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When the dock boils over: Rise of unruly defendants in court

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On a humid Thursday morning in Abuja, the atmosphere inside the Federal High Court was unusually tense.

Security operatives from the Department of State Services and the courtroom security, alongside lawyers, journalists, and a few friends and family of the defendant, were present in the courtroom.

In the witness box, the leader of the proscribed Indigenous People of Biafra, Nnamdi Kanu, was standing, awaiting the court’s decision regarding the 10-year-long trial on terrorism-related charges preferred against him by the Federal Government.

As soon as the judge made his entrance and sat on his chair, Kanu yelled, “There is no judgment here today. There is not going to be judgment here.”

The trial judge, Justice James Omotosho, however, responded by calling for decorum. He asked Kanu to wait for the case to be called before making any arguments.

After the case was called, Justice Omotosho addressed applications filed before the court and delivered a ruling dismissing three fresh motions filed by Kanu on the ground that they were unmeritorious.

After delivering the ruling, Justice Omotosho declared readiness to proceed with the judgment

However, Kanu interjected, insisting that the court could not continue because he had not filed his final written address.

The defendant suddenly erupted in anger, charged at the trial judge, and accused him of being biased and not knowing the law, among other utterances.

Kanu said, “Which law states that you can charge me on a repealed law? Show me. Omotosho, where is the law? Show me the clause in the Constitution that says so. Show me, but you can’t show me, and you claim to be a judge. Any judgment declared in this court is complete rubbish! You don’t know the law.”

At this point, the court froze, and surprise was registered on the faces of the journalists who looked up from their notepads.

The trial judge momentarily paused.

Kanu’s rage did not allow the proceedings to continue as he would not let the judge speak.

Of course, the judge could not engage in a shouting match with him, so the court rose, and Justice Omotosho went into his chamber.

Upon his return to the courtroom after about 20 minutes, the prosecution prayed the court to deliver the judgment in the absence of the defendant, citing his misconduct in the temple of justice.

While Justice Omotosho noted that it was the constitutional right of a defendant for trial to be conducted in his or her presence, he, however, noted that in a situation where the defendant misconducted himself or acted in an unruly manner during the course of the trial, the trial could be conducted in the defendant’s absence.

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He proceeded to order that Kanu be taken out of the courtroom for the rest of the proceedings.

“I hereby make an order because of the unruliness of the defendant. I hereby declare that the judgment and other proceedings be made in his absence,” he said.

After the order was given, as the operatives attempted to lead Kanu out of the courtroom, he barked at them, “Don’t touch me, don’t touch me!”

Pushing their hands away and further threatening, “If you touch me!”

Scenes like this, once unthinkable in Nigeria’s traditionally solemn courtrooms, are becoming increasingly common.

From the outbursts of IPOB leader Nnamdi Kanu, to the theatrics of high-profile politicians, to lesser-known suspects defiantly resisting their arraignment, courtroom misbehaviour is turning trials into public spectacles, raising questions about legal order, state power, mental strain, and the evolving nature of justice in the media age.

This is a deep dive into the trend, rich with examples. In the past, Kanu has had similar outbursts in the court of Justice Binta Nyako.

He yelled and demanded her recusal, stating that he had lost faith in her as a presiding judge over his matter and that he should be assigned another one. He shoved and pushed security operatives, slapped his counsel to keep quiet and not speak while he was speaking, among other actions.

Even in October, Kanu shouted over the judge, repeatedly refusing to take his plea. At one point, he attempted to walk out of the dock until armed officials physically returned him.

Court insiders say the outburst may have been calculated to delay proceedings, create sympathy narratives online, or challenge the legitimacy of the charges.

Kanu’s court appearances have repeatedly attracted controversy. His refusal to appear properly in court, clashes between security personnel and his supporters, and his public disagreements with legal procedures have contributed to one of the most dramatic courtroom sagas in Nigeria.

In several instances, judges warned him and his supporters for disruptions ranging from chants outside the courtroom to verbal protests inside it.

It is not only high-profile defendants who exhibit these unruly tendencies. Magistrate courts in Lagos, Port Harcourt, and Kano have also reported cases of defendants fighting police officers during arraignments; individuals spitting on magistrates; suspects stripping themselves in protest; and family members charging at court officials.

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A particular case from a Lagos magistrate court showed a robbery suspect screaming and rolling on the floor, shouting, “They forced me to confess!” as proceedings struggled to continue.

Legal psychologists and criminologists identify several overlapping factors contributing to this trend. They point to high emotional pressure, tactical disruption, mental health strain, and media-driven behaviour.

Nigeria is not alone. Courtroom misbehaviour is a global phenomenon, even though the context differs.

In Chicago, United States of America, a murder suspect in 2021 had to be gagged and cuffed after repeatedly insulting the judge.

