Lifestyle
PHOTOS: The Untold Story of Nigeria’s First Political Plane Hijack
“Ladies and gentlemen, This Plane Has Been Taken Over By The Movement for the Advancement of Democracy (MAD).”
On the morning of October 25, 1993, passengers aboard Nigeria Airways Flight WT470 were jolted by an announcement that would become one of the most shocking acts of civil disobedience in Nigeria’s history.
“Ladies and gentlemen, this plane has been taken over by the Movement for the Advancement of Democracy (MAD). Remain calm, we will not harm you. You will be told where the plane will land you.”
The voice belonged to Richard Ogunderu, a 19-year-old fresh secondary school graduate. Alongside Kabir Adenuga (aged 22), Kenny Rasaq-Lawal (aged 23), and Benneth Oluwadaisi (aged 24), they had just hijacked a domestic flight from Lagos to Abuja.
Their mission?
To draw the world’s attention to the annulment of Nigeria’s freest and fairest election, the June 12, 1993.
BACKGROUND
In the year 1993, Nigeria was at a historic crossroad. After nearly a decade of military rule under General Ibrahim Babangida who had banned, unbanned and re-banned political activities, a along-promised transition seemed finally within reach.
A glimmer of hope emerged with the announcement of a presidential election, the first since 1983.
He permitted a presidential elections to hold on June 12, 1993 which is still remembered today as the freest and fairest in Nigerian history. The presumed winner, Chief Moshood Kashimawo Olawale (MKO) Abiola, a wealthy businessman and philanthropist, represented the will of the people.
Abiola, was on the verge of leading Nigeria into a new democratic dawn until Babangida annulled the results, citing vague “security threats” and irregularities.
Nigerians erupt in protests. Cities burned with anger and rage. All Labour unions downed their tools. The nation demand answer.
Under immense pressure, Babangida “stepped aside” on August 26, 1993, handing power to an unelected Interim National Government (ING) led by Chief Ernest Shonekan.
To many Nigerians, the ING was an insult, a puppet regime designed to cover up the treachery of June 12….
That frustration was what MAD sought to amplify. The hijackers chose their moment carefully. Flight WT470 wasn’t just another plane, it carried several high-profile passengers, including:
Brigadier-General Hafiz Momoh, Director-General of the National Youth Service Corps (NYSC)
Professor Jubril Aminu, former Minister of Petroleum
Rong Yiren, Vice President of the People’s Republic of China
The hijackers boarded the flight with terrifying ease. The metal detectors at the domestic wing of Lagos Airport had been out of service since 1987. They smuggled aboard petrol stored in raffia bags, lighters, a tear gas canister, jackknives, and what they later claimed were replica firearms.
Once the plane was in the air, they revealed themselves, poured petrol on the floor and on themselves, and issued their demands: the aircraft should be diverted to Frankfurt, Germany.
Frankfurt was out of reach without refueling. The pilots first tried to land in N’Djamena, Chad, but were denied entry. The same response came from Gabon and Ghana. Eventually, the plane was permitted to land at Diori Hamani International Airport in Niamey, capital of the Republic of Niger. After taking over the plane that day, they handed out printed MAD manifestos to the passengers.
Hours after landing in Niamey, the hijackers released 123 hostages, mostly women, children, and foreign nationals like Rong Yiren. The next day, General Momoh was also freed, as his hypertensive condition worsened under stress. But the hijackers held onto other high-profile passengers, hoping to force the Nigerian government’s hand.
They issued five bold demands:
1. Justice for Dele Giwa, the Newswatch editor killed by a parcel bomb in 1986.
2. An official investigation into the crash of a Nigerian Air Force C-130 aircraft in 1992 that killed over 150 military officers.
3. A full explanation of the annulment of the June 12 elections.
4. The exposure and prosecution of those responsible for the annulment.
5. The official recognition of MKO Abiola as the legitimate President of Nigeria.
They gave a 72-hour deadline, after which they threatened to burn the plane with all remaining passengers on board.
While the hijack played out in Niger, Jerry Yusuf, a little-known cocoa trader and former Germany-based activist, had already introduced himself to the Nigerian press as the founder of MAD. Just a week earlier, he had walked into the offices of The Nigerian Tribune and spoke passionately about restoring democracy, spiritual visions, and his willingness to die for Nigeria.
