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Why Yoruba language may become extinct!

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One major issue that caught the attention of Nigerian writers, historians, journalists and linguists amongst others in January 2020, was the adoption of 29 Nigerian coinages and words from, especially Yoruba and Hausa languages, into the Oxford English Dictionary. Words and colloquial, such as danfo, okada, buka, k-leg, to eat money, next tomorrow, chop-chop, gist, sef and 20 others were officially accepted for everyday use as part of the English language.

There was widespread ecstasy generally amongst many Nigerians – both the lettered and the unschooled masses were united in their celebration of this recognition, especially coming from our former colonial masters – because the British that gave us a lingua franca, now were accepting our own languages, our own native words to be part of English language, after several of us were caned by British-tutored Nigerian teachers for speaking “vernacular” in primary schools in those days. You will agree with me that the joy is not unfounded. Filipinos perhaps, felt a similar joy in 2015 when 40 Filipino-coined words and slangs were also added to the Oxford English Dictionary.

Is it also not victory at last, even if in part, for Afrocentric scholars and writers who are foremost critics of the prejudiced nexus between language and power? Several of them have argued vehemently and vowed not to italicise coinages and words from their native languages in their critiques and creative writings. Although they have continued to write in the borrowed languages of French, English and Portuguese. This pseudo victory at least reinforces their stance, showcasing fruits from their activism.

This opening digression was inescapable for me from the dreadful topic of this write-up: Why Yoruba language may become extinct! This is because the Oxford English Dictionary’s action finally forced me to sit down and write this essay that has been pleading for my attention for several months now. Anyway, back to the issue. I could have generalised the topic by saying that several Nigerian languages may become extinct if we don’t make purposeful efforts to halt their adulteration, abuse, disuse and sometimes disdain by their native speakers. Yoruba language in this instance is a euphemism for conquered languages of the world, not just Nigerian or African. It represents languages, whose native speakers are the proletariats in the world order. From prehistoric times to modern days, power relations have always defined human relations; language has remained one of the major instruments of conquest. This is one disorder that the world has not been able to re-order and that may remain with humanity for centuries to come.

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Now, you may say Yoruba language is not one of the languages listed as critically endangered by the United Nations Educational, Scientific, and Cultural Organisation. Then, it means that you are not getting the point. The viewpoint I am expressing here is that the visible or invincible power of a person or a group of persons over others, determines the norm for all and what is acceptable as public interest, including the language that would be internationally used for socio-political and economic interactions, irrespective of interest of the peripheral groups in their mother tongues or any other issue.

Let’s go memory lane for clarity. Are you aware that the English language is not even native to the English people or the earliest inhabitants of the place known as Britain today? This may shock a number of people except scholars grounded in the history of English language. According to historians, the people of modern day Britain spoke what is known as Celtic language, which itself is a mixture of Indo-European languages. English language as known today to Her Majesty – the Queen, her subjects and ourselves – the emancipated natives of her former colonies, was introduced by “Germanic tribes” said to have invaded Britain sometimes in the 5th century. Although a small populace in the United Kingdom still speak Scottish and Irish languages, which are parts of the Celtic languages, English, the language of the invaders, has remained the flagship of the United Kingdom’s languages. The name England itself has its root from the Germanic tribes.

To further drive home the point that power relations determine accepted language and determine “who gets what, when and how”, as attributed to the political scientist, Harold Lasswell, let me also remind political historians that French was the official language of England for almost 300 years, from mid-11th century to mid-14th century. This was also imposed on England by the invading Normans and French army that defeated the then King Harold II of England, and thereafter forced the people to speak French for official interactions for three centuries.

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That Bishop Ajayi Crowther interpreted the English bible into Yoruba language. That J. F. Odunjo’s popular “Iselogunise” Yoruba poem has remained evergreen and known across the globe? That Hubert Ogunde, Moses Olaiya, Idowu Philip, Kola Ogunmola and lot of others promoted Yoruba language through theatre and drama. That even Brazil in faraway South America recognises Yoruba language as one of its official languages. That the Yoruba language has also remained a major language in Nigeria, and it is being used in the Republic du Benin, Togo and even amongst infinitesimal populations of Yoruba people across the globe, may not prevent its extinction!

