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From Aba women’s riot to EndSARS: Protests that shaped Nigeria’s history

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The renewed agitation for Nnamdi Kanu’s release has again drawn attention to Nigeria’s long tradition of protest politics, a history marked by moments when citizens have defied authority to demand justice, reform, or accountability.

From the colonial Aba Women’s Riot to the youth-driven End SARS movement, public demonstrations have often served as the pulse of Nigeria’s democracy, a means through which the governed confront power and force national reflection.

As Nigerians mobilise once more over Kanu’s continued detention, here are five landmark protests that shaped the country’s political and social trajectory:

1. The Aba Women’s Riot (1929)

Location: Eastern Nigeria (Owerri and Calabar provinces)

Thousands of Igbo women took to the streets after the colonial administration moved to impose taxes on them, threatening their economic independence and traditional authority.

According to a report by blackpast, the women feared that the new taxes would destroy their trading livelihoods and endanger the food supply in their communities.

By November 1929, thousands of Igbo women gathered at Native Administration centres across southeastern Nigeria to protest against the warrant chiefs and the planned taxation. Using traditional forms of resistance such as “sitting on a man,” they sang, danced, and mocked corrupt officials, compelling some to step down.

The protests soon intensified, with women attacking European shops, banks, and colonial courts, several of which were set on fire. In retaliation, colonial police opened fire on demonstrators in Calabar and Owerri, killing over 50 women and injuring many others.

Over the course of the two-month uprising, an estimated 25,000 women took part in the movement.

The British colonial government was forced to cancel the proposed tax and review the Warrant Chiefs system. The uprising exposed the flaws of indirect rule and marked one of the first organised resistances against colonial power, led entirely by women.

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2. The ‘Ali Must Go’ Protests (1978)

Location: Universities nationwide

A 50kobo increase in tuition and feeding fees under General Olusegun Obasanjo’s military government triggered nationwide student protests, led by the National Union of Nigerian Students and its president, Segun Okeowo. Before the protests, the cost of a meal ticket was ₦1.50 Kobo, which covered three meals, daily.

According to a report by thenigeriaeducationnews, the policy allowed students from low- and middle-income families to sustain themselves within the university system without facing significant hardship. This welfare arrangement was widely regarded as an informal pact between the government and the academic community.

Tensions arose when the Federal Military Government announced an increase in meal ticket prices, raising the cost from ₦1.50 kobo to ₦2.00. Although officials considered the 50 kobo difference negligible, students saw it as a substantial strain. Many relied on meagre stipends from financially stretched parents, and the hike threatened their already fragile economic balance.

Led by its president, Okeowo, NUNS swiftly organised resistance against the policy. Campuses across the country hosted meetings, pamphlets circulated widely, and students were mobilised in what became one of Nigeria’s most organised student movements.

What began as peaceful protests quickly escalated, spreading rapidly to universities in Ibadan, Ife, Lagos, Zaria, and other cities. Students boycotted lectures, took to the streets, and occupied administrative buildings. The rallying cry “Ali Must Go” soon dominated the movement, symbolising their demand for the resignation of Colonel Ahmadu Ali and their rejection of the government’s decision.

The demonstrations turned deadly as security forces clashed with students. Although NUNS was later banned, the government was forced to review the policy. The protest entrenched radical student activism as a major force in Nigeria’s political culture.

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3. The June 12 Protests (1993)

Location: Lagos and South-West Nigeria

The protests followed the annulment of the June 12, 1993 presidential election — widely regarded as Nigeria’s freest and fairest poll, which was won by Chief Moshood Kashimawo Olawale (M.K.O.) Abiola of the Social Democratic Party.

The decision by then military ruler, General Ibrahim Babangida, to nullify the results on June 23 sparked widespread outrage across the country.

Civil society groups, labour unions, and pro-democracy movements such as the Campaign for Democracy and the National Democratic Coalition led massive street demonstrations demanding that the election results be upheld. The protests were most intense in Lagos and other South-West states, resulting in violent confrontations with security forces and several casualties.