In Florida, a defendant physically attacked his attorney during trial, prompting enhanced security nationwide.

In South Africa, the Marikana trial was disrupted by family protests, shouting bouts, and walkouts during several hearings connected to the killings.

In the United Kingdom, the “No-Law Movement” defendants, also known as “sovereign citizens,” disrupted hearings by refusing to recognise court authority and shouting scripted arguments.

During the trials of Alexei Navalny in Russia, defendants and supporters regularly staged gestures of defiance inside courtrooms to attract international media attention.

Nigeria, experts say, is experiencing its own version, shaped by politics, public distrust, and a highly charged information ecosystem.

As Nigeria’s politics intensify, economies strain, and social distrust deepens, the courtroom has become not just a legal arena, but a stage.

A stage where defendants attempt to sway public narratives, challenge authority, or simply release pent-up frustration.

For judges and attorneys, the challenge is maintaining dignity and order. For society, it is understanding that justice requires calm, something increasingly rare inside Nigeria’s courtrooms.

Yet, despite the theatrics, one truth remains: the courtroom must never become a battleground.

As stressed by Justice Omotosho, the court is a temple of Justice. Institutions must be respected.

Some Senior Advocates, speaking on defendants becoming unruly during trial, stated that it is contempt of court, adding that in the case of Kanu on Thursday, the judge acted within the law.

Lekan Ojo (SAN) said Kanu’s conduct was a valid ground in law to exclude him from the courtroom during proceedings.

“The unruly behaviour of the defendant… where a defendant in a criminal case behaves in an unruly manner, that has always been a valid reason to dispense with his presence,” Ojo said.

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He explained that the Administration of Criminal Justice Act 2015 permits trial in absentia in exceptional circumstances, noting that Justice Omotosho acted within the law.

Another senior lawyer, Adedayo Adedeji (SAN), described Kanu’s actions as contempt in the face of the court.

“No matter the reservations you have about the proceedings or the judge, there is a lawful procedure to follow. Not coming out, insulting the judge, or insulting the court… that’s contempt,” he said.

Adedeji praised the judge for handling the situation with maturity. “He is the master of his court… and acted within his inherent powers,” he added, warning that justice must be done not only for the defendant, but for the state and the public.

Kunle Adegoke (SAN) said defendants sometimes act unruly to win public sympathy, stressing that such conduct ultimately works against them.

“The one that happened yesterday has been quite unfortunate… it has been the attitude of the defendant to be unruly in court, and that does not promote his interest,” he said.

Adegoke dismissed suggestions of mental instability, adding that Kanu’s behaviour was a continuation of what he described as “outrageous, unguarded, and unruly” conduct.

Also commenting, Simon Lough (SAN) attributed Kanu’s outburst to frustration, arguing that the delays in the case resulted largely from multiple applications filed by his legal team.

“He feels frustrated… but those delays were caused by his lawyers,” Lough said.

He noted that many Nigerians were unaware of the scale of the offences alleged against Kanu, which, according to him, included the killing of 128 police officers, the destruction of 180 police stations, and the theft of thousands of arms and ammunition.

“So, his outburst was unnecessary… you don’t misbehave in court. The court is a sacred place,” Lough said, commending the judge for acting as an “unbiased umpire.”

Justice Omotosho went on to convict Kanu on all terrorism-related charges and sentenced him to life imprisonment. The court ordered that he be removed from the courtroom while judgment was being delivered after he repeatedly shouted at the judge and disrupted proceedings.

The senior lawyers agreed that the judge showed restraint and acted within his constitutional and statutory powers.

punch.ng

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Lifestyle

Catholic bishops’ inconvenient truth

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Politics and religion often conflate into a toxic brew. So, it is with the storm over John Onaiyekan’s comments after the recent meeting between President Bola Tinubu and the Catholic Bishops’ Conference of Nigeria. As the waves billow and swell, the encounter opens a window into the tremors in government rather than the cardinal’s intentions.

Instead of treating the bishops’ observations as sincere moral feedback from a respected institution, some of the administration’s vocal defenders responded with personal attacks, accusing the cardinal of partisanship and abuse of clerical privilege.

That reaction was unfortunate and avoidable.

No elected government claiming democratic credentials should treat independent criticism as hostility.

Yet the ferocious responses from the Minister of the FCT, Nyesom Wike; the President’s Special Adviser on Policy Communication, Daniel Bwala; and the SSA on Media, Temitope Ajayi, suggested Onaiyekan had committed a grave offence by saying the bishops told the President Nigeria was “bleeding,” that poverty was worsening, and many were struggling under economic reforms.

The cardinal’s fault was not fabricating facts but speaking publicly about an uncomfortable conversation.

He said the President disagreed, insisting the economy was improving and reforms were laying the foundation for recovery.

