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Aremu Afolayan: Nollywood Actor and Filmmaker from a Legendary Film Family

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Aremu Afolayan is a Nigerian actor and filmmaker whose career blends personal creativity with the weight of a remarkable cinematic heritage. As the son of the late Adeyemi Afolayan—popularly known as Ade Love, one of the founding figures of Yoruba-language cinema—Aremu grew up surrounded by the art of storytelling and performance. Today, he continues the tradition of excellence that has made the Afolayan family one of the most influential dynasties in Nollywood.

Early Life and Family Legacy

Born into a household where film was both profession and passion, Aremu is one of the younger sons of Ade Love. His siblings include Kunle Afolayan, an internationally acclaimed director known for films such as October 1 and The Figurine, and Gabriel Afolayan, an award-winning actor and musician. From childhood, Aremu was immersed in film sets and rehearsals, experiences that would spark his own dedication to the screen.

The Afolayan family name carries weight in Nigerian cinema. Ade Love’s pioneering work in the 1970s and 1980s helped establish the Yoruba-language film industry and inspired an entire generation of storytellers. Aremu’s career reflects both an inheritance of that legacy and a personal drive to expand it.

Career and Film Contributions

Aremu has appeared in a wide range of Nollywood films, performing in both Yoruba-language and English-language productions. His notable works include the Yoruba classic Idamu Akoto and several contemporary dramas and action thrillers. Critics and audiences have praised his ability to transition smoothly between traditional narratives and modern Nollywood storytelling.

Beyond acting, Aremu has worked as a filmmaker, producing and directing projects that balance cultural depth with popular appeal. His commitment to high-quality storytelling reflects the standards set by his father while embracing new creative opportunities in the evolving Nigerian film industry.

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Public Persona and Ventures

Off-screen, Aremu is known for his bold and outspoken personality. Active on social media, he frequently shares insights on family, fashion, and social issues, which has earned him both admiration and public scrutiny. He has also explored entrepreneurial ventures beyond film, demonstrating a business-minded versatility that complements his creative career.

Legacy and Influence

As a key figure in the second generation of the Afolayan dynasty, Aremu Afolayan stands as both custodian and innovator of Nigerian cinema. While honoring his father’s groundbreaking contributions, he continues to carve a distinct identity that resonates with younger actors and filmmakers.

Through his performances, filmmaking, and public engagement, Aremu strengthens the Afolayan name as a symbol of excellence, creativity, and resilience in Nollywood, ensuring that the legacy of Ade Love remains vibrant for future generations.

Sources
Interviews and profiles of the Afolayan family in Nigerian film archives

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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