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Enugu gov, minister trade words over allleged certificate forgery

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The controversy surrounding the academic credentials of the Minister of Innovation, Science and Technology, Uche Nnaji, deepened on Monday as his media aide, Robert Ngwu, accused Enugu State Governor, Peter Mbah, of orchestrating a smear campaign against the minister.

But in a swift reaction, the governor denied the allegation, asking the minister to “carry your cross”.

Speaking during a press conference in Abuja, the minister’s aide denied allegations that his principal, Nnaji, forged his university and National Youth Service Corps certificates, describing the claims as politically motivated.

He alleged that the campaign was being driven by Mbah to discredit the minister for political reasons.

Ngwu claimed that “all these sponsored events are being coordinated by Governor Peter Mbah of Enugu State,” whom he accused of making Nnaji the scapegoat for his various challenges.

“The governor had given a new name to all his problems — Chief Uche Geoffrey Nnaji,” Ngwu said, alleging the attacks were linked to the governor’s political ambitions.

Ngwu further stated that Mbah, who is reportedly seeking a second term, views Nnaji as an obstacle to his rumoured plan to defect to the All Progressives Congress from the Peoples Democratic Party.

The minister’s aide further stated that Nnaji had formally requested his academic transcript from the University of Nigeria, Nsukka, to clear his name, but noted that the university failed to release it despite a court order.

“He asked the school to release his transcript. He applied for his transcript so that it becomes clear to everyone because it is the ultimate. So, that is why, even with the court order, they have not seen reasons to release his transcript,” he said.

He also alleged that Nnaji’s file was being held in the office of the Vice-Chancellor of UNN.

“We have information that the minister’s file was kept under lock and key in the vice-chancellor’s office. Why would the file of a serving minister of the Federal Republic be sitting in your office?” Ngwu asked.

Addressing a reported discrepancy in the name appearing on the documents — “Nnaji Uchenna” instead of “Uche Geoffrey Nnaji,” Ngwu pointed out that the variation was culturally explainable.

“There is no actual discrepancy. In the Igbo language, ‘Uchenna’ or ‘Uchechukwu’ essentially carries the same meaning — often interpreted as ‘the will’ or ‘mind of God.’ They are commonly used interchangeably. The surname remains consistent,” he argued.

Ngwu maintained that Nnaji graduated from UNN in 1985 and said the university confirmed this in writing in December 2023.

The latest developments followed a Premium Times investigative report published on Saturday, which alleged that Nnaji submitted forged academic and NYSC certificates to President Bola Tinubu and the Senate during his ministerial nomination process in 2023.

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The report claimed that the UNN disowned the degree certificate submitted by Nnaji, stating that although he was admitted in 1981, he did not complete his studies and was never awarded a degree.

The university’s Vice-Chancellor, Simon Ortuanya, confirmed this in a response to a Freedom of Information request dated October 2, in which he stated that Nnaji was not a graduate of the institution.

This contradicted a December 2023 response from UNN’s Registrar, Celine Nnebedum, who had previously confirmed Nnaji’s graduation but later recanted before the Public Complaints Commission in 23 May 2025 letter that the university searched its graduation records for the 1985 session but could not find Mr Nnaji’s name on them.

The investigation also revealed that in a court affidavit, Nnaji admitted that the university never issued him a degree certificate and that he had “never collected one.”

In September, Nnaji filed a lawsuit at the Federal High Court against the Minister of Education, the National Universities Commission, UNN, Vice-Chancellor Ortuanya, and others, seeking to restrain the university from “tampering” with his academic records.

The case was heard on Monday, with Sebastian Hon (SAN) representing Nnaji, while E.M. Asogwa appeared for the university and its officials.

The Minister of Education and the NUC, the first and second respondents, were not represented at the hearing.

Nnaji’s legal team challenged the Premium Times article, calling it damaging given the ongoing litigation over the minister’s academic records.

Denying Nnaji’s allegations, however, the Director of Information at the Enugu State Ministry of Information and Communication, Chukwuemeka Nebo, stated that the government had no connection to the controversy.

