Connect with us

Lifestyle

When the dock boils over: Rise of unruly defendants in court

Published

on

On a humid Thursday morning in Abuja, the atmosphere inside the Federal High Court was unusually tense.

Security operatives from the Department of State Services and the courtroom security, alongside lawyers, journalists, and a few friends and family of the defendant, were present in the courtroom.

In the witness box, the leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, was standing, awaiting the court’s decision regarding the 10-year-long trial on terrorism-related charges preferred against him by the Federal Government.

As soon as the judge made his entrance and sat on his chair, Kanu yelled, “There is no judgment here today. There is not going to be judgment here.”

The trial judge, Justice James Omotosho, however, responded by calling for decorum. He asked Kanu to wait for the case to be called before making any arguments.

After the case was called, Justice Omotosho addressed applications filed before the court and delivered a ruling dismissing three fresh motions filed by Kanu on the ground that they were unmeritorious.

After delivering the ruling, Justice Omotosho declared readiness to proceed with the judgment

However, Kanu interjected, insisting that the court could not continue because he had not filed his final written address.

The defendant suddenly erupted in anger, charged at the trial judge, and accused him of being biased and not knowing the law, among other utterances.

Kanu said, “Which law states that you can charge me on a repealed law? Show me. Omotosho, where is the law? Show me the clause in the Constitution that says so. Show me, but you can’t show me, and you claim to be a judge. Any judgment declared in this court is complete rubbish! You don’t know the law.”

At this point, the court froze, and surprise was registered on the faces of the journalists who looked up from their notepads.

The trial judge momentarily paused.

Kanu’s rage did not allow the proceedings to continue as he would not let the judge speak.

Of course, the judge could not engage in a shouting match with him, so the court rose, and Justice Omotosho went into his chamber.

Upon his return to the courtroom after about 20 minutes, the prosecution prayed the court to deliver the judgment in the absence of the defendant, citing his misconduct in the temple of justice.

While Justice Omotosho noted that it was the constitutional right of a defendant for trial to be conducted in his or her presence, he, however, noted that in a situation where the defendant misconducted himself or acted in an unruly manner during the course of the trial, the trial could be conducted in the defendant’s absence.

See also  Ramadan, Lent begin today across the globe

He proceeded to order that Kanu be taken out of the courtroom for the rest of the proceedings.

“I hereby make an order because of the unruliness of the defendant. I hereby declare that the judgment and other proceedings be made in his absence,” he said.

After the order was given, as the operatives attempted to lead Kanu out of the courtroom, he barked at them, “Don’t touch me, don’t touch me!”

Pushing their hands away and further threatening, “If you touch me!”

Scenes like this, once unthinkable in Nigeria’s traditionally solemn courtrooms, are becoming increasingly common.

From the outbursts of IPOB leader Nnamdi Kanu, to the theatrics of high-profile politicians, to lesser-known suspects defiantly resisting their arraignment, courtroom misbehaviour is turning trials into public spectacles, raising questions about legal order, state power, mental strain, and the evolving nature of justice in the media age.

This is a deep dive into the trend, rich with examples. In the past, Kanu has had similar outbursts in the court of Justice Binta Nyako.

He yelled and demanded her recusal, stating that he had lost faith in her as a presiding judge over his matter and that he should be assigned another one. He shoved and pushed security operatives, slapped his counsel to keep quiet and not speak while he was speaking, among other actions.

Even in October, Kanu shouted over the judge, repeatedly refusing to take his plea. At one point, he attempted to walk out of the dock until armed officials physically returned him.

Court insiders say the outburst may have been calculated to delay proceedings, create sympathy narratives online, or challenge the legitimacy of the charges.

Kanu’s court appearances have repeatedly attracted controversy. His refusal to appear properly in court, clashes between security personnel and his supporters, and his public disagreements with legal procedures have contributed to one of the most dramatic courtroom sagas in Nigeria.

