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Becoming a king won’t end my showbiz career — Okey Bakassi

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Actor, comedian and traditional ruler of the Umuihuocha Autonomous Community in Imo State, Okechukwu Onyegbule, popularly known as Okey Bakassi, speaks to NAOMI CHIMA about how he is balancing his career with his role as a traditional ruler

You have spent over three decades in the comedy industry. At what point did you realise that comedy was no longer a hobby, but your life’s calling?

Comedy is just one aspect of what I do. I prefer to describe myself as an entertainer. My work is a blend of acting, stand-up comedy and public speaking; all wrapped into one package.

It began as a hobby during my university days. But when I moved to Lagos for my youth service, I had to confront a defining question: what next? Do I get a paid job or pursue my interest in entertainment? Initially, I wanted to do it part-time because it came naturally to me and brought me joy.

However, I soon realized that entertainment is not something you dabble in. The industry wasn’t as structured as it is today. Roles weren’t waiting for you; you had to chase them relentlessly. It demanded the same level of commitment and energy as any full-time profession.

Toward the end of my service year, after deep reflection, I decided to pursue entertainment fully before considering paid employment. I was driven purely by passion. It gave me happiness and felt effortless. I told myself that if I could also make a living from it, then this was what I was meant to do.

Growing up, did you ever envision that you were a funny person destined for entertainment?

Not at all. I grew up in a close-knit family where we gathered in the living room to gist. My mother was an excellent storyteller. My father, though a military man, had a cheerful side when he wanted to. From a young age, we were encouraged to express ourselves freely, speak our minds and joke around. That environment shaped me.

As a child, I actually wanted to be a military doctor. I eventually studied engineering and somehow ended up in show business. Life has an interesting way of unfolding. At some point, I simply looked at life and said, “Let me do this first.”

Growing up as the eldest in a disciplined military home, how did that shape your humour and work ethic?

Life in the barracks influenced me tremendously. Any “barracks pikin” will tell you it’s a mini Nigeria; a melting pot of tribes, languages and cultures. You grow up with friends from everywhere. That exposure gives you stories, accents, behavioural patterns and perspectives you won’t easily find elsewhere.

Everything was around me — drama, diversity and humour. It all became material without me even realising it.

You’ve spoken about arriving in Lagos with nothing and even experiencing homelessness. What kept you going?

When I left Port Harcourt (Rivers State capital), my family was going through financial difficulties. I’m the first of five children, and I had never even been to Lagos before youth service.

What kept me going was understanding how tough things were back home. I had to choose my own version of “tough”: stay home with a false sense of security while still struggling, or face the obvious hardship in Lagos and fight to survive. I chose to survive in Lagos rather than add to my parents’ burden.

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The comedy show, “Night of a Thousand Laughs”, was pivotal in your career. What stands out about its birth?

I was instrumental in creating Night of a Thousand Laughs. When I arrived in Lagos, I realised there was no defined comedy industry. There were travelling theatre groups and actors who did comedy within drama, but no structured platform for stand-up comedy.

Seeing comedians in Lagos who were as funny — or even funnier — than my friends in Port Harcourt made me realise talent was scattered across the country.

The question became: how do we bring them together?

At the time, I worked as Opa Williams’ production manager, alongside Reginald Ebere. We conceptualised a nationwide comedy reality platform to discover talent and bring them to Lagos to compete. Opa Williams embraced the idea. Reginald and I drafted the original concept, and it ultimately contributed significantly to the growth of stand-up comedy in Nigeria.

After acting opportunities slowed down, you reinvented yourself through stand-up. How crucial was that reinvention?

Reinvention was everything. Financial experts talk about multiple streams of income, but at that time, everyone focused on acting because stand-up wasn’t yet an industry.

After my first movie, I experienced what I’d call deliberate isolation from the acting space, and I didn’t understand why. It was a wake-up call. If one door closes, another must open.

I decided to take stand-up seriously, refine my craft and make it versatile. Eventually, I began earning more from stand-up than acting.

Which platform stretches your creativity the most?

Stand-up comedy. Acting and music are collaborative efforts. Radio is unique because you speak to people who can’t see you. But stand-up is just you, the audience and a microphone. There’s no safety net.

It requires presence of mind, sharp mental alertness and the ability to deliver a compelling and funny story in real time. Every audience is different. Their mood changes everything.

It’s intense. In my opinion, it’s the toughest art form.

You were recently crowned the Okwe II of Umuihuocha Obohia. How do you see yourself evolving with this role?

Life evolves in stages. You begin as a bachelor finding direction, then become a husband, a father, and now, in my case, a community leader.

When a community asks you to represent them, it means they see something in you. I see this role as an opportunity, not retirement. We’ve wrongly framed traditional leadership as something for people who are tired. It shouldn’t be.