“The Enugu State Government dissociates itself completely from these allegations. The honourable minister must carry his own cross and clear his name before Nigerians, instead of dragging the government into issues that are entirely personal to him,” Nebo said.

Nebo criticised the minister’s failure to personally confront the issue, saying, “A large number of Nigerian and international journalists reportedly gathered on the minister’s invitation to hear directly from him.

“But rather than appear before them to answer questions and establish his innocence, the minister absconded, leaving behind proxies who could not withstand the barrage of legitimate questions from journalists.”

The director questioned the minister’s decision to delegate the press briefing to proxies, asking: “Who can narrate Chief Nnaji’s UNN story better than him? Why invite the media, only to outsource the conference? Why send third parties, who lack the answers to critical questions, if he truly has nothing to hide?”

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Nebo outlined a series of questions the public expects the minister to answer, particularly surrounding his academic and service records.

“Did he, for his screening, present a purported degree certificate to the Senate showing that he graduated from the prestigious University of Nigeria, Nsukka, in July 1985?

“Is it true that he deposed in a Federal High Court filing in Abuja that he was not issued any degree certificate by UNN and, if so, how did he come about the degree certificate he presented to the Senate?

“Is it also true that while he claims to have graduated in July 1985, he applied to the university to retake Virology (Course code: MCB 431) in the September 1985 Supplementary Examination, having failed the course?

“Is it also true that the university, in a November 8, 1985 letter, informed Uche Nnaji that he again failed Virology (Course code: MCB 431) in the Supplementary Examinations, but could register to retake the course in the June 1986 examinations, provided he paid an examination fee of N4.00 (Four naira)?

“Is it true that on January 3, 1986, he again applied to retake the Virology (Course code: MCB 431) examination in June 1986, stating in his letter that the receipt for the payment of the N4.00 (Four Naira) resit fee had been attached?”

The statement also raised questions about the credentials the minister submitted to the Independent National Electoral Commission during the 2023 governorship election.

“Is it true that while he claims to be in possession of a university degree, he only submitted his Secondary School WASC Certificate to the Independent National Electoral Commission for his participation in the 2023 governorship election?

“Why did Uche Nnaji’s proxy state at the Abuja press conference that the minister ‘graduated’, while avoiding stating categorically that he was issued a degree certificate?”

Further scrutiny was directed at the minister’s National Youth Service Corps discharge certificate.

The statement questioned, “Did he also present a purported NYSC discharge certificate showing that he commenced his national service in April 1985, three months before his supposed graduation, and served until July 1986 — an unusual duration of 13 months instead of the usual 12 months of national service?

“Whereas the CEO of the NYSC at the time he claimed to have undergone the national service was Col. Edet Akpan (January 1984 to December 1987), Uche Nnaji’s NYSC discharge certificate was signed by Col. Animashaun Braimoh, who was NYSC CEO from January 1988 to December 1990.

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“Is it true that NYSC certificates issued up till October 1990 had six-digit numbering devoid of alphabetic characters, but Uche Nnaji’s discharge certificate, supposedly issued in 1986, was numbered A231309, which includes the alphabet ‘A’?”

The statement concluded with what Nebo described as the core of the controversy.

“Is it a fact that he deposed to an affidavit in the suit he filed in court that UNN did not issue him any certificate? And if that is the case, Nigerians want to know how he came about the certificate he submitted to the Senate of his own free will in 2023.

“These are the clarifications Nigerians earnestly yearn for, and Chief Uche Nnaji is urged to brave up to clear his name, if he is truly innocent, rather than trading blames,” Nebo said.

The latest developments followed a Premium Times investigative report published on Saturday, which alleged that Nnaji submitted forged academic and NYSC certificates to President Bola Tinubu and the Senate during his ministerial nomination process in 2023.

The report claimed that the UNN disowned the degree certificate submitted by Nnaji, stating that although he was admitted in 1981, he did not complete his studies and was never awarded a degree.

The university’s Vice-Chancellor, Simon Ortuanya, confirmed this in a response to a Freedom of Information request dated October 2, in which he stated that Nnaji was not a graduate of the institution.

