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I use juju to succeed, Fuji star Saheed Osupa stirs controversy

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Popular Fuji musician, Saheed Okunola, popularly called Saheed Osupa, has declared that he truly engages in voodoo to better his life and become successful.

Osupa disclosed while performing on stage at the 52nd-year celebration for veteran actor Fatai Odua, popularly known as Lalude, on March 30, 2026.

In the now-trending video on Wednesday, the popular Fuji star was seen advising his backup singers to resort to voodoo to aid their remembrance, as they appeared not to be keeping pace with his musical delivery during the stage performance.

He then revealed the items expected of them to take while clarifying that the effort does not make them fetish but only aids their well-being.

Speaking further, Osupa revealed that someone had even advised him a while ago to deny using supernatural powers, fondly called juju. Still, he shunned the suggestion.

“Somebody told me one time to grant an interview, denying that I’m a fetish person, but I told him that I am, and why should I deny it. I didn’t kill anyone with my juju or commit evil with it. I am only looking for how to progress. Nothing more.

“That’s why anytime I wake, I always pay obeisance to my Ifa. I don’t know the deity beyond it, because it is worth paying homage to.

“If I don’t engage in voodoo, what else should I have employed. Is it Phensic or Panadol that will make me successful? It is not good to be poor and still not live a good life. Even if one is not enormously rich but should enjoy comfort,” he hilariously said.

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The Fuji star continued that everybody engages in juju, adding that while some openly make their own, others do theirs behind the scenes.

“Everybody practises voodoo. While some hide behind the scenes to do theirs, I do mine in the open. All those talks of mine that I rely solely on the Bible and the Quran are pure lies,” he said.

His claim has, nonetheless, drawn sharp criticism across all quarters, especially among Islamic clerics who highly rate the singer, with many discrediting his assertion that everyone practices juju.

A cleric identified as Alagusiy on TikTok, who claimed to be an Islamic speaker, dissociated from using juju as claimed by the singer, while advising that he (Osupa) shun the act because it wasn’t juju that brought him this far.

“You don’t need to be promoting Ifa because there are a lot of Muslims who believe so much in you and follow your footsteps. Please return to God, he’s the one who made you famous and rich. Not Ifa or juju that you engage in. Even if you don’t pray or engage in anything fetish, God has already destined you to be great,” he said.

Another cleric, identified as Uwais Lukman, on TikTok, said Osupa was never religious, as people judged him to be, because he still engages in music with active instruments to promote it, which is un-Islamic.

“Musicians are never seen as people who are on the right path because they can promote one religion today and another tomorrow. It is their job. For the simple fact that he still engages in music with instruments to promote it makes him less of a Muslim,” he said.

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Another Islamic commentator identified as General Tom said Osupa has engaged in so much voodoo that he now disrespects God.

He added that Osupa’s claim may have arisen from the fact that the juju he engages in is what he got when he approached some clerics for a better life.

In a sharp reply to the critics who have condemned him for his claim on Tuesday, the veteran Fuji musician said he has never faulted any of the holy books, and that he knows both Jesus and Prophet Muhammad are of God, but decries the eye service many people are employing in the matter.

Although Osupa did not denounce the juju claim he made on the stage, nor did he cite any cleric for their comment on his personality.

Before now, the Fuji star had always referred to his encounter with several priests for spiritual help while performing on stage.

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A Divided Society Is Easier to Manipulate, Easier to Exploit and Harder to Develop: Who Benefits From Our Division?

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When people are busy fighting one another over religion, ethnicity, tribe and political differences, those benefiting from their division are busy consolidating their power. Is our inability to unite becoming the greatest obstacle to our collective progress?**

There is a dangerous reality that many societies, particularly across Africa, must confront: a divided population is much easier to control than a united one.

A society that spends more time fighting over differences than demanding accountability will struggle to make meaningful progress. When citizens are constantly distracted by tribal rivalries, religious intolerance, ethnic suspicion and political hostility, the real issues affecting their lives are pushed into the background.

And the question we must ask is uncomfortable: **Who benefits when ordinary people are busy fighting one another?**

## The Politics of Division: Keeping the People Distracted

Division is one of the oldest and most effective tools of manipulation.

History has repeatedly shown how those seeking to maintain power can exploit existing differences within communities. They turn ethnicity into a political weapon, religion into a battlefield and political loyalty into an excuse for defending incompetence.

Instead of judging leaders by their performance, some citizens judge them by their tribe, religion, region or political affiliation.

A politician can fail to provide employment, improve healthcare, build infrastructure or address insecurity, yet still enjoy unquestionable loyalty simply because he belongs to the same ethnic or religious group as his supporters.

Meanwhile, someone who raises legitimate questions about governance is labelled an enemy.

