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FOUNDATION AND HISTORY OF AKURE

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The contemporary Akure is a city in south-western Nigeria and is the largest city and capital of Ondo State while the people are of the Yoruba ethnic group.Akure is geographically located on latitude 70°20’N and longitude 50°E and is easily accessible to other major urban centres in the state,such as Owo in the East,Ado-Ekiti in the North and Ondo in the South,all within 50km radius.Within 100 km radius are the towns of Ikare,Ikole,Ekiti,ljero Ekiti to the North and Okitipupa in the South.

The topography of the town is relatively flat while Akure is connected to other parts of the country by road network system.

The date of founding of Akure cannot be asserted,however,history has it that the town had been firmly established by AD 1440.Like other Yoruba Kingdoms,a history of Akure is linked with Ife.To the people of Akure,Ife is the sacred spot where ruling classes evolved from,to inhabit the present location.

Ife was regarded as the fountain and sources of culture and civilization between the ethnic and sub ethnic groups in Yorubaland.

There are different sources of origin of Akure history.One of the oral traditions state that Akure was founded by a prince named Omoremilekun son of Ekun and grandson of Oduduwa Omoluwabi,the royal progenitor of the Yoruba tribe.

The Prince left Ile-Ife,his grandfather’s kingdom,in search of place to settle.At the point where the prince and his party arrived at the exact location of the modern Akure city,the stringholding the heavy royal beads on his neck is said to have snapped,thus causing the people to exclaim “Àkún re” (meaning: the beads have snapped).

This later becomes the name of the settlement they established on the site.Over time,the phrase was whittled down through its constant use to become Akure.

Another Akure legend asserted that Asodeboyede,the first Deji of Akure was the post-humour’s son of Ekun,who was the son of Oduduwa,the progenitor of the Yoruba group.Asodeboyede,after the death of his father,(Ekun)continued to live with his grandfather Oduduwa at Ife where he was thought the intricacies of kingship.Being a hunter,Asodeboyede,on his adventure in search of a kingdom,was informed by Ifa oracle that he would permanently settle down wherever he would kill an elephant.Subsequently,he killed an elephant at a distance of six kilometres from the present location in Akure and he promptly remembered the words of the Ifa oracle and settled there.However,the name Akure came into being when Asodeboyede butchered the elephant and the thread that knitted the beads on his wrist (which was the symbol of princehood) snapped.Therefore,he called the place Akure (Akun-re) meaning,the place where my bead was snapped.Akun-re was later shortened and translated to Akure.However,there was no convincing evidence to support this genealogy.

This claim has been controversial and it had led to much argument in some quarters. The reason given was that the name Ekun has not featured prominently in Yoruba history.

AKURE INDEPENDENCE AND MODERN AKURE
PRE 1914

Rock engravings dating back to the Mesolithic period,have been discovered on the outskirts of Akure.Also the oldest Homo sapiens fossil ever found in West Africa thus far was discovered there,dating back to around 11,000 years ago.

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Akure had regained its independence by the early 19th century,but around 1818 it was recaptured by Benin forces and the Deji was executed.This set in motion a chain of events that culminated in the reign of Osupa I.After 1854,Akure and other Ekiti towns came under the rule of Ibadan,which lasted until a rebellion in 1876 followed by a prolonged war between the Yoruba states.

Towards the end of the 19th century the British based on their Lagos Colony had established a protectorate over the area,although they ruled through “native” administrations.The British sought to combine the Ekiti kingdoms of the region into a single administrative unit against resistance by the Ekiti people who preferred local autonomy.

In 1899 Ekiti and Ilesha formed the northeastern division of the protectorate.In 1915,Ekiti,Owo and Ondo were combined to form the Ondo Province with headquarters at Akure.Ondo Province later became part of Western State.

In 1976 the old Ondo State was formed,and in 1996 Ekiti State was split off from the modern Ondo State,which has Akure as its capital.

