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2026 Ojude Oba festival to honour late Awujale’s legacy — Coordinator reveals

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The Coordinator of Ojude Oba festival in Ijebu Ode, Prof Fassy Yusuf, on Tuesday said that this year’s celebration will be devoted to celebrating the indelible legacy of selflessness and the exemplary leadership of the late Awujale of Ijebu land, Oba Sikiru Kayode Adetona, who died last year July at the age of 91 after reigning for 65-years.

Yusuf also debunked a narrative circulating on social media that the Ojude Oba festival would not be celebrated because of the transition of Oba Adetona, saying that the highly revered royal father had warned that nothing should hinder the annual celebration, even after his death.

This is just as the First Lady and the wife of the President, Sen Oluremi Tinubu, alongside Gov Dapo Abiodun and his wife, Mrs Bamidele Abiodun, as well as the Minister of Arts, Culture, Tourism and the Creative Economy, Barrister Hannatu Musa Musawa, are expected to be the special guests of honour at this year’s festival, which is celebrated two days after the Muslim Eid-el-Kabir festival.

The Professor of Mass Communication disclosed this during a world press conference held at the Awujale palace on Tuesday.

He explained that the theme of this year’s festival, “Ojude Oba 2026: Celebrating The Legacy of Oba Sikiru Adetona”, was inspired by the remarkable life, enduring legacy, and monumental contributions of the late traditional ruler, whose reign was marked by uncommon courage, visionary leadership, unwavering devotion to the Ijebu people, and transformational strides in governance.

He stated that “Throughout his illustrious reign, Oba Adetona broke barriers, demystified age-long jinxes, redefined the institution of monarchy, and repositioned the Ijebu Nation on the global cultural and socio-political landscape.

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“His leadership brought renewed prestige, unity, development, and pride to the traditional institution, while his wisdom and progressive disposition changed the narrative of kingship in Nigeria and beyond.

“The 2026 edition of Ojúdé Ọba Festival, therefore, serves not only as a celebration of culture and heritage, but also as a solemn tribute to the longest- reigning monarch in the history of Ijebuland — a revered royal icon whose legacies remain indelible and whose impact will continue to resonate across generations.”

He added that in recent times, certain voices and interests, through both traditional and social media platforms, had sought to create uncertainty around the continuity of the Ojude Oba Festival following the transition of the highly revered monarch, Oba Adetona.

Yusuf stated that various campaigns and insinuations, particularly the “No Awujale, No Ojude Oba” narrative, sought to cast doubt on the future of this globally acclaimed cultural institution.

He disclosed that the history, tradition and the collective will of the Ijebu people have prevailed because the festival transcends personalities as it is a timeless cultural heritage deeply rooted in the identity, pride and unity of the Ijebu nation.

The Ijebu Ode High Chief revealed that suspending the festival because of the royal transition would not only have undermined decades of cultural preservation and economic advancement, but would also have inflicted immeasurable loss on the people and their traditions, the tourism potential, the economy and the global cultural standing.

He added that “Indeed, our highly respected late Kabiyesi himself made it abundantly clear that Ojude Oba must never be suspended on account of his passage or during any interregnum.

“According to his noble conviction, the festival remains a sacred cultural institution that must continue to flourish up to eternity.

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“It is, therefore, with great pride, confidence and a deep sense of responsibility that we announce to the world today that the 2026 Ojude Oba Festival shall hold with all its grandeur and splendour by the grace of Almighty God.

“The festival remains alive, vibrant and firmly established as a unifying symbol of our ur heritage, our religious tolerance, our pride and our collective destiny as a people.

“The grand finale of the 2026 edition of the Ojude Oba Festival is expected to hold on Friday, May 29, 2026, being two days after the celebration of Eid-el- Adha (Ileya Festival).”

This year’s edition of the festival is expected to witness the spectacular participation of about 90 male and female Age Grades (Regberegbe), all elegantly adorned in resplendent and richly coordinated traditional attires that reflect the depth, creativity, pride, and cultural sophistication of the Ijebu people.

Equally, 25 distinguished families of warlords and warrior lineages—renowned for their historic roles in defending the Ijebu kingdom before the colonial annexation of Ijebu, are expected to participate in the celebrated equestrian display and horse riding to the festival pavilion, where they pay homage to the Awujale.

Historical accounts reveal that with the advent of Islam in Ijebuland, the reigning monarch granted adherents of the new faith the freedom to practise their religion peacefully and without discrimination.

This atmosphere of tolerance and mutual respect fostered religious harmony within the kingdom.

Consequently, after the celebration of Eid-el-Adha (Ileya), members of the Muslim community would, on the third day, gather to pay homage to the monarch in appreciation of his goodwill, accommodation, and support for peaceful coexistence.

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Over the years, this gesture of appreciation and gratitude gradually transformed into what is now known as the Ojude Oba Festival.

Today, the festival attracts millions of participants and visitors from across Nigeria and the diaspora, showcasing the rich cultural heritage of the Ijebu people.

More importantly, it remains a shining example of religious tolerance, peaceful coexistence, and communal harmony — a priceless cultural gift of the Ijebu nation to Nigeria and the world.

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Learn Bible before preaching, Pastor blasts Dolapo Lawal over salvation doctrine

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The lead pastor at Goodness Nation, Apostle Harrison Ayintete, has criticised Pastor of Zoe Household Global, Dolapo Lawal over his teaching against the “once saved, always saved” doctrine, urging the cleric to “learn the Bible before teaching.”

Ayintete, in a post on X, faulted Lawal’s interpretation of salvation, arguing that believers who have received eternal life through faith in Jesus Christ cannot lose their salvation.

