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Ned Nwoko opens up on Regina Daniels’ alleged drug addiction struggles, says ‘I’ve accepted nonsense’

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Claiming he has tolerated “nonsense,” from alleged drug use to siblings’ disruptive behavior, Senator Ned Nwoko has spoken out about his young wife, Regina Daniels, and her relatives.

In a lengthy post on his X (formerly Twitter) handle, Nwoko alleged that a ring of drug users surrounded Regina, including her siblings and friends, specifically naming one Cassie, a chemist, as the drug supplier.

The senator representing Delta North in the National Assembly zeroed in on Sammy, Regina’s younger brother, whom he accused of being disruptive and disrespectful to him despite allegedly sponsoring him through his two years in school, renting and furnishing a flat for him, and providing him with allowances.

Nwoko said Sammy has a habit of storming his house and disrespecting domestic staff and security in the house, whom he instructed to limit access to Regina following her doctors’ recommendation. The doctors are treating her over an alleged drug addiction challenge, he said.

He said Regina’s family has benefited heavily from him, saying he bought a house for them in Asaba, Delta State, funded her mother to the tune of N125 million, paid tuition and other costs up to $75,000 (N112 million) for one of her brothers doing a master’s degree abroad, and many others.

Here’s the verbatim post from Ned Nwoko below

These videos show Sammy, Regina’s brother, repeatedly coming to my home and harassing my children and domestic staff, especially whenever I was not around. His visits were often aggressive and disruptive.

This is someone I sponsored through his last two years at the University of Ekpoma. I bought his musical instruments, rented and furnished a flat for him in Abuja, in addition to the house I bought for Regina in Asaba before our marriage for the use of all of them. I also routinely provided allowances to all members of the family, including her mother, Rita Daniel. Indeed, in the last two years, I have a record of transferring ₦125 million to her alone.

When Regina started her rehabilitation, there was a clear instruction by the doctors to strictly restrict people, especially her enablers, from having access to her. The therapy was arranged after I noticed troubling changes in her behavior linked to her dependence on certain illegal substances, including going for 48 hours without sleeping and eating every two hours.

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Unfortunately, Sammy, Destiny, some of their siblings, together with a few of their friends, notably Sonia Uche Montana among others, constantly defied those instructions. They would come into the house uninvited, sometimes forcing their way in, and would bring her the same drugs she was being treated for. Instead of helping her recover, they encouraged her addiction and completely frustrated the efforts of the doctors and therapists working with her.

It is important to note that Lawrence, Sammy, his girlfriend NK, Destiny, Sonia, and others also took the same drugs as Regina. In fact, Lawrence and Sammy were the ones who first introduced and supplied these drugs to her. They were deeply involved in the habit themselves, and rather than helping her get better, they kept drawing her back into the same destructive lifestyle. I do not drink alcohol nor smoke. In fact, I am a vegetarian. So I found these characters and behaviors reprehensible and totally unacceptable.

Just four weeks ago, I woke up around 4 a.m. and realized that Regina was in my room and on the phone. She was clearly high, and she knows that I do not want her in my room in that condition. I asked her to go to her room, and she told me that Sammy’s girlfriend was in her room. I was alarmed and angry because that girl should never have been in my house, let alone around Regina, since she is one of the enablers who constantly bring her the substances she is addicted to.

I told Regina that the girl had to leave, and one of my drivers dropped her off. Thirty minutes later, Sammy came to my house shouting and demanding that I come downstairs to face him. He said I had no right to ask his girlfriend to leave my house. He was ranting and threatening, waking up everyone, including the children. I eventually went downstairs and had to instruct the security to physically push him out of my compound. The level of audacity was shocking. Without the influence of drugs, could he have been so bold and disrespectful?

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They did not stop there. On several occasions, they verbally assaulted and intimidated the police officers stationed at the house for security. The officers were simply following instructions to restrict access for the sake of Regina’s recovery, but Sammy and his group would insult and threaten them.

Whenever Regina wanted to go out and I was not around, she would become extremely hostile toward the police and domestic staff. She would shout, threaten, and use abusive words, insisting that she must leave the house no matter what.

There were at least two serious incidents where she left home in the evening and did not return until the next day. The first incident she returned in the morning around 9 a.m. When I asked where she had been all night, she casually said she was at a nightclub.