In several instances, judges warned him and his supporters for disruptions ranging from chants outside the courtroom to verbal protests inside it.

It is not only high-profile defendants who exhibit these unruly tendencies. Magistrate courts in Lagos, Port Harcourt, and Kano have also reported cases of defendants fighting police officers during arraignments; individuals spitting on magistrates; suspects stripping themselves in protest; and family members charging at court officials.

See also  "Regina Daniels got married at 17, I've seen her birth certificate" Rita Daniels' friend, Doris Ogala insists

A particular case from a Lagos magistrate court showed a robbery suspect screaming and rolling on the floor, shouting, “They forced me to confess!” as proceedings struggled to continue.

Legal psychologists and criminologists identify several overlapping factors contributing to this trend. They point to high emotional pressure, tactical disruption, mental health strain, and media-driven behaviour.

Nigeria is not alone. Courtroom misbehaviour is a global phenomenon, even though the context differs.

In Chicago, United States of America, a murder suspect in 2021 had to be gagged and cuffed after repeatedly insulting the judge.

In Florida, a defendant physically attacked his attorney during trial, prompting enhanced security nationwide.

In South Africa, the Marikana trial was disrupted by family protests, shouting bouts, and walkouts during several hearings connected to the killings.

In the United Kingdom, the “No-Law Movement” defendants, also known as “sovereign citizens,” disrupted hearings by refusing to recognise court authority and shouting scripted arguments.

During the trials of Alexei Navalny in Russia, defendants and supporters regularly staged gestures of defiance inside courtrooms to attract international media attention.

Nigeria, experts say, is experiencing its own version, shaped by politics, public distrust, and a highly charged information ecosystem.

As Nigeria’s politics intensify, economies strain, and social distrust deepens, the courtroom has become not just a legal arena, but a stage.

A stage where defendants attempt to sway public narratives, challenge authority, or simply release pent-up frustration.

For judges and attorneys, the challenge is maintaining dignity and order. For society, it is understanding that justice requires calm, something increasingly rare inside Nigeria’s courtrooms.

Yet, despite the theatrics, one truth remains: the courtroom must never become a battleground.

As stressed by Justice Omotosho, the court is a temple of Justice. Institutions must be respected.

Some Senior Advocates, speaking on defendants becoming unruly during trial, stated that it is contempt of court, adding that in the case of Kanu on Thursday, the judge acted within the law.

Lekan Ojo (SAN) said Kanu’s conduct was a valid ground in law to exclude him from the courtroom during proceedings.

“The unruly behaviour of the defendant… where a defendant in a criminal case behaves in an unruly manner, that has always been a valid reason to dispense with his presence,” Ojo said.

See also  God Didn’t Create Africans to Suffer: Why Do Some People Believe Suffering Is a Way of Serving God?

He explained that the Administration of Criminal Justice Act 2015 permits trial in absentia in exceptional circumstances, noting that Justice Omotosho acted within the law.

Another senior lawyer, Adedayo Adedeji (SAN), described Kanu’s actions as contempt in the face of the court.

“No matter the reservations you have about the proceedings or the judge, there is a lawful procedure to follow. Not coming out, insulting the judge, or insulting the court… that’s contempt,” he said.

Adedeji praised the judge for handling the situation with maturity. “He is the master of his court… and acted within his inherent powers,” he added, warning that justice must be done not only for the defendant, but for the state and the public.

Kunle Adegoke (SAN) said defendants sometimes act unruly to win public sympathy, stressing that such conduct ultimately works against them.

“The one that happened yesterday has been quite unfortunate… it has been the attitude of the defendant to be unruly in court, and that does not promote his interest,” he said.

Adegoke dismissed suggestions of mental instability, adding that Kanu’s behaviour was a continuation of what he described as “outrageous, unguarded, and unruly” conduct.

Also commenting, Simon Lough (SAN) attributed Kanu’s outburst to frustration, arguing that the delays in the case resulted largely from multiple applications filed by his legal team.

