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“I have known only one man. I married Soludo a virgin” Anambra First Lady, Nonye Soludo threatens to sue Ekwunife over infidelity claims

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Nonye Soludo, the wife of Anambra State Governor, has demanded that former senator and deputy governorship candidate of the All Progressives Congress (APC), Uche Ekwunife, retracts the statement she made accusing her of infidelity.

Mrs Soludo issued a 72-hour ultimatum to Ekwunife, while also demanding that she offers a public apology.

According to Guardian, in a statement released on Saturday, September 14, Mrs Soludo described the allegations made by Mrs Ekwunife as “wilful and malicious” and warned that legal action would follow if they were not withdrawn.

“My lawyers have also been put on notice,” she said. “I will still as a Christian give Uche a chance to repent and ensure restitution by recanting her wilful and malicious allegations within 72 hours and tendering an unreserved apology. Take note Uche that if you fail to do so, I will take every step necessary to ensure justice and restitution.”

The dispute stems from a viral video in which Mrs Ekwunife alleged that Mrs Soludo had an affair with former Anambra governor, Chinwoke Mbadinuju, during his administration, and suggested that the paternity of her children was in question.

The remarks came in response to Governor Charles Soludo’s earlier criticism of Mrs Ekwunife’s academic qualifications, particularly her claim to a doctorate degree.

Mrs Soludo denied the allegations, insisting she had never met the late Governor Mbadinuju.

“In my 55 years on planet earth, I have known only one man, Chukwuma Soludo. I married him as a virgin and my fidelity to him in 33 years of marriage and for life is ironclad,” she stated.

She further challenged Mrs Ekwunife to take an oath of fidelity before the Catholic Church’s Blessed Sacrament and proposed DNA tests for both families to be conducted in three hospitals in London, pledging to cover all costs.

“I will swear with my children that in my 55 years on earth, I have known only one man—Chukwuma Soludo. On your part, you should also swear with your children or your political ambitions that since you got married, you have never cheated on your husband,” Mrs Soludo said.

She added: “I challenge you, Uche Ekwunife, for us to subject our children to paternity tests. Science has made life easy and there are things you cannot lie about nowadays. To avoid any stories in Nigerian hospitals, let us do it in three reputable hospitals in London. I will pay the expenses.”

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The development comes less than two months to the Anambra governorship election scheduled for 8 November, in which Mrs Ekwunife is contesting as the APC deputy governorship candidate.

Read Nonye Soludo’s full statement published by Guardian below:

UCHE EKWUNIFE HAS CROSSED THE RED LINE…

By Nonye Frances Soludo

1. Two days ago, I posted a terse remark in response to the barrage of fabricated inanities from Uche Ekwunife in her incoherent response to my husband’s legitimate questions about her questionable PhD and inadequate GCE result, noting that I would not condescend to her low level. I remarked that one should not exchange words with a madman because passersby may not know the difference. However, when the “madman” is determined to kill/destroy—as she boasted in her viral audio that she would fabricate outlandish lies to destroy my family, we are constrained to respond. Initially we shrugged off and laughed at her hilarious tantrums at my husband and I as the “usual Uche’s madness”, but now that her madness has crossed the red line by even dragging my innocent children into the arena and setting to destroy them, Ekwunife has left us with no choice.

2. This is a woman for whom I have cooked and fed, together with her children on several occasions they visited my house. For her to sit down and fabricate/spew all manner of invectives and criminal allegations against me and my children without any provocation from us shows someone who can even kill. Many people called and asked me to ignore Ekwunife because, according to them, she is like a mad dog which has no shame or character and can therefore say or do anything anywhere. I understand that it has been her rehearsed strategy with every man she had a political fight. I understand that her standard template is to maliciously go after their families—especially their wives. Everyone talks about how she tried to destroy the reputation of an innocent wife of a senator when she had a contest with him. Well, let me assure you Uche Ekwunife that you are in for a different season with a different woman. My weapons are decency, character, and grace. I am a long-distance runner, and I welcome you to the marathon.

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3. In all my life, I have lived an incredibly quiet family life, shunning publicity. One of the reasons I hate politics is precisely the kind of shameless obscenities from Uche Ekwunife in the name of “politics.” My phone has been inundated with hundreds of calls and texts with “evidence” of what I could use against her. For now, I will still restrain from getting into the gutters with her and focus on the issues and facts. Before the gloves are off, I will still as a Christian give Uche a chance to repent and ensure restitution by recanting her wilful and malicious allegations within 72 hours and tendering an unreserved apology. Take note Uche that if you fail to do so, I will take every step necessary to ensure justice and restitution. My lawyers have also been put on notice.

4. For starters, let me repeat three verifiable facts. One, I have never worked for anyone in my life. I have been a professional and entrepreneur all my adult life—running my own companies in Nigeria and abroad. Even when my husband was governor of the central bank and now as the first lady of Anambra, I have never depended upon public funds. As first lady of Anambra, I do not have any budget from the government. Two, I never met Dr. Mbadinuju of blessed memory in my life. Three, in my 55 years on planet earth, I have known ONLY ONE MAN, Chukwuma Soludo. I married him as a virgin and my fidelity to him in 33 years of marriage and for life is ironclad. This may be difficult for an Uche Ekwunife to comprehend.
5. With the clarifications above, I make the following challenges to Uche Ekwunife:
(a) Oath of fidelity and chastity

Since Uche Ekwunife claims to be a converted Catholic, I challenge her for both of us to swear an oath of fidelity and chastity at any Cathedral in front of the Blessed Sacrament. You mentioned screenshotting someone’s name and putting in your Bible. So, you must know the efficacy of the Holy Book. We should also add the Bible with the Sacrament. I will swear (with my children) that in my 55 years on earth, I have known only one man—Chukwuma Soludo. On your part, you should also swear (with your children or your political ambitions) that since you got married, you have never cheated on your husband. Let us do this between now and mid October 2025.

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(b) Paternity Tests

6. I challenge you, Uche Ekwunife, for us to subject our children to paternity tests. Science has made life easy and there are things you cannot lie about nowadays. To avoid any stories in Nigerian hospitals, let us do it in three reputable hospitals in London. You and your family are often in London. But I will pay the expenses. As a businesswoman, I will pay for you and your family’s travels as well as for the tests. If after the tests it is confirmed that your husband is the father of ALL your children, I will congratulate you with a cash award. I can confirm that my family is ready for this test any moment of your choice, preferably between now and end of October/November 2025. As a woman of conservative Catholic upbringing, I pride myself in my chastity. What about you? In the name of God, you must accept the above harmless challenges about your fidelity/chastity as a “distinguished” Senator.

7. I watched part of your hilarious emotional outburst and infantile invectives on my husband. Laughable indeed! You know and we know the source of your frustrations. But let me assure you that the globally celebrated professor is too clean, too decent, and too sophisticated to waste his time on low lives. Nwoke bu nwoke! Enough said for now.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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