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Oba Ladoja coronation rites begin with prayers

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The Balogun of Ibadan-designate, Oba Tajudeen Ajibola, on Monday, gave an insight into how former governor of Oyo State and the Olubadan-designate, Oba Rashidi Ladoja, would be crowned the 44th Olubadan of Ibadanland without any rancour, unlike his predecessor.

His revelation comes as activities leading to the coronation of Oba Ladoja began with interdenominational prayers at the Olubadan Palace in Oke-Aremo, in the Ibadan North Local Government Area of the state, on Monday.

At the event were the Otun Balogun, Oba Kolawole Adegbola; Ashipa Balogun, Oba Dauda Azeez, Ekaarun Olubadan, Oba Adebayo Akande and other dignitaries.

Oba Ladoja will receive the staff of office and instrument of office on Friday, September 26, at an elaborate ceremony scheduled for Mapo Hall, Ibadan, the Oyo State capital.

The ceremony is expected to draw dignitaries from across the country, led by President Bola Tinubu.

His crowning followed the transition of the 43rd Olubadan of Ibadanland, Oba Owolabi Olakulehin, who died on Monday, July 7, 2025, at the age of 90 years.

Speaking exclusively on the process that led to Ladoja’s emergence with The PUNCH in Ibadan, Oba Ajibola said the circumstances that surrounded Ladoja’s emergence were different from those of Olakulehin.

The PUNCH reported that Ajibola, who was then the Otun Balogun at the time of Oba Olakulehin’s emergence, had insisted that the late monarch should be given more time to be fit for the throne.

He based his reason on the fact that after the passage of Oba Lekan Balogun, the next-in-line, Oba Olakulehin, was not seen, nor was his whereabouts confirmed to ascertain the state of his health to mount the throne.

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Ajibola described the Olubadan stool as a unique one, adding that Ladoja’s emergence was a settled matter.

“You see, the other time, during the emergence of Oba Olakulehin, what happened was just by coincidence. It was not that we disagreed. What we were saying was that it was too early, because Lekan Balogun had just been buried; he had not even gone properly. That’s why we had differences.

“And the position I was in then was a similar position our present Imperial Majesty was in at the time. When there was a difference, I was the one who went to Mapo to clear it, to say that the man (Olakulehin) was hearty and nothing was wrong with him. The issue came to pass, and we moved on.

“Then, nobody heard about him or from him. None of us could reach him for a long time.

“However, in this circumstance, immediately Oba Olakulehin joined his ancestors, Oba Ladoja communicated with us. He phoned me all the time, we talked, and we all knew the next person.

 

 

“So, there is no problem at all. No dispute. It’s destined, and the throne has been created by God,” he said.

Oba Ajibola also noted that what would have been another obstacle was the issue of the crown, adding that Oba Ladoja had sorted that out a long time ago, as he agreed to take the crown.

“So why would we continue to fight ourselves? We know it’s his turn, and after him, we know the next person, and the next, and the next.

“So, we thank God that He has made Ibadan peaceful. We will continue to celebrate.

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“No complaints. Everybody is happy with the type of man coming to become Olubadan,” he said.

The Balogun-designate, who is at the apex of the Balogun ruling line chieftaincy, lauded the political experience of Ladoja, adding that Ibadan would be great with his leadership.

“If he can combine his political experience with traditional leadership and join hands with the people, Ibadan will be great.

“I’m very happy, Ibadan people are very happy, and the whole world is happy that the throne has clear lines and is well prepared.

“I celebrate and congratulate our Imperial Majesty, Oba Ladoja. So, no problem,” he stated.

Oba Ajibola further stated that Ladoja’s emergence was destined by God to happen.

“What I’m trying to say is that there is a foundation for everything. Everything is possible before God. What God has destined to happen, it will definitely happen,” he said.

Speaking on the uniqueness of Olubadan stool, Oba Ajibola said “You know Ibadan is a very big city, it is like a country, a kingdom on its own, we are very lucky that we don’t have dispute, we don’t have to look for Ifa oracle to know who is next, because there are only two lines to become the Olubadan. There used to be three lines, but there are two now, which are the Otun line and the Balogun line.

“The line that has just passed was Balogun’s line, so it’s Otun’s line now. That’s very clear.”

Speaking at the interdenominational prayers for the coronation on Monday, the President General of the Central Council of Ibadan Indigenes, Ajeniyi Ajewole, posited that the reign of Oba Ladoja would bring peace and development to the ancient city.

He said, “It has never happened in the history of Ibadanland for a former senator and governor to become the Olubadan.”

In his sermon, a former Prelate of the Methodist Church Nigeria, Sunday Makinde, admonished Oba Ladoja to allow peaceful co-existence among the three religions in Ibadanland.

He also urged the Olubadan-In-Council, monarchs, Baales, and Mogajis in Ibadanland to join hands with him towards the progress and development of the ancient city.

The Chief Imam of Ibadanland, Abdulganiyu Agbotomokekere, prayed for Ibadan to witness unprecedented peace and development during Ladoja’s reign.

Highlights of the event include rendition of Iyere Ifa by the traditionalists, reading of Psalms by the Christians and reading of the Quran by the Muslim faithful.

Other dignitaries at the event were the state Chairman of the Christian Association of Nigeria, Joshua Akinyemiju; the Aare Musulumi of Yorubaland, Daud Makanjuola; the Chief Imam of Ogbomosoland, Taliat Ayilara; representatives of other religious bodies, among others.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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