Connect with us

Lifestyle

Lagos flyover where women, children risk lives for alms

Published

on

Daily, vulnerable citizens, children, the elderly, and people living with disabilities line the railway tracks across Lagos, defiantly confronting constant, life-threatening hazards, despite repeated efforts by authorities to keep them away from potential deadly harm. For them, every naira earned is a hard-fought lifeline, and the rail corridor is more than a mere path; it is a battleground where survival and resilience are tested with every step, writes IBRAHIM ADAM

As the day unfolds in Lagos State, bridges spanning rail tracks and adjoining roads transform into temporary shelters for beggars, who rely on the benevolence of sympathetic passers-by to quietly carry them through another day.

Even as the shrill blast of a train horn cuts through the air, reverberating along the steel veins that slice through the heart of the city, these vulnerable individuals remain undaunted.

One of the many bridges across Lagos, known as a hub for beggars, is the Agege Pen Cinema Flyover.

During multiple visits to the place, our correspondent observed that women, both young and old, far outnumbered men among those seeking alms beneath the structure.

While many clutched worn bags with their calloused hands roughened by years of hardship, some cradled small children, rocking them gently as they waited for whatever the day might bring.

Tension is never far away. As a train thundered past one afternoon, some fled for safety without hesitation, while a daring handful merely took a few steps back, their faces inches from the fast-moving steel, silently calculating danger with chilling precision.

Among them was an amputee, balanced on a single crutch, who stood perilously close to the speeding train, leaning forward as it roared past, his fragile stance underscoring the thin line between survival and death.

The moment the train thundered through the tracks, he quickly hopped away, avoiding the angry stares of concerned passers-by.

Access to this perilous corridor is through two staircases. One, wooden and splintered, sways uncertainly beneath the weight of those who climb it; the other, built of concrete blocks, appears sturdier, yet offers little protection from the dangers that define daily movement in the area.

At the far end, stones have been heaped into a makeshift pathway, enabling passage over the busy lanes where traders go about their daily commerce.

Whenever donations, whether money or gifts, are offered, a group of miscreants takes charge of the distribution, making sure others receive their share.

Our correspondent also visited some of their homes, located a short distance from the railway tracks. The makeshift shanties, which are cramped and closely packed along a narrow gutter, are constructed from discarded corrugated iron sheets and scraps of wood.

Some have no doors, while others are shielded with torn pieces of fabric. Men could be seen taking turns relieving themselves at the edge of the gutter, as others lie asleep inside the dark, stifling interiors.

Portrait of hardship

At 65, Nafiu Magaji’s weathered face tells a silent story of hardship and a life spent navigating society’s neglect.

A native of Ngwa Zango Community in Bichi Local Government Area of Kano State, Nafiu Magaji is married with five children, all of whom depend entirely on the paltry sum he makes daily for survival.

“The reason I started begging is due to prolonged neglect and abandonment,” he said. “For many years, people in my condition have been forgotten by those responsible for our welfare. When a person is left helpless and without hope, they are often forced to do whatever they can simply to survive.”

See also  THE INTEGRITY OF THE BATHROOM: DO YOU THINK YOU ARE BETTER THAN YOUR BATHROOM?

Magaji identified the lack of access to education, food and clothing as the primary factors that pushed him into begging.

Harassment, he added, has further compounded their hardship as they are routinely chased from one location to another by government officials and security agencies.

“Instead of assistance, we are constantly displaced. This has been our reality for as long as I can remember,” he lamented.

Pursuit of safer ground

In search of relative safety, Magaji said he joined his colleagues along the railway corridor. Begging on major roads, he explained, exposed them to the constant threat of traffic accidents, but the rail tracks, which appeared calmer and more accessible, embody greater risk.

“The reality is that the railway environment is extremely dangerous. We remain there not by choice, but because we have no alternative,” he said.

Magaji recalled witnessing several fatal accidents involving fast-moving trains, particularly among beggars who were blind or deaf and unable to react in time.

“Trains move at great speed. Even when someone tries to respond, it is often too late. Some survive by chance; others die instantly. I have seen lives lost before my eyes,” he said.

