Lifestyle
Ajibike Ogunyemi: The Osogbo Sculptor Bridging Tradition and Modernity
Published
1 year agoon
Exploring the life and art of Ajibike Ogunyemi, a leading Nigerian sculptor whose metalworks preserve Yoruba spirituality through contemporary expression.
The image depicts a striking metal sculpture created by Ajibike Ogunyemi, one of Nigeria’s most respected contemporary sculptors. A native of Osogbo, Osun State, Ogunyemi is widely known for his mastery of metalwork and his connection to the New Sacred Art movement, which blends traditional Yoruba spirituality with modern artistic innovation. His works embody the living relationship between art, religion, and identity in southwestern Nigeria.
Early Life and Cultural Background
Ajibike Ogunyemi was born and raised in Osogbo, a historic Yoruba city celebrated for its rich cultural traditions, craftsmanship, and devotion to the goddess Osun, the deity of fertility, love, and rivers. Growing up in such an environment, Ogunyemi was surrounded by a thriving community of artists, carvers, and craftsmen inspired by Yoruba cosmology.
His artistic journey began under the influence of the Osogbo art movement, a collective of Nigerian artists who redefined African art during the mid-20th century. This movement was notably influenced by Austrian artist and priestess Susanne Wenger, who, along with local collaborators, revitalised the Osun-Osogbo Sacred Grove through sculpture, painting, and shrine design. Ogunyemi’s deep appreciation for Yoruba spirituality and his natural skill in metalwork positioned him as one of the heirs to this enduring legacy.
The New Sacred Art Movement
Ogunyemi’s association with the New Sacred Art movement is central to his identity as an artist. Founded in the 1960s by Susanne Wenger (Adunni Olorisha) and a circle of Yoruba artists, this movement sought to restore and preserve the sanctity of Yoruba religious sites, especially the Osun-Osogbo Grove — now recognised as a UNESCO World Heritage Site.
The group’s members, including artists like Adebisi Akanji, Buraimoh Gbadamosi, and Jimoh Buraimoh, dedicated their craft to creating sculptures that depict Yoruba deities (Orisha) and mythological scenes. Ogunyemi emerged as one of the prominent sculptors of the second generation of this movement, known for his bold use of metal as a primary medium.
His works often feature symbolic forms inspired by Yoruba cosmology — serpents representing transformation, birds symbolising divine messages, and human figures embodying ancestral spirits.
Artistic Style and Medium
Unlike earlier Yoruba sculptors who primarily used wood, Ajibike Ogunyemi is known for his innovative use of metal. His sculptures often feature welded iron sheets, rods, and recycled materials, shaped into elaborate forms that reflect both spiritual and environmental awareness.
The choice of metal not only represents strength and durability but also connects to Yoruba notions of Ogun, the god of iron and war. In many of his works, Ogunyemi subtly references this deity, celebrating the spiritual power of metal as both a creative and protective force.
Through texture, scale, and rhythm, his sculptures evoke a sense of movement and ritual energy — as if the figures themselves are engaged in eternal dance with the divine.
Connection to Yoruba Religion and Symbolism
Ogunyemi’s art draws deeply from Yoruba mythology, where every creation embodies a link between the physical and spiritual worlds. His pieces are not merely decorative; they are ritual instruments designed to maintain the balance between humanity and the gods.
Many of his sculptures are installed within the Osun-Osogbo Sacred Grove, where they serve as guardians of shrines, paths, and altars. These works continue the Yoruba tradition of sacred art — not confined to galleries but integrated into daily worship and community life.
By reimagining traditional forms in modern materials, Ogunyemi ensures that Yoruba spirituality remains relevant in the 21st century.
Legacy and Influence
Ajibike Ogunyemi’s contribution to Nigerian art goes beyond aesthetic innovation. His work symbolises the continuity of Yoruba culture amid rapid modernisation. Through his sculptures, he has bridged generational and cultural gaps, ensuring that sacred Yoruba symbols remain alive in the global art scene.