This is how accountability dies.

When loyalty becomes more important than competence, society pays the price.

## Religion, Ethnicity and Politics: When Differences Become Weapons

There is nothing inherently wrong with belonging to a particular religion, ethnic group, political party or cultural community.

Our differences are part of what makes human societies diverse and interesting.

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The problem begins when people use these differences to justify hatred, discrimination, intolerance and blind loyalty.

Why should someone who shares your religion automatically deserve your support, even when their actions harm society?

Why should someone from another ethnic group automatically become your enemy?

Why should political disagreement destroy friendships, families and communities?

Why should citizens defend wrongdoing simply because the offender belongs to their group?

These are questions that every society must confront honestly.

**Your tribe cannot eat your future. Your religion cannot replace good governance. And your political loyalty cannot pay the price of bad leadership.**

## While We Fight, Poverty and Corruption Continue

Consider the ordinary citizens struggling to survive.

The unemployed graduate is still searching for work. The struggling family is still battling rising living costs. The patient is still waiting for affordable healthcare. The young entrepreneur is still struggling to access opportunities.

Yet public conversations are frequently dominated by tribal arguments, religious controversies and political insults.

People who should be demanding better schools, functioning hospitals, reliable electricity, security, employment and economic opportunities are sometimes more interested in defending political personalities.

The tragedy is that suffering does not recognise political affiliation.

Poverty does not ask which tribe you belong to before entering your home. Unemployment does not discriminate between religious groups. Corruption does not spare people simply because they support the government.

When public resources are mismanaged, the consequences affect ordinary citizens across different communities.

So why should citizens allow artificial divisions to prevent them from demanding what they collectively deserve?

## A Divided People Are Easier to Exploit

Think about the power of a united population.

When citizens speak with one voice against corruption, demand transparency and insist on responsible leadership, ignoring them becomes more difficult.

But when those same citizens are divided into hostile camps, their collective strength weakens.

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One group defends one politician. Another group attacks a different politician. One community blames another. Religious groups exchange accusations, while political supporters spend their energy insulting one another.

And in the middle of all this confusion, the people who should be answering difficult questions often escape serious scrutiny.

This is the danger of allowing division to dominate public life.

**A population that cannot unite around its common interests will struggle to defend those interests.**

## Development Requires More Than Buildings and Roads

True development is not measured by impressive government speeches, expensive political campaigns or isolated infrastructure projects.

It requires strong institutions, quality education, functional healthcare, economic opportunities, justice, security and responsible leadership.

It also requires citizens who understand that their collective future is bigger than their individual differences.

No nation can build a prosperous future when its people are constantly encouraged to distrust one another.

A country cannot achieve its full potential when competence is sacrificed on the altar of tribal loyalty, accountability is replaced by political worship and constructive criticism is treated as betrayal.

Development requires cooperation, critical thinking and a shared commitment to the common good.

## It Is Time to Stop Being Instruments of Our Own Division

Perhaps the most disturbing part of this problem is that division does not always need to be imposed from outside.

Sometimes, ordinary people willingly participate in it.

We spread hatred without questioning its consequences. We defend individuals who have failed us. We attack people simply because they hold different opinions. We allow politicians, religious figures and influential personalities to determine who deserves our friendship and who deserves our hostility.

We must begin to take responsibility for the society we are creating.

Disagree without hatred. Defend your beliefs without attacking other people’s identities. Question leaders regardless of their background. Demand accountability regardless of political affiliation.

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Unity does not mean everyone must think alike. It means recognising that our shared future deserves more attention than the differences that separate us.

## Final Thoughts: Who Really Benefits From Our Division?

A divided society is easier to manipulate, easier to exploit and harder to develop.

That is not just a political statement. It is a warning about the consequences of allowing hatred, intolerance and blind loyalty to replace critical thinking and collective responsibility.

The greatest service citizens can render to their society is not defending a politician at all costs, protecting a religious personality from criticism or promoting ethnic superiority.

It is demanding justice, accountability, equal opportunities and responsible leadership.

We must stop allowing those who seek our loyalty to benefit from our divisions while ordinary people continue to bear the consequences.

**Our differences should never become the chains that prevent us from moving forward together.**

The question is no longer whether division is hurting society. The real question is whether we are willing to recognise it and do something about it.

—

### THE BIG QUESTION: LET’S DEBATE!

1. Do politicians deliberately exploit religious and ethnic differences to maintain political power?
2. Why do some people defend incompetent leaders simply because they belong to the same tribe or religion?
3. Can Africa achieve meaningful development without overcoming tribalism, religious intolerance and political divisions?
4. Are ordinary citizens equally responsible for sustaining the divisions that hold society back?