When I questioned why she would stay out all night, ignoring my calls and refusing to answer messages, her response was, “You are not my father, so don’t ask me where I was.” I found out that she was with Cassie and that Cassie was staying in Regina’s house in life camp.

Cassie is the chemist and supplier of the group. I had to go to life camp at 6pm to ask her to leave. With her around Regina, the therapy became a joke. On another occasion, on the kids’ birthday to be precise, I returned home with the kids because Regina said she would stay with her Nollywood friends for dinner. She didn’t return until 5 p.m. the next day. I took so much nonsense just for the sake of the kids. I also knew that drugs had a lot to do with it.

As to her reasons for continuing with drugs, she will always say, just like her mother, that it is a celebrity lifestyle. They will always mention two well-known pop stars.

Imagine the pain of a husband trying to help his wife recover, only to have the process sabotaged by her siblings and friends, the very people who should have been supporting her healing.

This pattern of behavior made it almost impossible for her to recover. Each time progress was made, they would undo it by smuggling in the same drugs she was fighting to give up. The entire household lived in tension and fear because of their constant harassment, interference, and disregard for boundaries.

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It will be interesting to know her reasons for the violent behavior in the house the day that Sammy and other siblings came and attacked my staff and security, taking Regina away after doing a video which they posted the next day. Why did they do that video? Why did they post it? They simply planned and orchestrated a script all in my absence, regardless of the fact that my kids were there. They took away many things from my house, including one of my phones, money, and many other items.

Everything that happened that day was in my house, in my absence. Nobody was beaten, and nobody could have contemplated that. It is blatantly false to say that I sent thugs to beat Regina in another house. The video that went viral was filmed entirely in front of my house by Regina’s sister and her friend. It was a pure Nollywood scenario, in front of my property, in my absence.

Sammy should have a life of his own outside of Regina and focus on building his career independently. When his brother Lawrence went to London a couple of years ago to do his master’s degree, I personally sponsored him with $75,000 for tuition and upkeep. I sent him abroad partly to help him escape the toxic environment of drug exposure and bad influence around them at the time.

Out of fairness, I offered Sammy the same opportunity, but he declined, insisting he wanted to remain in Nigeria to pursue his music career. Unfortunately, he has since been arrested several times by both the police and the EFCC. His behavior has become increasingly violent and unstable. What he needs now is total rehabilitation and professional guidance; otherwise, his aggression and self-destructive tendencies will only worsen.

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Ìwòyè-Kétu: The Yoruba Town That Spans Two Nations and Lives by Ancient Taboos

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Ìwòyè-Kétu is one of the most remarkable Yoruba communities in West Africa, not only for its deep-rooted traditions but also for its unique geopolitical identity. The ancient town straddles two modern nation-states—Nigeria and the Republic of Benin—yet remains culturally, spiritually, and traditionally unified as one Yoruba settlement.

A Town Without Borders in Spirit

Geographically, Ìwòyè-Kétu is primarily located in Imeko/Afon Local Government Area of Ogun State, Nigeria, while its western section lies across the international boundary in the Republic of Benin. This border, imposed during the colonial partition of Africa, cuts through the town but has failed to divide its people.

Families live on both sides of the boundary, speak the same Yoruba dialect, observe the same customs, and recognise one traditional authority. Daily life reflects this dual reality: residents freely transact using both the Nigerian naira and the West African CFA franc, depending on location and convenience.

Unified Kingship Across Nigeria and Benin

Despite existing in two countries, Ìwòyè-Kétu is governed traditionally by one paramount ruler. The recognised monarch is:

His Royal Majesty Oba (Sir) Isaac Adegbenro Oyero,
the Ooye of Ìwòyè-Kétu, also styled Adekilúrójú – Ada Páàkó II.

His authority is acknowledged by the community on both sides of the border, making Ìwòyè-Kétu a rare example of a binational Yoruba town under a single royal institution.

Origins in Ile-Ife

According to Yoruba oral tradition, Ìwòyè-Kétu was founded by Olúmu (or Olómù), a legendary migrant from Ilé-Ifẹ̀, the spiritual homeland of the Yoruba people. Like many Yoruba settlements, its founding narrative emphasises migration from Ife, reinforcing the town’s ancient roots within the broader Yoruba civilisational story.