He has exhibited his work both locally and internationally, contributing to Nigeria’s growing reputation in contemporary art. Many of his pieces are preserved in museums, galleries, and spiritual sites, particularly in Osogbo, where his artistic journey began.
Ogunyemi is often described as one of the spiritual successors of Susanne Wenger, continuing her mission to protect and celebrate Yoruba sacred spaces through art.
References
1. UNESCO World Heritage – Osun-Osogbo Sacred Grove
2. Drewal, Henry John. Yoruba Ritual: Performers, Play, Agency. Indiana University Press, 1992.
3. National Commission for Museums and Monuments (Nigeria) – Artists of the Osogbo School.
4. African Arts Journal, Vol. 35, No. 2 (2002) – The Osogbo Artists and the Sacred Grove Tradition.
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Lifestyle
The Three Biggest Sources of Division and Hatred in Our Society: Parents, Politicians and Religious Leaders
Published
2 hours agoon
November 6, 2026
A society does not destroy itself in a single day. Sometimes, its destruction begins in the homes where children are raised, the political institutions where leaders seek power, and the religious institutions where people expect to find love, peace and spiritual guidance.**
We often complain about insecurity, intolerance, tribalism, religious conflicts, hatred and the growing division in our society. We blame the government, the economy, the younger generation and even social media.
But how often do we examine the influence of three powerful groups that help shape the attitudes, beliefs and behaviour of millions of people: parents, politicians and religious leaders?
These are supposed to be the people who teach us values, provide direction, promote unity and prepare future generations for a better society. Yet, when some among them use their influence to promote prejudice, hostility and division, the consequences can be devastating.
Let’s confront an uncomfortable reality.
## 1. Parents: When the Home Becomes a Classroom for Hatred
The first lessons a child learns about the world often come from home.
Children observe how their parents speak about other ethnic groups, religions, communities and families. They listen to conversations, absorb attitudes and sometimes adopt prejudices without understanding their consequences.
Some parents teach their children to distrust people simply because they come from another tribe, practise another religion, speak another language or belong to a different social class.
Some even encourage hatred against people who have done absolutely nothing wrong to them.
What kind of future are we building when children are raised to see fellow human beings as enemies?
A child who grows up believing that people from another background are inferior may carry that prejudice into adulthood, marriage, friendships, workplaces and even leadership positions.
**Parents must understand that raising successful children is not enough. We must also raise children who respect humanity.**
Your child does not need to inherit your bitterness, tribal prejudice or personal conflicts.
Teach them to think independently, respect differences and judge people by their character rather than their background.
## 2. Politicians: Division as a Weapon for Political Power
Few things are more dangerous than politicians who discover that dividing the people is easier than developing the country.
Instead of competing through ideas, policies, performance and accountability, some politicians exploit ethnic identity, religious differences, regional loyalties and historical grievances to secure political support.
They turn neighbours into opponents, communities into rival camps and ordinary disagreements into dangerous conflicts.
During election campaigns, some politicians suddenly become champions of tribal and religious identity. They remind people where they come from, what religion they practise and whom they should fear.
But when the elections are over, those same political opponents may sit together, negotiate political arrangements and pursue their personal interests.
Meanwhile, ordinary citizens who were encouraged to fight one another are left to deal with the consequences.
**How can politicians preach democracy while deliberately encouraging hostility among the very people they are supposed to serve?**
A responsible politician should unite people through development, education, healthcare, employment, justice and equal opportunities.
Leadership should be about building a nation, not manufacturing enemies.
## 3. Religious Leaders: When the Pulpit Becomes a Platform for Intolerance
Religious institutions are expected to promote compassion, humility, forgiveness, moral responsibility and peaceful coexistence.
People enter places of worship seeking spiritual guidance, hope and direction.
But what happens when some religious leaders use their influence to encourage hostility towards people of different beliefs?
