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PHOTOS: Theresa Onuorah The Queen of Egedege Dance

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Theresa Onuorah, celebrated as the Queen of Egedege Dance, is one of Nigeria’s most enduring cultural icons. A singer, dancer, and innovator, she has elevated Igbo performance traditions onto a grand stage while safeguarding their authenticity. Through her artistry, she demonstrates how heritage can remain alive, dynamic, and relevant across generations.

Early Performances and the Birth of Egedege

Before 1985, when she formally established the Egedege Dance Troupe of Unubi in Anambra State, Theresa Onuorah was already captivating smaller community gatherings with her commanding stage presence and sonorous voice. Her natural talent quickly made her a local favorite, laying the foundation for what would become a cultural revolution.

The name Egedege refers to a royal-styled Igbo dance once reserved for kings, titled men, and the wealthy elite. Originally performed under moonlight as a symbol of prestige, Onuorah reimagined it as a theatrical art form open to wider audiences.

By infusing Egedege with elaborate choreography, resplendent regalia, and layered musical arrangements, she democratized a once-exclusive tradition, transforming it into a performance that combined palace grandeur with communal celebration.

The Regal Style of Egedege

What makes Egedege unique is its aura of majesty. On stage, Onuorah appears in rich Igbo attire adorned with coral beads, moving with the dignity of cultural royalty. The performance often begins with the piercing melody of the flute, signaling reverence, before swelling into call-and-response chants led by her commanding voice.

Traditional instruments—ogene (metal gong), drums, and flutes—blend with synchronised dance movements, all designed to embody dignity, identity, and pride. For the Igbo, Egedege is more than entertainment; it is a living archive of heritage and a display of social prestige.

Rise to Fame

By the late 1980s and 1990s, Theresa Onuorah’s troupe had risen to prominence across southeastern Nigeria. She became the preferred performer for royal households, cultural festivals, and national celebrations, earning the title “Queen of Egedege Dance.”

Her popularity reflected her ability to combine authenticity with modern showmanship—positioning her as both custodian and innovator of a revered cultural practice.

Renewed Recognition in the 21st Century

While her name remained synonymous with cultural pride, Onuorah’s artistry found new life in October 2021 with the release of Larry Gaaga’s hit single “Egedege,” featuring Flavour N’abania and Phyno.

The collaboration fused Afrobeat with traditional Igbo sounds, introducing Egedege to a new generation.

In the music video, Onuorah appeared in her full regal splendor, a reminder of the timeless authority she carries. The moment echoed how Afrobeat legend Fela Anikulapo-Kuti preserved and globalized Yoruba rhythms—both artists turning indigenous traditions into modern cultural exports.

Legacy and Impact

Theresa Onuorah’s genius lies in her ability to preserve and adapt. By elevating Egedege from palace courtyards to festival stages, she safeguarded its cultural significance while ensuring it resonates with younger audiences.

For the Igbo, her performances embody heritage, dignity, and identity. For Nigeria and beyond, she stands as a living symbol of African resilience and creativity.

As the Queen of Egedege Dance, Theresa Onuorah is not only a custodian of the past but also a cultural bridge—showing that tradition, when nurtured, can shine eternally in modern light.

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The Funkees: Nigeria’s Afro-Funk Pioneers (PHOTOS)

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The Funkees were among Nigeria’s leading Afro-funk innovators, blending highlife, funk, rock, and Afrobeat into a distinctive sound that resonated across Africa and the diaspora. Formed in the late 1960s, their story reflects both Nigeria’s post-civil war cultural rebirth and the wider global appetite for Afro-inspired music in the 1970s.

Origins and Formation (Late 1960s – Early 1970s)

Emerging in the aftermath of the Nigerian Civil War (1967–1970), The Funkees began as an army band created to entertain soldiers and communities recovering from conflict. Over time, they shed their military function and became a creative force, experimenting with funk, psychedelic rock, highlife, and the Afrobeat movement led by contemporaries such as Fela Kuti.

The founding members included Harry Mosco Agada (vocals/guitar), Chyke Madu (drums), and Jake Sollo (guitar). Deeply influenced by African rhythms and Western acts like James Brown, Jimi Hendrix, and Santana, they forged a new sound that embodied post-war Nigeria’s experimental spirit.

Breakthrough and Early Success (1973–1975)

The Funkees built a reputation through electrifying live shows in cultural hubs such as Enugu and Aba. Their bilingual performances—switching between English and Igbo—gave them mass appeal across regional and social divides.

In 1974, they released their debut album, Point of No Return. With its groovy bass lines, sharp guitar riffs, and tight percussion, the album established The Funkees as bold Afro-funk innovators. Its mix of infectious rhythms and social commentary made it a landmark in Nigeria’s 1970s music scene.

Peak Years and Relocation to the UK (1976–1978)

Their second album, Now I’m a Man (1976), marked the band’s peak in Nigeria. With more polished production, it solidified their status among the top Afro-funk groups of the decade.

That same year, the band relocated to London, joining a wave of African acts—including Osibisa and Fela Kuti—who sought to connect African sounds with Western audiences. In the UK, The Funkees became a staple of the West African and Caribbean diaspora scenes, performing in clubs, festivals, and community gatherings. While they gained recognition within these circles, they never broke into the British mainstream charts like Osibisa, underscoring both the opportunities and limitations facing African musicians abroad.