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Ìwòyè-Kétu forms part of the historic Kétu region, once a powerful Yoruba kingdom before European colonial boundaries fragmented it between British-ruled Nigeria and French-ruled Dahomey (now Benin).

Sacred Taboos That Still Govern Daily Life

Ìwòyè-Kétu is widely known for its strict traditional prohibitions, which continue to be enforced by custom and belief:

Use of umbrellas is strictly forbidden anywhere within the town.

Rearing pigs is prohibited, and pork is traditionally avoided.

In some oral accounts, digging wells is either forbidden or tightly regulated.

These taboos are believed to be tied to ancestral covenants, spiritual agreements, and the town’s founding myths. Violations are traditionally thought to invite misfortune, reinforcing collective adherence across generations.

Language, Culture, and Continuity

Despite the Nigeria–Benin divide, Ìwòyè-Kétu remains culturally seamless. Yoruba language, customs, festivals, and lineage systems are shared. The town stands at a linguistic crossroads where English and French meet administratively, but Yoruba remains dominant socially and spiritually.

A Living Example of Pre-Colonial African Unity

Ìwòyè-Kétu exemplifies how pre-colonial African societies continue to transcend modern borders. Long before Nigeria or Benin existed, the town functioned as a single cultural entity—and it still does.
In an era where borders often define identity, Ìwòyè-Kétu reminds us that history, tradition, and shared ancestry can be stronger than lines drawn on maps.

Sources

Yoruba oral traditions and local historical accounts of Ìwòyè-Kétu

Ogun State local government and cultural heritage records (Imeko/Afon LGA)

Nigerian media reports and cultural features on Ìwòyè-Kétu’s taboos and binational status

Community welcome signage and local testimonies

Cross-border Yoruba history of the Kétu Kingdom (Nigeria–Benin)

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Emotan; The Benin Heroine (PHOTOS)

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Throughout history, in every culture around the world, extraordinary women have pushed society to think bigger, move forward and create.

Emotan is a glowing example of boundless courage and world-changing ingenuity.

Emotan a market woman, single-handedly raised an army and overthrew the illegal regime of Oba Uwaifiokun who usurped his brother and conspired with his chief to kill King Ewuare.

She protected Oba Ewuare in her hut and showed him kindness when he was trying to reclaim his throne back.

Emotan helped install Oba Ewuare the Great, who was the most outstanding Oba in the ancient Benin Kingdom around 1440AD.

Eventually, when Oba Ewuare regained his throne, Emotan became the King’s favourite citizen.

Moreso, her kindness wasn’t restricted to the Oba alone, history tells us that Emotan converted her hut to a crèche to help nursing mothers who patronized her or came to the market for other things.

At that time, her daycare centre was popular in Benin and it can be said authoritatively that she started the first-day care centre in Benin.

After her death, her body was buried at the Oba market at the exact spot where she sold her goods. A tree was planted on her grave and she is being worshipped as the mother of love and kindness

Source: Benin achive

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Michael Adekunle Ajasin (1908–1997): Scholar, Educationist, and Statesman of Principle

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Michael Adekunle Ajasin remains one of the most respected figures in Nigeria’s political and educational history, remembered for his intellectual depth, personal integrity, and unwavering commitment to democratic ideals and public education.

Born on 28 November 1908 in Owo, present-day Ondo State, Ajasin’s early life was shaped by discipline, learning, and service. He attended St. Andrew’s College, Oyo between 1924 and 1927, one of the foremost teacher-training institutions in colonial Nigeria. After qualifying as a teacher, he worked in the profession for several years, laying the foundation for what would become a lifelong dedication to education.

In 1943, Ajasin gained admission to Fourah Bay College, Sierra Leone, then one of the most prestigious higher institutions for Africans in British West Africa. He graduated in June 1946 with a Bachelor of Arts degree in English, Modern History, and Economics. Determined to deepen his professional competence, he proceeded to the Institute of Education, University of London, where he obtained a Postgraduate Diploma in Education in June 1947.

