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Moses Olaiya Adejumo, widely celebrated by his stage name Baba Sala

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He was born on 18 May 1936 in Ilesha, located in what was then the Southern Region of British Nigeria, now part of Osun State. Hailing from the Yoruba ethnic group, specifically the Ijesha subgroup, Olaiya grew up in a culturally rich environment that later influenced his contributions to Nigerian theatre and comedy.

He began his career in the arts as a musician, forming the Highlife band Federal Rhythm Dandies in 1964. In this ensemble, he nurtured young talents, most notably King Sunny Adé, who served as his lead guitarist and would later become a global music icon. Olaiya’s musical background provided a strong foundation for his transition into theatre and comedy, blending rhythm, performance, and storytelling to engage audiences.

Olaiya’s formal education included primary schooling in Ilesha, but he showed early creative aptitude, which led him to focus on the performing arts rather than conventional professional training. His family supported his artistic pursuits, and he remained deeply connected to his Yoruba roots throughout his life. He had children, including Emmanuel Adejumo and Mayowa Adejumo, who survived him.

Baba Sala’s career in comedy and theatre was groundbreaking. He is widely regarded as the father of modern Nigerian comedy, pioneering a style that combined social commentary with humor. Alongside other theatre legends such as Hubert Ogunde, Kola Ogunmola, Oyin Adejobi, and Duro Ladipo, he popularized theatrical performance and television acting in Nigeria. Over the decades, he wrote, produced, and performed in numerous plays and films, leaving a lasting imprint on Nigeria’s entertainment industry.

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Olaiya passed away on 7 October 2018 in Ilesha, Osun State, at the age of 82. His death marked the end of an era, but his legacy continues to influence Nigerian comedians, actors, and performers across generations.

Sources:

The Guardian Nigeria – Baba Sala: The Father of Nigerian Comedy

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PHOTOS: A Biafran Armoured Vehicle at the National War Museum, Umuahia: Ingenuity in a Time of Siege

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Displayed at the National War Museum in Umuahia, Abia State, this armoured vehicle stands as a striking material reminder of the technological improvisation that characterised the Biafran side during the Nigerian Civil War (1967–1970). The vehicle is commonly identified as an up-armoured T16 Universal Carrier, adapted and deployed by Biafran forces in the face of severe resource constraints.

The Nigerian Civil War in Context

The Nigerian Civil War, often called the Biafran War, erupted in July 1967 following the secession of the Eastern Region of Nigeria as the Republic of Biafra under the leadership of Lt. Col. Chukwuemeka Odumegwu Ojukwu. The conflict was rooted in a complex mix of political instability, ethnic tensions, economic disputes, and the fallout from the 1966 military coups.
The federal government imposed a land, sea, and air blockade on Biafra, drastically limiting access to weapons, fuel, spare parts, and food. This blockade forced Biafran engineers, mechanics, and technicians to rely heavily on local innovation and adaptation to sustain their war effort.

The Up-Armoured Universal Carrier

The vehicle shown in the museum is believed to be based on the T16 Universal Carrier, a light tracked armoured vehicle originally designed during the Second World War. Universal Carriers were widely used by Allied forces and were present in Nigeria during the colonial era.
During the war, Biafran forces modified available carriers by:

Reinforcing them with improvised armour plating

Adapting engines and mechanical components using locally available materials

Reconfiguring them for reconnaissance, troop movement, or limited combat roles

See also  Freedom fighter Major Isaac Jasper Adaka Boro (Sept 10, 1938 – May 9, 1968) was a man ahead of his time.

Although such vehicles could not match the firepower or durability of modern armoured tanks, they represented a pragmatic response to isolation, allowing Biafra to maintain some level of mechanised capability.

Ingenuity Under Pressure

The armoured carrier exemplifies what many historians describe as Biafran wartime ingenuity. Alongside makeshift armoured vehicles, Biafra also produced:

Locally assembled rockets and mortars (such as the Ogbunigwe)

Modified civilian vehicles for military use

Small-scale refineries and workshops to support logistics

These efforts were driven by necessity rather than abundance, highlighting the role of technical skill and improvisation in asymmetric warfare.

Human Cost and Global Attention

The war resulted in devastating human losses. Scholarly estimates suggest around 100,000 military deaths, while civilian deaths range from approximately 500,000 to over 2 million, largely due to famine and disease exacerbated by the blockade. These figures vary widely among historians and humanitarian organisations, reflecting the difficulty of precise wartime accounting.
Notably, the Nigerian Civil War was among the first conflicts to receive extensive global television coverage. Images of starving Biafran children broadcast internationally shaped global humanitarian awareness and influenced the development of modern relief organisations.