The bishops, he said, neither expected agreement nor sought to embarrass the President; they were discharging a moral duty to tell him what many Nigerians could not.

That should have ended the matter. Instead, critics turned a healthy exchange into a public quarrel. Bwala questioned the cardinal’s neutrality, alleging the church supported Peter Obi in 2023.

Ajayi dismissed the bishops as offering only one perspective. Wike argued that having taken sides in a past election disqualified the cardinal from impartiality and faulted the bishops for questioning INEC’s neutrality ahead of 2027 without stronger proof.

These points merit consideration. Religious leaders, like journalists and civil society actors, should aim for fairness as credibility rests on intellectual honesty. Achievements by government should be acknowledged. But fairness works both ways.

The administration’s defenders owe Nigerians an honest engagement with the bishops’ substance rather than attempts to discredit the messengers.

Who the cardinal voted for is irrelevant to whether millions of Nigerians are suffering. Hunger and inflation do not check party membership before striking families.

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One of the weakest responses to public criticism is to attack motives while avoiding the issues raised. That strategy failed to convince many Nigerians. Therefore, it is no surprise that support for Onaiyekan flowed from across civic space.

The Northern Youth Council said he reflected lived realities; the Middle Belt Forum called the attacks unfair; the Catholic Laity Council defended the church’s pastoral duty to speak for the vulnerable.

Former governor and minister Rotimi Amaechi, himself a Catholic, reminded the Presidency that bishops have every right to criticise governments and urged responses based on evidence, not indignation.

Even Orji Kalu, APC senator and former Abia State governor, threatened to resign from the party if the bishops were insulted, noting their similar interventions across Africa.

The public backlash appears to have prompted moderation. Secretary to the Government of the Federation, George Akume, reaffirmed the administration’s respect for the Catholic Church and promised deeper consultations.

That is the mature response expected of a confident government, and it should have been the first instinct.

The episode exposes a deeper problem.

With the 2027 elections on the horizon, there is a growing tendency in official circles to interpret every criticism through a partisan lens.

Independent institutions that refuse to sing from the government’s hymn book risk being branded hostile. Such defensiveness serves neither democracy nor good governance.

Onaiyekan’s sharper point was that too many people around the President paint an overly rosy picture of the country. Whether entirely fair, the observation highlights a real danger that administrations insulated by courtiers and loyalists risk mistaking praise for patriotism.

Presidents need more than briefings, official statistics and flattering presentations. They need uncomfortable truths from independent voices including economists, labour unions, journalists, business leaders, traditional rulers and religious organisations.

Governments that refuse to listen lose touch with the people they govern. That is why criticism is not the enemy of reform; silence is.

The Tinubu administration can rightly argue it inherited an economy in deep distress and that difficult choices were necessary. Removing the petrol subsidy and liberalising the foreign exchange market were politically costly but, many economists agree, economically inevitable.

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The government has expanded fiscal space for states, created NELFUND, launched youth initiatives, and helped end the destructive cycle of prolonged ASUU strikes. These are notable achievements and deserve acknowledgement.

But governments are judged by citizens’ lived realities, not only by economic theory or improving macro indicators.

Foreign reserves have strengthened to $52 billion from about $3 billion, fiscal revenues rose to all-time highs, and the naira exchange rate has stabilised compared with the immediate post-reform shock.

Yet these gains have not delivered meaningful relief for the average Nigerian. Inflation remains punishing at over 15 per cent and above 37 per cent in at least 10 states; food and transport costs are soaring; healthcare and medication are costly; electricity tariffs and rent have escalated; small businesses struggle with high energy costs and expensive credit.

For too many families, over 70 per cent of income is spent on feeding alone. Multidimensional poverty affects 63 per cent of Nigerians, per the World Bank.

The bishops sought to communicate that reality. It cannot be dismissed by citing encouraging macro trends.

The reforms are also incomplete. A parallel foreign-exchange market persists, reflecting distortions and weak confidence.

Oil production remains below projections. Domestic refiners complain of inadequate crude supply even as the government extends Project Gazelle with a new $4.5 billion refinancing, raising concerns about future crude commitments while local refining capacity is planned to double.

External debt keeps rising, increasing exchange-rate exposure and debt-service obligations, which already consume half of revenues.

Terrorism, banditry and kidnapping continue to terrorise large swathes of the country, driving farmers from fertile lands and worsening food inflation.

Official and independent reports indicate that more than 628,000 people have been killed and over 2.2 million abducted since 2023, according to a BusinessDay report in June.

These are measurable national realities, not opposition talking points. Governments need independent voices to speak honestly about them.  No pushback can erase the fact that Nigeria is bleeding.

The Catholic Church has a long history of such moral witness. During military rule, bishops such as Olubunmi Okogie, an Emeritus Cardinal, condemned authoritarianism, corruption and human-rights abuses.