Family Life

Ajasin married Babafunke Tenabe, also a teacher, on 12 January 1939. Their marriage produced four children—two sons and two daughters. One of his daughters, Mrs Olajumoke Anifowoshe, distinguished herself in public service, becoming Attorney-General and Commissioner for Justice in Ondo State, further reflecting the family’s strong tradition of civic engagement.

Educational Leadership

On 12 September 1947, Michael Adekunle Ajasin was appointed Principal of Imade College, Owo. His tenure was marked by visionary leadership and an aggressive staff development programme. Notably, he facilitated opportunities for teachers to pursue further training at University College, Ibadan, at a time when such advancement was rare.

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In December 1962, Ajasin left Imade College to establish Owo High School, where he served as founder, proprietor, and first principal from January 1963 to August 1975. Under his leadership, the school earned a reputation for academic excellence and discipline, reinforcing his belief that education was the most effective instrument for social transformation.

Political Thought and Early Activism

Ajasin was deeply involved in Nigeria’s nationalist and pre-independence politics. In 1951, he authored a policy paper that later became the education blueprint of the Action Group (AG), boldly advocating free education at all levels. This proposal would later be implemented in Western Nigeria under Chief Obafemi Awolowo and remains one of the most impactful social policies in Nigerian history.

He was among the founders of the Action Group, a party whose ideology centred on immediate independence from Britain, universal healthcare, and the eradication of poverty through sound economic planning. During the 1950s, Ajasin served as National Vice President of the Action Group.

Legislative and Local Government Service

Ajasin’s political career expanded steadily. He became an elected ward councillor, then Chairman of Owo District Council, which covered Owo and surrounding communities such as Idashen, Emure-Ile, Ipele, Arimogija, Ute, Elerenla, and Okeluse.

In 1954, he was elected to the Federal House of Representatives in Lagos, serving as a federal legislator until 1966, when military rule interrupted Nigeria’s First Republic. His years in parliament were characterised by advocacy for education, regional development, and constitutional governance.

Return to Politics and Governorship

In 1976, Ajasin became Chairman of Owo Local Government. With the return to civilian rule, he joined the Unity Party of Nigeria (UPN), the ideological successor to the Action Group.

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In 1979, he was elected Governor of Ondo State, with Akin Omoboriowo as his deputy. His administration prioritised education, rural development, and fiscal discipline. However, political tensions emerged when Omoboriowo defected to the National Party of Nigeria (NPN) and contested the 1983 gubernatorial election against him. Although Omoboriowo was initially declared winner, the results were later annulled, and Ajasin was sworn in for a second term.

His tenure was abruptly terminated by the military coup of 31 December 1983, which brought General Muhammadu Buhari to power.

Integrity and Personal Example

Michael Adekunle Ajasin was widely admired for his personal honesty. Reflecting on his years in office, he famously stated:

“I came into office in October 1979 with a set of my own rich native dresses and left office in December 1983 with the same set of dresses; no addition and no subtraction.”

He further noted that he owned no personal cars upon leaving office, having exhausted the two he had before assuming governorship. This statement has since become a benchmark for ethical leadership in Nigeria.

Pro-Democracy Struggle

In the 1990s, Ajasin emerged as a leading elder statesman within the National Democratic Coalition (NADECO), which opposed military dictatorship and demanded the validation of Chief M.K.O. Abiola’s annulled June 12, 1993 presidential mandate.

In 1995, he was arrested by the Abacha military regime, alongside 39 other activists, for participating in what the government termed an illegal political meeting—an episode that underscored his lifelong commitment to democracy and civil liberties.

Educational Legacy

As governor, Ajasin signed into law the establishment of Ondo State University in 1982, located in Ado-Ekiti (now in Ekiti State). In 2000, during the administration of Chief Adebayo Adefarati, a new university in Akungba-Akoko was named Adekunle Ajasin University in his honour. He also played a key role in the establishment of The Polytechnic, Owo.

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Michael Adekunle Ajasin stands as a rare example of a Nigerian leader whose intellectual rigour, moral discipline, and public service aligned seamlessly. His legacy lives on through the institutions he built, the policies he shaped, and the enduring example of integrity he set in public life.

Source:
Ondo State Government Historical Records; Nigerian Political Biographies; Action Group Party Archives; Adekunle Ajasin University Documentation

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