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2026 Ojude Oba festival to honour late Awujale’s legacy — Coordinator reveals

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The Coordinator of Ojude Oba festival in Ijebu Ode, Prof Fassy Yusuf, on Tuesday said that this year’s celebration will be devoted to celebrating the indelible legacy of selflessness and the exemplary leadership of the late Awujale of Ijebu land, Oba Sikiru Kayode Adetona, who died last year July at the age of 91 after reigning for 65-years.

Yusuf also debunked a narrative circulating on social media that the Ojude Oba festival would not be celebrated because of the transition of Oba Adetona, saying that the highly revered royal father had warned that nothing should hinder the annual celebration, even after his death.

This is just as the First Lady and the wife of the President, Sen Oluremi Tinubu, alongside Gov Dapo Abiodun and his wife, Mrs Bamidele Abiodun, as well as the Minister of Arts, Culture, Tourism and the Creative Economy, Barrister Hannatu Musa Musawa, are expected to be the special guests of honour at this year’s festival, which is celebrated two days after the Muslim Eid-el-Kabir festival.

The Professor of Mass Communication disclosed this during a world press conference held at the Awujale palace on Tuesday.

He explained that the theme of this year’s festival, “Ojude Oba 2026: Celebrating The Legacy of Oba Sikiru Adetona”, was inspired by the remarkable life, enduring legacy, and monumental contributions of the late traditional ruler, whose reign was marked by uncommon courage, visionary leadership, unwavering devotion to the Ijebu people, and transformational strides in governance.

He stated that “Throughout his illustrious reign, Oba Adetona broke barriers, demystified age-long jinxes, redefined the institution of monarchy, and repositioned the Ijebu Nation on the global cultural and socio-political landscape.

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“His leadership brought renewed prestige, unity, development, and pride to the traditional institution, while his wisdom and progressive disposition changed the narrative of kingship in Nigeria and beyond.

“The 2026 edition of Ojúdé Ọba Festival, therefore, serves not only as a celebration of culture and heritage, but also as a solemn tribute to the longest- reigning monarch in the history of Ijebuland — a revered royal icon whose legacies remain indelible and whose impact will continue to resonate across generations.”

He added that in recent times, certain voices and interests, through both traditional and social media platforms, had sought to create uncertainty around the continuity of the Ojude Oba Festival following the transition of the highly revered monarch, Oba Adetona.

Yusuf stated that various campaigns and insinuations, particularly the “No Awujale, No Ojude Oba” narrative, sought to cast doubt on the future of this globally acclaimed cultural institution.

He disclosed that the history, tradition and the collective will of the Ijebu people have prevailed because the festival transcends personalities as it is a timeless cultural heritage deeply rooted in the identity, pride and unity of the Ijebu nation.

The Ijebu Ode High Chief revealed that suspending the festival because of the royal transition would not only have undermined decades of cultural preservation and economic advancement, but would also have inflicted immeasurable loss on the people and their traditions, the tourism potential, the economy and the global cultural standing.

He added that “Indeed, our highly respected late Kabiyesi himself made it abundantly clear that Ojude Oba must never be suspended on account of his passage or during any interregnum.

“According to his noble conviction, the festival remains a sacred cultural institution that must continue to flourish up to eternity.

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“It is, therefore, with great pride, confidence and a deep sense of responsibility that we announce to the world today that the 2026 Ojude Oba Festival shall hold with all its grandeur and splendour by the grace of Almighty God.

“The festival remains alive, vibrant and firmly established as a unifying symbol of our ur heritage, our religious tolerance, our pride and our collective destiny as a people.

“The grand finale of the 2026 edition of the Ojude Oba Festival is expected to hold on Friday, May 29, 2026, being two days after the celebration of Eid-el- Adha (Ileya Festival).”

