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How suspected ritualist tried to harvest my eyes — Lagos-based lawyer

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Lagos-based lawyer, Ifeyinwa Christopher, tells GRACE EDEMA how she was brutally attacked and nearly blinded by a shuttle driver who also robbed her of her valuables along the Asaba–Benin Expressway in Delta State

Can you recall how you were attacked recently?

It was late December 19, 2025. So, I took a cab from Koka, heading towards my mother’s place in Ogwashi-Ukwu, Delta State. I was dropped at a junction and told to wait for another vehicle. I saw bikes and other options, but then a car stopped and offered to take me further.

He asked for N7,000. I negotiated to N2,000, but it wasn’t even about the money. I just wanted to get home. As we drove, he passed the junction I knew led directly to the village. When I asked, he said he would take another route through Issele Ukwu. Shortly after passing the town signboard, he suddenly veered into the bush and stopped the vehicle.

When he flashed the light, I became alarmed. I tried the door, but he pulled out a gun. At first, I thought he was a kidnapper. He told me he had killed younger people before and said I was old.

He ordered me to hand over my bag. Inside it were two new phones I bought for my birthday, new shoes and other items I bought from the market, cash, and other valuables. I gave him the bag. I was completely shocked.

I tried talking to him—I am also a pastor—but he told me to put my head down. He hit me with a metal object on the neck. It caused a wound. He hit me again when I raised my head. The object was heavy, like an iron rod.

Then he grabbed me and began biting my eyes—especially my left eye. I screamed and tried to kick the door to escape. I managed to open the door and rushed out of the car. As I did, the driver sped past me. He immediately began to drive the car faster. I fell to the ground.

What happened thereafter?

He reversed the vehicle and ran over me. As I tried to get away, lying face down, he drove over me again. My head was nearly crushed under the vehicle as he moved forward repeatedly. I could hear him accelerating, trying to finish me off.

In desperation, I gathered what little strength I had left and jumped onto the expressway. He veered off towards another direction. I recognised the area—near Oulu Junction—because earlier, when he pointed it out, I had objected.

I collapsed on the expressway, sat briefly on the ground, then forced myself to get up and run. When I realised he was no longer following me, I kept running until I found a place to hide off the road. I stayed there until morning.

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At daybreak, people noticed me. I tried calling for help earlier, but I had no phone and my vision was badly affected. I could barely see. I attempted to reach emergency services, but no one responded.

Eventually, I made my way to a nearby house. Two masons were passing with some children. I cried out for help. At first, they were afraid, but I pleaded with them. One of them shouted for assistance, calling out for ‘Mama’ to come and help.

They saw the bruises all over my body, especially on my legs. I was in severe pain and bleeding. One of the men raised the alarm, and that was how help finally came from the village. They took me to the hospital.

At the hospital, a police officer asked me to sign a statement and took photographs of my injuries. After that, I was admitted and began receiving treatment. I was admitted from that day through Saturday and Sunday. It was only yesterday (December 24) that I was referred to another specialist.

Did you contact any of your family members to inform them about the incident?

I had only one contact number available, which I asked the hospital staff to use. That number belonged to my brother. He was the one who reached out to people on my behalf, including some government officials.

We were told to contact the security agency’s office around 7 am, as that was the appropriate channel to report that I had been attacked. When the call came in, the caller asked for my name and confirmed that I was a lawyer. I answered in the affirmative and provided my name. He said I would receive a follow-up call.

By the time we were leaving the hospital, I tried calling back, but there was no response. I eventually returned home the following day.

Ifeyinwa before the attack

Why did your attacker try to remove one of your eyes?

Some people say eyes are sold for millions and must be harvested fresh. I honestly believe he intended to remove my eyes. That was the stage he was trying to reach when he started attacking my face—my eyes, nose, and mouth.

When I lifted my head and looked at him, he appeared shocked. He actually paused and stared at me. Earlier, he had told me that I would be easier to deal with because I was older. But when he saw that I was still conscious, he looked surprised—as if he expected me to pass out.

But I stayed conscious throughout the night. I could open my eyes, but I could not see clearly. I could not feel my body properly. I felt numb all over, but I kept moving. That was how I survived.

Do you know if the man has been arrested?

The police officers who first came said the area was not under their jurisdiction. Another officer came later and said the matter would have to be reported at the police division responsible for that area.

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I gave my statement while I was still in the hospital. But I was told that there might be no serious investigation or effort to arrest the suspect unless the report was officially lodged at the right division.

