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From Aba women’s riot to EndSARS: Protests that shaped Nigeria’s history

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The renewed agitation for Nnamdi Kanu’s release has again drawn attention to Nigeria’s long tradition of protest politics, a history marked by moments when citizens have defied authority to demand justice, reform, or accountability.

From the colonial Aba Women’s Riot to the youth-driven End SARS movement, public demonstrations have often served as the pulse of Nigeria’s democracy, a means through which the governed confront power and force national reflection.

As Nigerians mobilise once more over Kanu’s continued detention, here are five landmark protests that shaped the country’s political and social trajectory:

1. The Aba Women’s Riot (1929)

Location: Eastern Nigeria (Owerri and Calabar provinces)

Thousands of Igbo women took to the streets after the colonial administration moved to impose taxes on them, threatening their economic independence and traditional authority.

According to a report by blackpast, the women feared that the new taxes would destroy their trading livelihoods and endanger the food supply in their communities.

By November 1929, thousands of Igbo women gathered at Native Administration centres across southeastern Nigeria to protest against the warrant chiefs and the planned taxation. Using traditional forms of resistance such as “sitting on a man,” they sang, danced, and mocked corrupt officials, compelling some to step down.

The protests soon intensified, with women attacking European shops, banks, and colonial courts, several of which were set on fire. In retaliation, colonial police opened fire on demonstrators in Calabar and Owerri, killing over 50 women and injuring many others.

Over the course of the two-month uprising, an estimated 25,000 women took part in the movement.

The British colonial government was forced to cancel the proposed tax and review the Warrant Chiefs system. The uprising exposed the flaws of indirect rule and marked one of the first organised resistances against colonial power, led entirely by women.

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2. The ‘Ali Must Go’ Protests (1978)

Location: Universities nationwide

A 50kobo increase in tuition and feeding fees under General Olusegun Obasanjo’s military government triggered nationwide student protests, led by the National Union of Nigerian Students and its president, Segun Okeowo. Before the protests, the cost of a meal ticket was ₦1.50 Kobo, which covered three meals, daily.

According to a report by thenigeriaeducationnews, the policy allowed students from low- and middle-income families to sustain themselves within the university system without facing significant hardship. This welfare arrangement was widely regarded as an informal pact between the government and the academic community.

Tensions arose when the Federal Military Government announced an increase in meal ticket prices, raising the cost from ₦1.50 kobo to ₦2.00. Although officials considered the 50 kobo difference negligible, students saw it as a substantial strain. Many relied on meagre stipends from financially stretched parents, and the hike threatened their already fragile economic balance.

Led by its president, Okeowo, NUNS swiftly organised resistance against the policy. Campuses across the country hosted meetings, pamphlets circulated widely, and students were mobilised in what became one of Nigeria’s most organised student movements.

What began as peaceful protests quickly escalated, spreading rapidly to universities in Ibadan, Ife, Lagos, Zaria, and other cities. Students boycotted lectures, took to the streets, and occupied administrative buildings. The rallying cry “Ali Must Go” soon dominated the movement, symbolising their demand for the resignation of Colonel Ahmadu Ali and their rejection of the government’s decision.

The demonstrations turned deadly as security forces clashed with students. Although NUNS was later banned, the government was forced to review the policy. The protest entrenched radical student activism as a major force in Nigeria’s political culture.

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3. The June 12 Protests (1993)

Location: Lagos and South-West Nigeria

The protests followed the annulment of the June 12, 1993 presidential election — widely regarded as Nigeria’s freest and fairest poll, which was won by Chief Moshood Kashimawo Olawale (M.K.O.) Abiola of the Social Democratic Party.

The decision by then military ruler, General Ibrahim Babangida, to nullify the results on June 23 sparked widespread outrage across the country.

Civil society groups, labour unions, and pro-democracy movements such as the Campaign for Democracy and the National Democratic Coalition led massive street demonstrations demanding that the election results be upheld. The protests were most intense in Lagos and other South-West states, resulting in violent confrontations with security forces and several casualties.

The relentless public pressure eroded the legitimacy of military rule and forced Babangida to “step aside” in August 1993, handing power to an interim government led by Chief Ernest Shonekan. The agitation continued under successive regimes until Nigeria’s eventual return to civilian rule in 1999.

Today, June 12 is officially recognised as Democracy Day, symbolising the people’s defiance against electoral injustice and their enduring demand for democratic governance.

4. Occupy Nigeria (2012)

Location: Nationwide, major rallies in Lagos and Abuja

Public outrage erupted on January 1, 2012, after President Goodluck Jonathan’s administration removed the fuel subsidy, causing petrol prices to jump from ₦65 to ₦141 per litre overnight. The sudden hike sent transport fares soaring and triggered a sharp rise in the cost of food and essential goods.

For nearly two weeks, labour unions and civil society groups organised strikes, rallies, and street demonstrations across major cities including Lagos, Abuja, Port Harcourt, and Enugu. Social media became a powerful tool for mobilisation, marking one of Nigeria’s first major internet-driven mass movements.

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The government, facing nationwide disruption, partially reversed the policy, reducing petrol prices to ₦97 per litre.

