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Damilola Mike-Bamiloye revealed how Dad rejected the plan to remake ‘Agbara Nla’

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A Christian actor and filmmaker, Damilola Mike-Bamiloye, speaks with DAMOLA ADEDIGBA about why they are remaking the 1993 classic movie, ‘Agbara Nla’, working with his father and other issues

The original Agbara Nla was released in 1993 and became a defining film for Mount Zion Films. What inspired you and your brother, Joshua, to revisit the story more than three decades later?

About four years ago, Joshua and I approached my dad (Mike Bamiloye) with the idea of revisiting some of the old stories, particularly Agbara Nla. We were exploring how some of those stories could be retold in a contemporary setting for a new generation. We played out different scenes in our minds and thought it would be an amazing idea.

We presented the idea to dad, but he told us it was not yet time. We respected that decision and left it at that.

Fast-forward to last year, I was having a conversation with a friend of mine, Chris, who is a producer, about the possibilities within God’s kingdom and filmmaking. Since he had worked on some remakes, I suggested the idea of remaking Agbara Nla.

Initially, it was simply an idea we were exploring, but he became excited about it and immediately felt a strong conviction that it was something we needed to pursue. He said, in essence, “This is it. We have to make it again.”

I explained to him that Joshua and I had previously approached our dad about the idea, but he had told us it was not yet time. However, Chris believed that the timing had changed and that the project could work.

We prayed about it, discussed it with some other friends and eventually went together to meet dad. Surprisingly, he did not discourage us. Instead, he gave us his approval and said, “Yes, go ahead and do it.”

By the grace of God, the idea eventually became a film. Looking back, the entire process of making ‘Agbara Nla: The Return’ feels almost like a dream. Everything seemed to unfold according to God’s plan.

We shot the film in about 20 to 21 days, and after that, things continued to fall into place. Looking back now, I believe that if we had made the film when we initially wanted to, it might not have had the same level of impact.

When dad told us four years ago that it was not yet time, it was simply because it was not yet time. In retrospect, we can see that the timing was part of God’s plan.

For people who watched the original Agbara Nla, how much of the original storyline should they expect to see in the remake?

We are bringing the entire story into this new film. All the characters are represented, and the story, from beginning to end, is captured in the new production.

The original film appealed to the generation, age and time in which it was made. This new one, however, is designed to appeal to this generation, this age and this time.

So, we are bringing the same story but presenting it in a modernised way. The story remains the same, but it has been adapted to reflect contemporary realities.

Most importantly, we believe the same degree of spiritual power is present in this new production. In fact, when the cast and crew watched the completed film, we could feel the power of God emanating from the screen and impacting everyone.

The original dealt heavily with spiritual warfare, cultism and the supremacy of God’s power. What contemporary issues did you introduce to make these themes relevant to today’s audience?

Agbara Nla is not just a story; it is God’s word. The beauty of God’s word is that it is everlasting. Its impact remains relevant across generations. Just like the Bible, which was relevant in the past and remains relevant today, God’s word does not fade away or expire.

What we are essentially doing is acting out God’s word and demonstrating the power of God, and that message remains relevant. The new film contains all the elements of the original, including spiritual warfare, because the life we live is actually more spiritual than physical.

Whatever happens in the physical has its roots in the spiritual. That is why the film teaches the importance of spiritual warfare, holding on to God and allowing Him to fight our battles. It also emphasises the importance of seeking God’s kingdom first, which should be our priority.

There are many lessons to learn from the movie. However, I implore everyone to go to the cinema and discover those lessons for themselves. What affects me personally or what I take away from the film may be entirely different from what another person gains from it.

I do not want to limit the scope of the film by defining what everyone should take away from it. I believe that when you watch it, it will speak to you differently and uniquely, depending on what you are going through at that particular point in your life.

Your father returns as Isawuru. What was it like directing him in a role that has become iconic among Mount Zion fans?

It was a very emotional process for me because I remember that when he played Isawuru in 1993, I was only four years old. I watched the film, loved it and went back home trying to imitate everything he did.

I remember gathering my siblings and reenacting some of the scenes from the original film. I would play Isawuru, pick up a leaf and recite some of the incantations, even though I would often get the words completely wrong.

I also remember watching my dad do his own make-up. He would apply the make-up himself and put powder on his hair to make himself look older.

Now, seeing him step into the same character without having to use powder or makeup to appear older, but instead playing Isawuru at his actual age, is remarkable.

Back then, he was trying to portray a man in his 50s or 60s. Now, he is 60, so he was able to step into the character naturally and bring a different depth to it.

In essence, it became even better. It was an amazing and wonderful experience for my brother, Joshua, and I.