What happens when sermons become platforms for attacking other religions, promoting superiority, spreading fear and encouraging intolerance?
What happens when people are taught to hate their neighbours in the name of defending their faith?
There is a serious contradiction when leaders preach love but encourage hostility, speak about peace but promote division, and teach forgiveness while nurturing resentment.
People have the right to practise their religion and defend their beliefs. However, religious freedom should never become an excuse for hatred or the dehumanisation of others.
**Faith should inspire people to become better human beings, not teach them to despise those who believe differently.**
A religious leader’s influence should be measured not simply by the size of their congregation, but also by the positive values they promote.
## The Dangerous Consequences of These Three Influences
When prejudice is taught at home, exploited in politics and reinforced through religious intolerance, society faces a dangerous combination.
The consequences can include:
– Tribalism and ethnic discrimination.
– Religious intolerance and hostility.
– Broken friendships, marriages and family relationships.
– Political manipulation and unnecessary conflicts.
– Distrust between communities.
– A younger generation that inherits divisions instead of opportunities.
– The destruction of social unity and national development.
A divided society becomes vulnerable to manipulation. People become so occupied with defending their identities and attacking one another that they forget to demand accountability from those in power.
And while ordinary people fight over ethnicity, religion and political loyalty, the real problems affecting their lives remain unresolved.
## Who Will Break This Cycle of Hatred?
We cannot continue blaming young people for the problems of society without examining the examples they see from adults.
We cannot demand national unity while teaching our children to hate people from other communities.
We cannot condemn political division while celebrating politicians who exploit our differences.
And we cannot demand religious tolerance while applauding religious leaders who insult or demonise people of other faiths.
Every parent must examine the values being passed down to their children.
Every politician must understand that political ambition should never be more important than human lives and social harmony.
Every religious leader must recognise that spiritual influence comes with a responsibility to promote peace, compassion and mutual respect.
Society needs people who build bridges, not people who constantly construct walls.
## The Final Question: Are We Building a Better Society or Preparing the Next Generation to Hate?
The future of any society depends heavily on the values it passes from one generation to another.
If we teach children hatred, reward politicians for dividing us and applaud religious leaders for promoting intolerance, we should not be surprised when society becomes increasingly hostile.
We must stop celebrating those who divide us and start holding influential people accountable for the consequences of their words and actions.
**A society cannot experience lasting peace when hatred is being taught at home, exploited in politics and justified in the name of religion.**
The change must begin with us.
—
### NEWSBREAK365 EDITORIAL QUESTION
Do you agree that parents, politicians and religious leaders are among the three most influential groups contributing to division and hatred in our society?
Or do you believe that social media, the education system and the wider society deserve equal blame?
**Who is doing the greatest damage to our society, and why?**
Share your thoughts. This is a conversation we cannot afford to avoid.
*Newsbreak365 — Challenging Perspectives, Exposing Issues and Inspiring Conversations.*
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Lifestyle
WHO WINS WHEN BROTHERS AND SISTERS SEE THEMSELVES AS STRANGERS? THE DANGEROUS PRICE OF A DIVIDED SOCIETY
Published
2 hours agoon
November 5, 2026
When people who share the same history, struggles, culture and aspirations begin treating one another as enemies, somebody is benefiting from their division. And more often than not, the people paying the highest price are those who can least afford it.**
There is something deeply disturbing about a society where brothers and sisters can live on the same land, share similar struggles and face the same challenges, yet look at one another as strangers.
People who should be working together to build a better future are busy fighting over religion, ethnicity, tribe, political affiliation, social class and personal interests.
The question we must ask ourselves is simple but uncomfortable:
**Who wins when brothers and sisters see themselves as strangers?**
## Division: A Powerful Tool of Manipulation
History has repeatedly demonstrated that divided societies are vulnerable societies.
When people are divided, they lose the ability to recognise their common interests. Instead of demanding accountability, good governance, economic opportunities and social justice, they become distracted by endless arguments over differences that should never prevent peaceful coexistence.