5. End SARS (2020)

Location: Nationwide and in the diaspora

The End SARS movement erupted in October 2020 after years of public anger over police brutality, extortion, and extrajudicial killings by the Special Anti-Robbery Squad. The immediate trigger was a viral video showing a man allegedly shot by SARS operatives in Ughelli, Delta State, sparking nationwide outrage and mass demonstrations.

The protests were decentralised and youth-driven, coordinated largely through social media platforms such as X (formerly Twitter) and Instagram under the hashtag #EndSARS.

Thousands of young Nigerians took to the streets across major cities including Lagos, Abuja, Port Harcourt, and Ibadan, while solidarity marches were held in London, Toronto, and Washington D.C.

With no central leadership, the movement was sustained through crowdfunding and volunteer coordination led by civic groups like the Feminist Coalition. Demonstrations were largely peaceful, but later marred by clashes between protesters, security operatives, and suspected hired thugs.

The protest reached a tragic climax on October 20, 2020, when security forces reportedly opened fire on peaceful demonstrators at the Lekki Toll Gate in Lagos.

In response to the pressure, the Federal Government announced the dissolution of SARS and promised broad police reforms.

The End SARS movement not only forced the disbandment of a notorious police unit but also redefined public protest in Nigeria.

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Ohanaeze disowns installation of Igbo king in S’Africa

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The Ohanaeze Ndigbo Worldwide has rejected the controversial installation of an “Igwe Ndigbo na East London” in East London, South Africa.

It stated that the title is not recognised and lacks legal backing.

The PUNCH had earlier reported that violent unrest broke out on Monday in the Eastern Cape Province of South Africa following protests against the coronation, with demonstrators torching vehicles and looting shops owned by foreign nationals.

Video evidence shared on X showed protesters setting several vehicles and buildings allegedly belonging to foreigners ablaze, as security forces intensified efforts to restore order.

The outrage has continued to grow, with foreign-owned properties becoming primary targets.

However, in a statement by its National Publicity Secretary, Ezechi Chukwu, the group expressed concern over tensions triggered by the development, noting reports of attacks on innocent persons and destruction of property.

The statement read, “We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation.”

The organisation condemned the violence and urged South African authorities to act swiftly to prevent further breakdown of law and order.

Ohanaeze stressed that the Igbo are globally known for their peaceful disposition, enterprise and respect for the laws of their host communities, as it dissociated itself from any conduct that contravenes local customs and traditions.

It clarified that the purported installation in East London “only amounts to a mere nominal observance since it is not backed by any law.”

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The group further noted that, in line with the position of the South East Council of Traditional Rulers, it did not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

Ohanaeze advised Igbo communities in the diaspora to adopt non-kingship titles such as “Onyendu” for internal coordination to avoid misrepresentation.

It also urged Igbo residents abroad to conduct themselves with discipline and respect for the laws of their host countries, while calling on the South African government and citizens to uphold peaceful coexistence.

The group appealed for calm, mutual respect and constructive engagement among all parties involved.

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Political titans, Dangote attend El-Rufai mother’s burial

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On Sunday, dignitaries from different political divides were present at the Central Mosque, Abuja, in honour of Hajiya Umma El-Rufai, the deceased mother of the former governor of Kaduna State, Mallam Nasir El-Rufai.

From his residence in Abuja to the mosque and lastly to the Gudu cemetery, both members of the opposition parties and the ruling party were present to offer condolences.

Specifically, his successor, Governor Uba Sani, the National Security Adviser, Mallam Nuhu Ribadu, were present in his house and at the funeral prayers.

The two had parted ways politically with El-Rufai, though they were mutual friends before.

Also present were former Vice President Atiku Abubakar, 2023 Labour Party presidential candidate, Peter Obi, former governor of Rivers State, Rotimi Amaechi, former governor of Sokoto State, Aminu Tambuwal, and ex-Adamawa State governor, Jibrilla Bindow.

All Progressives Congress governors were also in attendance, including Governors Babagana Zulum (Borno) and Mohammed Bago (Niger); former national chairman of APC, Abdullahi Ganduje; former Minister of Interior, Abdulrahman Dambazau, among others.

The 16th Emir of Kano, Lamido Sanusi, a former Zamfara State governor, Abdulaziz Yari, Senator Shehu Sani and billionaire businessman, Aliko Dangote, were also present.

At the interment of Hajiya El-Rufai at the Gudu Cemetery, Abuja, on Sunday, the former Minister of Communications and Digital Economy, Isa Pantami, held the two estranged friends (El-Rufai and Sani) by their shoulders and spoke a few words capable of melting the hardest of hearts.

Looking across his shoulders, he said, “Let us focus on the things that unite us because they are more than the things that divide us.

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This life and everything it contains will end, and the grave is our end. No matter how you strive, you won’t get anything until Allah (God) grants it to you.”

Atiku had earlier announced his attendance in a post on his verified  X handle, saying, “Today, I joined family, friends and associates of Mallam Nasir El-Rufai and the extended El-Rufai family at the Janazah (funeral prayer) of the matriarch of the family, Hajiya Umma El-Rufai.