The interview was published days before the hijack, effectively tying him to the incident. Nigerian authorities began hunting him immediately.
In the dead of night on October 28, 1993, as the 72-hour deadline expired, Nigerien special forces launched a commando-style assault on the aircraft. A brief but intense gunfight ensued.
Richard Ogunderu was shot in the leg but survived.
Ethelbert Nwanze Igwe, a 35-year-old assistant purser on the flight, was not so lucky. He was killed in the crossfire, the only fatality of the hijacking.
The four hijackers and Jerry Yusuf who had been arrested and extradited to Niger were imprisoned in Niger. Yusuf was released in 2000, and the rest of the group walked free in 2002 after nearly a decade behind bars.
Upon their return to Nigeria, the hijackers found a country still spinning in political instability. MKO Abiola had been imprisoned in 1994 after declaring himself President in a bold speech delivered in the Epetedo area of Lagos. He died mysteriously in detention on July 7, 1998, just weeks after General Sani Abacha, the military strongman who overthrew Shonekan, also died suddenly.
At a press appearance after his release, Ogunderu explained why he joined the hijack plot:
“I wanted to leave Nigeria for greener pastures. But then I met Jerry Yusuf, and I realized I couldn’t run from this country’s problems forever.”
He believed the only meaningful way to fix Nigeria was to stand and fight, not flee.
Today, the 1993 plane hijack remains a largely forgotten episode in Nigeria’s long, turbulent struggle for democracy. Overshadowed by the drama of Abiola’s arrest and death, buried under the military boot of Sani Abacha, and erased by the passage of time, the story of MAD is barely remembered.
Even MKO Abiola distanced himself from the hijack, condemning it as misguided. Many activists labelled it reckless. And with the death of an innocent airline staff, the moral ground of the action was heavily debated.
Yet, the hijackers never intended to kill. They said so themselves. What they wanted, desperately was for Nigeria to listen.
A youthful cry, echoing through a country that was no longer listening.
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Lifestyle
PHOTOS: The issue of Deborah Samuel Yakubu is one of the most tragic and controversial religious-related incidents in recent Nigerian history.
The issue of Deborah Samuel Yakubu is one of the most tragic and controversial religious-related incidents in recent Nigerian history. It highlights deep tensions around religious intolerance, mob justice, and the misuse of social media in the country.
Deborah Samuel Yakubu was a 200-level Home Economics student at Shehu Shagari College of Education in Sokoto State, Nigeria. She was a Christian from Niger State. On May 12, 2022, Deborah was brutally killed by a mob of fellow students who accused her of blasphemy against the Prophet Muhammad.
The incident reportedly began on the class’s WhatsApp group where students used to share academic information. During one of the discussions, Deborah reportedly expressed frustration over religious messages being shared in the group chat, insisting that it was meant only for academic purposes. Some of her Muslim classmates considered her comment to be disrespectful and blasphemous toward Islam. The message quickly spread beyond the group, sparking anger among students.
A violent mob formed within the school premises, dragged Deborah out of the security room where she was temporarily sheltered, stoned her to death, and set her body on fire. Videos of the killing circulated widely on social media, causing outrage both within and outside Nigeria. The gruesome footage showed some people proudly claiming responsibility for the act, saying it was justified under Islamic law.
The Sokoto State Police Command later confirmed the incident and announced that two suspects had been arrested in connection with the killing. However, many Nigerians and human rights organizations criticized the authorities for not doing enough to prosecute all those involved in the mob action. The federal and state governments condemned the killing, calling it a criminal act that could not be justified under any religion or law.
The Sultan of Sokoto, Muhammadu Sa’ad Abubakar III, and several Islamic scholars also condemned the act, stating that the Prophet Muhammad himself would not have supported such violence. Christian leaders, including the Christian Association of Nigeria (CAN), demanded justice and urged the government to ensure the protection of religious minorities in the country.
