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The Worst Civilian Rule Is Better Than The Best Military Dictatorship”-Chief Obafemi Awolowo

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The Worst Civilian Rule Is Better Than The Best Military Dictatorship”-Chief Obafemi Awolowo

In Nigeria, no military coup against a democratically elected government has ever produced a better leadership than the one they overthrew. Historically, such undemocratic change in leadership has always resulted in a worse administration. Much worse!

The only military coup that has ever led to a better government in Nigeria was a coup against another military ruler, and that was the Thursday, July 29, 1975, palace coup that toppled the Gowon government.

Not only did the Murtala/Obasanjo administration instil discipline in the nation, but it also moved Nigeria from a 1975 negative GDP growth rate of -5.2% to a 6.8% positive GDP growth rate by the time General Obasanjo handed over to President Shehu Shagari in 1979.

But from when President Shagari was overthrown on Saturday December 31, 1983, to when democracy was restored on Saturday, May 29, 1999, Nigeria retrogressively went downhill, from having an army that the late Lt. General Salihu Ibrahim described as an army of “anything can happen” to a loss of fundamental human rights, and a situation where letter bombs killed journalists, with media houses shutting down, to Nigeria losing her visa free status to the United Kingdom, to state sponsored assassinations, and looting of the Central Bank of Nigeria in an industrial scale, to the point where, but for Bernie Madoff a Nigerian military ruler, Sani Abacha, would have continued to hold the record as the world’s biggest thief!

It is easy to forget how bad things were under military rule, but let me remind Nigerians that, under the military, a minister for communications once said, “Telephones are not for the poor!” Today, even beggars have phones!

Is that an era that anybody would wish to return to?

Igbo men say tufiakwa!

The Nigerian public may never truly have an accurate count of the number of coups our nation has experienced. We can only count the ones that came to light, including the following:

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The January 15, 1966 coup, successfully led by Majors Emmanuel Ifeajuna and Chukwuma ‘Kaduna’ Nzeogwu, resulted in the deaths of the top echelon of First Republic politicians from every region, except the Eastern Region, and brought Major General Thomas Aguiyi-Ironsi to power.

The July 29 1966 countercoup, which was to be led by Lt. Colonel Murtala Ramat Muhammed, but which was preempted by the Abeokuta Garrison before Murtala was ready, and led to a mutiny in which over 200 Igbo officers and men were killed, including the Head of State, Major General Thomas Aguiyi-Ironsi, and his host, Colonel Adekunle Fajuyi, who refused to give him up.

Both these coups resulted in the Nigerian Civil War, in which an estimated one million people died.

The July 29, 1975, coup, which occurred exactly nine years after the last coup, was led by Lt. Colonels Shehu Musa Yar’Adua and Joe Garba, who toppled the Gowon administration and ushered in the joint Murtala-Obasanjo government.

The February 13, 1976 coup, which was the first known unsuccessful coup in Nigeria, during which Lt. Colonel Bukar (short for Abubakar) Dimka assassinated the Head of State, General Muhammed, and his co-plotters wounded then Colonel Raymond Dumuje, thinking he was Lt. General Obasanjo.

The December 31, 1983 coup, which ended the Shagari Presidency as well as the Second Republic, was led by a group of senior officers, including Brigadiers Sani Abacha and Ibrahim Bako, among others. It resulted in Major General Muhammadu Buhari assuming power.

The August 27, 1985, palace coup, during which a group of officers known as the IBB Boys arrested the Head of State, Major General Buhari, and replaced him with his Chief of Army Staff, Major General Ibrahim Badamasi Babangida, who took on the title of Military President.

The Vatsa coup of 1986, of which the Nigerian public knew very little and cannot reasonably be certain if there really was a coup or not. It was the second known unsuccessful coup, if it was indeed a real conspiracy at all.