This year’s edition of the festival is expected to witness the spectacular participation of about 90 male and female Age Grades (Regberegbe), all elegantly adorned in resplendent and richly coordinated traditional attires that reflect the depth, creativity, pride, and cultural sophistication of the Ijebu people.

Equally, 25 distinguished families of warlords and warrior lineages—renowned for their historic roles in defending the Ijebu kingdom before the colonial annexation of Ijebu, are expected to participate in the celebrated equestrian display and horse riding to the festival pavilion, where they pay homage to the Awujale.

Historical accounts reveal that with the advent of Islam in Ijebuland, the reigning monarch granted adherents of the new faith the freedom to practise their religion peacefully and without discrimination.

This atmosphere of tolerance and mutual respect fostered religious harmony within the kingdom.

Consequently, after the celebration of Eid-el-Adha (Ileya), members of the Muslim community would, on the third day, gather to pay homage to the monarch in appreciation of his goodwill, accommodation, and support for peaceful coexistence.

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Over the years, this gesture of appreciation and gratitude gradually transformed into what is now known as the Ojude Oba Festival.

Today, the festival attracts millions of participants and visitors from across Nigeria and the diaspora, showcasing the rich cultural heritage of the Ijebu people.

More importantly, it remains a shining example of religious tolerance, peaceful coexistence, and communal harmony — a priceless cultural gift of the Ijebu nation to Nigeria and the world.

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RESPECT IS RECIPROCAL: YOU CANNOT DEMAND WHAT YOU REFUSE TO GIVE

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Why do some people demand respect from everyone while treating others with disrespect?**

There is something deeply wrong with a society where people believe that respect should flow in only one direction.

Some people want to be respected because they are older, wealthier, more educated, more influential or occupy positions of authority. Yet they feel entitled to insult, intimidate, humiliate and belittle those they consider beneath them.

They want people to bow before them, but they refuse to treat others with dignity.

They want their opinions respected, but they dismiss the opinions of others.

They demand loyalty, but offer betrayal. They demand kindness, but practise cruelty. They expect understanding, but show little consideration for anyone else’s feelings.

**Is that respect, or simply an abuse of power?**

## Respect is not determined by wealth, age or status

Having money does not make you more human than someone who is struggling financially.

Being a boss does not give you the right to humiliate your employees.

Being a parent does not mean your children have no feelings or deserve no consideration.

Being older does not automatically make every decision you make right.

And holding a position of authority does not give you permission to treat people as though they have no value.

True respect is reflected in your character, behaviour and treatment of other people.

## Stop confusing fear with respect

This is where many people get it wrong.

Some people believe that because others remain silent around them, they are respected.

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But silence is not always respect.

Sometimes people are simply afraid of your anger, your influence, your financial power or the consequences of disagreeing with you.

You may command obedience through intimidation, but you cannot force genuine admiration.

**People may fear your power without respecting your character.**

## Respect begins with how you treat people

If you want people to respect you, start by examining how you treat them.

Respect the poor. Respect the vulnerable. Respect people who cannot offer you anything in return.

Respect those who disagree with you. Respect people’s boundaries. Respect their dignity, even when you have more money, authority or influence than they do.

You do not have to agree with everyone, but disagreement should never become an excuse for humiliation.

Respect does not mean tolerating abuse or surrendering your boundaries. It means recognising that every human being deserves basic dignity.

## The question we must all answer

Before demanding respect from others, take a moment to examine yourself.

Are you the kind of person who gives the respect you constantly demand?

Do you treat your domestic workers, employees, relatives, neighbours and strangers with the same dignity you expect from those around you?

Or do you believe respect is something other people owe you simply because of who you are?

**Remember: Respect is reciprocal. You cannot continuously disrespect people and expect genuine respect in return.**

### NEWSBREAK365 FINAL THOUGHT

The true measure of a person’s greatness is not how many people bow before them, but how many people they treat with dignity.

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**Never demand from others what you are unwilling to give.**

—

**JOIN THE CONVERSATION**

Do you believe respect should be given automatically, or should it be earned through character and behaviour?