Mogaji said that due to the risks, railway officials regularly chase them away, only for them to return later in desperation.

“I make about N3,000 daily from begging. I return to the railway every day because I must pay rent and feed my family. There is no other option,” he said.

The ban on street begging

In August 2021, the Lagos State Government imposed a ban on street begging, launching a statewide operation to clear beggars and street urchins from public spaces.

At a joint press conference in Alausa, the then Commissioner for Youth and Social Development, Olusegun Dawodu, alongside officials from the Information Ministry and the Police, vowed to eradicate street begging.

He described the practice as a social vice that constituted a nuisance to law-abiding citizens.

“As a responsible government, we will not allow Lagos to become a haven for beggars. Street begging, if unchecked, will undermine all our development plans,” Dawodu said.

Investigations, he added, revealed that organised syndicates transport children and adults from other parts of the country to Lagos to engage in alms begging and hawking, turning it into a lucrative enterprise.

In July 2024, the Speaker of the Lagos State House of Assembly, Mudashiru Obasa, said lawmakers were considering legislation to regulate alms solicitation across the state. The proposed law would empower the government and registered foundations to oversee aid distribution and sanction those found begging or exploiting children.

In December 2025, the Lagos State Government announced the arrest of 95 individuals for street begging across different parts of the state.

The Commissioner for Environment and Water Resources, Tokunbo Wahab, said the arrests were part of sustained efforts to eliminate what he described as “environmental nuisance.”

A mother’s fight for survival

At 57, Balikis Adamu bears the weight of a life shaped by loss and hardship. A native of Gujungu Community in Taura Local Government Area of Jigawa State, she is a mother of six, five girls and one boy.

See also  Adeboye, Oyedepo seek stronger US support against terrorism

Her life took a devastating turn more than 14 years ago when her husband died, leaving her to raise the children alone. With no means of sustenance, Balikis said she was forced into begging—not by choice, but out of desperation to provide for her children’s basic needs.

She moved to Lagos with her children, earning about N2,000 daily to cater for them. Over time, the struggle became unbearable, and Balikis said she eventually sent her children back to Jigawa so she could continue alone.

“At night, I sleep by the roadside. I wait for nearby shops to close before finding a place to lie down. This has become my daily routine. Over time, I grew used to it and accepted it as my destiny,” she said quietly.

That fragile existence suffered another blow when she was involved in an accident that left her permanently injured.

“I was trying to cross the road when a tricycle hit me,” she recalled. “I received treatment in Lagos and later returned to Jigawa for further care, but it did not work. My hand became permanently deformed. I have accepted it as my fate, which is why I returned to Lagos to continue begging.”

Despite the daily hardships, Balikis still holds on to hope that support could help her rebuild her life. She said she would willingly abandon begging if given assistance.

Hausa council calls for decisive action

The Chieftaincy Council of the Hausa Community in Agege, Lagos, has called on the government to take decisive steps to permanently remove beggars from public spaces, particularly railway corridors.

Speaking to Saturday PUNCH, the council said repeated sensitisation and orientation programmes had failed to yield lasting results, as many beggars continued to return to the streets despite sustained engagement.

“It saddens us deeply that these people are still on the streets and along the rail tracks begging,” the council said, noting that previous bans and arrests had not addressed the problem.

The council disclosed that it had engaged Northern governors in efforts to find a permanent solution. While many beggars were returned to their home states and supported, the initiative proved short-lived, as several later returned to Lagos.

“At this point, only firm and coordinated government action can offer a lasting solution,” the council stated, attributing the return of many beggars to the relatively high income generated from begging in Lagos.

The council revealed that earnings from begging often surpass the income of many salaried workers, which makes it difficult for most of them to quit.

While acknowledging the generosity of Lagos residents, the council warned that continued almsgiving sustains the practice and draws beggars to hazardous locations such as railway corridors.

“These beggars are organised. They have leaders and even tax one another because of the large sums involved. For many, begging has become a business,” the council added.

