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Breast cancer in Nigeria: Study reveals profound social, emotional toll on women

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As the world mark this years’ World Cancer Day today, a recent study published in Cancer Reports had revealed breast cancer not only presents physical challenges to Nigerian women but also profoundly affects their sense of self, social standing, and emotional well-being.

The researchers said that breast cancer remains the most prevalent cancer among women in Nigeria, accounting for 25 per cent of all cases, yet access to early detection and treatment remains limited.

The study, conducted by researchers from the Federal University Lokoja, Usmanu Danfodiyo University, and Teesside University, examined the self-identities of 22 women living with breast cancer across different age groups and stages of the disease. Using a qualitative grounded theory approach, the researchers identified a pattern of evolving self-identity across three phases: before diagnosis, during treatment, and post-treatment.

Before diagnosis, women generally held a “valued self-identity”, experiencing themselves as physically whole and socially integrated in their roles as mothers, wives, and professionals. With diagnosis and treatment, women entered a transitional phase, developing either a dependent self-identity, often associated with younger women relying on family support, or a self-determined identity, more common among older women with greater economic and emotional agency.

The post-treatment phase revealed a “devalued self-identity”, where women experienced diminished self-esteem, reduced sense of femininity, and social vulnerability due to bodily changes such as mastectomy.

The study highlights that these identity shifts are particularly pronounced in younger women, affecting their perceived social value, sexual relationships, and long-term psychological well-being.

The researchers also noted the broader context exacerbates these challenges. Only 14 cancer treatment centers exist in Nigeria, mostly concentrated in the south, with limited availability of radiation therapy.

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Cancer care is largely out-of-pocket, and the National Health Insurance Scheme covers less than 5 per cent of the population, leaving many women financially vulnerable. Late-stage diagnosis is common, further complicating treatment outcomes.

Lead author Dr. Aisha Abimbola Adaranijo emphasized the significance of the findings:

“Our study shows that breast cancer is not just a physical illness. It fundamentally reshapes a woman’s sense of self, her social roles, and her emotional well-being. Healthcare providers must consider these psycho-social dimensions in treatment and survivorship care.”

Co-author Dr. Kehinde Kanmodi added: “Understanding the trajectories of self-identity among Nigerian women with breast cancer is essential. It allows caregivers and policymakers to design interventions that address not only medical treatment but also the emotional and social impacts of the disease.”

The study calls for comprehensive psychosocial support, community awareness, and policies that improve access to early detection and affordable treatment. According to the authors, addressing these dimensions is crucial to helping women navigate the “new normal” of life after a breast cancer diagnosis, where survival extends beyond the disease to encompass identity, dignity, and social reintegration.

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First UK baby from deceased womb transplant born

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A baby boy has become the first child in the United Kingdom to be born after his mother received a womb transplant from a deceased donor, marking a significant development in reproductive medicine.

According to BBC on Tuesday, the baby, Hugo, was delivered just before Christmas 2025 at Queen Charlotte’s and Chelsea Hospital in west London, weighing nearly 7lbs.

His mother, Grace Bell, who is in her 30s, was born without a functioning womb due to Mayer-Rokitansky-Küster-Hauser (MRKH) syndrome — a condition that affects about one in 5,000 women in the UK. Although she has normal ovaries, she does not menstruate and was informed at 16 that she would not be able to carry her own child.

Following the birth, Bell described the moment as extraordinary. “It was simply a miracle,” she said. Recalling the experience, she added, “I remember waking up in the morning and seeing his little face, with his little dummy in, and it felt like I needed to wake up from a dream. It was just incredible.”

Bell underwent a 10-hour transplant procedure at The Churchill Hospital in Oxford in June 2024. Months later, she received in vitro fertilisation treatment at The Lister Fertility Clinic in London before a successful embryo transfer led to the pregnancy.

She and her partner, Steve Powell, named their son Hugo Richard, honouring Prof Richard Smith, the clinical lead at the charity Womb Transplant UK and a consultant gynaecological surgeon at Imperial College Healthcare NHS Trust. Smith, who was present at the birth, told PA Media: “It’s been an unbelievable journey. Our whole team has been hanging together now for years and years to make this happen. So to me it’s been fantastic, just amazing.”