**Drop your opinion in the comment section. Don’t just agree or disagree — tell us why.**

*Newsbreak365 — Questioning Narratives, Challenging Perspectives.*

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You Cannot Plant the Seeds of Hatred and Expect to Reap the Fruits of Love: The Dangerous Culture of Division in Our Society

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Hatred does not suddenly appear in society. It is planted, nurtured, encouraged and passed from one generation to another. Yet, some people who spend their lives spreading hatred are often the first to demand peace, love and unity. Isn’t that hypocrisy?**

There is something deeply troubling about a society that constantly talks about love but continues to practise hatred.

People preach peace while promoting division. They speak about unity while encouraging tribalism. They demand respect while showing intolerance towards people who think differently, worship differently or come from different backgrounds.

The question is simple: How can we expect a better society when so many people are actively contributing to the problems destroying it?

## The Seeds of Hatred Are Being Planted Everywhere

Hatred does not always begin with violence. Sometimes, it starts with words, attitudes, prejudices and the deliberate spreading of negative ideas.

It begins when parents teach their children to look down on people from other ethnic groups.

It grows when religious followers are encouraged to see everyone outside their faith as enemies.

It becomes dangerous when politicians manipulate ethnic and religious differences to gain power.

It spreads when people celebrate the suffering of others simply because they belong to a different community.

And it becomes even more destructive when social media turns intolerance, insults and hatred into entertainment.

These may appear to be ordinary disagreements, but when hatred becomes normalised, society begins to lose its sense of humanity.

## You Cannot Preach Love While Practising Hatred

One of the greatest contradictions in modern society is the gap between what people preach and how they behave.

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Some people speak passionately about love, forgiveness and compassion but cannot tolerate anyone who disagrees with their opinions.

Others preach religious morality but celebrate the misfortune of those who follow different beliefs.

Some demand justice for themselves but remain silent when innocent people from other communities are mistreated.

Others preach unity but promote tribal superiority whenever it serves their interests.

What exactly are we teaching the next generation?

That love is something we should show only to people who agree with us?

That respect should be reserved for people who look like us?

That humanity should be divided according to religion, ethnicity, political affiliation or social status?

If that is what we are teaching, we should not be surprised when the next generation inherits the same divisions.

## Tribalism, Religious Intolerance and Political Manipulation: A Recipe for Disaster

Across many societies, particularly in Africa, tribal and religious divisions have become powerful tools for manipulation.

Instead of encouraging people to question poor leadership, some individuals redirect their attention towards ethnic and religious differences.

Instead of demanding accountability, citizens are encouraged to defend politicians simply because they share the same tribe or religious identity.

Instead of standing together against injustice, people sometimes choose sides based on identity rather than truth.

This mentality benefits those who exploit division, not ordinary citizens who suffer its consequences.

A society cannot develop properly when people value tribal loyalty above competence, religious identity above humanity and political allegiance above accountability.

We must learn to disagree without becoming enemies.

We must learn to defend our beliefs without dehumanising those who hold different opinions.

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And we must understand that nobody has to hate another person to prove loyalty to their own community.

## The Children Are Watching and Learning

Perhaps the most dangerous consequence of spreading hatred is the damage it does to future generations.

Children observe how adults speak about other people. They listen to conversations at home, watch political arguments, follow religious debates and absorb attitudes from social media.

When children repeatedly hear that another tribe is inferior, another religion is evil or another community cannot be trusted, those ideas can become part of their worldview.

Tomorrow, those same children may become leaders, parents, teachers, politicians and decision-makers.

What kind of society will they build if hatred is the foundation of their upbringing?

We cannot keep planting division in young minds and expect them to create a peaceful world when they grow up.

The responsibility to change this culture begins with adults.

## What You Plant Today Is What You May Harvest Tomorrow

Life is not always predictable, and nobody can guarantee that kindness will always be returned with kindness. However, the values we promote have consequences for our relationships, communities and society.

If you encourage hatred, you contribute to an environment where hatred becomes easier to spread.

If you promote intolerance, you make peaceful coexistence more difficult.

If you celebrate injustice against others, you weaken the principles that protect everyone.

But if you promote understanding, fairness, compassion and mutual respect, you help create an environment where people can live together despite their differences.

The choice is ours.

We cannot continue to destroy the bridges connecting humanity and complain that society is becoming divided.

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We cannot encourage bitterness and expect everyone to embrace us with love.

We cannot plant thorns and complain that the garden produces no roses.

## The Question We Must All Answer

Before you accuse another person of spreading hatred, examine your own words and actions.

Before you demand tolerance, ask yourself whether you tolerate people who disagree with you.

Before you preach unity, ask yourself whether you treat people from other communities with dignity.

Before you speak about love, ask yourself whether your behaviour reflects the message you are preaching.