Decline and Breakup (Late 1970s – Early 1980s)

Internal disagreements over direction, management, and finances began to fracture the band by the late 1970s. Members pursued separate paths:

Harry Mosco Agada launched a successful solo career with albums like Country Boy (1978) and Peace & Harmony (1979), leaning into disco and pop.

Jake Sollo became a respected guitarist and producer until his tragic death in a 1985 car accident.
By the early 1980s, The Funkees had effectively disbanded.

Musical Style and Legacy

The Funkees’ sound fused diverse elements into a uniquely Nigerian groove:

Afro-funk foundations – heavy bass lines meshed with African rhythmic complexity.

Psychedelic and rock guitars – reflecting Hendrix-inspired experimentation.

Highlife roots – grounding their music in pre-war Nigerian popular styles.

Bilingual lyrics – in English and Igbo, touching on love, resilience, and social themes.

Though their career was relatively short, their records became cult classics, later reissued to global acclaim.

Today, The Funkees are celebrated alongside BLO, Monomono, and Ofege as part of Nigeria’s 1970s experimental wave that bridged local traditions with international funk and rock.

Their music continues to inspire modern Afrobeat and Afrofunk revivalists, reaffirming their place in the lineage of African innovation.

From their post-war army-band origins to their London years, The Funkees embodied the turbulence and creativity of 1970s Nigeria. They may not have reached the global commercial heights of Osibisa or Fela Kuti, but their bold sound carved out a lasting legacy. With landmark albums like Point of No Return and Now I’m a Man, The Funkees remain one of the great innovators who helped shape how Afro-funk is remembered today—vital, experimental, and timeless.

Left to right: Jake Solo, Emma Lawson, Pat Finn, Jeff Afam and Jerry Jiagbogu

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El Mafrex (born Mfreke Obong Ibanga; 14 May 1984)

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El Mafrex (born Mfreke Obong Ibanga; 14 May 1984) is a Nigerian-born, urban gospel singer-songwriter, based in Edinburgh, Scotland.

He was nominated for Best Gospel Act consecutively at the 2012 and 2013 editions of the (MOBO) Music of Black Origin Awards. He won Artiste of the year and Urban Recording of the year at the 2012 Scottish New Music Awards, making him the first black man to win the SNMA.

His song, “Jehovah”, which features Christian rock band Royal Foundlings had more than 500,000 hits in the first five months of its release on YouTube.He released “That Man from Galilee” in the first quarter of 2013, which debuted at no 49 on the iTunes UK Chart for Gospel and had over a million hits on YouTube in its first 6 months.

On 30 September 2012, he was featured in the Sunday Mail.

He was nominated for the Season 8 of The Future Awards Africa on 10 July 2013

Early life and education

He was born in Nigeria and educated at the Nigerian Military School in Zaria, Kaduna State.

He graduated in 2006 from the University of Uyo, Akwa Ibom State, where he studied physics and majored in electronics. In 2010, he obtained a master’s degree in information-systems development from the Edinburgh Napier University

In 2001, El Mafrex started a boy band, M.O.D. (Men of Destiny), and was the lead vocalist of the five-man group. The band toured and played shows in Nigeria, especially in its south-south region before later expanding from a boy band to a family project. The family project gave birth to the Destiny Kids and MOD dancers.

While in the University of Uyo, he formed another boy band, Da Grooves, made up of Louis and GeePee. Together they played gigs on campus and its environs.

At the end of 2004, he left the band to start his own solo career, which he called the “el MAFREX” project. He was voted Artiste of the year in 2005 by the SUG of University of Uyo, and his songs “Rhythm in the Air” and “Esio Mkpo” were played on radio and television stations in Nigeria. “Rhythm in the Air” won song of the month, on the then Cosmo FM Enugu.

On 21 December 2013, el Mafrex headlined the Sixth edition of the Akwa Ibom State Government Christmas Carol (9999 Carol SIngers) night with other International gospel artists like Israel Houghton, South African gospel legend Lionel Peterson and Nigerian Gospel acts like Frank Edwards, Aity Dennis, Freke’ and Nathaniel Bassey. He led a Reggae praise session in the Guinness book of world records listed event at the Uyo Township Stadium

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Police – Peller safe, investigation over alleged kidnap ongoing

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The Lagos State Police Command has confirmed that TikTok influencer, Habeeb Hamzat, popularly known as Peller, is safe despite reports of his alleged abduction during a livestream on Wednesday night.

The command’s spokesperson, Benjamin Hundeyin, in an interview on Channels Television’s The Morning Brief on Thursday, said that preliminary checks showed that the content creator was at home and unharmed.

“We are investigating the allegation, but we can confirm that the person in question, Habeeb, popularly known as Peller, is at home safe and sound.

“His vehicle is also intact, all his phones and properties, nothing was missing,” Hundeyin said.

He explained that the police were still reviewing the incident to ascertain whether it was a kidnap, a staged abduction, or a false alarm.

“That is what we are investigating. All his properties were intact, and there was no violence whatsoever,” the police spokesman added.

The 20-year-old was said to have been whisked away by armed men on his way home while livestreaming on TikTok.

In footage shared widely online, he appeared to mistake the men for security operatives before being taken away.

The social media sensation, who shot to fame in 2021 with his short-form videos and live-streaming on TikTok, has since expanded his brand to livestreaming of shows and events on Twitch.

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