Preservation and Historical Memory

Today, the presence of this armoured vehicle at the National War Museum, Umuahia serves an educational purpose rather than a celebratory one. It invites reflection on:

The realities of civil conflict

The limits and possibilities of local technological innovation

The enduring human and social consequences of war

As an artefact, it underscores how material culture can help future generations understand both the creativity and tragedy that emerge under extreme historical conditions.

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Sources

National War Museum, Umuahia (museum displays and archival descriptions)

Nigerianland, Nigeria History Makers – Pictures

Falola, T. & Heaton, M., A History of Nigeria (Cambridge University Press)

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A Woman of Elegance, Resilience, and Impact: Alhaja Simbiat Atinuke Abiola

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This seldom-seen image from 1991 gently captures the serene presence of Alhaja Simbiat Atinuke Abiola (née Shoaga), pictured alongside her daughter, Wuraola Abiola, at her husband’s birthday celebration in Lagos—just a year before her passing. A prominent member of the renowned Abiola lineage, her life was rooted in service and generosity.

Alhaja Simbiat was not only the cherished spouse of the late Chief Moshood Kashimawo Olawale Abiola, she was also a formidable figure in her own right. In the early 1980s, she shattered glass ceilings by launching and directing Wonder Bakery, an innovative enterprise that provided employment to over 140 Nigerians—at a time when female business leaders were a rarity in the country.

Yet, her brilliance extended well beyond commerce.

In 1992, while waging a brave battle against cancer in a hospital in the United Kingdom, Alhaja Simbiat watched the heart-wrenching news of the Cairo (Dahshur) earthquake. Touched by the plight of the children affected, she selflessly donated $100,000 to support the reconstruction of a school that had been reduced to rubble. Even as her health declined, her compassion remained boundless—reaching across nations and touching lives.

That same year, Nigeria mourned the loss of a quiet luminary. Alhaja Simbiat passed away at age 51 in a British hospital, leaving behind a legacy defined by kindness, tenacity, and quiet leadership.

She was far more than a devoted wife and loving mother—she stood as a beacon of humanity, vision, and unwavering dignity.

May her soul continue to rest in perfect peace.

Source: historylovers

Photo: theelitesng

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See also  Freedom fighter Major Isaac Jasper Adaka Boro (Sept 10, 1938 – May 9, 1968) was a man ahead of his time.
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VIDEO: Seyi Tinubu arrives Alaafin’s palace for installation as ‘Okanlomo of Yorubaland’

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The city of Oyo is currently witnessing an influx of political figures and traditional rulers for the installation of new high-ranking chiefs by the Alaafin of Oyo, Oba Abimbola Owoade.

Seyi Tinubu, accompanied by his wife, Layal, arrived at the palace of the Alaafin on Sunday.

 

Alaafin confers chieftancy titles on Seyi Tinubu. Credit: X|adejare_stephen


Alaafin confers chieftancy titles on Seyi Tinubu. Credit: X|adejare_stephen

PUNCH reports that Seyi, the son of President Bola Tinubu, will be installed as the “Okanlomo of Yorubaland,” a title which translates to “the beloved child” or “the one dear to the hearts of all Yoruba people.”

The title is said to symbolise a custodian of Yoruba values, unity, and cultural heritage.

The Senator representing Zamfara West and a former Governor of Zamfara State, Abdul’Aziz Yari, has also reportedly arrived in Oyo, accompanied by a delegation of northern senators and political figures.


Alaafin confers chieftancy titles on Seyi Tinubu, Senator Yari. Credit: X|adejare_stephen

Yari will also be installed as the “Obaloyin of Yorubaland” on the same occasion by the Alaafin.

The Director of Media and Publicity to the Alaafin, Bode Durojaiye, in a recent statement, reportedly stated that the ‘Obaloyin of Yorubaland’ title represents love, compassion, justice, and a bridge between physical and spiritual realms.

Both titles are said to come with responsibilities that include promoting Yoruba culture, advising the Alaafin, fostering unity, and advancing education and social welfare.


Alaafin confers chieftancy titles on Seyi Tinubu, Senator Yari. Credit: X|adejare_stephen

Videos circulating on social media reveal that the venue of the event is set, capturing the presence of several notable figures, including former Governor of Kano State, Abdullahi Ganduje, lawmakers, and a diverse assembly of traditional rulers and chiefs.

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Watch videos below:

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Credits: PUNCHNG

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