**The world does not need more people who simply talk about love. It needs people who are willing to practise it.**

Hatred may bring temporary satisfaction to those who spread it, but its consequences can outlive the people who started it.

If we genuinely want a better society, we must stop glorifying division and start nurturing the values that bring humanity together.

**You cannot continue to plant the seeds of hatred and expect to reap the fruits of love. What you plant in society today may become the reality of tomorrow.**

—

### WHAT DO YOU THINK?

Can people who constantly promote tribalism, religious intolerance, racism and hatred genuinely claim to be advocates of peace and unity?

Or have we become a society that preaches love with our mouths while spreading hatred through our actions?

**Share your thoughts. Let’s have an honest conversation.**

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Osun puts Oluwo under watch over inflammatory remarks

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The Osun State Government has placed the Oluwo of Iwo, Oba Abdulrasheed Akanbi, under watch over what it described as inflammatory remarks capable of triggering religious and inter-town conflicts.

It directed the monarch to stop attacking people of other faiths and fellow traditional rulers.

The cautions were contained in a letter from the Ministry of Local Government and Chieftaincy Affairs, Office of the Permanent Secretary, with reference number CD.17/1/VOL.VIII/377, dated November 2026, and signed by Wale Alliyu on behalf of the Permanent Secretary.

A copy of the letter, obtained by The PUNCH in Osogbo on Wednesday, was also sent to the Ooni of Ife, Oba Adeyeye Ogunwusi, in his capacity as Chairman, Osun State Council of Obas.

The government cautioned the Oluwo, saying his activities were raising communal tension, sowing seeds of communal and religious discord, and increasingly discrediting the traditional values of his people and the Yoruba race.

In the letter addressed to the Oluwo and received by the secretary to the monarch on Tuesday, the government stated that it had observed recent well-publicised statements and pronouncements from Oba Akanbi that could ignite religious confrontation, inter-town conflicts and disruption of communal peace.

It said the persistence of such crisis-inciting activities and disruptive conduct capable of breaching public peace had reached a level the administration could no longer ignore.

It also told the monarch that, within the context of the Constitution, every citizen has a right to freedom of religious association, adding that as a traditional ruler, the Oluwo is bound by law to respect the rights of his people to hold religious beliefs as guaranteed by the Constitution.

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It further stated that the Oluwo’s role as a traditional ruler is essentially the preservation of the cultural values and traditions of the people, warning that pursuing any reform with the potential to create community violence and conflict would not be tolerated by the administration.

The letter read, “You cannot, and you must not, conduct yourself in any way that can foment religious crisis through serial attacks on people of other faiths. Your Royal Majesty is also invited to note that just as the traditional stool should not be used to incite religious war, its occupants should also be mindful not to erode the traditional values, culture and tradition of the society over which they preside.

“The government notes with shock and disbelief several statements and public utterances credited to Your Royal Majesty without denial.

“Your activities are raising communal tension, sowing seeds of communal and religious discord and increasingly discrediting the traditional values of your people and Yoruba society, of which your domain is a major part.

“These developments constitute serious threats to the peace, unity and stability of Osun State and your immediate domain.

“It is in view of the above observations that the state government issues the following cautionary notes to nip in the bud any likely outbreak of religious and inter-town conflict: (i) That Your Royal Majesty should stop any further attacks on the people of other faiths forthwith. All citizens have the right to religious freedom of their choice; (ii) That Your Royal Majesty should refrain from further attacks on fellow traditional rulers to forestall likely inter-town confrontation; (iii) That Your Royal Majesty should work to preserve the culture and tradition of the people which the traditional stool you occupy symbolises;

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“(iv) That Your Royal Majesty should be guided by the norms and regulations of behaviour as spelt out in the Chieftaincy Laws and resolutions of the State Council of Obas; (v) That the Ministry of Local Government and Chieftaincy Affairs will be monitoring compliance by Your Royal Majesty with the above notes of caution; and (vi) That the State Council of Obas is equally directed to watch and act on recent developments within Iwo land.”

Although the letter did not specify the Oluwo’s utterances or activities to which the government referred, the royal father has, through his social media pages, often accused other Yoruba monarchs of engaging in idolatry.

On July 1, Oba Akanbi, in a video shared on his Facebook page, said that traditional rites and seclusion for new royal fathers were not a good practice, declaring it an avenue to enslave and lure them into idolatry.

Also on October 10, the monarch, in another video on the page, said the idea of an ancient crown was a ruse, stating that crowns are made by monarchs wearing them.

When contacted for a reaction, the Press Secretary to the Oluwo, Alli Ibraheem, said in a telephone interview that the monarch did not receive any letter from the state government.

Source: punchng.com

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