Recall we are using the Yoruba language as a euphemism for languages not directing world order, and therefore not considered as world power in this discourse. The point is art, literature and public outcries would not save any language from extinction, except its speakers are recognised for their economic power, military prowess, massive scientific innovation, giant strides in Information, Technology and Communication, medical contributions to well-being and wellness of humanity. Such languages may eventually give way.

That is why a German professor, who is very fluent in English language, may come to Nigeria and deliver his speech in German, and except that Nigerians and everyone else follow his/her discourse via the headphone translation devices. And our first class traditional rulers, right on their thrones, would talk to outsiders in English language, rather than also get interpreters to translate their discourse in English, while they speak their native language. That is why akara is known as beans cake amongst non-Yoruba people and not by its Yoruba known name, akara; and pizza is pizza worldwide. That is why our kids would want to learn Spanish, French and in recent times, Mandarin, in addition to English language to increase their access to global opportunities; and be unbothered if they are only able to speak diluted Yoruba language. They may even be less concerned with reading or writing their native language.

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The English language itself has survived and continued on its victory lap over the Chinese Mandarin language spoken by 1.3 billion people, because of its continual adoption and adaptation of words and slangs from other languages that are gaining mileages and may compete with it. The adoption of the Nigerian colloquial and words into the English language is therefore not a victory for the Nigerian languages, but the use of linguistic assimilation method by powerful owners of English language to make it remain the language of today, tomorrow and next tomorrow. Records show that the English language has borrowed from about 250 other languages across the globe.

According to UNESCO, over 2,500 languages are vulnerable or already endangered in various degrees, some definitely, others critically. While the Yoruba and a number of other major languages in the underdeveloped countries may not be under serious threat now, their extinction will still come, even if it takes centuries, unless their owners and speakers start making impact in world affairs collectively as a people to the point that they also become dominant stakeholders in the world affairs, vis-à-vis, the world order.

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FAKE IT TILL YOU MAKE IT — BUT AT WHAT COST?

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In today’s world, looking successful can sometimes seem more important than actually becoming successful. From luxury cars and designer clothes to expensive holidays and flashy social media posts, the pressure to appear wealthy is influencing how many people present themselves to the world.

But behind the glamorous pictures, is everything really as it seems?

The Culture of Pretending to Be Successful

The popular expression “Fake it till you make it” is often used to encourage confidence, ambition and the courage to pursue success before you feel fully prepared.

However, there is a difference between believing in your potential and pretending to possess wealth or achievements you have not earned.

Some people borrow money to maintain expensive lifestyles. Others spend beyond their means to impress friends, family members or social media followers. Some even sacrifice their financial security simply to avoid being perceived as unsuccessful.

The result can be a dangerous cycle in which maintaining appearances becomes more important than building a stable future.

The Nigerian Perspective: When Success Becomes a Competition

In Nigeria, visible displays of wealth can attract admiration, respect and social recognition. A person who drives an expensive car, builds a magnificent house or frequently displays luxury purchases may be celebrated as someone who has made it in life.

Meanwhile, someone who works honestly, saves carefully and builds wealth gradually may receive less attention.

This raises an important question: Have we become so obsessed with the appearance of success that we have forgotten how to recognise the real thing?

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There is nothing wrong with celebrating genuine achievements or enjoying the rewards of hard work. The problem begins when people measure their worth by public approval rather than financial stability, personal growth and meaningful accomplishments.

Young people, in particular, may feel pressured to imitate lifestyles they see online without understanding the income, financial support, debt or circumstances behind those images.

Social media shows us what people want us to see. It rarely reveals the full story.

The Hidden Cost of Fake Success

The consequences of pretending to be wealthy can extend far beyond an empty bank account.

Financial pressure: Spending money you cannot afford to lose can lead to debt and financial insecurity.

Mental stress: Constantly maintaining a false image can create anxiety and fear of being exposed.