You are not only directing the film, but also playing the role of Kola. How did you balance being behind the camera with also being an actor in such an important production?

I thank God for His grace, and also for my brother who stepped in as the co-director. When I’m on set, Joshua is directing, and when I’m not on set, I pick up the directing and continue with it.

The original was largely experienced through television and home video. Why is the return going to the cinemas nationwide?

As a matter of fact, we need to understand that Agbara Nla was written with the cinema in view. We had several post-productions and script edits. We had to look through the script over and again. We had so many people come together, bringing their thoughts and opinions, just to fit the cinema standard.

So, it’s not just from one person’s lens. It’s a movie that was cooked with different lenses of different people and different professionals.

So, when you’re watching it, you’re having a real cinematic experience, not just watching drama or people having long conversations. You’re seeing action, you’re seeing thriller, you’re seeing everything.

There’s a generation that grew up with the original Agbara Nla, while many young Nigerians may be encountering the story for the first time. How did you make the film appeal to both generations without losing the identity of the original?

The message is the same, but the technicality and the approach to delivering the message are different. So, it’s done with so much excellence in mind.

We used one of the best and latest cameras, to the glory of God. These are very expensive cameras to rent, but God provided the funds. We also used a lot of equipment, added graphics and illustrations, and had so many special effects.

All of that is to appeal to this generation. We believe it is going to get the attention of the new generation and bless them. Because whatever we do, the entertainment value that we put there is that evangelistic essence that will hit them and win them over to Christ, which is our core objectives: winning souls.

Your father has described Agbara Nla as a story whose journey began as far back as 1987. What does it mean to you personally to be part of the generation bringing this vision into a new era?

I feel blessed, privileged and honoured. I thank God that my father is alive to be part of this experience. It is a great privilege to be part of this new era, and to God be the glory.

The trailer has already generated a lot of curiosity and nostalgia. Without giving away spoilers, what should audiences expect from the movie?

There’s a lot in the original that you’ve not seen. For example, the first chapter of the film was originally written by me. There’s a reference to the original film so as to give a better background to who Isawuru is and the things that he did in the original film.

The original started with Isawuru just doing evil, but now we have more insight into who this man really is. We have the king character, which was not in the original film, and the kingdom of Muwonleru, which was also not in the original film. We have the altercation between the king and Isawuru, which was not in the original film. So, there’s a lot that has been added.

However, the things added are not to take away the essence of the film, but to validate the power and storytelling technique of the film.

What has kept Mount Zion’s vision alive despite challenges in filmmaking?

The word of God is what has kept the ministry alive. The fact that there are many voices, but the only voice that our father stuck to and that has been passed down to us, is the voice of God.

That’s the voice that we are passing to the next generation. The word of God is alive and is sharper than any two-edged sword.

How have you been able to overcome the challenges of Christian filmmaking?

God has really helped us. It has not been easy. There have been ups and downs, but through it all, the grace of God has been sufficient.

And the idea is to just keep our eyes focused on Jesus, who has called us into ministry. If it was the church that called us, then we would have the right to brag or get angry that we’re not being supported enough. But it wasn’t man that called us into this ministry; it was God that called us.

And because God was the one who called us into this ministry, He is going to take care of us. That’s the belief that we have, that He is taking care of us and taking us to the next level.

I believe the next level for Mount Zion is the cinema. And by the grace of God, we are taking over, in Jesus’ name.

How do you hope to preserve Mount Zion’s legacy while embracing new ideas?

By holding on to God’s Word and sticking to His Word. That’s the core of everything we’re doing, to win souls and evangelise through drama.

Even as we embrace new ideas and new approaches, the foundation remains the same: God’s Word, winning souls and evangelising through drama.

Source: punchng.com

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RESPECT IS RECIPROCAL: YOU CANNOT DEMAND WHAT YOU REFUSE TO GIVE

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Why do some people demand respect from everyone while treating others with disrespect?**

There is something deeply wrong with a society where people believe that respect should flow in only one direction.

Some people want to be respected because they are older, wealthier, more educated, more influential or occupy positions of authority. Yet they feel entitled to insult, intimidate, humiliate and belittle those they consider beneath them.

They want people to bow before them, but they refuse to treat others with dignity.

They want their opinions respected, but they dismiss the opinions of others.

They demand loyalty, but offer betrayal. They demand kindness, but practise cruelty. They expect understanding, but show little consideration for anyone else’s feelings.

**Is that respect, or simply an abuse of power?**

## Respect is not determined by wealth, age or status

Having money does not make you more human than someone who is struggling financially.

Being a boss does not give you the right to humiliate your employees.

Being a parent does not mean your children have no feelings or deserve no consideration.

Being older does not automatically make every decision you make right.