OMO AKURE OLOYEMEKUN

Akure’s King is known as the Deji of Akure and is supported by six high chiefs or iwarefa in his or her domain.The totem of Akure is the Leopard and the father of Omoremilekun Omoluabi was himself called Ekun (this was his regnal name).It is for this reason that every descendant of the Akure clan has been addressed by outsiders as Omo Ekun during the recitation of his or her praise poetry or,alternatively,as ‘Omo Akure Oloyemekun’,since Omoremi was said to have stayed for a while at Igbo Ooye before coming to the Akure region.After the death or removal of an Oba,a princess regent is appointed under the title of Adele,who is expected to oversee the day-to-day administration of the kingdom while the kingmakers select the next Oba from one of the royal houses.

Although the Oba has relocated to a more modern palace,the old building from 1150 AD is still used for all ceremonies.The place has over 15 courtyards,with each having its unique purpose.Ua nla,Ua Ibura, Ua jemifohun,Ua Ikomo are some of the names of the courtyards.For example,in the Ua ubura courtyard,oaths are taken, and the ua Ikomo is used for naming ceremonies.

RULING HOUSES

It is pertinent to know how the ruling houses has been designed in the beginning before going to the emergence of Ojijigogun and Osupa ruling houses as part of the ruling houses of Akure Kingdom.
On the arrival of Omoremilekun Asodeboyede Ajapada to Akure,he met Omoloju Alakunre,who was later called ALAKURE as the Head of Akure people.

Due to some reasons which will be told in the future,Asodeboyede became the first King in Akure.His emergence caused a serious fight between him and Alakure but the elders were able to settle it for them.It was agreed that the the stool Will be rotated between Asodeboyede and Alakure.This was done in order to appease Alakure because it was obvious he had been cheated.

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Alakure was fortunate to succeed Asodeboyede as the second Deji.After the death of Alakure,Asodeboyede son,Ogbolu became the third Deji.Then Alakure son,Odoro became fourth.That’s how it has been until it got to eleventh Deji,who was a descendant of Asodeboyede,Oba Obagbeyi Adegite.Since the Asodeboyede descendants have been becoming the Deji of Akure while Alakure lineage went into extinction.

ROYAL HOUSES

As said earlier,Originally there was only one ruling house of Akure,Omoremilekun Asodeboyede,founded by the first king in the kingdom,Omoremilekun.The kingship passed down through an essentially ambilineality descent line(due to the fact that the kingdom had a few female monarchs)until the 29th king,Oba Arakale(r.1768-1818),who had two sons,Oba Osupa and Oba Ojijigogun.

These two kings are the progenitors of the cadet branches of the Asodeboyede ruling house,Osupa and Ojijigogun.It was the Ado Ibini war that took one of the son of Oba Arakale,Omoba Adesoro(later Osupa 1)who was the Asafinrin and others to Benin.

It was Adesoro that was ordained from Benin to go and be the king in Akure and he was name OSUPA because a king is coming from Ado-Ibini OSUPA-T’ADO-LA A.This is the beginning of Osupa but still Asodeboyede lineage.The main royal family of the Osupa house is Odundun,whose progenitor is Oba Odundun,one of Osupa’s sons and an ancestor of the current Deji of Akure,Oba Odundun II.

The three royal families of the Ojijigogun ruling house are Arosoye,Adesida,and Ifaturoti,two of which were founded by ruling kings of Akure.Omoba Alebiosu Obadua(later Arosoye I) and Omoba Olofinlade Afunbiowo(later Adesida 1)Omoba Ifaturoti Adegoroye never became king,but his progeny is nevertheless recognized.

STORY BEHIND WHY AKURE KING IS CALLED DEJI

Originally,the kings of Akure were referred to as Ajapada.The title Deji of Akure started with Oba Ogunja(r.1533-1554),whose father,Oba Olofinleyo(r.1434-1474)took the daughter of Oba Atakunmosa,the Owa of Ijeshaland, as one of his wives while the latter was on his way to Benin.By the time Oba Atakumosa was returning to Ilesha from the pilgrimage,his daughter Omoba Owawejokun had given birth to a son.

While other dignitaries gave the little baby common gifts,Oba Atakunmosa was said to have presented his grandson with a small diadem.Owafadeji (i.e.Owa gave him a diadem) became the praise name of the young boy,and by the time he reached his adulthood it had become his de facto name.When Owafa’Deji became Oba,the appellation assumed a titular importance and because of his prominence as an Oba,subsequent Obas or kings assumed the title while the advent of the modern era has formally made Deji the official title of the Obas of Akure.However,the original title of Ajapada has remained a significant part of the Deji’s ceremonial style till the present day.