‘Train accidents have claimed many lives’

A chieftain of the Hausa community, Khalid Ahmed, warned beggars against occupying railway tracks, citing frequent train accidents that have claimed numerous lives.

He highlighted the danger faced by vulnerable individuals, including amputees and those with hearing or speech impairments, who may be unable to respond swiftly to oncoming trains.

“Accidents happen there all the time,” Ahmed said. “Some people are crushed before they can move. Others, sometimes drunk, fall asleep on the tracks. When the train comes at full speed, it kills instantly. We have lost count of how many lives have been lost.”

See also  Toyin Adegbola: The Enduring Star of Yoruba Cinema

He noted that leaders within the begging community often issue safety warnings, but these are frequently ignored.

Ahmed called for government intervention, stressing that most beggars are driven by desperation rather than choice.

‘I tasted death three times’

A reformed beggar, Sani Bashir, recounted surviving three train accidents within nine months. His body still bears the scars of multiple fractures, a grim reminder that compelled him to abandon begging.

“It was horrible. I tasted death three times, not once, but three times,” he told Saturday PUNCH. “Each incident happened about three months apart. I never imagined it would happen, but Alhamdulillah, I am alive.”

NRC to remove unauthorised occupants

To safeguard lives and protect the rail tracks, the Nigerian Railway Corporation said it came up with plans to remove unauthorised occupants from the Lagos rail corridor.

An NRC official, who spoke on condition of anonymity, said the exercise would be carried out in collaboration with the Lagos State Government and security agencies.

“During previous operations, the state government supported us with the Police and Civil Defence Corps. Illegal structures and encroachments were removed,” the official said.

He added that the NRC was fully aware of the presence of beggars along the tracks.

“We are doing everything possible to ensure they leave. Their safety also matters, we do not want them to become victims of train accidents,” he said.

‘Government should provide safe locations for us’

The chairman of beggars in Agege, Kabir Usman, and his deputy, Mohammed Nasir, appealed to the government to provide safe, designated locations where vulnerable people could live and sustain themselves.

He said such an arrangement would improve safety, guarantee access to basic needs, and promote more orderly livelihoods. “Agege has a higher concentration of beggars than many other parts of Lagos. If dedicated areas are provided, people can survive without constant harassment, displacement, or discrimination, while contributing to a more organised and peaceful environment,” he said.

They alleged being exploited by the state government during elections, only to be later neglected.

Psychological toll of repeated trauma

A psychotherapist and emotional intelligence expert, Jacob Micheal, said repeated exposure to life-threatening situations can leave vulnerable people emotionally numb, which is known as desensitisation or traumatic adaptation.

According to Michael, many affected individuals develop a fatalistic mindset, adding,  “When a person no longer places value on their own life, it becomes extremely difficult for them to make choices that protect their well-being,” he said.

The psychotherapist noted that many beggars are disconnected from family and society.

“Structured support helps reconnect them to skills, purpose, and community. Guided storytelling sessions, where individuals narrate their experiences, give meaning to trauma. Once trauma is given meaning, the brain no longer holds it emotionally.

“When someone begins to see themselves as useful, even in a small way, their outlook on life changes. With structured psychotherapy and social support, even severely traumatised individuals can recover,” he said.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Lifestyle

Rumour Peddlers: When Gossip Becomes a Weapon That Destroys Lives

Published

on

Some people do not need weapons to hurt others. A few words, a false story, and a willing audience can be enough to destroy a person’s reputation, damage relationships, and turn friends into enemies.**

In a world where information spreads within seconds, rumours and gossip have become powerful forces capable of causing serious personal and social damage. Sometimes, the most painful attacks do not come from strangers but from people we know, people we trust, and people who smile with us in public while discussing our lives behind closed doors.

## When Words Become Weapons

Rumour peddlers are people who spread unverified stories, exaggerate information, or repeat allegations without considering the consequences. Some do it for attention. Others do it out of jealousy, resentment, or a desire to feel important. In other cases, people simply repeat what they hear without taking the time to establish whether it is true.

Whatever the motivation, the consequences can be devastating.

