speakers, including Chief Dr. Nelson Mkparu and Hon. Maureen Odilimuo, also lauded the governor for his inclusive leadership and support for the Igbo community, pledging continued cooperation with his administration.

The meeting ended with both the Plateau State Government and the Igbo community reaffirming their commitment to peaceful coexistence, deeper collaboration and sustainable development across the state.

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Eight die, nine missing in Jigawa boat tragedy

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Twenty-three persons have been rescued, while eight bodies have been recovered from Sunday’s boat accident that claimed 40 passengers in Jigawa State.

The incident occurred at Malamawar-Yan Dutse in Ringim Local Government Area, where a wooden boat conveying about 40 passengers, mostly female farmers and labourers, capsized while crossing a waterway.

Boat accidents have remained a recurring tragedy in riverine communities across northern Nigeria, particularly during the rainy season, often attributed to overloading, failure to use life jackets and strong water currents.

The Police Public Relations Officer of the Jigawa State Police Command, SP Shi’isu Adam, confirmed the latest casualty figure to The PUNCH on Monday.

He said search and rescue operations continued for the remaining nine passengers.

“At the moment, we have successfully rescued 23 victims alive. Unfortunately, we have also recovered eight corpses from the river,” Adam said.

He explained that local divers, emergency responders and security personnel had been at the scene since the incident occurred to rescue survivors and recover bodies.

According to him, all the rescued victims received medical attention and were subsequently discharged.

“Those rescued are now safe at their homes as they were discharged to reunite with their families,” he said.

Adam added that the search for the remaining nine passengers would continue on Tuesday.

“We are not relenting. Our teams are combing the river and adjoining communities to ensure we find the remaining nine persons,” he said.

He appealed to residents of riverine communities to assist security agencies with useful information that could aid the rescue operation.

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The police spokesman also urged boat operators to avoid overloading and ensure that all passengers wear life jackets before embarking on any journey.

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Northern Christians query N1.9bn church share in N8bn religious budget

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The Northern Christian Association has asked the Federal Government to explain what it described as a wide disparity in the allocation of about N8.05bn for church and mosque projects in the 2026 Appropriation Bill, warning that the imbalance raises concerns over equity and equal treatment of citizens.

The association said it was not opposed to government support for religious projects but insisted that such interventions must be guided by the constitutional principles of fairness, transparency and justice.

In a statement issued on Monday by its Chairman, Rev Joseph Hayab, the NCA said reports indicated that about N1.91bn was earmarked for seven church-related projects, while approximately N6.14bn was allocated to 52 mosque-related projects in the 2026 budget.

According to the association, the disparity had reinforced concerns among many Christians over what it described as a persistent pattern of unequal treatment and selective implementation of government policies.

Hayab said, “How long will Nigerians continue to read stories that expose the hypocrisy of our leaders?

“The partiality, lack of equity and unequal treatment of citizens by government and political leaders are among the major factors responsible for division, distrust, segregation and the absence of genuine unity and love among Nigerians.”

He added that while Christians had continued to exercise restraint in the interest of national peace and unity, successive governments had often mistaken such patience for weakness.

The NCA argued that Nigerians had repeatedly witnessed actions exposing inconsistencies in governance, warning that perceived discrimination and double standards were eroding public trust and national cohesion.

“Our constitution recognises every Nigerian as equal before the law, while the teachings of all religions discourage unfair treatment of children, women, family members and fellow human beings.

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“Government should, therefore, not be seen to promote policies that suggest preferential treatment for one religious group over another,” Hayab said.

The association stressed that its position should not be interpreted as opposition to Islam, Christianity or government collaboration with faith-based organisations, but rather as a call for fairness in the distribution of public resources.

It maintained that if public funds were to be allocated for religious projects, such allocations should be transparent, balanced and devoid of any perception that one faith enjoyed greater recognition than another.

“NCA is challenging the Federal Government to explain these abnormalities. Government should not establish a system that creates division among citizens or gives the impression that one religious community is more important than another.

“Instead, it should initiate programmes and policies that unite Nigerians and strengthen our collective national identity,” the statement added.

The association further urged the Federal Government to review the allocations in line with the constitutional principles of fairness, equity and equal treatment, insisting that budgetary decisions should promote national unity and strengthen public confidence in the impartiality of government.

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