The exchange followed Lawal’s recent sermon in which he rejected the “once saved, always saved” doctrine, arguing that salvation requires continued faith, repentance and holy living.

Lawal maintained that while believers can have assurance of salvation through faith in Christ, Scripture repeatedly warns Christians against falling away, abandoning the faith and living contrary to the gospel.

He cited the New Testament epistles and Jesus’ warnings to the seven churches in Revelation as evidence that believers must continue in obedience rather than assume salvation is irreversible regardless of their conduct.

He also argued that teaching unconditional eternal security encourages moral laxity within the church and downplays biblical calls to holiness, insisting that believers must read the whole of Scripture rather than rely solely on verses such as John 3:16.

Lead pastor at Goodness Nation, Apostle Harrison Ayintete…Photo Credit: X / Harrison Ayintete

Responding to Lawal’s sermon, Ayintete wrote, “Pastor Adedolapo Lawal, sir, I thought you knew better than this, though.

“According to your own John 3:16, the one who has believed has eternal life and will perish right?

“Eternal life is quality of life, it is God’s life, you said, so does God’s life see condemnation? Does God’s righteousness perish?”

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He argued that New Testament epistles were written to guide believers towards spiritual growth and maturity rather than to determine whether they remained saved.

“The epistles are for revelation, development in ministry, maturity in that which we have received, warning against lifestyles that do not reflect our righteousness.

“Spiritual development and growth is never the same as spiritual birth,” he said.

Ayintete also rejected Lawal’s claim that the teaching of “hyper-grace” had contributed to increasing sin within the church.

“You even said Hypergrace is the reason sins are everywhere. Bro, how many churches preach Hypergrace? So all the sins in RCCG is sponsored by Hypergrace? All the lies in Deeper Life? They don’t tell lies in your own churches?

“You people talk like you produce some better saints than we do,” he wrote.

He further challenged Lawal to a public debate on the subject, insisting that the issue should be discussed openly.

“If he sure for you say Hypergrace nor dey Bible, set up a proper debate on the subject, I will meet you there because at this point, we need that conversation,” he added.

In a follow-up video, Ayintete accused some ministers of deliberately portraying hyper-grace preachers negatively.

He maintained that Jesus’ promise of eternal life in John 3:16 and John 10 guaranteed permanent salvation for believers.

“The Lord Jesus said in John 3:16 that whosoever has believed in Him has eternal life and will not perish.

“Jesus said over and over, ‘I give them eternal life and they shall never perish.’ Ephesians 1 says we are sealed with the Spirit unto the day of our redemption,” he said.

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Ayintete argued that believers overcome sin through the Holy Spirit rather than fear of hell or losing salvation.

“We believe in hyper-grace, we preach it and we raise godly believers to the glory of God. We are not going to be silent anymore,” he said.

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‘I didn’t secretly sell my husband’s properties’ — Mr Ibu’s widow

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The widow of late Nollywood actor John Okafor, Stella Maris Okafor, has dismissed allegations that she secretly sold her late husband’s properties and kept the proceeds to herself.
Recall that the family of the late actor, popularly known as Mr Ibu, recently opened up about their struggles and financial situation.

In a recent video now making the rounds online, while speaking to content creator King Mitchy, Stella Maris explained that the sale of the properties was carried out in line with a court order and with the consent of Mr Ibu’s two sons, Valentine Okafor and Daniel Okafor.

She further backed her claim, stating that she has the relevant documents.

“I have to show you this document. This is a court order. We—I didn’t, not me alone. My husband’s two sons, Valentine Okafor and Daniel Okafor, and I did it according to the court order. Every evidence is here. We sold the house. I am not the one that sold the house,” she stated.

She also disclosed that she currently runs an online jewellery business, explaining that her late husband had initially discouraged her from venturing into it while she was still acting.

“I have a page online where I sell jewellery, and I am still selling my jewellery. When I wanted to start this business, my late husband stopped me because I was acting. My late husband was my colleague in the industry,” she said.

She further revealed that she is planning to move out of her current residence, describing it as too expensive and saying she only relocated there due to security concerns and public pressure following her husband’s death.

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“I did not intend to come to this place. It’s because of pressure and security, but I am packing out.”

Addressing claims by a young man who alleged online that he is one of Mr Ibu’s children and was denied financial support, Stella Maris said disagreements over money began shortly after the actor’s burial.

She alleged that some family members demanded that she share the money given to her during the burial for the upkeep of her children.

“Before they sold the land, we were still in the village, and they were dragging with me over the money that was given to me during the burial. They insisted that I should share the money with them. I told them that this was money given to me for my children. Why should I come and share it with you people?”

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‘I was a thief in my younger years’ – Charly Boy

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Nigerian activist and entertainer, Charles Oputa, popularly known as Charly Boy, has admitted that he was involved in crime during his younger years in the United States.

Charly Boy made this confession on Friday when he appeared as a guest in an interview on Arise Television’s ‘Prime Time’.

The vocal social commentator said he made several poor decisions in his younger years and engaged in activities he now looks back on with regret.

“I’ve made mistakes in my life. I’ve been a thief. I’ve done very risky things. I’ve done very stupid things, very foolish things. In fact, I have no business being here with you tonight, but I guess there’s a purpose for my life,” he said.

According to the activist, his years in America were filled with reckless choices, including involvement in financial crimes.

“I was doing white-collar crime when I was in America. I was about 25 years old. I was doing a lot of stupid stuff. That’s why I say I’ve been there,” he added.

The social commentator pointed out that rather than hide those parts of his story, he chose to document them fully in his memoir to show his complete journey from rebellion and mistakes to transformation and self-discovery.

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