In a tribute reported by The Guardian, the donor’s family said the decision to donate had “given other families the precious gift of time, hope, healing and now life.”

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They added: “As her parents, we feel tremendous pride at the legacy she leaves behind – a legacy of compassion, courage and love that continues to touch lives even after her passing.”

Medical teams have indicated that the transplanted womb will be removed once the couple decide they have completed their family, to avoid Bell remaining on long-term immunosuppressant medication.

Reports indicate that globally, about 25 to 30 babies have been born following deceased womb donations, while most womb transplants involve living donors.

The UK’s first womb transplant was carried out in 2023 using a living donor. Womb donation is not covered under routine organ donor registration or deemed consent laws, and families must give specific approval.

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Ruling family demands gov resume Awujale selection process

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The head of Fusengbuwa Ruling House of Ijebu Ode, in Ogun State, Abdulateef Owoyemi, on Sunday, appealed to Governor Dapo Abiodun to lift the embargo on the Awujale selection process and allow the kingmakers to complete their work.

Owoyemi, a former national president of the Institute of Chartered Accountants of Nigeria, said the royal family of Fusengbuwa and the sons and daughters of Ijebu land, both locally and in the diaspora, had become frustrated over the indefinite suspension of the selection process by the government.

Speaking to our correspondent, Owoyemi acknowledged the governor’s support but urged that “no distraction” should prevent the selection of the new Awujale.

“The royal family and indeed every son and daughter of Ijebu land will appreciate it if the governor can allow all of these distractions to be put behind us.

“Ramadan has begun, after which we shall hold our annual Ojude Oba during Eid-el-Kabir, a gathering of significant religious and cultural importance.

“Everyone, both at home and in the diaspora, is waiting, but who will coordinate the preparations? The people are seeking guidance, and the truth is that they want the new Awujale to be installed.

“We want to have this thing over as soon as possible. I receive calls every day from within and outside the country from members of the family who want to know what is happening, but I don’t have anything to say,” he said.

The family head described the kingmakers as “men of integrity, people of character who will not sell the Awujale’s throne for anything.”

He pleaded: “The family is not happy with all that is happening, and we are begging the government to lift the suspension and let us finish this job on time.

“The people are expectant; they want the new Awujale as soon as possible. This process must be completed, and someone must emerge. This is the plea of the Fusengbuwa ruling house.”

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The state government had halted the selection process for the second time last month.

A statement signed by the Commissioner for Local Government and Chieftaincy Affairs, Ganiyu Hamzat, explained that the suspension followed a flood of petitions from security agencies and other stakeholders.

On Saturday, the government debunked the rumour that it had endorsed the choice of one Ademorin Aliu Kuye as the new Awujale after his purported selection by the Ifa oracle.

In a statement by Hamzat, the government maintained that the selection process to fill the vacant stool of Awujale remained suspended as announced last month by the government, due to a plethora of petitions that it had received over the selection process.

“The attention of Ogun State Government has been drawn to rumours circulating in certain quarters alleging that the Ifa oracle has chosen Prince Ademorin Aliu Kuye as the next Awujale of Ijebuland and that the state government has endorsed or supported this purported outcome.

“The government wishes to categorically state that it is not involved in, nor has it endorsed, any such claim.

“The process for the selection and installation of the next Awujale of Ijebuland is guided strictly by the applicable laws, established procedures, and recognised traditional customs.

“Any suggestion that the government has adopted or approved a candidate through an oracle or any informal process is false, misleading, and should be disregarded by the public,” the statement read.

The Awujale stool became vacant in July 2025 following the death of 91-year-old Oba Sikiru Adetona, who reigned for 65 years.

During a recent nomination meeting at Bisrod Hall, GRA Ijebu Ode, 95 candidates, including 94 princes and one princess from Fusengbuwa ruling house, were nominated, and the kingmakers, led by the Ogbeni Oja of Ijebu land, Dr Sunny Kuku, were about to begin the selection process when it was halted.

‘I never paraded myself as Awujale-elect’

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The member representing Somolu Federal Constituency of Lagos State in the House of Representatives and one of the contestants for the vacant Awujale stool, Ademorin Aliu Kuye, on Sunday denied ever presenting himself as the Awujale-elect.

