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History: Oba Olateru Olagbegi II — The King Who Fathered Over 140 Children

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When Prince Olateru Olagbegi was just six years old in 1916, he was taken to a revered oracle in Owo. The prophecy was striking: in 25 years, he would become the Olowo (king) of Owo, reign for another 25 years, be deposed, and return to the throne exactly 25 years after that.

Amazingly, history unfolded just as foretold. In 1941, precisely 25 years later, Prince Olateru Olagbegi was crowned the Olowo of Owo. He ruled for another 25 years until the political crisis in Western Nigeria led to his suspension in 1966 and eventual deposition in 1968.

A King in Exile

Oba Olagbegi spent the next 25 years in exile in Ibadan, where he became an active member of the Ibadan Tennis Club. Then, in a twist of fate aligning with the old prophecy, he was reinstated as Olowo in 1993 by Ondo State Governor Bamidele Olumilua. The oracle’s prediction had come full circle.

Royal Roots and Political Rivals

The Olowo of Owo holds a unique place among Yoruba monarchs, considered a royal brother to the Oba of Benin. Oba Olateru Olagbegi II was not only tall and athletic but also known for his charm and charisma. His love for sports, especially tennis, and his vibrant personality made him a prominent figure.

A key part of his legacy was his complex relationship with Chief Michael Ajasin, his cousin and a future political heavyweight. Ironically, it was Olagbegi who sponsored Ajasin’s education in Sierra Leone in 1945, enabling him to become the first principal of Imade College, Owo, in 1949. Their friendship, however, eventually turned to rivalry.

In 1951, Chief Obafemi Awolowo and his allies formed the Action Group (AG) party at the Olowo’s palace. Both Oba Olagbegi and Ajasin were enthusiastic hosts. However, a decade later, Olagbegi aligned with Ladoke Akintola against Awolowo, while Ajasin remained loyal to Awolowo. This political rift sparked a violent crisis in Owo, forcing Ajasin to flee for his life.

Oba Olagbegi’s close alliance with Akintola earned him leadership of the Western Region’s House of Chiefs, a powerful position. But with the military coup of 1966, which resulted in Akintola’s assassination, Olagbegi lost his political shield. His appeals to the new military leadership were unsuccessful, and he was formally deposed in 1968 by Colonel Robert Adebayo.

Knighted and Reinstated

Despite his political downfall, Oba Olagbegi was honored internationally. He was knighted by Queen Elizabeth II in 1960 for his services to the British Empire and was thereafter known as Sir Olateru Olagbegi.

In 1993, history once again aligned with prophecy. Oba Olagbegi returned to the throne—25 years after his removal—following the death of his successor, Oba Ogunoye. Governor Olumilua made the decision, marking a powerful closure to the decades-long saga.

A Legacy Like No Other

Oba Olateru Olagbegi II passed away in 1998, leaving behind an enormous legacy—including a vast royal family. He fathered over 140 children, 117 of whom are documented. Among his descendants were:

35 lawyers (including 10 High Court judges)
25 medical doctors
23 engineers
22 chartered accountants
Over 100 university graduates

His son, Oba Olateru Olagbegi III (SAN, CFR), a respected Senior Advocate of Nigeria, succeeded him as Olowo.

Oba Olateru Olagbegi II’s life was one of prophecy, power, exile, and a triumphant return. His reign saw political upheaval, cultural evolution, and historic reconciliation. As a father of over 140 children, he not only left behind a massive royal lineage but also a remarkable story of resilience and legacy in Yoruba history.

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Adekunle Gold embraces Nigerian roots with new album ‘Fuji’

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Nigerian singer Adekunle Gold returns to his roots on Friday with the release of his sixth album, “Fuji”, which he described as a tribute to the ancestral sounds of his home country.

“That sound is the soundtrack of Lagos. It’s everywhere. That sound gave birth to Afrobeats and all the things that we hear right now,” Gold told AFP in Paris.

A descendant of the Kosoko royal family, the Afropop icon draws inspiration from the Indigenous Yoruba community, one of the largest ethnic groups in West Africa.

It is “one of the oldest sounds of Nigeria”, the 38-year-old singer said.

Fuji music, a popular genre that evolved from Yoruba Muslim culture, is known for its fast beats, large ensemble of percussion instruments, and lyrics based on key sociopolitical themes.

The genre took off in Nigeria in the 1960s, shortly after the country declared independence.

Late singer-songwriter Ayinde Barrister, widely regarded as the pioneer of Fuji music, named the style after the famous Japanese mountain.

Gold blends traditional elements from Nigeria’s rich musical heritage with the catchy melodies of contemporary R&B.

Like Burna Boy or Davido, he represents this generation of Nigerian artists who have bridged divides between past and present for an international audience.

“You listen to it, and it makes your body move. It’s magical,” the singer said.

“Fuji, Highlife (another traditional genre), every sound from Nigeria makes you feel alive. I feel like that’s why it does well,” he added.

Full of colourful outfits, lively dancing, and flower-covered boats, his “Party No Dey Stop” music video — a viral duet with fellow Nigerian Zinoleesky — has amassed 29 million views on YouTube.

The song is his first major hit in the United States.

Gold, also known as AG Baby, gained fame in Nigeria in 2014 after he covered a song by popular boy band One Direction.

Since then, he has signed with American label Def Jam Recordings and has collaborated on the track “Falling Up” with funk legend Nile Rodgers and musician Pharrell Williams.

Spreading culture

Gold invites listeners to delve deep into the latest album, an emotional journey inspired by significant events from his life.