And holding a position of authority does not give you permission to treat people as though they have no value.

True respect is reflected in your character, behaviour and treatment of other people.

## Stop confusing fear with respect

This is where many people get it wrong.

Some people believe that because others remain silent around them, they are respected.

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But silence is not always respect.

Sometimes people are simply afraid of your anger, your influence, your financial power or the consequences of disagreeing with you.

You may command obedience through intimidation, but you cannot force genuine admiration.

**People may fear your power without respecting your character.**

## Respect begins with how you treat people

If you want people to respect you, start by examining how you treat them.

Respect the poor. Respect the vulnerable. Respect people who cannot offer you anything in return.

Respect those who disagree with you. Respect people’s boundaries. Respect their dignity, even when you have more money, authority or influence than they do.

You do not have to agree with everyone, but disagreement should never become an excuse for humiliation.

Respect does not mean tolerating abuse or surrendering your boundaries. It means recognising that every human being deserves basic dignity.

## The question we must all answer

Before demanding respect from others, take a moment to examine yourself.

Are you the kind of person who gives the respect you constantly demand?

Do you treat your domestic workers, employees, relatives, neighbours and strangers with the same dignity you expect from those around you?

Or do you believe respect is something other people owe you simply because of who you are?

**Remember: Respect is reciprocal. You cannot continuously disrespect people and expect genuine respect in return.**

### NEWSBREAK365 FINAL THOUGHT

The true measure of a person’s greatness is not how many people bow before them, but how many people they treat with dignity.

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**Never demand from others what you are unwilling to give.**

—

**JOIN THE CONVERSATION**

Do you believe respect should be given automatically, or should it be earned through character and behaviour?

Can someone genuinely demand respect while constantly disrespecting others?

Share your thoughts. Your opinion matters.

*Newsbreak365 — Informing, Challenging Perspectives and Inspiring Conversations.*

#RespectIsReciprocal #MutualRespect #HumanDignity #CharacterMatters #LifeLessons #SocialValues #Newsbreak365

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YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

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Having money does not make you superior. Having power does not give you the right to intimidate others. And being in a position of authority does not make you the owner of another person’s dignity.

There is something deeply troubling about a society where some people believe that having money, connections, influence or authority gives them permission to treat less privileged people like they are worthless.

Some wealthy individuals look down on the poor. Some employers intimidate their workers because they know those workers depend on their salaries to survive. Some people in positions of authority exploit the vulnerability of those who cannot afford to challenge them.

Others use their financial advantage to humiliate, manipulate and silence people who have fewer opportunities.

But let us ask an important question: **When did having more become a licence to mistreat those who have less?**

## THE POOR ARE HUMAN BEINGS, NOT YOUR PUNCHING BAGS!

Being poor does not mean someone deserves humiliation.

A person struggling financially still deserves respect. Someone working for you is not your slave. A person who cannot afford to challenge your decisions is not someone you have the right to exploit.

Whether someone is a cleaner, security guard, domestic worker, factory employee, labourer, driver or street vendor, their dignity matters.

You may have the money, but they have feelings. You may have influence, but they have families to feed. You may have power, but they deserve justice.

Never confuse someone’s inability to fight back with permission to mistreat them.

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## WEALTH SHOULD BUILD PEOPLE, NOT DESTROY THEM

What is the purpose of becoming wealthy if your success comes at the expense of other people’s suffering?

Why intimidate an employee who is already struggling to survive? Why refuse to pay someone what they have legitimately earned? Why use your position to frustrate someone simply because you know they cannot afford to challenge you?

True success should create opportunities, encourage fairness and improve lives.

Pay people fairly. Respect their contributions. Treat workers with dignity. Help vulnerable people when you can.

You do not have to become poor to show compassion to the poor.

## REMEMBER: LIFE CAN CHANGE

The person you humiliate today may not remain in that position forever.

Financial circumstances can change. Positions can change. Businesses can collapse. Opportunities can disappear. The person who appears powerless today may become successful tomorrow.

Nobody knows everything tomorrow holds.

That is why humility matters.

Do not allow your present success to make you arrogant. Do not allow your wealth to destroy your humanity.

## THE MESSAGE IS SIMPLE

If you have more than others, remember that your advantage comes with an opportunity to make a positive difference.

Stop exploiting the poor. Stop intimidating vulnerable people. Stop using money and authority to silence those who have less.

**Be wealthy, but remain humane. Be powerful, but remain humble. Be successful, but never lose your conscience.**

Because at the end of the day, your bank balance may reveal how much money you have, but your treatment of other human beings reveals your character.

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**LET’S TALK:**

Why do some people become wealthy and powerful only to use their position to intimidate, exploit and oppress those who are less privileged?