“He feels frustrated… but those delays were caused by his lawyers,” Lough said.

He noted that many Nigerians were unaware of the scale of the offences alleged against Kanu, which, according to him, included the killing of 128 police officers, the destruction of 180 police stations, and the theft of thousands of arms and ammunition.

“So, his outburst was unnecessary… you don’t misbehave in court. The court is a sacred place,” Lough said, commending the judge for acting as an “unbiased umpire.”

Justice Omotosho went on to convict Kanu on all terrorism-related charges and sentenced him to life imprisonment. The court ordered that he be removed from the courtroom while judgment was being delivered after he repeatedly shouted at the judge and disrupted proceedings.

The senior lawyers agreed that the judge showed restraint and acted within his constitutional and statutory powers.

punch.ng

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

You Cannot Plant the Seeds of Hatred and Expect to Reap the Fruits of Love: The Dangerous Culture of Division in Our Society

Published

on

Hatred does not suddenly appear in society. It is planted, nurtured, encouraged and passed from one generation to another. Yet, some people who spend their lives spreading hatred are often the first to demand peace, love and unity. Isn’t that hypocrisy?**

There is something deeply troubling about a society that constantly talks about love but continues to practise hatred.

People preach peace while promoting division. They speak about unity while encouraging tribalism. They demand respect while showing intolerance towards people who think differently, worship differently or come from different backgrounds.

The question is simple: How can we expect a better society when so many people are actively contributing to the problems destroying it?

## The Seeds of Hatred Are Being Planted Everywhere

Hatred does not always begin with violence. Sometimes, it starts with words, attitudes, prejudices and the deliberate spreading of negative ideas.

It begins when parents teach their children to look down on people from other ethnic groups.

It grows when religious followers are encouraged to see everyone outside their faith as enemies.

It becomes dangerous when politicians manipulate ethnic and religious differences to gain power.

It spreads when people celebrate the suffering of others simply because they belong to a different community.

And it becomes even more destructive when social media turns intolerance, insults and hatred into entertainment.

These may appear to be ordinary disagreements, but when hatred becomes normalised, society begins to lose its sense of humanity.

## You Cannot Preach Love While Practising Hatred

One of the greatest contradictions in modern society is the gap between what people preach and how they behave.

See also  Kaduna to immortalise late Sheikh Dahiru Bauchi, says gov

Some people speak passionately about love, forgiveness and compassion but cannot tolerate anyone who disagrees with their opinions.

Others preach religious morality but celebrate the misfortune of those who follow different beliefs.

Some demand justice for themselves but remain silent when innocent people from other communities are mistreated.

Others preach unity but promote tribal superiority whenever it serves their interests.

What exactly are we teaching the next generation?

That love is something we should show only to people who agree with us?

That respect should be reserved for people who look like us?

That humanity should be divided according to religion, ethnicity, political affiliation or social status?

If that is what we are teaching, we should not be surprised when the next generation inherits the same divisions.

## Tribalism, Religious Intolerance and Political Manipulation: A Recipe for Disaster

Across many societies, particularly in Africa, tribal and religious divisions have become powerful tools for manipulation.

Instead of encouraging people to question poor leadership, some individuals redirect their attention towards ethnic and religious differences.

Instead of demanding accountability, citizens are encouraged to defend politicians simply because they share the same tribe or religious identity.

Instead of standing together against injustice, people sometimes choose sides based on identity rather than truth.

This mentality benefits those who exploit division, not ordinary citizens who suffer its consequences.

A society cannot develop properly when people value tribal loyalty above competence, religious identity above humanity and political allegiance above accountability.

We must learn to disagree without becoming enemies.

We must learn to defend our beliefs without dehumanising those who hold different opinions.

See also  Orphaned Nigerian TikToker ‘Geh Geh’ goes viral, rakes in $30,000 from one live session

And we must understand that nobody has to hate another person to prove loyalty to their own community.

