Connect with us

Lifestyle

DSP George Iyamu: The Police Officer Who Betrayed the Badge

Published

on

How a 1987 magazine cover captured Nigeria’s shocking police corruption scandal involving DSP George Iyamu and armed robber Lawrence Anini

The Cover That Shook a Nation

The image shows the ThisWeek magazine cover dated January 26, 1987, boldly featuring Deputy Superintendent of Police (DSP) George Iyamu under the headline: “IYAMU: THE POLICE ON TRIAL.” This issue captured a defining moment in Nigerian history — the exposure of deep corruption within the nation’s law enforcement during the 1980s.

The story behind the cover was both sensational and tragic. It chronicled how DSP George Iyamu, once a respected officer of the Nigeria Police Force, became a symbol of betrayal when he was found guilty of collaborating with the country’s most feared armed robber at the time, Lawrence Nomanyagbon Anini, popularly known as “The Law.”

Background: A Respected Officer Turned Criminal Ally

George Iyamu was a Deputy Superintendent of Police serving in the Bendel State Police Command (now Edo and Delta States). Born in Edo State, Iyamu was known among colleagues for his intelligence and influence within the police structure.

However, his reputation began to crumble when the authorities uncovered his secret dealings with the Anini robbery gang — a group responsible for a wave of violent robberies and killings that terrorised southern Nigeria throughout 1986.

Investigations revealed that Iyamu was supplying arms, confidential information, and protection to the gang. He tipped them off about police operations and ensured their safe passage through security checkpoints. In return, he received cash and stolen goods from their operations.

See also  Yoruba Traditional Medicine: History, Practices, and Modernization

For many Nigerians, the discovery of Iyamu’s involvement shattered faith in the police. The idea that a senior officer was aiding one of the most wanted criminals in the nation was both horrifying and emblematic of a system plagued by corruption.

The Anini Saga: Nigeria’s Notorious Robber

To understand the magnitude of Iyamu’s betrayal, one must recall the terror spread by Lawrence Anini, whose gang’s operations turned the streets of Benin City and surrounding areas into zones of fear.

Anini and his men carried out armed robberies, bank raids, and targeted attacks on both civilians and security personnel. Their crimes were so audacious that then-Head of State, General Ibrahim Babangida, publicly demanded from the Inspector-General of Police, Etim Inyang, “Where is Anini?” — a question that embarrassed the entire police force.

When Anini was finally captured on December 3, 1986, his arrest opened a floodgate of confessions that led investigators straight to DSP Iyamu. The police officer’s name appeared repeatedly as a protector, supplier, and insider in the criminal enterprise.

Trial and Conviction

A special military tribunal was convened in Benin City in late 1986 to try Anini, Iyamu, and other members of the gang. The trial attracted national attention, filling courtrooms and dominating headlines across Nigeria.

During the proceedings, Iyamu was accused of “procuring the commission of armed robbery and murder” — a grave charge under Nigeria’s anti-robbery laws at the time. Witnesses, including fellow gang members, testified against him, revealing how he sold weapons to the gang and shielded them from arrest.

Despite his efforts to deny the allegations, the tribunal found him guilty on January 9, 1987. His conviction symbolised a long-awaited moment of justice in a country where police misconduct often went unpunished.

See also  Ngozi Nwosu (born August 1, 1963)

Execution and National Impact

DSP George Iyamu was executed by firing squad on February 15, 1987, at the Oko Prison in Benin City. Barely six weeks later, Lawrence Anini and his right-hand man, Monday Osunbor, met the same fate on March 29, 1987.

Their executions were broadcast across the country as a public warning — a statement that corruption, even within the police, would not be tolerated. It was one of the most high-profile cases of accountability in Nigeria’s criminal justice history.

For many Nigerians, the fall of Iyamu represented both justice and tragedy: justice for the victims of Anini’s terror, and tragedy for a nation forced to confront the reality of systemic rot within its police force.

Legacy and Lessons

Nearly four decades later, the story of DSP George Iyamu remains a cautionary tale about power, corruption, and moral decay. His betrayal of the police oath damaged public trust and exposed how internal corruption can enable crime rather than prevent it.

The ThisWeek magazine cover endures as a stark reminder of this dark period — an era when the line between law enforcement and criminal enterprise blurred dangerously. It also marks one of the earliest instances of Nigerian investigative journalism helping to shape national accountability discourse.

The case pushed the government to reform aspects of police oversight and triggered renewed public demand for ethical conduct within security agencies.

References

ThisWeek Magazine, January 26, 1987 Issue

Vanguard Nigeria Archives (1987 Retrospectives)

National Archives of Nigeria, Benin Division

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

Published

on

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

See also  Yoruba Traditional Medicine: History, Practices, and Modernization

“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

See also  Abubakar Gimba: Nigerian Author, Economist, and Voice of Moral Conscience

“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

Continue Reading

Lifestyle

VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

Published

on

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

CLICK TO WATCH THE VIDEO

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

See also  Yoruba Traditional Medicine: History, Practices, and Modernization
Continue Reading

Lifestyle

VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

Published

on

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

CLICK TO WATCH THE VIDEO

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

TUMBLR

INSTAGRAM

See also  If DNA Tests Confirm That Your Husband Is The Father Of All Your Children I Will Give You Cash Gift – Soludo’s Wife Dares Ekwunife
Continue Reading

Trending