Can someone genuinely demand respect while constantly disrespecting others?

Share your thoughts. Your opinion matters.

*Newsbreak365 — Informing, Challenging Perspectives and Inspiring Conversations.*

#RespectIsReciprocal #MutualRespect #HumanDignity #CharacterMatters #LifeLessons #SocialValues #Newsbreak365

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YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

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Having money does not make you superior. Having power does not give you the right to intimidate others. And being in a position of authority does not make you the owner of another person’s dignity.

There is something deeply troubling about a society where some people believe that having money, connections, influence or authority gives them permission to treat less privileged people like they are worthless.

Some wealthy individuals look down on the poor. Some employers intimidate their workers because they know those workers depend on their salaries to survive. Some people in positions of authority exploit the vulnerability of those who cannot afford to challenge them.

Others use their financial advantage to humiliate, manipulate and silence people who have fewer opportunities.

But let us ask an important question: **When did having more become a licence to mistreat those who have less?**

## THE POOR ARE HUMAN BEINGS, NOT YOUR PUNCHING BAGS!

Being poor does not mean someone deserves humiliation.

A person struggling financially still deserves respect. Someone working for you is not your slave. A person who cannot afford to challenge your decisions is not someone you have the right to exploit.

Whether someone is a cleaner, security guard, domestic worker, factory employee, labourer, driver or street vendor, their dignity matters.

You may have the money, but they have feelings. You may have influence, but they have families to feed. You may have power, but they deserve justice.

Never confuse someone’s inability to fight back with permission to mistreat them.

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## WEALTH SHOULD BUILD PEOPLE, NOT DESTROY THEM

What is the purpose of becoming wealthy if your success comes at the expense of other people’s suffering?

Why intimidate an employee who is already struggling to survive? Why refuse to pay someone what they have legitimately earned? Why use your position to frustrate someone simply because you know they cannot afford to challenge you?

True success should create opportunities, encourage fairness and improve lives.

Pay people fairly. Respect their contributions. Treat workers with dignity. Help vulnerable people when you can.

You do not have to become poor to show compassion to the poor.

## REMEMBER: LIFE CAN CHANGE

The person you humiliate today may not remain in that position forever.

Financial circumstances can change. Positions can change. Businesses can collapse. Opportunities can disappear. The person who appears powerless today may become successful tomorrow.

Nobody knows everything tomorrow holds.

That is why humility matters.

Do not allow your present success to make you arrogant. Do not allow your wealth to destroy your humanity.

## THE MESSAGE IS SIMPLE

If you have more than others, remember that your advantage comes with an opportunity to make a positive difference.

Stop exploiting the poor. Stop intimidating vulnerable people. Stop using money and authority to silence those who have less.

**Be wealthy, but remain humane. Be powerful, but remain humble. Be successful, but never lose your conscience.**

Because at the end of the day, your bank balance may reveal how much money you have, but your treatment of other human beings reveals your character.

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**LET’S TALK:**

Why do some people become wealthy and powerful only to use their position to intimidate, exploit and oppress those who are less privileged?

Is it greed, arrogance, lack of compassion or a society that has normalised the abuse of power?

What is your opinion?

Share this article. Someone needs to hear this message.

#Newsbreak365 #HumanityFirst #RespectThePoor #StopOppression #StopExploitation #WealthAndCharacter #SocialJustice #Compassion

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Mohbad Family demands identity of US lab for DNA test

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The family of late singer Ilerioluwa Aloba, popularly known as Mohbad, has demanded the disclosure of the identity of a United States laboratory expected to conduct a DNA test to determine the paternity of Liam, the singer’s son.

The family also called for the postponement of the examination scheduled for Saturday, October 31, at the Mainland General Hospital/IDH, Yaba, Lagos, pending clarification of its concerns over transparency and compliance with a court order.