Deborah’s killing sparked nationwide protests, international condemnation, and renewed debates about blasphemy laws, religious intolerance, and freedom of speech in Nigeria. In Sokoto and other parts of Northern Nigeria, protests broke out after the arrest of the suspects, with demonstrators demanding their release. In contrast, across Southern Nigeria and in the international community, vigils and memorials were held to honor Deborah’s memory.
The Nigerian government faced strong criticism for failing to prevent such acts of mob violence, which have occurred several times in parts of the country. Many activists and human rights organizations, such as Amnesty International, urged the government to take decisive action to end the culture of impunity surrounding religious killings.
Deborah Samuel’s death remains a symbol of the urgent need for stronger laws against mob justice and greater protection for freedom of religion and expression in Nigeria. Her story is a painful reminder of the dangers of religious intolerance and the misuse of social media to incite violence.
In the years following her death, calls for justice continued, though there has been little public progress in prosecuting those responsible. Her family relocated for safety reasons after facing threats, and several groups have offered them support. Deborah’s legacy endures as a voice for justice, tolerance, and peaceful coexistence among Nigeria’s diverse religious communities.
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Early Life & Background
Binta Ayo Mogaji was born in 1964 and hails from Agbo-Ile, Ibadan in Oyo State, Nigeria.
Her father was an Islamic cleric, while her mother worked as an education administrator.
From an early age she showed interest in acting, starting her career in the early 1970s as a child actor.
Career in Acting
She first gained recognition on television. For example, one of her early appearances was on the TV series Why Worry the Barber.
Her debut in home-video cinema (in the Yoruba language) was with the film titled Mojere.
Over the decades, Mogaji has acted in both Yoruba-language and English-language films and television series. She has been cited as being part of at least 400–800 stage, screen and home-video productions.
Notable works include:
Ti Oluwa Ni Le (1992)
Owo Blow (1997)
The Bridge (2017)
In a 2018 interview she spoke about the Nigerian film industry’s tendency to favour younger actors, and argued that older actors are still fully capable of delivering professional performances.
She has also spoken about how her religious background (Islamic) informed her decisions about roles — for example, she stated she has never acted semi-nude or participated in kissing scenes throughout her career.
Personal Life
Mogaji has had a varied personal journey:
She was in a relationship with actor Jibola Dabo, and together they have a son.
In 2006 she married retired footballer and physiotherapist Victor Ayodele Oduleye.
She later revealed that the marriage lasted about 13 years, and that it involved physical and mental abuse which led to her leaving the marriage.
On motherhood:
She revealed that she conceived and gave birth to her only child at age 40 — despite having already undergone removal of one fallopian tube due to an ectopic pregnancy.
In an interview she recounted being taken to “seven different hospitals” as doctors were uncertain she’d survive the ectopic pregnancy.
On advice & views:
Mogaji has said that women aged 35 or older who want children should not necessarily wait for marriage, but could consider having a child outside wedlock or adopting, if they are capable of caring for the child.
Achievements & Recognition
She is widely regarded as one of the veteran and accomplished actresses in Nigeria’s film industry — in theatre, television and home-video.
Among her awards, she has been recognized as “Best Actress” at the REEL Awards.
Selected Filmography
Here are a few highlights (not exhaustive):
Mojere — her first home-video appearance.
Ti Oluwa Ni Le (1992)
Owo Blow (1997)
Motherhood
Ileke
Ojuju
Ilé Olorogun
The Bridge (2017)
My Village People (2021)
Legacy & Impact
Mogaji’s career spans many decades and multiple eras of Nigerian cinema (from early television to modern Nollywood).
She is seen as a mentor or “auntie” figure to younger actors, many of whom admire her longevity and professionalism.
She has been candid about the challenges faced by actors in Nigeria — for example, she has said that despite fame, many actors must still “toil” for little reward.
Current Status
As of 2024-2025, she remains active in the industry.
Recently she celebrated her son’s graduation from university (Lead City University, Ibadan) in 2024.
She continues to speak publicly about personal and industry issues (e.g., motherhood, marital abuse, the film industry).
Interesting Facts
Despite having only one fallopian tube, she was able to conceive and give birth — a story she shared publicly to encourage others.
She has been frank about regards marriage and motherhood — for example stating that waiting for marriage should not prevent someone who truly wants a child from having one (if they can care for it responsibly).
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