A rumour can destroy years of friendship. An unverified allegation can damage someone’s professional reputation. Gossip can create suspicion between husbands and wives, divide families, weaken communities, and turn colleagues against one another.

The person spreading the story may move on with their day, but the person being discussed may spend months or even years trying to repair the damage.

## The Dangerous Excuse: “I Only Heard It From Someone Else”

One of the most common excuses people give after spreading a rumour is that they did not originate the story.

“I only heard it from someone else.”

See also  Tinubu, Abiodun mourn ex-Ogun gov’s wife Onabanjo

But does repeating a story remove your responsibility for spreading it?

If you do not know whether a claim is true, why pass it on as though it were a fact? If you have no reliable evidence, why contribute to the destruction of another person’s reputation?

Every person who repeats an unverified allegation can help it reach a wider audience. A story that begins as a whisper can eventually become something an entire community believes, even when the original claim has never been established.

**The fact that many people repeat a story does not automatically make it true.**

## Why Do People Spread Rumours?

There is no single explanation for gossip. Some people use it to gain social attention, some repeat information carelessly, and others may use false or misleading stories to damage someone they dislike.

Social media has made the problem even more complicated. A screenshot, voice note, edited video, or sensational caption can spread rapidly before anyone checks its accuracy.

In the pursuit of likes, comments, shares, and online popularity, some people forget that real human beings may suffer the consequences of what they publish.

Freedom of expression does not make every allegation responsible, and popularity does not turn misinformation into truth.

## The Damage Nobody Sees

The effects of malicious gossip are not always visible.

A person whose reputation has been attacked may lose friendships, face difficulties at work, experience family conflict, or struggle with the emotional burden of being judged for something that may not even be true.

Even after a rumour is corrected, some people may continue to remember the accusation rather than the facts.

See also  Oleku Ija Ore: Historical Account of the Battle of Ore in the Nigerian Civil War

That is why responsible communication matters. An apology can be important, but it cannot always restore the trust that has been lost.

Before sharing a damaging story about someone, ask yourself: Is it verified? Is it fair to repeat? Could sharing it cause unnecessary harm?

These questions can prevent careless words from becoming lasting wounds.

## How Can We Stop the Spread of Harmful Rumours?

Everyone has a role to play in creating a more responsible society.

– **Verify before sharing:** Do not treat hearsay as established fact.
– **Refuse to participate in malicious gossip:** You do not have to repeat every story you hear.
– **Challenge misinformation responsibly:** Correct false claims with credible information rather than insults or further speculation.
– **Protect people’s dignity:** Discuss genuine concerns through appropriate channels instead of spreading allegations publicly.
– **Use social media responsibly:** Remember that sharing, reposting, or commenting on a claim can amplify it.

These steps will not eliminate every rumour, but they can reduce the damage caused by careless and malicious communication.

## Final Thoughts: Think Before You Speak

Nobody is perfect, and people will always talk. However, there is a difference between discussing a verified matter responsibly and spreading unconfirmed stories that can ruin another person’s life.

The real test of character is not how much information you know about other people, but how responsibly you handle the information you receive.

**Do not become the bridge through which a rumour travels. Do not allow gossip to turn you into a weapon against another human being.**

Before you speak, post, forward, or share, remember that behind every name is a human being whose dignity and reputation deserve fairness.

See also  THE INTEGRITY OF THE BATHROOM: DO YOU THINK YOU ARE BETTER THAN YOUR BATHROOM?

### Newsbreak365 Asks

**Who bears greater responsibility when a harmful rumour spreads: the person who starts it, the person who repeats it without checking the facts, or the people who believe and spread it further?**

Share your opinion in the comments. Let us have a thoughtful discussion about the power of words and the responsibility that comes with using them.

*Newsbreak365 — News | People | Perspective*

**Editorial note:** This article discusses the general social consequences of gossip and unverified allegations. Specific accusations about individuals should be assessed using reliable evidence and appropriate context.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Lifestyle

The People Are Suffering, But Their Pastors Are Living Large! Questions About Wealth, Faith and Accountability

Published

on

As many Africans struggle with poverty and rising living costs, the luxurious lifestyles of some religious leaders are raising questions about faith, financial transparency and accountability.