This is part of the problem. Even when a government official hears about such a crime and claims to be coming, nothing happens. No one follows up to understand what really happened.

What then is the social responsibility of a government official?

A crime was committed. I was robbed, beaten, and nearly killed. That alone should trigger concern—especially from lawyers who understand the gravity of attempted murder and grievous bodily harm.

How has the incident shaped your view about crime in the country?

Honestly, this experience has completely changed how I feel about being Nigerian. I no longer feel safe or valued. I am seriously considering leaving the country and seeking another citizenship. I am deeply disenchanted.

I survived because I had access—to family, to the press, to people who responded. Many Nigerians do not have that. Many victims have no one to call, no connections, and no voice. That is what frightens me the most.

Many are painfully insensitive as a nation. Government officials are not interested in the welfare of the people or in ensuring that criminals are stopped from repeating their crimes. So, what is the essence of being a government official if the lives of citizens do not matter?

Have you been discharged?

I was not formally discharged because the hospital processes were disorganised. I had requested to be properly transferred or referred, which was why I went to another facility.

At the first hospital, the doctor left midway through my examination. He did not wait for the X-ray results and later disappeared. Another doctor eventually attended to me around 4:00 pm. It was very chaotic and poorly coordinated.

It was at the second hospital that I finally had an X-ray done early the next morning, around 5 or 6 am. Before then, I was given injections for pain and antibiotics.

I complained of severe back pain, especially because the vehicle ran over my back. The doctor increased my antibiotics and administered two injections—one on my shoulder and another on my hand.

How was your treatment at the hospital?

It is a specialist hospital. However, the treatment was not well coordinated. After I did the X-ray, nobody explained anything to me—not about the results, pain management, or next steps. I was simply allowed to leave.

I noticed a lot of disorganisation. Because it was an emergency case, I expected more structure. No one offered me a bed or suggested that I should be admitted. Eventually, I asked my husband to take me home.

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What about your eyes?

They dressed my eye today (Wednesday, December 24). A portion of the eye tissue was affected. A specialist attended to it and did a very good job with the eye dressing. They said an ophthalmologist was required, but one was not available at the time. They suggested that we reach out privately to get one, because the hospital could not guarantee when an ophthalmologist would be available.

What exactly did the doctors say?

The ophthalmologist attended to my eyes and said that part of the eye tissue had lifted. He explained that I would need maxillofacial surgery to properly repair and patch the affected area.

However, I was told that the maxillofacial surgeons only come on Thursdays. With the New Year holidays, they said they might not be available until the first or second Thursday in January. They advised that if I could, I should seek private care. Someone wrote the referral, but I am currently unable to read it clearly.

How old are you?

I am 53 years old.

Considering everything that happened, what would you like to say about security?

Security is the core issue here. First, the entire area is poorly lit. There are no streetlights, no traffic lights, and no police presence along the expressway—even up to the airport. There are no checkpoints, no visible patrols.

But even the police later confirmed to me that several robberies have occurred there, many involving shuttle drivers. In fact, some people now avoid that route at night. I have not been to the village in a long time, so I was unaware.

We were there for a burial, and the entire area was dark and deserted. I tried calling colleagues for help, but no one picked up, likely because everyone was busy with burial preparations.

What pains me most is the lack of response. You, as a journalist, responded. My family responded. The police responded. But the government response was absent.

A government official contacted me and said he would meet me at the specialist hospital. He never showed up. He never followed up. This is not about me being a lawyer; it is about a human being—especially a woman—being attacked on a public road. There is a criminal roaming freely, robbing and assaulting people.

If not for God, I would not be alive today. Any government official should be deeply concerned that such a criminal is still at large. It could have been his wife, his daughter, or anyone else. I intend to take this matter up formally.

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Crime

NAF airstrike kills nine ISWAP fighters, commander in Borno

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The Nigerian Air Force has said its airstrike in the Sambisa Forest area of Borno State killed nine Islamic State West Africa Province fighters, including a key commander responsible for facilitating the movement and protection of senior members of the group.

The NAF said the operation was conducted on Saturday, August 8, 2026, following credible intelligence on the activities and movement of suspected terrorists within the forest.

The Director of Public Relations and Information, NAF Headquarters, Air Commodore Ehimen Ejodame, disclosed this in a statement issued on Sunday.

According to him, a Remotely Piloted Aircraft was deployed to conduct persistent Intelligence, Surveillance and Reconnaissance operations, leading to the identification and tracking of a group of terrorists moving towards a suspected hideout.