The relentless public pressure eroded the legitimacy of military rule and forced Babangida to “step aside” in August 1993, handing power to an interim government led by Chief Ernest Shonekan. The agitation continued under successive regimes until Nigeria’s eventual return to civilian rule in 1999.

Today, June 12 is officially recognised as Democracy Day, symbolising the people’s defiance against electoral injustice and their enduring demand for democratic governance.

4. Occupy Nigeria (2012)

Location: Nationwide, major rallies in Lagos and Abuja

Public outrage erupted on January 1, 2012, after President Goodluck Jonathan’s administration removed the fuel subsidy, causing petrol prices to jump from ₦65 to ₦141 per litre overnight. The sudden hike sent transport fares soaring and triggered a sharp rise in the cost of food and essential goods.

For nearly two weeks, labour unions and civil society groups organised strikes, rallies, and street demonstrations across major cities including Lagos, Abuja, Port Harcourt, and Enugu. Social media became a powerful tool for mobilisation, marking one of Nigeria’s first major internet-driven mass movements.

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The government, facing nationwide disruption, partially reversed the policy, reducing petrol prices to ₦97 per litre.

5. End SARS (2020)

Location: Nationwide and in the diaspora

The End SARS movement erupted in October 2020 after years of public anger over police brutality, extortion, and extrajudicial killings by the Special Anti-Robbery Squad. The immediate trigger was a viral video showing a man allegedly shot by SARS operatives in Ughelli, Delta State, sparking nationwide outrage and mass demonstrations.

The protests were decentralised and youth-driven, coordinated largely through social media platforms such as X (formerly Twitter) and Instagram under the hashtag #EndSARS.

Thousands of young Nigerians took to the streets across major cities including Lagos, Abuja, Port Harcourt, and Ibadan, while solidarity marches were held in London, Toronto, and Washington D.C.

With no central leadership, the movement was sustained through crowdfunding and volunteer coordination led by civic groups like the Feminist Coalition. Demonstrations were largely peaceful, but later marred by clashes between protesters, security operatives, and suspected hired thugs.

The protest reached a tragic climax on October 20, 2020, when security forces reportedly opened fire on peaceful demonstrators at the Lekki Toll Gate in Lagos.

In response to the pressure, the Federal Government announced the dissolution of SARS and promised broad police reforms.

The End SARS movement not only forced the disbandment of a notorious police unit but also redefined public protest in Nigeria.

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New league of Alfas, Imams to correct past mistakes — Oluwo

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The Oluwo of Iwoland, Oba Abdulrosheed Adewale Akanbi, has called for radical reforms to correct the mistakes recorded by unregistered leagues of Muslim clerics.

Oba Akanbi made the call in his remarks while endorsing the launch of a one thousand member registered league of Imams and Alfas for South West states, Edo and Delta in Ibadan on Saturday.

While affirming his full support for the coalition, Oluwo stressed that the registered league is legally binding with full recognition by the government through the Corporate Affairs Commission, CAC.

The monarch noted that “the body will create a sense of belonging through a decentralised power of the state Imams by recognizing Imams and Alfas at the local levels”.

He challenged Yoruba Imams and Alfas to participate in active politics saying, “Active politics will expose the virtues of good Muslims and further provide an opportunity to improve people’s standards.”

Oluwo also called for collaboration and consistency to ensure the newly planted league survives any challenges confronted at the germination stage.

“There may be challenges at the formation stage. I have strong hope that this registered league will strive and become greater. This is the only league of Imams and Alfas known by law, legally binding and recognized by the government. It is here to stay, fully certified and recognised by the Corporate Affairs Commission (CAC) with registration number 9003000.

“Aside from consistency, I appeal for your active participation in politics. If you are politically powerful, the politicians will call you. You won’t run after them as we experience presently. We need you to be in power. You can be elected or appointed. Join a political party today and be active. As Muslims, you need power. The power will not come to you on a plater of gold.