THE CITY

Within the modern Akure kingdom are two other constituent communities with their separate chiefs and traditions.The more prominent of the pair is Isinkan,while the second of them is Isolo.The Baale of Isinkan is known as the Iralepo while the Baale of Isolo is known as the Osolo of Isolo.In the olden days these were separate towns,but they were brought together under the nominal control of Akure as a result of a number of wars.

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Nearby towns include Isarun,Ilara,Igbaraoke,Iju, Itaogbolu,Idanre,Owo,Ikere and Ondo.The most influential Deji in recent history was Oba Adesida I who was known as Oba Afunbiowo.Several Dejis after him were his direct descendants.

STATE CAPITAL

Akure became the state capital of Ondo-State when it was created in February 1976 from the former Western State,and is the largest city in Ondo State.The city had a population of 484,798 as at the 2006 population census.Akure lies about 7°25’ north of the equator and 5°19’ east of the Meridian.It is about 700 km (430 mi) southwest of Abuja and 311 km (193 mi) north of Lagos State.Residential districts are of varying density,some area such as Arakale,Ayedun Quarters,Ijoka,and Oja-Oba consist of over 200 inhabitants per hectare (81/acre),while areas such as Ijapo Estate,Alagbaka Estate,Avenue and Idofin have between 60 and 100 inhabitants per hectare (24 and 40/acre) The town is situated in the tropic rainforest zone in Nigeria.

AGRICULTURE

Akure is the trade center for a farming region where cocoa,yams,cassava,corn and tobacco are grown.Cotton is also grown and used to weave cloth.Grains like rice,beans,and millet are very common as they are the major sources of carbohydrate.

Akure people cultivated crops,rear animals as well as other birds both for consumption and commercial purpose.The people employed different farming methods in their economic activities among which was shifting cultivation whereby lands were deliberately left alone for a longer period of time for them to regain their nutrients. More so, there were nearby farms called Oko-Etile or Oko-Aba and distance farms called Oko-Egan (Interview with Arifalo, 2009).

Hence, at the distance farm, people cultivated crops like kola nuts,bitter kola, and plantains while at the nearby farms,they planted early yams,cassava,vegetables.

There were also edible fruits for the people.The women and their children were not left out in the farming system.

The women assisted their husbands in harvesting crops and carried them home while some were either exchanged for the commodities they could not produce by themselves or sold at an amount of money. In addition, there were many local industries in the pre-colonial Akure kingdom.

These included blacksmithing,weaving,dyeing,calving,leather works and oil palm industries.Based on the fact that Akure was surrounded by large traces of tropical forest reserves,it constituted an extensive timber industry.

RELIGION

Religion also played a crucial role in the political administration of pre-colonial Akure. Akure indigenous traditional religion was and still is based on the belief in the supreme deity.

The people also believed in divinities,ancestral spirits,moral,orders and life hereafter.The divinities that were common among Akure and her neighbours were Ogun(god of iron) and

Egungun(masquerades).However,it is important to know that the number of adherents of traditional religion in Akure has reduced drastically due to the advent of foreign religions like Christianity and Islam coupled with Western civilization and modernization.

By Oluwafemi Omodara

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Read how Student commits suicide after Oyo police detention over N8,000 debt

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When Al-Amin Mohammed returned home from the Agodi Custodial Centre in Ibadan, Oyo State, on September 14, his family thought the worst was over.

The 30-year-old aluminium fixer and student of a polytechnic in Kwara State had spent days in police detention and prison custody following a dispute that began with an alleged N8,000 debt.

His parents had stood as sureties to perfect his bail.

He was finally home and free.

But his mother, Simiat Mohammed, said the son who returned to the family was not the same man who had left days earlier.

He barely ate. He withdrew from people. Again and again, she said, Al-Amin complained about the humiliation of being detained, taken to court and remanded in prison over an allegation he insisted was untrue.

“He kept saying that they wanted to tarnish his image because he came from a poor family and that he was sent to prison for a crime he did not commit,” the grieving mother told Saturday PUNCH amid tears.

Three days after his release, tragedy struck.

On September 17, Al-Amin ingested rat poison at his residence in Ibadan.