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Under democratic governments, the church continued to criticise administrations across the political spectrum over insecurity, governance failures and human suffering. Its loyalty has been to moral principles, not to any party.

Tinubu should not regard himself as uniquely persecuted, nor should his supporters mistake clerical witness for partisan politics.

Religious leaders are, firstly, citizens. They bury terrorism victims, counsel unemployed graduates, comfort widows and feed hungry families. If such leaders cannot speak about poverty, insecurity and governance, democracy becomes a farce.

Political parties are also inconsistent. Many who now defend petrol subsidy removal opposed it when it was proposed under President Goodluck Jonathan. Those who benefited from the freedom to criticise must not deny others the same liberty when roles reverse.

One of the most perilous governance tendencies is believing that criticism weakens government. On the contrary, governments make worse mistakes when they become prisoners of official optimism.

They need independent feedback to test whether policies yield intended outcomes. Economic models and official reports are necessary but insufficient; they must be complemented by honest input from labour, business, academia, the media, civil society and faith leaders. Without it, governments risk governing statistical abstractions rather than human realities.

It is encouraging that the administration now appears to be recalibrating. Akume’s pledge of deeper engagement deserves commendation.

Consultation, not confrontation, marks mature democratic leadership. The Presidency gains nothing by quarrelling with institutions focused on the country’s welfare.

Tinubu has often said he welcomes constructive criticism. He insisted that he sought the job and should not be pitied. This episode is a chance to prove it.

Labelling respected clerics as partisan for voicing uncomfortable truths suggests the administration may lack confidence in the transformative power of its own reforms. That is diminishing.

Nigeria’s problems are too serious for official defensiveness. Reform is a journey requiring constant feedback. The bishops fulfilled their civic and moral duty. The Presidency must perform its constitutional role by listening, not by silencing dissent.

Source: punchng.com

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Lifestyle

LACK OF TRUST IN MARRIAGE

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A marriage can survive difficult times, financial struggles, and disagreements—but when trust disappears, the relationship begins to lose its foundation.

When a husband no longer trusts his wife, or a wife no longer trusts her husband, even innocent actions can become suspicious. A simple phone call becomes a question. Coming home late becomes an accusation. A private conversation becomes a source of fear and jealousy.

Lack of trust creates emotional distance.

It produces constant suspicion, arguments, insecurity, resentment, and sometimes secretive behaviour. Instead of feeling safe with each other, couples begin to feel like enemies living under the same roof.

Trust is not built by controlling your spouse, checking their phone every minute, or constantly demanding explanations. Trust is built through honesty, faithfulness, transparency, consistency, and keeping your word.

If trust has been broken, don’t pretend everything is fine. Talk about it. Admit mistakes. Forgive where possible. Set healthy boundaries. And be willing to rebuild what has been damaged.

Remember: love may bring two people together, but trust helps keep them together.

💔 Don’t allow suspicion to destroy what communication and honesty can repair.

BUILD TRUST. BE FAITHFUL. BE HONEST. PROTECT YOUR MARRIAGE.

“Wherefore putting away lying, speak every man truth with his neighbour.”
— Ephesians 4:25 (KJV)

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LACK OF OPENNESS IN MARRIAGE

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A marriage can look beautiful on the outside and still be struggling on the inside when there is no openness between husband and wife.

When couples stop communicating honestly, keep secrets, hide their feelings, or are afraid to discuss important issues, emotional distance begins to grow. What starts as “I don’t want to cause a problem” can eventually become mistrust, resentment, loneliness, and constant misunderstanding.

Openness does not mean telling your spouse everything in a hurtful or careless way. It means creating a safe relationship where both partners can honestly talk about their feelings, concerns, mistakes, finances, expectations, struggles, and dreams without fear of unnecessary humiliation or condemnation.

A strong marriage requires:

• Honest communication — Talk about problems instead of allowing them to grow in silence.
• Trust and transparency — Avoid unnecessary secrecy that can damage confidence in the relationship.
• Active listening — Listen to understand, not simply to respond or attack.
• Emotional vulnerability — Let your spouse know when you are hurting, worried, disappointed, or afraid.
• Respect — Honesty should never become an excuse for insults, threats, or emotional abuse.
• Forgiveness — When mistakes are acknowledged, work together toward healing and restoration.

The Bible says:

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” — Proverbs 11:14 (KJV)

And:

“Let every man be swift to hear, slow to speak, slow to wrath.” — James 1:19 (KJV)

Marriage should be a place where two people can feel safe enough to communicate, honest enough to admit their weaknesses, and humble enough to work through their differences.

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Don’t allow silence, secrets, and suspicion to build walls between you and your spouse. Talk. Listen. Understand. Forgive. Grow together.

❤️ Openness builds trust. Trust strengthens intimacy. And healthy communication helps build a stronger marriage.

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