This contradicted a December 2023 response from UNN’s Registrar, Celine Nnebedum, who had previously confirmed Nnaji’s graduation but later recanted before the Public Complaints Commission in 23 May 2025 letter that the university searched its graduation records for the 1985 session but could not find Mr Nnaji’s name on them.

The investigation also revealed that in a court affidavit, Nnaji admitted that the university never issued him a degree certificate and that he had “never collected one.”

In September, Nnaji filed a lawsuit at the Federal High Court against the Minister of Education, the National Universities Commission, UNN, Vice-Chancellor Ortuanya, and others, seeking to restrain the release of his academic records.

The case was heard on Monday, with Sebastian Hon (SAN) representing Nnaji, while E.M. Asogwa appeared for the university and its officials. The Minister of Education and the NUC, the first and second respondents, were not represented at the hearing.

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Sultan backs Sharia law in Oyo, Ekiti

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President-General, Nigeria Supreme Council of Islamic Affairs (NSCIA) and Sultan of Sokoto, Muhammad Sa’ad Abubakar III, has expressed support for the establishment of an Independent Shariah Arbitration Panel in Ekiti and Oyo states.

But the Aare Ona Kakanfo of Yorubaland, Gani Adams, condemned the attempt to introduce Sharia in the South West, saying it is alien to Yoruba culture and religious beliefs.

The 20th Sultan of Sokoto and the spiritual leader of Nigeria’s Muslims also expressed concern about the spate of intolerance and disregard for the rights of Muslims, especially in the southern part of the country. He noted that Muslims in the South West had been denied their constitutional rights to a Shariah Court of Appeal.

In a statement, yesterday, by the Deputy National Legal Adviser of NSCIA, Haroun Eze, the traditional ruler lamented the unwarranted resistance and objections from political and traditional quarters to the Muslim community’s efforts to establish an Independent Shariah Arbitration Panel in Ekiti.

He said this was coming barely a few weeks after the announcement on the inauguration of a Shariah panel in Oyo generated “unnecessary anxiety, thereby leading to its indefinite postponement.

“The Independent Arbitration Panel, which is a voluntary platform designed solely for the resolution of civil and marital disputes among consenting Muslims, was to fill the inexplicable vacuum created by the failure of the political elite in the South West to establish Sharia courts, as allowed by the Nigerian Constitution, in South West, despite the huge population of Muslims in the region,” Sultan said.

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According to the monarch, such scenarios as the denial of the rights of female students to wear the Hijab despite a Supreme Court judgment, are nothing but calculated attempts to prevent Muslims in the region from practising their faith.

Speaking during the 2025 Oodua festival at Enuwa Square, Ile-Ife, Osun State, yesterday, Adams stressed that the introduction of Sharia was to destabilise the Yoruba land by religious fanatics and fundamentalists. He emphasised that while Saudi Arabia is an Islamic kingdom where Sharia aligns with religious teachings and is widely accepted, Nigeria remains a nation where the constitution guarantees freedom of religion.

According to him, Saudi Arabia is a good example of an Islamic kingdom that practises Sharia law according to the Holy Quran. He said: “The Saudis also adhere strictly to the law, and they are happy because Sharia law is in tandem with their religious beliefs and teachings. But Nigeria is a secular nation where the constitution allows every citizen to practise whatever religion they believe in freely without any intimidation.

“Sharia law is alien to our culture and religious beliefs in Yoruba land; therefore, those religious fanatics masquerading as Muslims should stay away from acts that could set Yorubaland on fire.”

Meanwhile, berating the recent influx of Islamic State’s West Africa Province (ISWAP) in the South West, Adams called on the federal and state government to intensify efforts to tackle insecurity in the region. Adams further expressed the readiness of the Oodua People’s Congress (OPC) to partner other security groups in curbing the scourge in Yoruba land.

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Statement on the Rejection of Sharia Law in South-West Nigeria

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The Sultan of Sokoto and the leadership of the Nigerian Supreme Council for Islamic Affairs (NSCIA) must clearly understand this position: the Yoruba people of South-West Nigeria do not need, want, or accept Sharia law as a governing system in their land.