## The Children Are Watching and Learning

Perhaps the most dangerous consequence of spreading hatred is the damage it does to future generations.

Children observe how adults speak about other people. They listen to conversations at home, watch political arguments, follow religious debates and absorb attitudes from social media.

When children repeatedly hear that another tribe is inferior, another religion is evil or another community cannot be trusted, those ideas can become part of their worldview.

Tomorrow, those same children may become leaders, parents, teachers, politicians and decision-makers.

What kind of society will they build if hatred is the foundation of their upbringing?

We cannot keep planting division in young minds and expect them to create a peaceful world when they grow up.

The responsibility to change this culture begins with adults.

## What You Plant Today Is What You May Harvest Tomorrow

Life is not always predictable, and nobody can guarantee that kindness will always be returned with kindness. However, the values we promote have consequences for our relationships, communities and society.

If you encourage hatred, you contribute to an environment where hatred becomes easier to spread.

If you promote intolerance, you make peaceful coexistence more difficult.

If you celebrate injustice against others, you weaken the principles that protect everyone.

But if you promote understanding, fairness, compassion and mutual respect, you help create an environment where people can live together despite their differences.

The choice is ours.

We cannot continue to destroy the bridges connecting humanity and complain that society is becoming divided.

See also  PHOTOS: 7 Beautiful Traditional Yoruba Hairstyles – Irun Dídì Ni Ayé Àtijọ́

We cannot encourage bitterness and expect everyone to embrace us with love.

We cannot plant thorns and complain that the garden produces no roses.

## The Question We Must All Answer

Before you accuse another person of spreading hatred, examine your own words and actions.

Before you demand tolerance, ask yourself whether you tolerate people who disagree with you.

Before you preach unity, ask yourself whether you treat people from other communities with dignity.

Before you speak about love, ask yourself whether your behaviour reflects the message you are preaching.

**The world does not need more people who simply talk about love. It needs people who are willing to practise it.**

Hatred may bring temporary satisfaction to those who spread it, but its consequences can outlive the people who started it.

If we genuinely want a better society, we must stop glorifying division and start nurturing the values that bring humanity together.

**You cannot continue to plant the seeds of hatred and expect to reap the fruits of love. What you plant in society today may become the reality of tomorrow.**

—

### WHAT DO YOU THINK?

Can people who constantly promote tribalism, religious intolerance, racism and hatred genuinely claim to be advocates of peace and unity?

Or have we become a society that preaches love with our mouths while spreading hatred through our actions?

**Share your thoughts. Let’s have an honest conversation.**

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

Osun puts Oluwo under watch over inflammatory remarks

Published

on

The Osun State Government has placed the Oluwo of Iwo, Oba Abdulrasheed Akanbi, under watch over what it described as inflammatory remarks capable of triggering religious and inter-town conflicts.

It directed the monarch to stop attacking people of other faiths and fellow traditional rulers.

The cautions were contained in a letter from the Ministry of Local Government and Chieftaincy Affairs, Office of the Permanent Secretary, with reference number CD.17/1/VOL.VIII/377, dated November 2026, and signed by Wale Alliyu on behalf of the Permanent Secretary.

A copy of the letter, obtained by The PUNCH in Osogbo on Wednesday, was also sent to the Ooni of Ife, Oba Adeyeye Ogunwusi, in his capacity as Chairman, Osun State Council of Obas.

The government cautioned the Oluwo, saying his activities were raising communal tension, sowing seeds of communal and religious discord, and increasingly discrediting the traditional values of his people and the Yoruba race.

In the letter addressed to the Oluwo and received by the secretary to the monarch on Tuesday, the government stated that it had observed recent well-publicised statements and pronouncements from Oba Akanbi that could ignite religious confrontation, inter-town conflicts and disruption of communal peace.

It said the persistence of such crisis-inciting activities and disruptive conduct capable of breaching public peace had reached a level the administration could no longer ignore.