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The April 22, 1990, Orkar coup, in which Major Gideon Orkar unsuccessfully attempted to overthrow General Babangida, whose life was saved by Lt. General Abacha, who was rewarded by being promoted to a full General after the coup, the first time that Nigeria had two serving full-time Generals (IBB and Abacha). It was Nigeria’s third unsuccessful coup.

The November 17, 1993, bloodless coup, at which General Sani Abacha gently eased out the Head of the Interim National Government, Chief Ernest Shonekan, and assumed power as Military Head of State.

The March 1, 1995 Gwadabe coup, of which we cannot be reasonably sure if this was a real coup or a phantom coup, given the subsequent testimonies of Gwadabe himself, and Colonel Bello Fadile. If it were indeed a genuine plot, it would have been Nigeria’s fourth known unsuccessful coup. But I strongly doubt that this coup was real.

The December 1997 Diya coup was the only coup in Nigeria’s history where the Second-in-Command plotted against the Head of State. Despite protestations to the contrary, this was actually a genuine coup, albeit a set-up involving the then-Chief of Army Staff, Lt. Gen. Ishaya Bamaiyi, whom I interviewed at Kirikiri Maximum Security Prison in January 2000. He was very arrogant and rude. I also interviewed Major Hamza al-Mustapha and Mohammed Abacha. I found al-Mustapha to be one of the most charming, intelligent and humble fellows I had met up until then. Mohammed Abacha appeared to me to be in some sort of dazed state.

It was Nigeria’s fifth known unsuccessful coup.

The 2004 Hamza al-Mustapha coup. Al-Mustapha was accused of plotting to overthrow the Obasanjo government and was arrested. The trial dragged on, and he was released by the Umaru Musa Yar’adua administration, which abandoned his trial in 2008. It was Nigeria’s sixth known unsuccessful coup.

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In total, of the coups that were made public, Nigeria has had six successful military coup d’états and six unsuccessful coups, bringing the total to 12 coups.

Apart from the very first coup, all coups in Nigeria’s history have been planned and executed, either admittedly or allegedly, by Northern military officers, including the Diya coup, which, if we are to take his word, was the brainchild of Ishaya Bamaiyi.

And hate him or love him, Nigeria owes her present political stability more or less to one man, General Olusegun Obasanjo, who ended the Nigerian Civil War on January 15, 1970, then returned the country to civil rule on October 1, 1960, before returning to stabilise the country in civil rule on May 29, 1999.

Given that the best predictor of the future is the past, any undemocratic changes of government in Nigeria would set the country back and may even, God forbid, result in another civil war.

Therefore, it is in the interest of every Nigerian, especially the media, to prioritise Nigeria and our democracy, and refrain from coup-baiting, because, as Chief Obafemi Awolowo put it, “The worst civilian rule is better than the best military dictatorship.”

That quote is all the more poignant, especially now that we have one of the best democratically elected governments in history, which has expanded Nigeria’s GDP by $67 billion in just two years, moving us from a ₦269.29 trillion economy on May 29, 2023, when Asiwaju became President, to ₦372.8 trillion today, and has equally increased our national prestige by achieving the upgrading of Nigeria’s passport from the 97th strongest in the world under General Buhari to the 88th most powerful passport on Earth today, according to the the latest Henley Passport Index.

Reno Omokri

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THE LIST OF 60 LAGOS TOWNS AND THEIR FOUNDERS. (Yorùbá history is still intact)

