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Coronation of Eze Ndigbo in foreign lands embarrassing – FG

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The Federal Government has criticised the coronation and activities of individuals styled as Eze Ndigbo (Igbo traditional rulers) in foreign countries, describing the practice as embarrassing.

The Minister of State for Foreign Affairs, Ambassador Bianca Odumegwu-Ojukwu, stated this while presenting the position of the government at a meeting of Imeobi, the highest decision-making body of Ohanaeze Ndigbo Worldwide, held in Enugu on Thursday.

In a statement signed by her Special Assistant on Communication and New Media, Magnus Eze, the minister said, “The situation has become a major embarrassment to the government, Ndigbo, Nigerians, and citizens of host countries where such titles are conferred.”

Recently, violent protests erupted in South Africa’s Eastern Cape following the controversial coronation of a Nigerian Igbo leader, Solomon Ogbonna Eziko, as “Eze Ndigbo na East London” (Igbo King in East London).

The development sparked outrage among local residents, traditional leaders, and political groups, leading to unrest, the burning of foreign-owned vehicles, and looting.

Addressing the Ohanaeze Imeobi/General Assembly, the minister recalled that a similar incident occurred in Ghana in July 2025 over the Eze Ndigbo issue.

She said she had led a delegation to Accra to ease tensions following protests in which some Ghanaian groups demanded that Nigerians leave the country.

Odumegwu-Ojukwu stressed that cultural expression should not create conflict with host communities, noting that the Ministry of Foreign Affairs had continued to deploy diplomatic channels to address the situation in South Africa.

She said, “Aggrieved Ghanaians issued our people with a quit notice, insisting that Nigerians must leave.”

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According to her, the delegation met with President John Mahama of Ghana, ministers, the Inspector-General of Police, traditional authorities across regions, and representatives of the Nigerian community.

She added that tensions eased following the intervention of President Mahama, who maintained that there was no place for xenophobia in Ghana.

Receiving President Bola Tinubu’s special envoy, led by Odumegwu-Ojukwu, at the Presidential Palace in Accra, the Ghanaian leader reaffirmed his commitment to the Economic Community of West African States protocols, particularly on the free movement of persons and goods within the region.

He also noted that the circulation of an old video made by a Nigerian resident in Ghana more than 10 years ago contributed to the tension, but said the situation was swiftly managed.

Odumegwu-Ojukwu reiterated that the safety of Nigerians, their businesses, and property in Ghana could have been threatened but for the intervention of President Mahama.

The minister urged Ohanaeze Ndigbo to prescribe sanctions for individuals who violate its directive abolishing Igbo traditional rulership titles outside Igboland.

She also assured all that the Ministry of Foreign Affairs would assist in disseminating the Ohanaeze communiqué on the issue through Nigeria’s missions and high commissions abroad.

The President-General of Ohanaeze Ndigbo Worldwide, Senator Azuta Mbata, who presented the decision of the apex Igbo socio-cultural organisation, said the group had adopted the position of traditional rulers abolishing the Eze Ndigbo title in the diaspora.

He said, “Anybody who is awarded such a title anywhere outside Igboland does so on his own. It is not recognised by the Igbo people. We will correspond with state governors and embassies worldwide to inform them of the position of Ndigbo.

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“The position of Eze Ndigbo anywhere outside Igboland is hereby declared alien and proscribed. We will determine, in consultation with traditional rulers in Igboland, the appropriate sanctions for anyone who violates this position, and such sanctions will be implemented at the community level,” he said.

On March 14, 2026, Eziko was crowned as a traditional leader in the Gompo area of East London, a move widely interpreted by South Africans as an unlawful challenge to established traditional leadership structures.

Protests began on March 30, 2026, with demonstrations organised by groups including ActionSA, which later escalated into violence.

Protesters targeted foreign-owned businesses and vehicles, with reports indicating that no fewer than 13 vehicles were destroyed.

At least one stabbing incident was also reported, while police deployed stun grenades and tear gas to restore order.

The Eastern Cape House of Traditional and Khoi-San Leaders condemned the coronation as a “flagrant violation” of customary protocols. The South African Department of Cooperative Governance and Traditional Affairs also declared the installation illegal and inconsistent with the country’s constitutional provisions.

Meanwhile, the National Executive Committee of Ohanaeze Ndigbo Worldwide, in collaboration with the South-East Council of Traditional Rulers, has abolished the practice of conferring the title of Eze Igbo outside Igboland.

Igbo associations in the diaspora often organise cultural activities to promote their heritage.

However, the installation of traditional rulers by some of these groups has repeatedly generated friction, not only within Igbo communities abroad but also between Nigerians and their host communities.

The Nigerian High Commission in South Africa distanced itself from the coronation, describing it as a cultural event that was misinterpreted and not a formally recognised monarchy.

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The Nigerian Consulate in Pretoria also appealed for calm, urging Nigerians in South Africa to maintain a low profile and avoid actions that could escalate tensions.

The Deputy High Commissioner, Olajide Ogunmadeji, who addressed some protesters, explained that the situation had been misconstrued, noting that the coronation was largely ceremonial and not intended to undermine existing traditional authorities.

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Learn Bible before preaching, Pastor blasts Dolapo Lawal over salvation doctrine

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The lead pastor at Goodness Nation, Apostle Harrison Ayintete, has criticised Pastor of Zoe Household Global, Dolapo Lawal over his teaching against the “once saved, always saved” doctrine, urging the cleric to “learn the Bible before teaching.”

Ayintete, in a post on X, faulted Lawal’s interpretation of salvation, arguing that believers who have received eternal life through faith in Jesus Christ cannot lose their salvation.