He said following positive identification and confirmation of the target, the aircraft carried out a precision strike on the location.

“The successful operation, conducted on Saturday, 8 August 2026, followed credible intelligence on the activities and movement of suspected terrorists within the Sambisa Forest area. Acting on the intelligence, the NAF deployed a Remotely Piloted Aircraft to conduct persistent Intelligence, Surveillance and Reconnaissance, enabling the identification and tracking of a group of terrorists as they moved towards a suspected hideout.

“Following positive identification and confirmation of the target, the NAF aircraft conducted a precision engagement on the location. Subsequent battle damage assessment indicated significant effects on the targeted compound, with several terrorists neutralised,” Ejodame said.

He added that further intelligence received after the strike confirmed that nine ISWAP fighters were killed, while several others were wounded.

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Among those reportedly killed was Abu Khalid Al Muhajir, whom the NAF described as a prominent ISWAP commander responsible for providing special security escorts for the movement of senior members of the terrorist group.

The statement said his reported knowledge of routes, terrain and tactical movements linking major terrorist enclaves within the Sambisa Forest and surrounding areas made his death a significant operational setback for ISWAP.

The NAF further said intelligence indicated that some of the terrorists affected by the strike were linked to elements suspected to have participated in the recent ambush of Nigerian troops along the Bita-Yamtage axis in Gwoza Local Government Area of the state.

It said the latest operation demonstrated the effectiveness of intelligence-led air operations, particularly the integration of persistent surveillance with precision strike capabilities.

According to the NAF, the operation is expected to disrupt ISWAP’s leadership protection arrangements, movement of high-value personnel and coordination of activities across its enclaves.

The service said it would continue to conduct intelligence-driven and precision air operations in coordination with surface forces to degrade terrorist capabilities, restrict their freedom of movement and improve security for communities in the North-East.

Source: punchng.com

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Crime

Lagos man beaten to death over missing phone

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A young man identified simply as Azeez has been beaten to death by suspected cultists following a dispute over a missing phone at Oko-Oba in the Agege area of Lagos State.

A police source told PUNCH Metro on Sunday that the incident occurred on Monday, August 3.

According to the source, Azeez was involved in an argument with some of his colleagues over a missing phone after they attended a party.

The source said the argument later degenerated into an assault on Azeez by some of the suspected cultists, said to be his friends.

“We got a report that he passed away as a result of an assault on him by some suspected cultists said to be his friends. The argument was as a result of a missing phone,” the source said.

The source added that Azeez later succumbed to injuries sustained during the assault.

Meanwhile, an anti-cultism advocacy platform, Naija Confra, in a post on Saturday, gave further details of the incident, saying it began on Sunday night, August 2, during a birthday celebration.

According to the platform, a fight broke out at the event, during which one Abela allegedly took a phone and handed it to Azeez.

The platform said trouble started after the owner of the phone began searching for it.

It alleged that when the owner and his friends confronted Azeez after the phone was found in his possession, he told them that Abela had given him the phone to keep.

“Abela, who was sitting there, denied Azeez, even when people saw him. Azeez would never accuse Abela, an NBM leader who is also a boss to him, if it was not true,” the platform claimed.

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Naija Confra further alleged that the owner of the phone and his friends, unable to confront Abela, attacked Azeez before leaving the party.

The platform added that Azeez later confronted Abela over his alleged denial of giving him the phone, leading to another argument and subsequent assault.

It alleged that Azeez was taken to another location by suspected members of the Neo-Black Movement, where the attack was carried out on him.

The state Police Public Relations Officer, Abimbola Adebisi, could not be reached for comments as calls made to her telephone lines were not responded to.

A text message sent to her had yet to be replied to as of the time this report was filed.

Source: punchng.com

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Crime

Speak out against terrorism, banditry, Tinubu urges clerics

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President Bola Tinubu has urged religious and spiritual leaders to consistently speak out against terrorism, kidnapping, banditry and the misuse of religion to justify violence.

Tinubu made the call on Sunday in Kano, in a goodwill message delivered on his behalf by the Secretary to the Government of the Federation, George Akume, at the Grand Maulud of Sheikh Ahmad Al-Tijani.

A statement by Akume’s media aide, Yomi Odunuga, said the President recognised the crucial role religious leaders could play in confronting violence, extremism and the misuse of faith to justify destructive acts.