Those who understand the power of division can exploit these weaknesses.
They know that a population fighting among itself is less likely to unite around common problems. They understand that people consumed by hatred are easier to distract from the decisions that affect their lives.
And while ordinary people are busy fighting one another, those who benefit from the division can continue protecting their interests.
**A divided population can spend generations fighting battles that do not improve its collective future.**
## When Religion, Ethnicity and Politics Become Weapons
Religion should not become an excuse to hate another human being.
Ethnicity should not become a reason to discriminate against someone.
Political differences should not destroy friendships, families and communities.
Yet, in many societies, these identities have become weapons used to create suspicion, resentment and hostility.
People are increasingly judged not by their character, integrity, competence or contribution to society, but by the group they belong to.
A person’s religion becomes more important than their honesty. Their ethnic background becomes more important than their ability. Their political loyalty becomes more important than their commitment to the common good.
What kind of society are we building when identity matters more than character?
And what future can we expect when people are encouraged to hate one another simply because they are different?
## The Real Victims of Division
The consequences of division are not limited to arguments on social media or political disagreements.
They affect education, economic development, security, employment, investment, social cooperation and the future of younger generations.
When communities refuse to cooperate, opportunities disappear.
When citizens cannot trust one another, collective progress becomes difficult.
When families and communities are divided, the next generation inherits suspicion instead of solidarity.
Meanwhile, poverty, unemployment, insecurity, poor infrastructure and inadequate public services do not discriminate according to tribe, religion or political affiliation.
These problems affect ordinary people regardless of the identity they proudly defend.
The painful irony is that people who are fighting one another often suffer from the same problems.
## Who Benefits From Our Hatred?
This is perhaps the most important question.
Who benefits when neighbours become enemies?
Who benefits when people who should demand better leadership spend their energy attacking one another?
Who benefits when citizens defend politicians more passionately than they defend their own future?
Who benefits when religious and ethnic loyalty becomes more important than justice, accountability and human dignity?
We must be courageous enough to examine these questions.
Not every disagreement is manipulation, and not every difference is deliberately created. But history and experience show that division can be deliberately exploited by individuals and institutions seeking power, influence or personal advantage.
The danger begins when ordinary people become willing participants in a system that weakens their own collective interests.
## Unity Does Not Mean Thinking Alike
It is important to understand that unity does not mean everybody must belong to the same religion, speak the same language, support the same political party or share identical opinions.
A healthy society allows disagreement.
People should be free to question, challenge, criticise and defend their beliefs without turning differences into hatred.
True unity means recognising that our shared humanity and collective future are bigger than our individual differences.
We can disagree without becoming enemies.
We can practise different religions without despising one another.
We can come from different ethnic backgrounds and still work towards common goals.
We can support different political parties without sacrificing our relationships or our responsibility to society.
That is the foundation of a mature and progressive society.
## Africa Must Rethink the Culture of Division
For African societies to make meaningful progress, there must be a serious conversation about the destructive consequences of division.
We cannot continue demanding development while celebrating hatred.
We cannot complain about exploitation while allowing ourselves to be manipulated against one another.
We cannot demand responsible leadership while blindly defending people simply because they belong to our preferred political, religious or ethnic group.
Development requires cooperation, critical thinking, accountability, mutual respect and a willingness to place collective progress above narrow interests.
Our differences should enrich our societies, not destroy them.
The younger generation deserves something better than inherited hostility. They deserve communities where intelligence is valued above tribal loyalty, integrity above religious pretence, and competence above political connections.
## The Question We Must All Answer
Perhaps the greatest tragedy of a divided society is that people can spend so much time fighting those who share their struggles that they forget to question the systems keeping them in those struggles.
We must stop allowing differences to become instruments of destruction.
We must stop celebrating division as though it were a sign of strength.