In a statement signed by the family head, Samuel Aloba, and sent to PUNCH Metro on Thursday, the family said it was concerned about arrangements for the tissue-based DNA examination, particularly reports that samples would be collected in Lagos and sent to a laboratory in the US for analysis.

The family said it wanted clarification on whether the Lagos State DNA and Forensic Centre, which it claimed was designated by a court order issued on May 5, 2026, would conduct the examination or merely collect and dispatch the samples abroad.

“This raises a fundamental question that must be answered before the exercise proceeds: Is the Lagos State DNA and Forensic Centre itself going to conduct the examination contemplated by the court, or is it merely going to collect and dispatch samples to another laboratory?

“The distinction is material. Where a court has directed that a scientific examination be conducted at a particular institution, the parties are entitled to clarity regarding the manner in which that directive will be implemented.

“If the designated centre intends to rely on a foreign laboratory to conduct the analysis, the arrangement should be explained and, where necessary, presented to the court for clarification,” the statement read.

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The family said no institution or party should unilaterally substitute a materially different arrangement for one contemplated by a subsisting court order without appropriate judicial clarification.

The family also demanded the full name and address of the proposed overseas laboratory, evidence of its accreditation and technical competence, details of the testing procedure, and documentation showing how the samples would be collected, labelled, preserved, transported and examined.

It further requested a mechanism to verify that the samples collected in Lagos were the same ones received and analysed by the foreign laboratory.

The statement added, “The family has been informed that the identity of the proposed overseas laboratory may be disclosed only to the court. While the family recognises the importance of protecting legitimate confidential information, confidentiality cannot be permitted to defeat the basic requirements of transparency, accountability and meaningful verification in a process whose outcome may have far-reaching legal and personal consequences.”

The family said its concerns were not an attempt to frustrate the judicial process or prevent a scientifically valid examination but to ensure that the outcome could withstand independent scrutiny.

It expressed apprehension about possible interference, mishandling or manipulation of the process if adequate safeguards were not established before the examination.

However, the family clarified that it was not claiming that the proposed test had already been compromised or that manipulation had been established.

“In a matter as sensitive as Mohbad’s DNA, the result must not merely be announced; it must be demonstrably reliable. The integrity of the process must be capable of independent verification, from the point of sample collection to the final laboratory report,” it said.

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The family also linked its concerns to questions it had previously raised about the handling of biological samples during the post-mortem examination conducted in connection with Mohbad’s death.

It questioned the role of the pathologist involved in sample collection during the coroner’s inquest.

The family further claimed that information it received from its enquiries indicated that the laboratory to which samples from the earlier process were purportedly sent had not received them or any specimen registered in the name of Ilerioluwa Promise Aloba.

It stressed, however, that the assertions represented its account of the matter and required clarification and verification, adding that they were not findings of a court or independently established proof of wrongdoing by any individual or institution.

The family maintained that it supported a credible DNA examination capable of resolving Liam’s paternity but insisted that the identity of the testing laboratory and the chain of custody of the samples must be clear.

It called on the relevant authorities to address its concerns, provide the necessary information and ensure that the examination complied with the court’s order and accepted forensic procedures.

The family consequently requested the postponement of Saturday’s exercise until the outstanding issues were clarified, adequate notice was given to all parties and their legal representatives, and further directions were obtained from the court where necessary.

It said its objective was not to predetermine the outcome of the examination but to ensure that the eventual result was based on a credible and properly documented process.

The family added that the public interest in establishing the truth should not be undermined by avoidable uncertainty or a lack of transparency.

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Mohbad died at 27 on September 12, 2023. Following his death, the Lagos State Police Command inaugurated a 13-man special investigation team to probe the circumstances surrounding his passing.

Earlier reports in 2024 indicated that Aloba, through legal representatives, filed an application at the coroner’s court in Ikorodu to determine the cause of Mohbad’s death and later demanded a DNA test to resolve the paternity dispute.

Source: punchng.com

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