Before then, according to his family, he recorded a voice note expressing frustration and saying what would become his final words to his mother.

“He said the frustration was too much and asked his siblings to take care of me. He mentioned my name and apologised, telling me not to be angry with him,” Simiat recalled.

The family rushed him from one hospital to another in a desperate attempt to save his life.

His father, Habeeb Mohammed, said three hospitals rejected him before the family eventually got to the University College Hospital, Ibadan.

“We were asked to make some payments before he could be attended to. After we paid, the doctor came and told us that he was dead,” he said.

For the Mohammed family, the death brought a devastating end to a chain of events that they say should never have gone beyond a minor disagreement.

How N8,000 debt became police case

According to Simiat, her son had borrowed N23,000 from a Point-of-Sale operator identified simply as Kazeem.

Al-Amin had repaid N15,000, leaving a balance of N8,000.

But a disagreement subsequently broke out, during which Kazeem allegedly seized Al-Amin’s mobile phone over the unpaid balance.

The 30-year-old later returned to retrieve his phone, leading to a struggle.

His mother said the confrontation was minor, but it set off events that eventually took her son through vigilante detention, a police cell, a courtroom and prison custody.

After the altercation, Al-Amin was allegedly detained overnight by a vigilante said to be the father of one of Kazeem’s employees.

The following day, September 9, he was allegedly handed over to officers at the Sanyo Divisional Police Station in Ibadan.

Simiat said she received a call the next day asking her to come to the station.

Like many mothers visiting a detained child, she went there carrying food.

“When I got to the station, I went with food for my son, but they did not allow me to give it to him. After some time, they brought him out of the cell and I spoke with him,” she said.

During that brief encounter, Al-Amin maintained his innocence over another allegation that had entered the dispute that he damaged a mobile phone belonging to Kazeem.

“He told me that he did not touch the phone, let alone spoil it. He said the only money he owed Kazeem was N8,000 and that he went to retrieve his phone after it had been seized, which led to the struggle,” she added.

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‘They said they would jail him’

What Simiat expected would be resolved as a dispute between two young men allegedly took a more serious turn.

She claimed that the Investigating Police Officer, identified as Adekeye, insisted that Al-Amin would be prosecuted despite the family’s appeals for a settlement.

According to her, the family was asked to provide N100,000 for bail and another N70,000 for the damaged phone.

“When Kazeem came to the station, I pleaded with him that we should settle the matter. I also pleaded with the DCO, but he later sent me out of his office.

“The IPO, Adekeye, also said she would ensure that my son was jailed. There was even a police officer pleading on our behalf,” she alleged.

The deceased’s father, Habeeb, gave a similar account.

He alleged that the matter was escalated because the complainant’s father was known to the Divisional Crime Officer.

“When I got there, I begged the DCO that the matter could be settled amicably. But because the father of the complainant was his friend, he said he would deal with my son and send him to prison,” he stated.

The family further alleged that Al-Amin complained of harsh treatment while in detention and said he was pressured to admit that he damaged the phone.

Saturday PUNCH could not independently verify those allegations.

From police cell to prison

On September 10, the family said Al-Amin was taken to court in the Mapo area of Ibadan.

His mother claimed nobody informed the family beforehand.

They only learnt that he had been taken to court after receiving a telephone call.

At the court, the family encountered a lawyer identified as Boluwatife, who, according to Simiat, offered to represent Al-Amin free of charge after hearing about the case.

The court granted him bail in the sum of N100,000 with two sureties in like sum.

But freedom did not come immediately.

Pending the perfection of his bail conditions, Al-Amin was taken to the Agodi Custodial Centre.

For four days, his parents worked to secure his release.

Eventually, Simiat and Habeeb stood as sureties, and their son walked out of custody on September 14.

The family had won his freedom, but his mother said something appeared to have changed.

‘He stopped eating’

At home, Al-Amin became withdrawn.

The young man who combined aluminium work with his studies and helped support his family stopped eating and talking to people.

His thoughts, the mother said, repeatedly returned to the police station and prison.

He felt humiliated by the experience and worried that his reputation had been destroyed.

Three days after his release, Al-Amin allegedly took the substance that claimed his life.

‘He was our shining light’

Al-Amin’s elder sister, Adenike, said the tragedy deprived the family of one of its major sources of support.