It also told the monarch that, within the context of the Constitution, every citizen has a right to freedom of religious association, adding that as a traditional ruler, the Oluwo is bound by law to respect the rights of his people to hold religious beliefs as guaranteed by the Constitution.

See also  Ramadan, Lent begin today across the globe

It further stated that the Oluwo’s role as a traditional ruler is essentially the preservation of the cultural values and traditions of the people, warning that pursuing any reform with the potential to create community violence and conflict would not be tolerated by the administration.

The letter read, “You cannot, and you must not, conduct yourself in any way that can foment religious crisis through serial attacks on people of other faiths. Your Royal Majesty is also invited to note that just as the traditional stool should not be used to incite religious war, its occupants should also be mindful not to erode the traditional values, culture and tradition of the society over which they preside.

“The government notes with shock and disbelief several statements and public utterances credited to Your Royal Majesty without denial.

“Your activities are raising communal tension, sowing seeds of communal and religious discord and increasingly discrediting the traditional values of your people and Yoruba society, of which your domain is a major part.

“These developments constitute serious threats to the peace, unity and stability of Osun State and your immediate domain.

“It is in view of the above observations that the state government issues the following cautionary notes to nip in the bud any likely outbreak of religious and inter-town conflict: (i) That Your Royal Majesty should stop any further attacks on the people of other faiths forthwith. All citizens have the right to religious freedom of their choice; (ii) That Your Royal Majesty should refrain from further attacks on fellow traditional rulers to forestall likely inter-town confrontation; (iii) That Your Royal Majesty should work to preserve the culture and tradition of the people which the traditional stool you occupy symbolises;

See also  Balaraba Ramat Yakubu: The Voice of Northern Nigerian Women Through Hausa Literature

“(iv) That Your Royal Majesty should be guided by the norms and regulations of behaviour as spelt out in the Chieftaincy Laws and resolutions of the State Council of Obas; (v) That the Ministry of Local Government and Chieftaincy Affairs will be monitoring compliance by Your Royal Majesty with the above notes of caution; and (vi) That the State Council of Obas is equally directed to watch and act on recent developments within Iwo land.”

Although the letter did not specify the Oluwo’s utterances or activities to which the government referred, the royal father has, through his social media pages, often accused other Yoruba monarchs of engaging in idolatry.

On July 1, Oba Akanbi, in a video shared on his Facebook page, said that traditional rites and seclusion for new royal fathers were not a good practice, declaring it an avenue to enslave and lure them into idolatry.

Also on October 10, the monarch, in another video on the page, said the idea of an ancient crown was a ruse, stating that crowns are made by monarchs wearing them.

When contacted for a reaction, the Press Secretary to the Oluwo, Alli Ibraheem, said in a telephone interview that the monarch did not receive any letter from the state government.

Source: punchng.com

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

THE DANGEROUS CULTURE OF DIVISION IN OUR SOCIETY: ARE WE DESTROYING OUR OWN FUTURE?

Published

on

A society that allows religion, ethnicity, politics, wealth and social differences to turn its people against one another is slowly destroying itself. But who really benefits from our division?**

There is something deeply disturbing about the direction in which our society is heading. People who should be working together for a better future are increasingly becoming enemies because of differences they should have learned to respect.

Religion has become a battlefield. Ethnicity has become a weapon. Politics has become an excuse for hatred. Wealth has become a measure of human worth. Social status has become a reason to look down on others.

We are gradually creating a society where people are judged not by their character, honesty, intelligence or contribution to humanity, but by where they come from, what they believe, who they support and how much money they possess.

The question we must ask ourselves is this: **When did our differences become more important than our shared humanity?**

## THE DIVISION THAT IS TEARING OUR SOCIETY APART

Division does not always begin with violence. Sometimes, it begins with words, prejudice, stereotypes, manipulation and the refusal to accept that other people have the right to think differently.

It grows when people are taught to hate those who belong to different communities. It becomes dangerous when disagreements turn into hostility and when loyalty to a particular group becomes more important than justice and truth.

