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Shettima urges 50% reduction in road crash deaths by 2030

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Vice President Kashim Shettima has called for concrete and collaborative efforts to reduce road crash fatalities and injuries in Nigeria by 50 per cent by the year 2030.

Shettima urged stakeholders to embrace global best practices and implement realistic strategies to enhance safety on the nation’s highways.

He made the call at the 8th Annual Lecture Series of the Federal Road Safety Corps on Wednesday in Abuja.

The event brought together government officials, transport experts, and road safety stakeholders to discuss the theme, “Road Safety Management and Emerging Transportation Trends: Global Partnership and Optimal Performance.”

FRSC had revealed that between January and June 2025 alone, 5,281 crashes were recorded, involving 39,793 individuals. Of these, 2,838 lives were lost while 17,818 people were rescued.

In his keynote address, Shettima described the theme as timely and relevant, noting that it aims to address the growing challenges in the road transportation sector by drawing on international best practices.

“Indeed the theme of this lecture is timely. It also seeks to address the challenges of emerging trend in road transportation using global partnership as leverage to adopt global best practices on road safety issues.

“I also urge you all to deliberate on practicable and applicable measures that will sanitise our highways with a view to achieving the target of 50 per cent reduction of crash fatalities/injuries by the year 2030,” Shettima said.

The Vice President said the annual lecture series is an opportunity for the FRSC to “review its performance, identify areas of need, and raise awareness on road safety issues in Nigeria.”

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He noted that previous editions of the series had contributed to positive outcomes, including safer driving habits and improved emergency response.

Highlighting the FRSC’s growing regional influence, the Vice President commended the Corps for its achievements.

“I wish to commend the FRSC for its numerous laudable achievements, which placed Nigeria on the focus as a lead country in road safety management in the West Africa sub-region as well as in Africa in general,” he said.

Shettima reiterated the Federal Government’s commitment to supporting the FRSC, especially through legislative backing and institutional strengthening.

He noted that the FRSC Amendment Bill had already passed third reading in the House of Representatives and is awaiting concurrence in the Senate.

“I wish to assure you that the government will continue to promote compliance to global best practices in road safety by supporting innovations that strengthen the Corps to ensure compliance to road safety laws and regulations,” he added.

Shettima urged participants to focus on actionable outcomes that can directly improve safety on Nigerian roads.

In his goodwill message, the Secretary to the Government of the Federation, Senator George Akume, called for intensified efforts in road safety management across Nigeria, urging FRSC and stakeholders to aim for a “zero-death” record during the forthcoming Ember Months.

“As we deliberate on the way forward, I enjoin the corps to put up practicable measures towards achieving zero deaths in road crashes during the Yuletide and the New Year celebrations,” he stated.

Akume commended the corps for its consistent efforts in promoting road safety awareness, vehicle maintenance, and standard-setting for fleet operators nationwide.

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He highlighted that while developed nations have adopted stringent measures to sanitise their road networks, the FRSC’s lecture series offers Nigeria a valuable opportunity to assess and enhance its performance in line with global best practices.

He added that the FRSC’s efforts are in alignment with the President’s Renewed Hope Agenda, particularly in promoting sustainable and safe mobility for Nigerians.

In his address, the FRSC Corps Marshal Shehu Mohammed called for renewed national and global partnerships to tackle Nigeria’s persistent road safety challenges.

The event marked the revival of the FRSC Lecture Series, which was last held in 2017. Mohammed explained that the decision to bring back the series in 2025 aligns with FG’s Renewed Hope Agenda and aims to promote sustainable transportation and public health.

“The theme was also carefully selected to align with the United Nations Assembly resolutions for Africa to implement measures that could reduce road crash fatalities and injuries by 50 per cent by the year 2030,” he said.

Despite the FRSC’s efforts in enforcement, public enlightenment, and advocacy, Mohammed acknowledged the ongoing challenges reflected in Nigeria’s road crash data.

“Current data on road crashes reveal a yearly average of about 5,000 persons killed and 31,154 persons injured.

“These figures underscore the need for the corps to do more in harnessing resources towards implementing the national road safety development plan as captured in the National Road Safety Strategy document,” he said.

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The corps marshal expressed optimism that the resolutions from the lecture would translate into effective policies and behavioural change on Nigerian roads.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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