Yoruba society is uniquely pluralistic. In most families across the South-West, Christians, Muslims, and traditional worshippers coexist peacefully under the same roof. This interwoven family structure is one of our greatest strengths. Introducing Sharia law into such a setting would place families on a collision course, fracture long-standing relationships, and undermine the shared values that have sustained our people for generations.

It is important to ask a fundamental question: Is it compulsory or by force that Muslims must live under Sharia law? Many Muslims across the world practice their faith peacefully without imposing religious law on diverse societies. Faith should be a personal conviction, not a political weapon.

Any attempt—direct or indirect—to Islamise the South-West against the will of its people will be firmly resisted through lawful and collective means, because the Yoruba are not a monolithic religious bloc. Our philosophies, cultures, and worldviews are distinct. We cherish family unity, tolerance, and mutual respect above religious extremism.

Let it be clearly stated: the Yoruba are not religious bigots, nor are we extremists. We are a civilized people who value progress, coexistence, and peace. We reject anything that may plunge our land into chaos, division, or bloodshed. Therefore, those advocating Sharia governance should restrict such ambitions to regions where it is openly accepted. The people of the South-West are not interested.

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Nigeria is constitutionally a secular state, and the implementation of Sharia law as a state system directly contradicts the principles of secularism, equal citizenship, and fundamental human rights. If Nigeria intends to remain united, no religious legal system should be imposed on unwilling populations.

Furthermore, the practical outcomes of Sharia implementation in parts of Northern Nigeria raise serious concerns. These include:

Persistent insecurity and terrorism

Banditry and mass kidnapping

Ethnic and religious tensions

Widespread poverty and hunger

High levels of illiteracy

Deep social inequality and segregation

These realities cannot be ignored, and they offer no justification for exporting such a system to the South-West.

To our Muslim brothers and sisters in the OduduwaYorubaterritory: peaceful coexistence is our collective responsibility. We must not allow the mistakes and crises of other regions to destabilize our homeland. The Yoruba way has always been dialogue, tolerance, and mutual respect—and we intend to preserve it.

Leave the Oduduwa Yoruba land as it is. Let us live in peace.

Ire oooo.

Signed
Comrade Oyegunle Oluwamayowa Omotoyole (Omayor)
Oduduwa Nation Home-Based Youth Leader.

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Sultan-Led NSCIA Slams Southern Resistance To Sharia Panels Establishment

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The Nigerian Supreme Council for Islamic Affairs (NSCIA) under the leadership of its President-General and Sultan of Sokoto, His Eminence, Alh. Muhammad Sa’ad Abubakar, has expressed concern over alleged intolerance and disregard for the rights of Muslims, especially in the southern part of the country.

A statement signed by NSCIA deputy national legal adviser, Imam Haron Muhammed Eze, on Wednesday, said the most recent of this development emanated from Ekiti state where the efforts of the Muslim community to set up an Independent Sharia (Arbitration) panel was met with resistance and objections from both political and traditional quarters.

It added that this came a few weeks after the announcement of the inauguration of a Sharia panel in Oyo state generated anxiety and led to its indefinite postponement.

The Independent Sharia Panel is a voluntary platform designed solely for resolution of civil and marital disputes among consenting Muslims.

According to the statement, the Arbitration and the Sharia Court of Appeal, just like the Customary Court of Appeal are provided in section 275 of the 1999 constitution (as amended) of the Republic of Nigeria confirming the legality of both initiatives.

It added that the NSCIA strongly supported the establishment of the Independent Sharia Arbitration Panel in Ekiti and Oyo States for the intended purpose, especially where the Muslims in the states have been denied their constitutional right to a Sharia Court of Appeal in all the states of South-West Nigeria.

The group, while disapproving of the Supreme Court judgement, said their judgements are nothing but calculated attempts to prevent Muslim in the region from practicing their faith.

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The NSCIA stressed that the council cannot find any legal justification for the resistance. It called on governors and traditional authorities in the southern part of the country, particularly the South-West, to ensure that the constitutional rights of Muslims in their respective domains are preserved and protected.

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