The exchange followed Lawal’s recent sermon in which he rejected the “once saved, always saved” doctrine, arguing that salvation requires continued faith, repentance and holy living.

Lawal maintained that while believers can have assurance of salvation through faith in Christ, Scripture repeatedly warns Christians against falling away, abandoning the faith and living contrary to the gospel.

He cited the New Testament epistles and Jesus’ warnings to the seven churches in Revelation as evidence that believers must continue in obedience rather than assume salvation is irreversible regardless of their conduct.

He also argued that teaching unconditional eternal security encourages moral laxity within the church and downplays biblical calls to holiness, insisting that believers must read the whole of Scripture rather than rely solely on verses such as John 3:16.

Lead pastor at Goodness Nation, Apostle Harrison Ayintete…Photo Credit: X / Harrison Ayintete

Responding to Lawal’s sermon, Ayintete wrote, “Pastor Adedolapo Lawal, sir, I thought you knew better than this, though.

“According to your own John 3:16, the one who has believed has eternal life and will perish right?

“Eternal life is quality of life, it is God’s life, you said, so does God’s life see condemnation? Does God’s righteousness perish?”

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He argued that New Testament epistles were written to guide believers towards spiritual growth and maturity rather than to determine whether they remained saved.

“The epistles are for revelation, development in ministry, maturity in that which we have received, warning against lifestyles that do not reflect our righteousness.

“Spiritual development and growth is never the same as spiritual birth,” he said.

Ayintete also rejected Lawal’s claim that the teaching of “hyper-grace” had contributed to increasing sin within the church.

“You even said Hypergrace is the reason sins are everywhere. Bro, how many churches preach Hypergrace? So all the sins in RCCG is sponsored by Hypergrace? All the lies in Deeper Life? They don’t tell lies in your own churches?

“You people talk like you produce some better saints than we do,” he wrote.

He further challenged Lawal to a public debate on the subject, insisting that the issue should be discussed openly.

“If he sure for you say Hypergrace nor dey Bible, set up a proper debate on the subject, I will meet you there because at this point, we need that conversation,” he added.

In a follow-up video, Ayintete accused some ministers of deliberately portraying hyper-grace preachers negatively.

He maintained that Jesus’ promise of eternal life in John 3:16 and John 10 guaranteed permanent salvation for believers.

“The Lord Jesus said in John 3:16 that whosoever has believed in Him has eternal life and will not perish.

“Jesus said over and over, ‘I give them eternal life and they shall never perish.’ Ephesians 1 says we are sealed with the Spirit unto the day of our redemption,” he said.

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Ayintete argued that believers overcome sin through the Holy Spirit rather than fear of hell or losing salvation.

“We believe in hyper-grace, we preach it and we raise godly believers to the glory of God. We are not going to be silent anymore,” he said.

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‘I didn’t secretly sell my husband’s properties’ — Mr Ibu’s widow

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The widow of late Nollywood actor John Okafor, Stella Maris Okafor, has dismissed allegations that she secretly sold her late husband’s properties and kept the proceeds to herself.
Recall that the family of the late actor, popularly known as Mr Ibu, recently opened up about their struggles and financial situation.

In a recent video now making the rounds online, while speaking to content creator King Mitchy, Stella Maris explained that the sale of the properties was carried out in line with a court order and with the consent of Mr Ibu’s two sons, Valentine Okafor and Daniel Okafor.

She further backed her claim, stating that she has the relevant documents.

“I have to show you this document. This is a court order. We—I didn’t, not me alone. My husband’s two sons, Valentine Okafor and Daniel Okafor, and I did it according to the court order. Every evidence is here. We sold the house. I am not the one that sold the house,” she stated.

She also disclosed that she currently runs an online jewellery business, explaining that her late husband had initially discouraged her from venturing into it while she was still acting.

“I have a page online where I sell jewellery, and I am still selling my jewellery. When I wanted to start this business, my late husband stopped me because I was acting. My late husband was my colleague in the industry,” she said.

She further revealed that she is planning to move out of her current residence, describing it as too expensive and saying she only relocated there due to security concerns and public pressure following her husband’s death.

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“I did not intend to come to this place. It’s because of pressure and security, but I am packing out.”

Addressing claims by a young man who alleged online that he is one of Mr Ibu’s children and was denied financial support, Stella Maris said disagreements over money began shortly after the actor’s burial.

She alleged that some family members demanded that she share the money given to her during the burial for the upkeep of her children.

“Before they sold the land, we were still in the village, and they were dragging with me over the money that was given to me during the burial. They insisted that I should share the money with them. I told them that this was money given to me for my children. Why should I come and share it with you people?”

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‘I was a thief in my younger years’ – Charly Boy

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Nigerian activist and entertainer, Charles Oputa, popularly known as Charly Boy, has admitted that he was involved in crime during his younger years in the United States.

Charly Boy made this confession on Friday when he appeared as a guest in an interview on Arise Television’s ‘Prime Time’.

The vocal social commentator said he made several poor decisions in his younger years and engaged in activities he now looks back on with regret.

“I’ve made mistakes in my life. I’ve been a thief. I’ve done very risky things. I’ve done very stupid things, very foolish things. In fact, I have no business being here with you tonight, but I guess there’s a purpose for my life,” he said.

According to the activist, his years in America were filled with reckless choices, including involvement in financial crimes.

“I was doing white-collar crime when I was in America. I was about 25 years old. I was doing a lot of stupid stuff. That’s why I say I’ve been there,” he added.

The social commentator pointed out that rather than hide those parts of his story, he chose to document them fully in his memoir to show his complete journey from rebellion and mistakes to transformation and self-discovery.

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