While you’re strong and connected, you can leverage those connections to uplift vulnerable people and put your community on the map.

When I first “Googled” Umuihuocha, nothing came up. It felt like we didn’t exist. Today, there’s presence and visibility. By the time of the official coronation, the structures will be firmly in place.

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How will you balance comedy with the restraints of royalty?

Every stage of life comes with restraints. Marriage brings restraint. Fatherhood brings more. Public office demands another level of responsibility.

I have adapted through each stage. This is simply another phase. Change is constant. There’s nothing frightening about it.

Having spoken about the dangers of intolerance in leadership, how do you assess Nigeria’s present political climate, and what advice would you give both leaders and citizens?

Power reveals character. Give someone power or money, and you’ll see who they truly are.

Leadership should teach humility. History shows that many rise and fade quickly. The people who celebrate you today can withdraw their support tomorrow.

If you’re in leadership, your security matters, but the welfare of the people matters more. Don’t assume a God-like status. You’re not God.

Why do you think your people chose you to lead them?

Years in the public eye without scandal speak volumes. I have carried myself responsibly. I hold a degree in Agricultural Engineering, a diploma in Public Relations, and I’m committed to self-development.

I turn 57 this year. Life has prepared me. I have maintained a stable family life and remained grounded. People recognise consistency.

What role should government policies play in empowering entertainment?

Entertainment is one of the largest employers of youth. One creative person can support hundreds.

Government must create an enabling environment — stable power supply, security and grants for creatives. Without electricity, content cannot be consumed. Without security, creators can’t travel or research safely.

Partnerships can boost tourism, foreign exchange and cultural exports.

You have been married for over 25 years. What’s the secret of your enduring union?

Intentionality. I approached my career with focus and did the same with marriage. My wife is my childhood sweetheart. Early years were turbulent, but grace and intentionality built synergy.

Poverty puts immense strain on families, so working hard to provide is crucial. Respect, faith and shared vision matter.

As a husband, you must paint a future your partner believes in. Consistent progress keeps people together.

As a father, what are you intentional about passing down to your children?

Family values. Without values, a family collapses. We raise our children with the fear of God and a strong sense of identity.

They must understand that their achievements reflect on generations before and after them.

My wife and I operate as a team. The children see that unity and understand its seriousness.

You’ve spoken about polygamy. Would you consider it as a traditional ruler?

I believe polygamy is a valid African system of marriage. Every system has challenges; monogamy included. Divorce rates prove that.

Many modern arrangements are already functionally polygamous; we just don’t label them as such.

The key is responsibility. Marriage systems should protect families and children. The conversation should be honest, not emotional.

Has fatherhood changed you?

Completely. “Daddy” is the highest title a man can hold.

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Fatherhood makes you accountable. A traditional African father is wired to protect and provide, sometimes at the expense of emotional closeness. That’s something men must be careful about.

Can you compare parenting across generations?

Technology has changed everything. I won’t say this generation is worse, because every generation says that about the next.

But today’s children face higher exposure to trauma and digital overload. Less outdoor interaction reduces empathy and connection.

That worries me. The world is different, and we must adapt wisely.

Beyond entertainment and a royal title, what legacy matters most to you?

My greatest legacy is the example I set for my children. My primary responsibility before God is to raise people who will become blessings to society, not curses. Every terrorist or criminal out there is someone’s child who was poorly raised and eventually became a scourge to society.

You cannot fail at home as a father and claim success as a leader. Charity begins at home. If you cannot manage your household, how can you lead a community?

At the end of the day, my personal mantra is the pursuit of happiness. I want to be remembered as a man who came, who saw and who was happy.

As a veteran, what is your advice on competition and rivalry in the entertainment industry?

Competition and rivalry are natural in any industry. The important thing is to keep it healthy. Someone else’s failure should not be the foundation of your success.

Rivalry can be intense, but there is no need to harm or sabotage anyone to move forward. Focus on improving your craft. Let your growth speak for you.

You recently served as master of ceremonies at an event in Imo State. How do you respond to those who question a traditional ruler continuing to work as an MC?

Nigerians are still learning to appreciate the dignity of labour. We tend to rank professions unnecessarily; looking down on some and placing others on a pedestal.

In other societies, janitors and fast-food workers are respected because they are earning an honest living and contributing to society. Anyone who works legitimately to serve humanity deserves respect and can aspire to any position.

That mindset is something I hope to challenge. Becoming a king does not mean retiring from meaningful work. As long as I can balance both roles effectively, I will continue. The only time I would reconsider is if one responsibility becomes so demanding that I need to scale back.

Besides, kings are public speakers, and that’s what I do professionally. So I’m well within my lane.

What’s your favourite food and sport?

Football, and I still play to this day. As for food, I enjoy swallow with any good soup.

How do you relax?

I relax by watching sports or movies and by reading. I set a goal to read at least three books a year.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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