Kuye stated that he was never desperate to become the next Awujale and emphasised that, as a federal lawmaker and lawyer of 37 years, he would never engage in acts that contravened existing laws.

He also distanced himself from a viral song reportedly produced by a female waka singer praising him as the Awujale-elect, saying he believed the song was created by detractors to tarnish his reputation.

Kuye spoke while responding to allegations made by the princes and princesses of the Fusengbuwa ruling house of Ijebu Ode.

In a statement signed by Kunle Johnson Adebajo, the royal family accused Kuye of parading himself as the Awujale-elect and of commissioning a song in his praise.

The family said: “We want to state without equivocation that the action of the said Hon Kuye is illegal and capable of causing chaos and unrest in Ijebuland.

“For clarity and the avoidance of doubt, Hon Kuye’s action violates Ijebuland and Ogun State’s chieftaincy and customary laws as well as proper succession procedures.

“We, as princes and princesses of the Fusengbuwa ruling house, the royal family qualified to produce the next Awujale of Ijebuland, make bold to say that Hon Kuye’s claim of being the Awujale-elect borders on pretence to a stool he has not been selected for.

“This is also a gross violation of the customary law, infractions which should be viewed seriously by the appropriate authorities and met with appropriate sanction and punishment.

“We therefore call on the Ogun State Government to stop this charade by Hon Kuye and his supporters. They should be immediately called to order; to desist from further violations of the law regarding the filling of the vacant Awujale stool.”

Kuye, in a phone interview with our correspondent, maintained that the allegations were baseless and reiterated his commitment to lawful conduct.

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He explained: “I have never been involved in any of their allegations, and I am also part of the princes and princesses of the Fusengbuwa ruling house.

“I know nothing about what they are saying, and my family has also issued a statement on my behalf saying that nobody should be allowed to do such a thing and that we are totally in support of the position of the state government on this matter.

“The truth is that I am never desperate about becoming the next Awujale. I was never interested. It was my family that bought the form for me, and for over a month, I never filled it out until they did. How could I then be behaving as if I am desperate or must become Awujale at all costs? So it is all baseless accusations.”

On the viral song, Kuye said: “I don’t know about the production of any song. I know that this could be the handiwork of my opponent because I never commissioned anybody to do that song.

“I am saying it with all sense of responsibility, and if anybody or any musician has something contrary, let the person come out.

“In fact, I didn’t know about the song. I didn’t hear it until people started complaining about it, so I suspect that it must have come from these detractors. We know what they are capable of.”

He further highlighted his public service record, saying, “I am a lawmaker and a lawyer of 37 years. I have been chairman of a local government, a commissioner, a special adviser to the President, and a two-term member of the House of Representatives representing the people of Somolu.

“I am an institutional person, I know what is right to do, and I won’t do less.”

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I Weep Every Morning During My Prayers Because Of Nnamdi Kanu – 99-Year-Old Woman Speaks In Abia

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Mrs Oparaocha made the appeal on Saturday while speaking with journalists at her residence in Afaraukwu, Kanu’s hometown.

Mrs. Sarah Nwanyisunday Oparaocha, a 99-year-old woman, from Etitinabu Na Ndagbo in Afaraukwu, Abia State, has urged the Federal Government to grant freedom to the leader of the Indigenous People of Biafra, Nnamdi Kanu.

Mrs Oparaocha made the appeal on Saturday while speaking with journalists at her residence in Afaraukwu, Kanu’s hometown.

The elderly woman, who spoke in Igbo interspersed with proverbs, said it was her ultimate wish to see Kanu return home while she is still alive.

She said, “I will soon clock 100 years. I weep every morning during my prayers because of Mazi Nnamdi Kanu.

“I am pleading with the Nigerian government to release him so I can see him before God calls me.

“I am now 99 years old and will soon be 100 years but my prayers now is to see Nnamdi Kanu with my eyes before God will eventually call me.

“Nobody knows when God will call but I will be happy if I see Kanu before that time.”

Her appeal came on the same day members of the Afaraukwu community reportedly held a meeting to demand the release of their son.

While making her plea, Mrs Oparaocha also advised young people to embrace healthy living in order to attain longevity.

She encouraged the consumption of natural, native foods, warning that unhealthy diets could damage the body’s system.

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