Is it greed, arrogance, lack of compassion or a society that has normalised the abuse of power?

What is your opinion?

Share this article. Someone needs to hear this message.

#Newsbreak365 #HumanityFirst #RespectThePoor #StopOppression #StopExploitation #WealthAndCharacter #SocialJustice #Compassion

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Mohbad Family demands identity of US lab for DNA test

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The family of late singer Ilerioluwa Aloba, popularly known as Mohbad, has demanded the disclosure of the identity of a United States laboratory expected to conduct a DNA test to determine the paternity of Liam, the singer’s son.

The family also called for the postponement of the examination scheduled for Saturday, October 31, at the Mainland General Hospital/IDH, Yaba, Lagos, pending clarification of its concerns over transparency and compliance with a court order.

In a statement signed by the family head, Samuel Aloba, and sent to PUNCH Metro on Thursday, the family said it was concerned about arrangements for the tissue-based DNA examination, particularly reports that samples would be collected in Lagos and sent to a laboratory in the US for analysis.

The family said it wanted clarification on whether the Lagos State DNA and Forensic Centre, which it claimed was designated by a court order issued on May 5, 2026, would conduct the examination or merely collect and dispatch the samples abroad.

“This raises a fundamental question that must be answered before the exercise proceeds: Is the Lagos State DNA and Forensic Centre itself going to conduct the examination contemplated by the court, or is it merely going to collect and dispatch samples to another laboratory?

“The distinction is material. Where a court has directed that a scientific examination be conducted at a particular institution, the parties are entitled to clarity regarding the manner in which that directive will be implemented.

“If the designated centre intends to rely on a foreign laboratory to conduct the analysis, the arrangement should be explained and, where necessary, presented to the court for clarification,” the statement read.

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The family said no institution or party should unilaterally substitute a materially different arrangement for one contemplated by a subsisting court order without appropriate judicial clarification.

The family also demanded the full name and address of the proposed overseas laboratory, evidence of its accreditation and technical competence, details of the testing procedure, and documentation showing how the samples would be collected, labelled, preserved, transported and examined.

It further requested a mechanism to verify that the samples collected in Lagos were the same ones received and analysed by the foreign laboratory.

The statement added, “The family has been informed that the identity of the proposed overseas laboratory may be disclosed only to the court. While the family recognises the importance of protecting legitimate confidential information, confidentiality cannot be permitted to defeat the basic requirements of transparency, accountability and meaningful verification in a process whose outcome may have far-reaching legal and personal consequences.”

The family said its concerns were not an attempt to frustrate the judicial process or prevent a scientifically valid examination but to ensure that the outcome could withstand independent scrutiny.

It expressed apprehension about possible interference, mishandling or manipulation of the process if adequate safeguards were not established before the examination.

However, the family clarified that it was not claiming that the proposed test had already been compromised or that manipulation had been established.

“In a matter as sensitive as Mohbad’s DNA, the result must not merely be announced; it must be demonstrably reliable. The integrity of the process must be capable of independent verification, from the point of sample collection to the final laboratory report,” it said.

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The family also linked its concerns to questions it had previously raised about the handling of biological samples during the post-mortem examination conducted in connection with Mohbad’s death.

It questioned the role of the pathologist involved in sample collection during the coroner’s inquest.

The family further claimed that information it received from its enquiries indicated that the laboratory to which samples from the earlier process were purportedly sent had not received them or any specimen registered in the name of Ilerioluwa Promise Aloba.

It stressed, however, that the assertions represented its account of the matter and required clarification and verification, adding that they were not findings of a court or independently established proof of wrongdoing by any individual or institution.

The family maintained that it supported a credible DNA examination capable of resolving Liam’s paternity but insisted that the identity of the testing laboratory and the chain of custody of the samples must be clear.

It called on the relevant authorities to address its concerns, provide the necessary information and ensure that the examination complied with the court’s order and accepted forensic procedures.

The family consequently requested the postponement of Saturday’s exercise until the outstanding issues were clarified, adequate notice was given to all parties and their legal representatives, and further directions were obtained from the court where necessary.

It said its objective was not to predetermine the outcome of the examination but to ensure that the eventual result was based on a credible and properly documented process.

The family added that the public interest in establishing the truth should not be undermined by avoidable uncertainty or a lack of transparency.

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Mohbad died at 27 on September 12, 2023. Following his death, the Lagos State Police Command inaugurated a 13-man special investigation team to probe the circumstances surrounding his passing.

Earlier reports in 2024 indicated that Aloba, through legal representatives, filed an application at the coroner’s court in Ikorodu to determine the cause of Mohbad’s death and later demanded a DNA test to resolve the paternity dispute.

Source: punchng.com

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