When the People Struggle to Survive, Who Is Looking After Them?

Across Africa, millions of families face the daily challenge of making ends meet. The cost of food, housing, education and healthcare puts pressure on household budgets, leaving many people wondering how they will provide for their families.

For many, religious institutions remain a source of hope, spiritual comfort and community support. People attend services seeking encouragement, healing, direction and the strength to overcome life’s difficulties.

However, a difficult question continues to arise in public discussions about religion: **Why are some religious leaders associated with extravagant lifestyles while members of their congregations struggle to meet their basic needs?**

From luxury vehicles and expensive mansions to private jets and lavish public appearances, the wealth displayed by some prominent religious leaders has prompted debate about the relationship between religious ministry, personal prosperity and social responsibility.

The issue is not whether a pastor should be wealthy. The deeper question is whether religious institutions are fulfilling their responsibilities to the people who trust them.

The Financial Sacrifices of Ordinary Worshippers

Many worshippers make financial contributions to their religious communities through offerings, tithes, donations and special fundraising campaigns.

Some contribute willingly because they believe in the mission of their church and want to support its activities. Others give because they hope to receive spiritual encouragement or because they feel a strong sense of responsibility towards their faith community.

For low-income families, however, financial contributions can represent a significant sacrifice.

Consider a parent struggling to pay school fees, a worker who can barely afford rent or a family trying to pay medical bills. When such people contribute to a religious institution, they should reasonably expect responsible stewardship of those funds.

See also  Toyin Adegbola: The Enduring Star of Yoruba Cinema

This raises important questions.

Are donations being used to support genuine religious and community activities? Are the institution’s finances managed transparently? Do members have access to appropriate financial reports? And how much assistance reaches vulnerable people within the congregation?

These questions deserve serious consideration, without assuming that every church or pastor misuses donations.

Should Religious Leaders Live in Luxury?

There is no universal rule that a religious leader must live in poverty. Pastors, like other professionals, may receive legitimate compensation for their work, own property and enjoy the rewards of their careers.

Some religious institutions also operate large organisations with substantial expenses, including staff salaries, buildings, media operations and charitable programmes.

Nevertheless, wealth can become a matter of legitimate public concern when an institution relies heavily on donations from financially vulnerable people and provides little information about how those funds are used.

The central issue is not wealth itself, but transparency, responsibility and the treatment of people who provide financial support.**

If a religious leader lives comfortably while the institution also provides meaningful support to vulnerable families, that situation deserves to be assessed on its actual merits.

But when extravagant displays of wealth appear alongside persistent appeals for money, members have every reason to ask reasonable questions about priorities and accountability.

Faith Should Not Be Used to Exploit Vulnerability

People experiencing poverty, illness, unemployment or family difficulties may be especially vulnerable to promises of a dramatic change in their circumstances.

Religious teachings can provide genuine comfort and hope. However, problems arise when spiritual authority is used to pressure people into giving money they cannot afford, or when financial contributions are presented as a guaranteed route to wealth, healing or divine favour.

See also  THE INTEGRITY OF THE BATHROOM: DO YOU THINK YOU ARE BETTER THAN YOUR BATHROOM?

No person should have to choose between feeding their children and feeling accepted by their religious community.

Religious leaders have an important responsibility to communicate honestly, avoid exploiting people’s desperation and recognise the financial realities facing their congregations.

Faith should encourage compassion and dignity, not shame people who cannot afford to give.

What About the Pastors Who Help the Poor?

A balanced discussion must recognise that many religious leaders and faith-based organisations provide valuable services.

Some support orphanages, distribute food, assist struggling families, fund scholarships, operate schools and clinics, and help people facing emergencies. Many religious workers serve their communities without enjoying extraordinary wealth or public recognition.

These contributions matter and should not be dismissed.

The concern is directed at practices that lack transparency, encourage financially harmful behaviour or place personal enrichment above the welfare of the congregation.

Criticism should focus on documented conduct and institutional practices rather than treating all pastors as if they were the same.

What Should Change?