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“I charge you all to dedicate yourself to this course of reviving the league through a decentralized power sharing that creates a sense of belonging and togetherness for the local Imams and Alfas.

“I commend those who ensured Yorubaland, Edo, and Delta Muslims under Imams and Alfas are registered to be recognised by law. It’s an improvement and one of the testimonies that our children should be greater than us. It is not a division. It is an improvement,” he said.

The over 1,000 Imams were drawn from the six south west states – Osun, Oyo, Ondo, Lagos, Ekiti and Ogun, as well as Edo and Delta states.

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PHOTOS: Veteran actor Kola Oyewo for burial August 7

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The remains of renowned Nigerian actor and theatre scholar, Chief Dr Adekola Gabriel Oyewo, popularly known as Kola Oyewo, will be laid to rest on Friday, August 7, 2026, in Osun State according to a funeral programme released by his family.

Oyewo, who died at the age of 80, was celebrated as one of Nigeria’s foremost theatre practitioners, with a career spanning several decades on stage, television and in academia.

In a funeral announcement, the Bangbola Oyewo family of the Ese-Ola Royal House, Oba-Ile, described the deceased as “a beloved father, father-in-law, grandfather, great-grandfather, uncle, colleague, esteemed traditional ruler, and a veteran of the Nigerian theatre.”

In a flier issued by the Balogun Oyekola Oyewo Memorial Committee, the three-day funeral programme will run from Wednesday, August 5, to Friday, August 7, 2026.

“With gratitude to God for a life of purpose, honour and enduring impact, the entire Bangbola Oyewo family of the Ese-Ola Royal House, Oba-Ile, announces the passing of our beloved father, father-in-law, grandfather, great-grandfather, uncle, colleague, esteemed traditional ruler and veteran of the Nigerian theatre,” Newspeak quoted the family’s statement as saying on Saturday.

The late actor was also the Balogun of Oba-Ile in Osun State and an Associate Professor of Drama, earning widespread recognition for his contributions to the development of theatre arts in Nigeria.

Activities lined up for the burial rites will commence on Wednesday, August 5, with a wake-keep and service of songs at St Mary’s Catholic Church, Igboya, Ile-Ife.

On Thursday, August 6, a commendation mass will be held at the same church, while an artistes’ night featuring tributes and cultural displays is scheduled for later that day at Oduduwa Hall, Obafemi Awolowo University, Ile-Ife.

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A major highlight of the funeral programme will be an exhibition of Oyewo’s works and photographs at the Pit Theatre, African Studies Building, Obafemi Awolowo University, beginning on Thursday and continuing through Friday.

The funeral cortege will leave the late actor’s residence at Ese Ola’s Compound, Oba-Ile, on Friday morning before a requiem mass at St Joseph Catholic Church, Oba-Ile.

Interment will take place at 12:45 p.m. on Friday, August 7, at Labaluyegbe Villa, Oba-Ile, in a ceremony restricted to family members and close associates.

A reception for guests will follow at Aderonmu Grammar School Field, Oba-Ile.

Widely regarded as one of the leading figures in Nigerian theatre, Oyewo inspired generations of actors, playwrights and scholars through his work in performance, teaching and cultural preservation.

His death marks the end of an era in Nigeria’s theatre community, where he remained a respected voice and mentor for decades, the family noted.

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Davido drops first single of 2026, I Know Who I Be

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Nigerian singer David Adeleke, popularly known as Davido, has released his highly anticipated single, I Know Who I Be.

The song is his first release of 2026 and features South African artistes Jazzwrld and GL_Ceejay.

The News Agency of Nigeria reports that Davido announced the release on his social media pages on Friday.

The song is available on major streaming platforms, including Spotify, Apple Music and YouTube Music.

I Know Who I Be is a high-energy collaboration with South African artiste Jazzwrld.

The release marks the first collaboration between Davido and Jazzwrld.

The track also marks Davido’s return with new music this year after a period of few solo releases.

(NAN)

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