“I talk about my grief when I lost my father. I talk about my love life, my daughter, about being a family man,” he explained.

While Gold lives in the United States, he said his “heart is in Lagos”.

“I’m spreading the culture, talking about my heritage, talking about tradition,” he said.

However, challenges persist in Nigeria, where nearly 60 per cent of the population lives below the poverty line

“There have been steps in the right direction,” Gold said as he expressed hope for the future of his country.

“It is not enough for the government to do everything,” he added, calling on people to “do what we can as citizens”.

Committed to the fight against sickle cell disease, which he has lived with his entire life, Gold launched a foundation this year to fund treatment and support local charities.

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Lara George: Nigerian Gospel Icon with a Global Voice

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Lara George is a Nigerian gospel singer, songwriter, and producer whose powerful voice and timeless songs have made her one of the most respected figures in African gospel music. Based in the United States, she continues to influence gospel music worldwide through her artistry, leadership, and devotion to worship.

Early Life and Education

Lara George was born into a music-loving family in Lagos State, Nigeria. Her passion for singing was evident from an early age, and she nurtured her talent while growing up in Lagos. She later studied Architecture at the University of Lagos, where she also began to actively pursue her passion for gospel music.

Musical Career and Breakthrough

George rose to prominence as a member of the inspirational music group Kush, active in the early 2000s. The group, made up of gospel-influenced young artists, became popular for its innovative fusion of gospel, hip hop, and contemporary African sounds. Though the group disbanded, it laid the foundation for George’s successful solo career.

Her debut solo album, Forever in My Heart (2008), included the breakout hit “Ijoba Orun.” The song quickly became a gospel anthem in Nigeria, sung in churches and concerts across Africa and beyond. Its success established Lara George as one of the leading gospel voices of her generation.

Following this, she released other notable projects, including Higher (2012), Love Nwantintin (2014), and The Best of Lara George (2017), showcasing her versatility and consistency as a gospel artist.

Achievements and Recognition

Over the years, Lara George has earned numerous accolades. She won Best Female Gospel Artiste at the 2012 Africa Gospel Music Awards, among other honors.

Beyond her music, George has contributed to the industry through leadership. She serves as the Vice President of SoForte Entertainment Distribution Ltd., a pioneering Nigerian company focused on strengthening music distribution across Africa.

In 2021, her global impact was further recognized when she was invited to join the Recording Academy (organizers of the Grammy Awards) as a Voting Member, affirming her status as an international gospel voice.

Personal Life

Lara George is married to Gbenga George, an accomplished legal practitioner. Together they have two children. The family resides in Alpharetta, Georgia, United States, where George balances her family life with her music career and industry work.

Legacy and Influence

Lara George’s music blends heartfelt worship with contemporary gospel sounds, inspiring believers and non-believers alike. Songs like Ijoba Orun remain evergreen classics, while her career continues to highlight the global reach of Nigerian gospel music.

Through her voice, leadership, and consistency, Lara George has left an indelible mark on gospel music, both in Nigeria and internationally.

Sources

Vanguard Nigeria – Lara George: Life as a Gospel Singer (2018)

Africa Gospel Music Awards – Winners List 2012

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Lifestyle

The 1973 Nigerian “Hides and Skins” Postage Stamp: A Window into Economic Identity

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In 1973, Nigeria introduced a new definitive postage stamp series to reflect the country’s transition from the British sterling system to the Naira and Kobo currency. Known as the Industry and National Pride issue, or simply the 1973–1986 Definitive Issue, the series highlighted major sectors that shaped Nigeria’s economy and cultural identity in the post-independence period.

Among the most notable designs in the set was the 1 kobo “Hides and Skins” stamp, which depicted the trade in animal hides and skins. This was not a casual choice. For decades, hides and skins were one of Nigeria’s leading agricultural exports, particularly from the northern region, and they played a major role in the nation’s foreign exchange earnings during the 1960s and 1970s. By placing this industry on a definitive stamp, Nigeria emphasized its economic significance while also projecting a sense of national pride rooted in traditional livelihoods.

The Role of Definitive Stamps

Unlike commemorative stamps, which are printed for specific events or anniversaries, definitive stamps are produced for everyday postal use and often remain in circulation for many years. The “Hides and Skins” stamp, therefore, went beyond a symbolic tribute. It became a practical emblem of Nigerian economic identity, traveling across the country and abroad through the nation’s postal system.

Artistic Contributions

The 1973 series included designs created by Nigerian artists such as Austin Onwudimegwu and Erhabor Emokpae, both of whom contributed to different denominations in the set. While collectors and catalogues acknowledge their involvement in the issue, attribution for specific denominations, including the “Hides and Skins” design, is not always clearly documented. What remains clear, however, is that the series as a whole reflected a conscious effort to use Nigerian artistic talent to celebrate national industry.

A Stamp as History

To philatelists and historians, the “Hides and Skins” stamp is more than just a piece of postal paper. It embodies a snapshot of Nigeria’s economic priorities at a time when agriculture, rather than oil, still dominated the country’s exports. It also reflects the broader post-independence aspiration to craft a distinctly Nigerian visual identity in official symbols.

Today, this stamp is valued not only for its function and design but also for its historical resonance. It offers collectors and researchers a window into how a young nation sought to represent itself to the world—through industry, culture, and pride.

Sources

Stanley Gibbons Stamp Catalogue: Commonwealth and British Empire Stamps (West Africa listings).

Scott Standard Postage Stamp Catalogue (Nigeria 1973–1986 definitive issues)

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