And we must understand that no community, ethnic group, religious organisation or political faction can build a prosperous society entirely at the expense of everyone else.
**When brothers and sisters become strangers, the entire society loses. But those who profit from division may be the only ones celebrating.**
The time has come to look beyond our differences and ask a more important question: What kind of future are we building together?
Because at the end of the day, hatred will not build our roads, educate our children, create employment, secure our communities or put food on our tables.
**DIVISION MAY GIVE SOME PEOPLE POWER, BUT UNITY GIVES A PEOPLE A FUTURE.**
—
**NEWSBREAK365 EDITORIAL**
*Our society does not need more enemies. It needs more people willing to think critically, challenge manipulation, demand accountability and recognise the value of collective progress.*
**Join the Conversation:**
1. Who benefits the most when ordinary people are divided by religion, ethnicity and politics?
2. Have we allowed our differences to become more important than our shared future?
3. Can Africa achieve meaningful development without confronting its culture of division?
Share your thoughts. The conversation must continue.
#Newsbreak365 #AfricanUnity #SocialDivision #AfricanDevelopment #Unity #CriticalThinking #CollectiveProgress
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Lifestyle
A Divided Society Is Easier to Manipulate, Easier to Exploit and Harder to Develop: Who Benefits From Our Division?
Published
2 hours agoon
November 5, 2026
When people are busy fighting one another over religion, ethnicity, tribe and political differences, those benefiting from their division are busy consolidating their power. Is our inability to unite becoming the greatest obstacle to our collective progress?**
There is a dangerous reality that many societies, particularly across Africa, must confront: a divided population is much easier to control than a united one.
A society that spends more time fighting over differences than demanding accountability will struggle to make meaningful progress. When citizens are constantly distracted by tribal rivalries, religious intolerance, ethnic suspicion and political hostility, the real issues affecting their lives are pushed into the background.
And the question we must ask is uncomfortable: **Who benefits when ordinary people are busy fighting one another?**
## The Politics of Division: Keeping the People Distracted
Division is one of the oldest and most effective tools of manipulation.
History has repeatedly shown how those seeking to maintain power can exploit existing differences within communities. They turn ethnicity into a political weapon, religion into a battlefield and political loyalty into an excuse for defending incompetence.
Instead of judging leaders by their performance, some citizens judge them by their tribe, religion, region or political affiliation.
A politician can fail to provide employment, improve healthcare, build infrastructure or address insecurity, yet still enjoy unquestionable loyalty simply because he belongs to the same ethnic or religious group as his supporters.
Meanwhile, someone who raises legitimate questions about governance is labelled an enemy.
This is how accountability dies.
When loyalty becomes more important than competence, society pays the price.
## Religion, Ethnicity and Politics: When Differences Become Weapons
There is nothing inherently wrong with belonging to a particular religion, ethnic group, political party or cultural community.
Our differences are part of what makes human societies diverse and interesting.
The problem begins when people use these differences to justify hatred, discrimination, intolerance and blind loyalty.
Why should someone who shares your religion automatically deserve your support, even when their actions harm society?
Why should someone from another ethnic group automatically become your enemy?
Why should political disagreement destroy friendships, families and communities?
Why should citizens defend wrongdoing simply because the offender belongs to their group?
These are questions that every society must confront honestly.
**Your tribe cannot eat your future. Your religion cannot replace good governance. And your political loyalty cannot pay the price of bad leadership.**
## While We Fight, Poverty and Corruption Continue
Consider the ordinary citizens struggling to survive.
The unemployed graduate is still searching for work. The struggling family is still battling rising living costs. The patient is still waiting for affordable healthcare. The young entrepreneur is still struggling to access opportunities.
Yet public conversations are frequently dominated by tribal arguments, religious controversies and political insults.
People who should be demanding better schools, functioning hospitals, reliable electricity, security, employment and economic opportunities are sometimes more interested in defending political personalities.
The tragedy is that suffering does not recognise political affiliation.
