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BIOGRAPHY OF LERE OLAYINKA

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1. Early life & education

Born on 1 October 1972, and hails from Okemesi in Ekiti State, Nigeria.

He obtained a Diploma in Journalism from the Nigerian Institute of Journalism (NIJ), Ogba, Lagos.

His roots are in Ekiti State and he appears to have built his career largely between media and politics in that region before moving into federal-level communications.

2. Career in media and communications

Lere Olayinka has accumulated over 20 years of experience in journalism, public relations and media management. Some key milestones:

Publisher & Editor-in-Chief, of Class Magazine (2003–2007).

Media Adviser to the Minister of State for Works (in 2018).

Director-General of the Broadcasting Service of Ekiti State (2014–2018).

Special Assistant on Public Communications to the Governor of Ekiti State (2014–2018).

CEO of Our Peoples FM, Ado-Ekiti (2018 to date).

Publisher of Wazobia Reporters Online.

These roles reflect a strong mix of media management, government communication, and political-operational experience.

3. Recent Appointment

In November 2024, Lere Olayinka was appointed as Senior Special Assistant (SSA) on Public Communication and Social Media to the Nyesom Wike, Minister of the Federal Capital Territory (FCT).

Key points about this role:

He is responsible for developing communication strategies to raise public awareness of government activities and strengthen public-engagement for the FCT Administration.

The appointment highlights his elevation from state level (Ekiti) into a significant federal communications role.

4. Political alignment & influence

He is widely recognised as a close associate of former Ekiti State Governor Ayodele Fayose.

Fayose publicly celebrated Olayinka on his birthday, praising his loyalty, rise from humble beginnings, and relevance in media and politics.

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His appointment by Wike suggests that his network and media‐communications experience are valued in federal political circles, particularly in the ruling party alliances and government communications apparatus.

5. Significance & strengths

Lere Olayinka bridges media, public relations, and political communications in Nigeria. His career trajectory shows adaptability from magazine publishing to radio/online media, and from state government communications to federal level.

His Ekiti-based origin and roles give him regional credibility, while his federal appointment gives him national relevance.

For the FCT Administration, using someone with his credentials signals a push to modernise how government engages with citizens, especially via social media/new media.

6. Challenges & areas to watch

Being in a politically charged role (communications for the FCT) means expectations are high: transparency, timely messaging, managing reputational risks, etc.

His previous state-level base means navigating the complexities of federal communications (different stakeholders, national media, higher scrutiny) will require expansion of scope and scale.

Political affiliations (e.g., with Fayose) might shape how his independence or neutrality is viewed; in communication roles, perception matters highly.

7. Personal & background notes

He is married and has children.

His career indicates a trajectory from modest beginnings in Okemesi, Ekiti State, to national prominence. The tribute by Fayose underscores this narrative.

8. Why this matters

For anyone tracking Nigerian politics, media, or governance communications:

Lere Olayinka is a useful case of how media‐professionals transition into significant political/government roles.

His appointment is part of a broader trend of leveraging new media/social-media expertise in government communication.

His regional background (Ekiti) ties into South-West Nigerian political dynamics, and his federal role touches on the national narrative.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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7 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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7 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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