Religious institutions can strengthen public trust by adopting practical measures, including:

– **Financial transparency:** Provide appropriate reports explaining how donations and other income are spent.
– **Independent oversight:** Use suitable financial controls and independent audits where appropriate.
– **Responsible fundraising:** Avoid pressuring financially vulnerable members to give beyond their means.
– **Community support:** Consider food assistance, education, healthcare support and other programmes that address local needs.
– **Accountable leadership:** Establish clear processes through which members can raise concerns and seek answers.

These measures can help ensure that religious institutions remain places of trust, service and genuine community support.

See also  Abubakar Gimba: Nigerian Author, Economist, and Voice of Moral Conscience

The Bigger Question: Who Benefits From Religion?

Religion is deeply important to many people, offering meaning, identity, moral guidance and a sense of belonging. It should be possible to respect people’s beliefs while also questioning how religious institutions exercise financial and spiritual authority.

As economic hardship continues to affect many households, conversations about charitable giving, religious wealth and accountability are worth having openly and respectfully.

The question is not whether people should stop praying, attending church or supporting their faith communities.

The question is whether religious institutions can demonstrate that they take the welfare of their members seriously.

**When ordinary people make sacrifices to support a ministry, should that ministry’s success be measured only by the size of its buildings and the wealth of its leader, or also by the lives it improves?**

That is a conversation worth having.

—

### Join the Conversation

Do you believe religious leaders should publicly account for how church donations are spent?

Should churches do more to support members who are struggling with poverty, school fees, rent and medical bills?

Share your views respectfully in the comments.

**Newsbreak365 — Bringing important conversations to the public.**

*Editorial note: This article discusses a general social concern. It does not accuse any specific religious leader or institution of wrongdoing.*

**Suggested SEO keywords:** pastors and wealth in Africa, church financial transparency, religious accountability, poverty in Africa, church donations, faith and social responsibility.

FOLLOW US ON:

FACEBOOK

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

 

Continue Reading

Lifestyle

10-year-old twins set to launch first book

Published

on

Ten-year-old Nigerian twins, Jason and Jaden Ojo, will launch their first book, titled “JJ The Sloth and the Twins,” in Lagos on October 24.

The book, co-authored by the twins and their mother, Gina Ehikodi-Ojo, narrates how the character named JJ The Sloth helps the twins navigate their everyday activities, such as preparing for school, learning, eating, playing and resting.

The inspiration for the book came after Jason and Jaden were asked to write down their daily routine from memory, and their responses closely reflected the routine their mother had established at home.

Ehikodi-Ojo said the project combines structure with creativity and play.

She said, “As a mother, I have always believed that children need structure, but I also believe that routines should leave room for fun, creativity, and simply being children.

“What began as our everyday family routine eventually became a story that Jason and Jaden could call their own. Seeing them become authors at 10 is incredibly special, and we hope JJ The Sloth will remind families that there really is time for everything.”

The book will be launched as part of Jason and Jaden’s 10th birthday celebration.

The event will feature a book signing by the young authors, family-focused activities, media engagements and the premiere of the first episode of the series.

The book is part of a wider children’s entertainment and learning project built around JJ The Sloth, with plans spanning books, digital content, a plush character, and a television and online series.

The first phase of the series will comprise 13 episodes, with new episodes scheduled for weekly release on YouTube through JJ The Sloth Adventures.

See also  THE INTEGRITY OF THE BATHROOM: DO YOU THINK YOU ARE BETTER THAN YOUR BATHROOM?

The series will explore themes drawn from children’s everyday lives, including dressing, breakfast, tidying up, screen time, science, arts, play and other routines.

The creators said the project seeks to make conversations about healthy habits and children’s routines more engaging through storytelling, play and relatable characters rather than presenting them solely as lessons.

The project is also expected to expand into school, library and book-club storytelling activities as the JJ The Sloth series develops.

Source: punchng.com

FOLLOW US ON:

FACEBOOK

WHATSAPP CHANNEL

TWITTER

PINTEREST

TIKTOK

YOUTUBE

LINKEDIN

INSTAGRAM

Continue Reading

Trending