She described him as hardworking and ambitious a young man who earned a living fixing aluminium while pursuing his education.

“He was a hardworking boy. He was working as an aluminium fixer and also going to school. He was the pillar of this family and was taking care of our mother,” she said.

Al-Amin was unmarried and had no child.

“We have lost the shining light of our family,” Adenike added.

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A family friend and retired Deputy Superintendent of Police, Isiaka Ayole, said the circumstances surrounding Al-Amin’s arrest, detention and prosecution deserved an independent investigation.

He questioned why the vigilante who allegedly detained the deceased overnight before handing him over to the police was not also investigated.

“This was a simple matter that the police should have helped settle amicably instead of escalating it,” Ayole said.

“I don’t understand the type of policing where somebody is first detained overnight by a vigilante and then handed over to a police officer who is said to be a friend of the complainant’s father.

“The irony is that nothing was said about the person who took the law into his hands. Instead, the person owing N8,000 was taken to court.”

The retired police officer called on the Inspector-General of Police, Tunji Disu, to investigate the officers involved and establish whether there was any abuse of power.

Mother demands answers

For Simiat, however, the questions are more personal.

In just over a week, she watched her son go from an aluminium worker and student to a detainee, a defendant, a prison inmate and, finally, a young man she said became consumed by the stigma of what had happened to him.

The Mohammed family is now appealing to President Bola Tinubu, the IG and the Oyo State Government to investigate the circumstances surrounding Al-Amin’s death.

They want to know whether the dispute was properly handled and whether any police officer abused his authority.

Speaking through tears, Simiat said her family lacked influence or powerful connections but would continue to seek answers.

“Let them investigate what happened to my son. We don’t have anybody except God,” she said.

“We do not want him to die in vain.”

I only wanted my money, not drag any case – Kazeem

Reacting, Kazeem, who operates a phone-charging point and Point-of-Sale business around the Oni-Gaari area of Ayegun, Ibadan, told Saturday PUNCH that he was shocked to learn of Al-Amin’s death.

He insisted that he never intended to pursue the matter beyond recovering his money.

Kazeem explained that sometime last year, Al-Amin withdrew N7,000 from his apprentice, one Maryam, but allegedly failed to transfer the money to her as promised.

“Al-Amin started avoiding the area until Maryam returned to school without informing me about the incident,” he said.

Kazeem said Maryam later told him what happened when she returned from school few months later and asked whether Al-Amin had deposited the money with him.

“She and her sister traced him to his house and he told them he had given the money to me, so they left. Al-Amin later called me and pleaded that he only told Maryam and her sister that he had given me the money so that they would not embarrass him in his house. Later, his grandmother paid the money.”

On the recent incident, Kazeem said he employed another apprentice, one Iya Ajike.

He said he visited the shop on Tuesday, September 8, 2026, for monitoring and account balancing.

He claimed to have met some people pleading with the apprentice to release Al-Amin’s phone.

According to him, Ajike later explained that Al-Amin had carried out a transaction of about N23,000, collected the money and left his phone at the shop, promising to transfer the money after charging the device.

Kazeem said the deceased later returned, collected the phone and transferred N15,000, claiming he had exceeded his transfer limit for the day and would pay the balance the following day.

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He said when the balance was not paid, Al-Amin allegedly began avoiding the apprentice.

Kazeem explained that Ajike eventually traced him to a location where she found him sleeping with the phone beside him, picked up the device and returned to the shop.

He said Al-Amin later arrived with some friends to plead for the release of the phone, an encounter he witnessed.

According to Kazeem, he insisted that Al-Amin pay the outstanding money before the phone would be released.

He said the matter was later taken up by the landlord association after the deceased indicated that he would pay.

Kazeem said on Wednesday night, he was informed of an altercation involving his apprentice and Al-Amin.

“Iya Ajike called me around 10pm that Al-Amin had come to her house around 9pm that he wanted to collect his phone, that someone had sent money to him and he wanted to transfer the debt to her.

“Iya Ajike told me that she told Al Amin that the phone is in the shop and it is late already that he should come back the following day, but Al Amin said he wanted his phone that night. He tried to snatch an Airtel-branded phone we use for our business, which she was using as a torchlight.

“The phone fell down during the struggle and its screen was damaged,” he said.