Consider some of the most damaging forms of division in our society.

### 1. Religious Division: When Faith Becomes a Weapon

Religion should encourage compassion, humility, kindness and peaceful coexistence. Yet, in many communities, religious differences have become reasons for discrimination, hostility and even violence.

Some people have become so attached to defending their religious identity that they forget the basic principles of humanity.

They condemn people who worship differently, insult those who question their beliefs and sometimes celebrate the suffering of people outside their religious communities.

But what is the value of religious devotion if it cannot teach people to respect one another?

Must someone follow your religion before you recognise their humanity?

### 2. Ethnic and Tribal Division: The Enemy Within

One of the most destructive attitudes in society is the belief that people from one ethnic group are naturally superior to others.

People are stereotyped, marginalised and discriminated against because of their ancestry, language, culture or geographical origin.

In Africa, where cultural diversity should be a source of strength, ethnic suspicion and tribal loyalty have repeatedly undermined social cooperation and national development.

See also  PHOTOS: 7 Beautiful Traditional Yoruba Hairstyles – Irun Dídì Ni Ayé Àtijọ́

We celebrate our ethnic identities, which is perfectly reasonable. But celebrating your culture should never require insulting another person’s culture.

**Your tribe is part of your identity, not proof that you are better than another human being.**

### 3. Political Division: Fighting for Politicians Who Do Not Fight for Us

Perhaps one of the most embarrassing spectacles in modern society is watching ordinary citizens fight bitterly over politicians.

People destroy friendships, insult family members and spread hatred because they support different political parties.

Meanwhile, the politicians they defend may be enjoying privileges, travelling comfortably and pursuing their personal interests.

When election campaigns end, political opponents can sometimes sit together, negotiate and share political interests. Yet ordinary supporters remain enemies long after the elections.

Why should citizens fight one another over political personalities who may not even remember their sacrifices?

Political loyalty should never be stronger than loyalty to truth, accountability and the welfare of society.

### 4. Wealth and Social Status: When Money Determines Human Worth

Another dangerous form of division is the growing obsession with wealth and social status.

People are increasingly judged by the cars they drive, the houses they own, their professional positions, their clothing and their financial influence.

The wealthy are celebrated regardless of how they acquired their money, while the poor are sometimes treated as though they have failed as human beings.

This culture encourages arrogance, envy, exploitation and unhealthy competition.

But when did money become the measurement of human dignity?

A person’s financial situation does not determine their intelligence, character or value to society.

### 5. Division Through Personal Beliefs and Ideologies

A healthy society should allow people to express different opinions without fear of intimidation or persecution.

Unfortunately, disagreement is increasingly interpreted as betrayal.

Question someone’s argument, and you become an enemy. Challenge a popular opinion, and you are labelled. Refuse to follow the crowd, and suddenly you become a problem.

A society that punishes independent thinking cannot expect to make meaningful progress.

We must learn that disagreement is not hatred, criticism is not necessarily disrespect, and asking questions is not a crime.

## WHO REALLY BENEFITS FROM OUR DIVISION?

This is perhaps the most important question of all.

Who benefits when neighbours become enemies?

Who benefits when citizens are too busy fighting over religion and ethnicity to demand good leadership?

Who benefits when poor people attack one another while powerful individuals continue exploiting their differences?

Who benefits when communities refuse to cooperate because of historical grievances and political manipulation?

See also  Scholars urge Lagos mosques to improve documentation, sanitation

Division creates opportunities for manipulation.

When people are emotionally consumed by hatred, they become less willing to question those who exploit their loyalty.

They defend individuals and institutions even when their actions contradict the values they claim to represent.

They spend more energy attacking one another than confronting the problems affecting their communities.

**A divided society is easier to manipulate, easier to exploit and much harder to develop.**

This does not mean every disagreement is deliberately manufactured. Genuine differences exist, and some divisions have deep historical, political and economic roots. However, those who exploit these differences for personal advantage must be held accountable.