“May God continue to comfort the family and all who mourn her. And may Allah grant her Aljannah Firdaus. Amin.”

Prominent Nigerians, including President Bola Tinubu, had earlier paid tributes to the deceased.

Tinubu, in a statement signed by his spokesman, Bayo Onanuga, commiserated with El-Rufai, urging him to find the strength to move on in the absence of his beloved mother.

“Nasir, please accept my heartfelt condolences on the passing of your beloved mother, Hajiya Umma, which happened today (Friday) in Cairo. As someone who had also lost an old mother, I share in your grief,” Onanuga wrote on behalf of President Tinubu.

Sani also earlier extended condolences on behalf of the Kaduna State Government and its people, describing the late Hajiya Umma as “a devoted mother and matriarch, a woman of rare grace, moral clarity, and quiet strength,” who embodied faith, patience, generosity, and community reconciliation.

“On behalf of the government and people of Kaduna State, I extend my deepest condolences to His Excellency, Mallam Nasir El-Rufai, and the entire El-Rufai family on the passing of their beloved mother, Hajiya Umma El-Rufai,” Sani said.

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The National Chairman of the APC, Prof Nentawe Yilwatda, visited El-Rufai and his family, urging them to put their faith in God at all times.

He posted, “I visited the home of Mallam Nasir El-Rufai to commiserate with him and the entire family on the painful loss of his beloved mother, Hajiya Umma El-Rufai, who passed away yesterday (Friday).

“The death of a mother is a deeply personal and irreplaceable loss. It is a moment of profound grief not only for the immediate family, but also for all who understand the priceless role of a mother in the life of her children and family.

“Mama lived a fulfilled life and, by the grace of God, leaves behind a legacy through her children, family and all those whose lives she touched.

“At this difficult time, I pray that Almighty Allah forgives her shortcomings, grants her Aljannatul Firdaus, and comforts Mallam Nasir El-Rufai, the entire El-Rufai family, and all loved ones she left behind. May Allah grant the family the strength, patience and fortitude to bear this painful loss,” the APC Chairman wrote.

Also, the immediate past governor of Ekiti State and former Chairman of the Nigerian Governors’ Forum, Dr Kayode Fayemi, expressed deep sorrow over the passing of Hajiya Umma.

In a statement issued on Sunday by the Fayemi Media Office, the ex-governor described her death as a profound loss, not only to the El-Rufai family but also to all who were touched by her life of humility, faith, and service.

He noted that the late Hajiya Umma lived a life defined by strong moral values, devotion to family, and commitment to community—qualities he said are reflected in her son’s life and public service.

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“I received with deep sadness the news of the passing of Hajiya Umma El-Rufai. Her departure is a painful loss, but we take solace in the exemplary life she lived and the legacy she leaves behind,” Fayemi said.

The death came at a time when El-Rufai was in the custody of the Independent Corrupt Practices and Other Related Offences Commission following his arrest over allegations of corruption and money laundering.

He was arraigned before a Federal High Court in Kaduna on March 24 on a 10-count charge, with the case adjourned until March 31, 2026, for hearing of pending applications, including his bail request.

He was released temporarily from the ICPC custody, reportedly to witness the burial rites of his mother.

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Veteran Filmmaker, Wale Adenuga Reveals Why He Sacked And Recalled Papa Ajasco

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According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

Veteran filmmaker Wale Adenuga has revealed the reasons behind the removal and subsequent return of Abiodun Ayoyinka in his role as Papa Ajasco.

According to Adenuga, the actor was initially removed from the role due to serious misconduct, including attempts to claim ownership of the Papa Ajasco brand.

The conflict reportedly began when Ayoyinka organised a tour using the Papa Ajasco name without informing the production team.

The situation escalated after the Nigerian Copyright Commission discovered that he had tried to register the brand under his name, even though the producers already held the legal rights.

Adenuga, in an interview with Punch, described this act as a betrayal that led to the actor’s dismissal.

Despite the controversy, Ayoyinka was later brought back to the role, a decision Adenuga said was based on practicality and the actor’s talent rather than personal feelings.

He noted that while talented actors can be challenging, their skills sometimes make them indispensable.

The producer also discussed changes in the entertainment industry, mentioning that his productions have adapted to digital platforms.

Shows like Akpan and Oduma are now distributed mainly on YouTube, while WAPTV maintains an online presence and mobile app to reach audiences.

On the topic of royalties and actor welfare, Adenuga said the current system needs reform and that responsibility should not rest solely on producers.

He suggested that a well-structured industry could ensure fair compensation and long-term support for actors, reducing the burden on individual production teams.

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He said, “That level of betrayal led to his dismissal. I understand the psychology of actors. Sometimes the most talented can also be the most difficult. As a producer, you sometimes have to choose between talent and temperament. Despite everything, I would still work with him because he is a good actor. Our content is now on social media.

“Some productions like Akpan and Oduma are distributed primarily on YouTube, while WAPTV also has an online presence and app. I agree that actors should benefit more in a structured system. It is not the sole responsibility of producers to manage long-term welfare. A proper industry structure would ensure that everyone is taken care of.”

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