Poverty does not ask which tribe you belong to before entering your home. Unemployment does not discriminate between religious groups. Corruption does not spare people simply because they support the government.
When public resources are mismanaged, the consequences affect ordinary citizens across different communities.
So why should citizens allow artificial divisions to prevent them from demanding what they collectively deserve?
## A Divided People Are Easier to Exploit
Think about the power of a united population.
When citizens speak with one voice against corruption, demand transparency and insist on responsible leadership, ignoring them becomes more difficult.
But when those same citizens are divided into hostile camps, their collective strength weakens.
One group defends one politician. Another group attacks a different politician. One community blames another. Religious groups exchange accusations, while political supporters spend their energy insulting one another.
And in the middle of all this confusion, the people who should be answering difficult questions often escape serious scrutiny.
This is the danger of allowing division to dominate public life.
**A population that cannot unite around its common interests will struggle to defend those interests.**
## Development Requires More Than Buildings and Roads
True development is not measured by impressive government speeches, expensive political campaigns or isolated infrastructure projects.
It requires strong institutions, quality education, functional healthcare, economic opportunities, justice, security and responsible leadership.
It also requires citizens who understand that their collective future is bigger than their individual differences.
No nation can build a prosperous future when its people are constantly encouraged to distrust one another.
A country cannot achieve its full potential when competence is sacrificed on the altar of tribal loyalty, accountability is replaced by political worship and constructive criticism is treated as betrayal.
Development requires cooperation, critical thinking and a shared commitment to the common good.
## It Is Time to Stop Being Instruments of Our Own Division
Perhaps the most disturbing part of this problem is that division does not always need to be imposed from outside.
Sometimes, ordinary people willingly participate in it.
We spread hatred without questioning its consequences. We defend individuals who have failed us. We attack people simply because they hold different opinions. We allow politicians, religious figures and influential personalities to determine who deserves our friendship and who deserves our hostility.
We must begin to take responsibility for the society we are creating.
Disagree without hatred. Defend your beliefs without attacking other people’s identities. Question leaders regardless of their background. Demand accountability regardless of political affiliation.
Unity does not mean everyone must think alike. It means recognising that our shared future deserves more attention than the differences that separate us.
## Final Thoughts: Who Really Benefits From Our Division?
A divided society is easier to manipulate, easier to exploit and harder to develop.
That is not just a political statement. It is a warning about the consequences of allowing hatred, intolerance and blind loyalty to replace critical thinking and collective responsibility.
The greatest service citizens can render to their society is not defending a politician at all costs, protecting a religious personality from criticism or promoting ethnic superiority.
It is demanding justice, accountability, equal opportunities and responsible leadership.
We must stop allowing those who seek our loyalty to benefit from our divisions while ordinary people continue to bear the consequences.
**Our differences should never become the chains that prevent us from moving forward together.**
The question is no longer whether division is hurting society. The real question is whether we are willing to recognise it and do something about it.
—
### THE BIG QUESTION: LET’S DEBATE!
1. Do politicians deliberately exploit religious and ethnic differences to maintain political power?
2. Why do some people defend incompetent leaders simply because they belong to the same tribe or religion?
3. Can Africa achieve meaningful development without overcoming tribalism, religious intolerance and political divisions?
4. Are ordinary citizens equally responsible for sustaining the divisions that hold society back?
**Drop your opinion in the comment section. Don’t just agree or disagree — tell us why.**
*Newsbreak365 — Questioning Narratives, Challenging Perspectives.*
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The Three Biggest Sources of Division and Hatred in Our Society: Parents, Politicians and Religious Leaders
WHO WINS WHEN BROTHERS AND SISTERS SEE THEMSELVES AS STRANGERS? THE DANGEROUS PRICE OF A DIVIDED SOCIETY
A Divided Society Is Easier to Manipulate, Easier to Exploit and Harder to Develop: Who Benefits From Our Division?
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