Damaged relationships: Borrowing money to impress others or lying about your circumstances can undermine trust.

Delayed progress: Money spent on appearances is money that could have gone towards education, business, savings, housing or other meaningful goals.

Real success does not always look glamorous. Sometimes, it looks like living within your means, paying your bills on time, supporting your family, learning a valuable skill and steadily improving your circumstances.

These achievements may not attract thousands of likes, but they can make a lasting difference in your life.

Confidence Is Good. Deception Is Different.

The expression “fake it till you make it” does not have to mean lying about your wealth. It can mean developing the confidence to apply for a better job, start a business, speak publicly or pursue an opportunity before you feel completely ready.

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That kind of confidence can be constructive.

But pretending to own what you do not own, borrowing recklessly to impress people or misrepresenting your financial position is a different matter.

You do not have to look rich to build wealth. You do not have to impress everybody to make progress. And you certainly do not have to prove your success to people who are not contributing to your future.

Build the life first. Let the appearance follow naturally.

The Big Question: Are We Living for Ourselves or for Other People’s Approval?

Ultimately, everyone has a choice. You can spend your life competing with other people’s carefully curated images, or you can concentrate on building a life that genuinely works for you.

The real measure of success is not simply what you wear, the car you drive or the destinations you post online. It is also the security you build, the responsibilities you fulfil, the opportunities you create and the peace of mind you enjoy.

At NewsBreak365, we want to hear your perspective.

Join the conversation:

Is “fake it till you make it” a useful strategy for developing confidence, or does it encourage people to deceive others?

In Nigerian society, do people respect genuine achievement more than visible displays of wealth?

Would you rather live modestly while building real wealth or maintain an expensive lifestyle to impress people?

Has social media made success look more like a competition than a personal journey?

Share your views in the comments. Respectful disagreement is welcome.

NewsBreak365 — News. People. Perspectives.

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Follow NewsBreak365 for more thought-provoking stories and discussions about society, money, culture and everyday life.

#NewsBreak365 #FakeItTillYouMakeIt #RealSuccess #NigerianSociety #FinancialLiteracy #SocialMediaPressure

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“I MADE THIS PERSON WHO THEY ARE TODAY!” — REALLY?

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In Nigeria, you sometimes hear people say, “If not for me, where would you be today?”

It could be a politician reminding constituents of the favours he claims to have done for them. It could be a wealthy businessman telling a former employee that they would still be struggling without him. It could be a family member reminding a younger relative of the school fees they paid, the business they financed, or the connections they provided.

Sometimes, even after the person has become successful, the reminder never stops.

But does helping someone succeed give you permanent ownership of their achievements?

Let’s look at the Nigerian reality.

A young Nigerian gets a job through someone’s connection. Years later, that young person builds a successful career through hard work, experience, sacrifice, and personal determination. Yet the person who introduced them to the employer continues to claim all the credit.

A young entrepreneur receives financial support from a relative and turns a small business into a thriving company. Instead of celebrating the entrepreneur’s growth, the relative repeatedly reminds everyone, “I was the one who made him rich.”

In politics, some Nigerian leaders speak as though providing roads, scholarships, appointments, or other public benefits means citizens must remain personally loyal to them. But public service is not a personal favour when it is funded by public resources.

Here is the uncomfortable question: When does gratitude become control?

Let us be fair. Many Nigerians have succeeded because someone believed in them when nobody else did. Parents sacrificed their comfort, relatives paid school fees, mentors opened doors, and friends provided support during difficult times. Those contributions should never be dismissed.

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But opening a door is not the same as walking the entire journey.

The person who helped you deserves appreciation. The person who worked hard to build a future also deserves recognition.

Nigerians must learn to distinguish between being grateful to someone and becoming permanently indebted to their ego.

If you helped someone become successful, celebrate your contribution without trying to control their decisions forever. And if someone helped you, never allow success to erase your memory or turn you into an ungrateful person.

NEWSBREAK365 ASKS:

In Nigerian society, have you noticed how some people use past favours to demand lifelong loyalty?