Kazeem said the landlord association that night asked the parties to return the following morning to resolve the matter.

“In the morning, I was there; we couldn’t resolve the matter because other people also came forward with similar complaints against Al-Amin that he underpayed them whenever he came to withdraw money.”

He said the matter was subsequently referred to a vigilante group, which directed the parties to the Sanyo Police Station after it could not resolve the dispute.

“When we got to the station, the only thing I told the police was that I wanted Al-Amin to take responsibility for the damaged phone and how he was going to repair it. But Al-Amin denied responsibility for the damage, saying he was not responsible for the damaged phone.”

“So, the police detained him that day and asked us to come the following day. They took him to where the charge was read to him and he pleaded not guilty.”

He said the magistrate subsequently ordered that Al-Amin be remanded and adjourned the case until October 10.

Kazeem said he only learnt on Thursday that Al-Amin had been released on bail.

He maintained that he never intended to drag the matter into a legal dispute, adding that his primary concern was to recover the money owed to him.

“In fact, I was discussing with my lawyer that the money used for his bail, had they agreed at the station, this matter would not have got to court. The money I have spent on the case is more than the amount owed,” Kazeem said.

When contacted, the Public Relations Officer of the Oyo State Police Command, Ayanlade Olayinka, said he was not aware of the incident.

A subsequent message sent to him via WhatsApp had not been responded to as of the time of filing this report.

Source: punchng.com

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Parents, Home Training Starts at Home

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When a child behaves badly in public, people may question the child’s upbringing—but good character begins long before a child steps outside the home.

Parents have a major role to play in teaching children how to behave, communicate and treat other people.

Children need to learn that respect, good manners, responsibility, kindness and self-discipline are values that should be practised every day.

Teach your children to greet people properly, speak politely, respect others, accept correction and understand that their actions have consequences. More importantly, teach them through your own example because children often learn by watching what adults do.

Home training is not about raising children who are perfect. It is about giving them the foundation they need to make responsible choices as they grow.

Parents should not leave the responsibility of teaching values entirely to schools, churches, mosques or society. The home is the first classroom, and parents are a child’s first teachers.

A well-trained child does not only bring pride to the family; good character can also help build a more respectful and responsible society.

What do you think is the most important value parents should teach their children at home?

Share your thoughts in the comments. 👇

NewsBreak365 | News • People • Perspectives

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Read how Mother and four children died in Rivers inferno

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A mother and her four children were burnt to death on Friday morning in a fire outbreak at their residence in the Okochiri community, Okrika Local Government Area of Rivers State.

Although the cause of the inferno could not be immediately established, a source who spoke on condition of anonymity, said the incident occurred when an individual attempted to discharge petrol into a jerrycan, causing the product to ignite.

The source added that the petrol was suspected to be bad fuel.

Confirming the incident in an interview with our correspondent, the Commander of the Civilian Joint Task Force in Okrika LGA, Igwe Godswill, said details of the incident remained sketchy.

Godswill stated that the lifeless bodies of the woman and her four children were found when he and his team arrived at the scene.

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He said, “There are no proper details as to what happened. But when we got there, we saw that about four children and their mother, a total of five persons, were burnt and died.

“The police had already arrived and taken proper details of what happened. It is so disheartening that this is happening again in our community.”

Godswill added that local youths had extinguished the fire before his arrival, though the victims were believed to have died before the flames were put out.

He called for an investigation to determine the exact cause of the incident.

Meanwhile, a video of the incident seen by our correspondent showed a woman complaining about the cramped nature of the building, which had its roof and other parts severely damaged.

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When contacted, the spokesperson for the Rivers State Police Command, Blessing Agabe, confirmed the incident, saying the mother and three of her children died.

Agabe, an Assistant Superintendent of Police, also disclosed that other occupants of the building sustained injuries, while property worth thousands of naira was destroyed in the inferno.

She added that an investigation had begun to ascertain the immediate and remote causes of the incident.

“Yes, there was a fire incident in which a woman and her three children tragically lost their lives, while others sustained injuries.

“Property estimated at thousands of naira was also destroyed in the inferno. Investigation is ongoing to ascertain the circumstances surrounding the incident and determine the cause of the fire outbreak,” the state police image maker stated.

Source: punchng.com

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