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1.Isheri Olofin – Olofin Ogunfunminire and his retinue from Ife before moving on to Ebute Metta and Iddo
2.Iddo Island – Olofin Ogunfunminire (See above)
3.Lagos Island/Eko – Aromire, son of Ogunfunminire. Iduganran was the site of a pepper farm (Ereko or Oko).
4.Iru/Victoria island – Oniru Origefon traditionally part of the idejo land owning children of Ogunfunminire
5.Ikate/Elegushi – Elegushi Kusenla (Another member of the idejo class)
6.Otto/Mainland – Pawu ogboja oloto
7.ijora/Orile iganmu – Kueji/Isikoko ojora
8.Ajiran – Ojomu Ejo/Mogisho, brother to Olofin Ogunfunminire
9.Ikoyi – Onikoyi Adeyemi/Efunluyi
10.Ebute Lekki (Ileke) – Lootu son of Labolo, grandson of Oba Alara of Epe.
11.Ibeju – Abeju Agbeduwa originally from ife through the coastal Ijebu area
12.Ajah – Olumegbon/Ogunsemo/Ojupon
13.Otto Awori – Aregi Ope, Iworu Oloja and Odofin, all part of the original Awori stream from Ife.
14.Ojo – Esugbemi/Erelu/Osu
15.Iba – Àyoká Oniba ekun
16.Mushin – Oduabore/Aileru
17.Isolo – Akinbaye/Alagbeji
18.Ejigbo – Fadu onimewon/Olojan
19.Ikotun – Ategbo Olukotun
20.Egbe – Kudaki/Akeja
21.Oshodi/isolo – Olusi onigbesa/Agedegudu
22.Ijegun – Ajibade Agbojojoye
23.Igando – Eseba onimaba/oko osi/Eshidana
24.Eleko – Sobokunren
25.Akesan – Ominuye/Aina òdofin
26.Ogba (Ikeja) – Owoeni Asade/Madarikan
27.Ogudu – Amosu from Ile ife
28.Ikeja – Amore/Ikudehinbu
29.Aguda/Surulere – Gboin /Odunburé
30.Itiré – Òtá Onitire
31.Ilasa – Àbere ijé
32.Onigbongbo – Ikunyasun Àwusefa
33.Irewe – Edinni/Ojube/Oluwen
34.Ikosi-Kosofe – Aina ejo from Isheri
35.Idimu – Eletu Apataiko (Isa Aperindeja Olugoké)
36.Ilara-Epe – Tunse/Sabolujo/Alara Adejuwon
37.Ibonwon – Soginná from Ijebu
38.Ketu (kosofe) – Balogun oyero from Ketu-Ile
39.Ojokoro – Oniojugbelé Adeitan from Ota
40.Ikaare – Ikeja Ajija
41.Orile Agege – Efunmikan
42.Obele odan (Surulere) – Alago asalu
43.Ikorodu – Oga from Epe Sagamu
44.Epe – Uraka from Ife joined by Isein & Modu of Omu. they settled under a Popoka tree, that site became Poka township. Alaro (a woman) later joined. Then Ramope, Ogunmude and Oloja Shagbafara joined from Ijebu ode.
45.Odo Ayandelu – Ayandelu from Ile ife
46.Agbowa – Olayeni Otutubiosun son of Owa Otutubiosun who was Awujale, and grandson of Lafogido of Ife.
47.Igbogbo – Oshinbokunren
48.Meiran – Oroja from Ota
49.Imota – Ranodu from Ijebu
48.Owode Apa badagy – Oganogbodo-Akereyaso/Asese Alapa
50.Ajido – Aholu sagbe from Allada
51.Oworoshoki – Ajumogijo
52.Iworo/Imeke – Ajagunosin/Adejori isejoye
53.Badagy – Egun people from Popo, Allada, Wida and Weme who fled the wars of the Dahomey conquest of the coastal kingdoms of Allada and Igelefe (Ouidah) to come settle of Apa lands to their east.
54.Ejinrin – Loofi Ogunmude founded Ejinrin around 1619
55.Eputu Lekki – Ogunfayo
56.Orimedu Ibeju/Lekki – Ladejobi left Ife to Okegun then crossed the Lekki Lagoon.
57.Akodo – Oyemade Ogidigan
58.Offin – Liyangu of Ife.
59.Ibonwon – Soginna from Ijebu ode.
60.Ijede – Ajede

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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