He urged religious institutions and networks to strengthen advocacy for peace education, religious literacy, scholarship and the moral development of young people.

Tinubu said religious leaders should also use their influence to promote justice, responsibility, compassion and the peaceful resolution of grievances.

The statement read, “Your voices must be raised consistently against the murder of innocent people, against terrorism, kidnapping, banditry and the misuse of religion to justify cruelty.

“Your institutions and networks must become stronger in the advocacy for peace education, religious literacy, scholarship and the formation of upright young men and women.

“You must also remind political leaders of justice, responsibility and compassion, while reminding citizens that legitimate grievances must never become permission for lawlessness or violence.

“Above all, our spiritual fathers must continue to teach that no genuine service to Allah is advanced by destroying the innocent human life that Allah has made sacred.”

The President said the gathering was taking place at a time when societies around the world were facing conflicts, uncertainty, climate and food shocks, violent extremism, terrorism, transnational crimes and the manipulation of identity and religion.

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Citing a United Nations High Commissioner for Refugees report, Tinubu said 117.8 million people were forcibly displaced worldwide at the end of 2025.

He said the scale of the challenges confronting the world has made spiritual leaders increasingly important.

According to him, spiritual leaders “guard the frontiers of conscience” through their ability to heal wounds, resolve grievances and address deep-seated hatred and bitterness.

Tinubu said the Tijjaniyya community, with its extensive spiritual networks across West Africa, North Africa and other parts of the world, could deploy its influence towards reconciliation, countering violent extremism, youth guidance and humanitarian support.

He said the Federal Government recognised the roles of religious and traditional leaders in promoting tolerance, countering misinformation and identity-based divisions, strengthening grassroots peacebuilding and fostering peaceful coexistence.

The President also reaffirmed Nigeria’s commitment to regional cooperation, counter-terrorism, maritime security, economic integration and dialogue.

He said Nigeria’s strategic position at the intersection of West Africa, the Sahel, the Lake Chad Basin, the Gulf of Guinea and the wider Atlantic world made the country’s peace and stability important to the region.

“Our position means that peace in Nigeria has consequences far beyond Nigeria. It also means that religious communities with deep transnational connections, such as the Tijjaniyya, can be valuable partners in building an architecture of social peace that complements the work of governments and regional institutions,” he said.

Tinubu said such partnerships should promote the ethical values of truthfulness, compassion, justice, restraint, service and respect for the sanctity of human life.

He also assured that his administration would continue to uphold freedom of worship while strengthening collaboration with religious and traditional institutions to promote peace, mutual respect and national cohesion.

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The President welcomed the World Khalifa of the Tijjaniyya Order, scholars, spiritual leaders and other guests who travelled from Algeria, Morocco, Senegal, Egypt and other countries for the Maulud.

He described Nigeria as a country where the Tijjaniyya tradition had established deep roots in scholarship, remembrance, service, moral instruction and peaceful community life.

Tinubu also paid tribute to the late Sheikh Dahiru Usman Bauchi, whose foundation played a significant role in organising the Maulud.

He described the late Islamic scholar, who died in November 2025, as “a teacher, a father and a voice of moderation and reason, and as an advocate of peace and piety.”

The President said preserving Sheikh Dahiru’s legacy of Qur’anic scholarship, moral instruction, devotion to Allah, respect for learning, peaceful coexistence and concern for society would be the most enduring tribute to him.

He commended the Supreme Council of the Tijjaniyya, the Sheikh Dahiru Usman Bauchi Foundation, the Kano State Government, scholars, traditional rulers, security and emergency services, organisers and volunteers for their contributions to the event.

Tinubu added, “Nigeria is honoured by your presence, and we pray that you return to your homes safely, carrying with you the affection and hospitality of the Nigerian people. May Almighty Allah accept the prayers and acts of devotion offered at this Maulud.”

The call came against the backdrop of renewed debate over the role of religious leaders in Nigeria’s political and governance affairs.

On July 28, the Catholic Bishops’ Conference of Nigeria, led by Archbishop Matthew Ndagoso, met with Tinubu and raised concerns over the country’s security and economic challenges.

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Speaking after the meeting, former Catholic Archbishop of Abuja, John Cardinal Onaiyekan, said some people around the President were presenting a “rosy picture” of the situation in the country.

He also warned that the government appeared determined to win future elections “by all means.”

The remarks triggered public debate over the role of religious leaders in governance and politics, with some members of the Presidency and the Federal Government accusing the cleric of partisanship.

Source: punchng.com

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