1️⃣ Is it right to keep reminding someone of what you did for them?

2️⃣ If you helped someone get a job or start a business, do you deserve credit for their entire success?

3️⃣ Should Nigerians remain loyal to politicians simply because those politicians once helped them?

4️⃣ Have you ever seen a relationship damaged because someone kept saying, “I made you who you are today”?

💬 Drop your opinion in the comments. Let’s have an honest discussion.

Share this post with someone who believes in gratitude—but also understands the importance of personal independence.

Follow Newsbreak365 for bold conversations about Nigerian society, politics, relationships, culture, and everyday life.

#Newsbreak365 #Nigeria #NigerianSociety #NigerianPolitics #SuccessAndGratitude #LifeLessons #SocialCommentary

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SOME PEOPLE WILL DO ANYTHING — EVEN EVIL — JUST TO MAKE MONEY!

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In Nigeria today, one question deserves serious attention: Have we reached a point where the amount of money you have matters more than how you made it?

Look around. Someone builds a mansion, buys an expensive SUV, wears designer clothes, or sprays bundles of ₦1,000 notes at parties, and suddenly, everybody wants to associate with them. They are celebrated, respected, and treated like champions—even when nobody knows the true story behind their wealth.

But why are we so quick to celebrate money without asking questions?

Millions of Nigerians wake up every morning to work honestly. Traders struggle to keep their businesses alive. Teachers work hard for their salaries. Young graduates search endlessly for jobs. Parents make sacrifices to feed their children and pay school fees. Yet, some people feel that honest work is too slow and that becoming rich by any means necessary is the only way to survive.

That is where the real danger begins.

When society celebrates wealth without integrity, some people may become tempted by internet fraud, scams, corruption, exploitation, and other harmful practices. Others may even turn to alleged ritual practices because they believe wealth must come at any cost.

The problem is not that Nigerians want to become rich. The problem is when the desperation to become rich destroys people’s conscience.

Think about the message we are sending to the younger generation. When a young person sees someone flaunting millions online and receives more admiration than a hardworking professional, what lesson are we teaching?

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Are we teaching our children to value education, creativity, patience, and honest business? Or are we teaching them that the only thing that matters is having money, regardless of its source?

At parties, we celebrate the person spraying cash. On social media, we admire the person showing off a fleet of cars. In some communities, people who suddenly become wealthy receive praise before anyone considers how that wealth was acquired.

Meanwhile, honest people who are struggling financially can be mocked, ignored, or treated as failures.

WHEN DID POVERTY BECOME A SHAME, AND WHEN DID QUESTIONABLE WEALTH BECOME A BADGE OF HONOUR?

Nigeria needs a change in values. We need to celebrate honest entrepreneurs, hardworking workers, innovative young people, and those who build successful businesses without destroying other people’s lives.

We must also stop confusing expensive possessions with genuine success. A luxury car does not prove good character. A mansion does not guarantee peace of mind. And a fat bank account does not automatically make someone a role model.

There is nothing wrong with dreaming of wealth. Nigerians deserve good jobs, profitable businesses, financial freedom, and a better quality of life. But no amount of money should be worth sacrificing your humanity, integrity, or another person’s future.

LET’S HAVE AN HONEST NIGERIAN CONVERSATION!

👇 QUESTION 1: Do you think Nigerian society celebrates wealthy people too much without asking how they made their money?

👇 QUESTION 2: Has the pressure to become rich made some young Nigerians lose sight of the value of honest work?

👇 QUESTION 3: If someone is rich but acquired their wealth through dishonest or harmful means, do they deserve to be celebrated?

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Drop your opinion in the comments. Don’t just read and scroll past—let’s discuss this important issue.

📢 Share this post. The conversation about money, morality, and success needs to happen.

Newsbreak365 — News • People • Perspectives

#Nigeria #NigerianSociety #DirtyMoney #YahooBoys #Corruption #MoneyAndMorality #NigerianYouth #HonestWealth #SocialCommentary #Newsbreak365

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