## THE NEXT GENERATION WILL INHERIT THE CONSEQUENCES

Perhaps the most painful part of this culture of division is the future we are creating for our children.

Children observe how adults behave. They listen to the insults, witness the hostility and absorb the prejudices around them.

When parents teach children to hate people from other ethnic groups, they are passing hatred from one generation to another.

When communities teach young people that members of another religion are enemies, they are creating barriers that may take decades to dismantle.

When political differences become family conflicts, children grow up believing that disagreement must end in hostility.

What kind of future are we preparing for them?

Do we want a generation that values intelligence, innovation, education, cooperation and human dignity, or one that inherits the bitterness and prejudices of previous generations?

Our children deserve better than a society where their opportunities are determined by their surname, religion, ethnicity or political connections.

## UNITY DOES NOT MEAN WE MUST THINK ALIKE

It is important to understand that unity does not require everyone to share the same religion, ethnicity, political ideology, culture or personal beliefs.

Real unity means recognising that people can be different and still coexist peacefully.

You can disagree with someone’s religious beliefs without insulting them.

You can belong to a different ethnic group without becoming an enemy.

You can support a different political party without destroying a friendship.

You can be wealthy without looking down on the poor.

You can be successful without celebrating another person’s failure.

A mature society does not demand uniformity. It demands mutual respect, fairness, accountability and equal human dignity.

## IT IS TIME TO BREAK THE CYCLE OF DIVISION

We cannot continue planting the seeds of hatred and expect to harvest peace.

We cannot continue encouraging tribalism and expect national unity.

See also  Orphaned Nigerian TikToker ‘Geh Geh’ goes viral, rakes in $30,000 from one live session

We cannot continue defending corruption because of political loyalty and expect good governance.

We cannot continue treating people as inferior because of their religion, background or financial circumstances and expect a fair society.

Every individual has a responsibility to challenge prejudice, reject manipulation, encourage critical thinking and treat others with dignity.

Our leaders must also recognise that governing a diverse society requires fairness, inclusion and accountability, not the exploitation of differences for political advantage.

The future of society depends not on how successfully we defeat one another, but on how effectively we learn to live and work together.

## THE BIG QUESTION: ARE WE BUILDING A SOCIETY OR DESTROYING ONE?

Imagine a society where people are judged by their character rather than their ethnicity.

Imagine communities where religious differences do not produce hatred.

Imagine political debates where people challenge ideas without threatening one another.

Imagine a society where wealth does not give someone the right to humiliate the poor.

Is that kind of society impossible, or have we simply become too comfortable with division?

We must ask ourselves whether we are genuinely interested in progress or whether we have become addicted to fighting over differences while ignoring the problems that unite us.

The uncomfortable truth is that nobody wins when hatred becomes the foundation of society.

**A divided people may win arguments, defend their tribes, protect their political heroes and celebrate their differences, but they risk losing something far more valuable: their collective future.**

The time to rethink our priorities is now.

—

## LET’S DEBATE: YOUR OPINION MATTERS!

1. Who benefits most from the growing division in our society: ordinary citizens or the powerful?
2. Has religion become a source of division in some communities rather than a force for compassion?
3. Why do people fight and destroy relationships over politicians who may not even care about their personal struggles?
4. Is tribalism one of the biggest obstacles to African unity and development?
5. Are parents and society unconsciously raising a generation that will inherit hatred and prejudice?
6. Can genuine development happen when people cannot respect one another’s differences?

**DROP YOUR HONEST OPINION IN THE COMMENT SECTION. DON’T JUST READ AND SCROLL PAST. LET US HAVE THIS IMPORTANT CONVERSATION!**

*Newsbreak365 — Challenging Perspectives, Questioning Narratives and Encouraging Conversations That Matter.*

#Newsbreak365 #Society #Division #Unity #AfricanSociety #Tribalism #ReligiousTolerance #PoliticalDivision #Humanity #SocialAwareness

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Trending