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Victor Omololu Olunloyo: The Great Mathematician Who Bridged Science and Politics

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How a prodigious scholar and engineer became Oyo State’s short-lived governor and one of Nigeria’s most brilliant minds

A Life Defined by Brilliance and Curiosity

Victor Omololu Olunloyo, born on April 14, 1935, in Ibadan, Oyo State, Nigeria, stands as one of the country’s most intellectually gifted figures. Revered as “The Great Mathematician”, Olunloyo’s career spanned several fields — mathematics, engineering, and politics — making him a rare blend of academic excellence and civic leadership. His legacy reflects the story of a man who navigated both the rigour of science and the turbulence of Nigerian politics with equal mastery.

Early Life and Academic Excellence

Born into a prominent Yoruba family in Ibadan, Victor Omololu Olunloyo was the eldest of his siblings. His brother, Segun Olunloyo, would later become an engineering lecturer at the University of Lagos, reflecting the family’s deep roots in academic and professional achievement.

From a young age, Olunloyo displayed exceptional intelligence. His proficiency in mathematics and engineering quickly set him apart among his peers. After completing his early education in Nigeria, he pursued higher studies abroad, where his brilliance in mathematical and engineering sciences drew attention. His intellectual capabilities earned him the affectionate moniker “The Great Mathematician”, a title that followed him throughout his life and political career.

Academic and Engineering Contributions

Olunloyo was not just a mathematician in theory but also a practical engineer who believed in applying scientific principles to solve real-world problems. His career as a teacher, scholar, and professional engineer placed him among Nigeria’s earliest generation of technocrats — individuals who used their academic training to influence public policy and development.

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He served in various academic and technical capacities, contributing to Nigeria’s educational and infrastructural development. His blend of analytical rigour and problem-solving skills earned him admiration across Nigeria’s intellectual community.

A Brief but Memorable Political Tenure

In 1983, Victor Omololu Olunloyo took a significant step from academia into the world of politics. Under the banner of the National Party of Nigeria (NPN), he contested and won the governorship election in Oyo State, succeeding Chief Bola Ige of the Unity Party of Nigeria (UPN).

Olunloyo was sworn in as Governor of Oyo State on October 1, 1983, a symbolic date marking Nigeria’s Independence Day. His emergence was seen as a fresh hope for technocratic leadership — a rare instance of a scholar entering politics with the intention to reform governance through intellect and discipline.

However, his time in office was tragically short-lived. Barely three months into his tenure, on December 31, 1983, the military coup led by General Muhammadu Buhari overthrew the Second Republic government. This abrupt end to civilian rule terminated Olunloyo’s governorship, cutting short his reform plans for the state.

Despite his brief stay in office, his impact was deeply felt. He was remembered for his focus on education, discipline, and analytical approach to policy — qualities uncommon in Nigerian politics at the time.

Beyond Politics: Legacy of “The Great Mathematician”

After leaving office, Olunloyo continued to command respect as a public intellectual and elder statesman. His mathematical genius and articulate reasoning often made him a sought-after voice in national discourse, particularly on governance, education, and science policy.

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Throughout his later years, he remained committed to mentoring younger generations, encouraging Nigerian youths to embrace intellectual excellence, integrity, and service to their country. His life exemplified the union of intellect and leadership — showing that academic brilliance could coexist with political purpose.

He was widely regarded as a bridge between the worlds of knowledge and governance, proving that leadership grounded in education could yield vision and direction.

Family and Personal Life

Victor Omololu Olunloyo hailed from a distinguished Ibadan family deeply rooted in public service and education. His relatives have continued to play notable roles in Nigeria’s academic, political, and media landscapes. His dedication to learning, humility, and faith made him a revered figure in Oyo State and beyond.

Legacy and Recognition

Today, Olunloyo’s name remains synonymous with intellectual excellence and integrity. His governorship, though brief, stands as a symbol of what Nigerian politics could be — a place where scholars and professionals serve with wisdom and moral clarity.

His life’s story continues to inspire many Nigerian scientists, mathematicians, and leaders who believe in using knowledge as a tool for national transformation.

Victor Omololu Olunloyo’s journey reminds the nation that leadership, when guided by intellect and discipline, leaves a mark that time cannot erase.

References

Daily Times of Nigeria Archives (1983) – Election and governorship reports

Oyo State Government Official Records – Historical list of governors

The Guardian Nigeria: “Remembering Victor Omololu Olunloyo, the Great Mathematician”

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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18 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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