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FOUNDATION AND HISTORY OF AKURE

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The contemporary Akure is a city in south-western Nigeria and is the largest city and capital of Ondo State while the people are of the Yoruba ethnic group.Akure is geographically located on latitude 70°20’N and longitude 50°E and is easily accessible to other major urban centres in the state,such as Owo in the East,Ado-Ekiti in the North and Ondo in the South,all within 50km radius.Within 100 km radius are the towns of Ikare,Ikole,Ekiti,ljero Ekiti to the North and Okitipupa in the South.

The topography of the town is relatively flat while Akure is connected to other parts of the country by road network system.

The date of founding of Akure cannot be asserted,however,history has it that the town had been firmly established by AD 1440.Like other Yoruba Kingdoms,a history of Akure is linked with Ife.To the people of Akure,Ife is the sacred spot where ruling classes evolved from,to inhabit the present location.

Ife was regarded as the fountain and sources of culture and civilization between the ethnic and sub ethnic groups in Yorubaland.

There are different sources of origin of Akure history.One of the oral traditions state that Akure was founded by a prince named Omoremilekun son of Ekun and grandson of Oduduwa Omoluwabi,the royal progenitor of the Yoruba tribe.

The Prince left Ile-Ife,his grandfather’s kingdom,in search of place to settle.At the point where the prince and his party arrived at the exact location of the modern Akure city,the stringholding the heavy royal beads on his neck is said to have snapped,thus causing the people to exclaim “Àkún re” (meaning: the beads have snapped).

This later becomes the name of the settlement they established on the site.Over time,the phrase was whittled down through its constant use to become Akure.

Another Akure legend asserted that Asodeboyede,the first Deji of Akure was the post-humour’s son of Ekun,who was the son of Oduduwa,the progenitor of the Yoruba group.Asodeboyede,after the death of his father,(Ekun)continued to live with his grandfather Oduduwa at Ife where he was thought the intricacies of kingship.Being a hunter,Asodeboyede,on his adventure in search of a kingdom,was informed by Ifa oracle that he would permanently settle down wherever he would kill an elephant.Subsequently,he killed an elephant at a distance of six kilometres from the present location in Akure and he promptly remembered the words of the Ifa oracle and settled there.However,the name Akure came into being when Asodeboyede butchered the elephant and the thread that knitted the beads on his wrist (which was the symbol of princehood) snapped.Therefore,he called the place Akure (Akun-re) meaning,the place where my bead was snapped.Akun-re was later shortened and translated to Akure.However,there was no convincing evidence to support this genealogy.

This claim has been controversial and it had led to much argument in some quarters. The reason given was that the name Ekun has not featured prominently in Yoruba history.

AKURE INDEPENDENCE AND MODERN AKURE
PRE 1914

Rock engravings dating back to the Mesolithic period,have been discovered on the outskirts of Akure.Also the oldest Homo sapiens fossil ever found in West Africa thus far was discovered there,dating back to around 11,000 years ago.

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Akure had regained its independence by the early 19th century,but around 1818 it was recaptured by Benin forces and the Deji was executed.This set in motion a chain of events that culminated in the reign of Osupa I.After 1854,Akure and other Ekiti towns came under the rule of Ibadan,which lasted until a rebellion in 1876 followed by a prolonged war between the Yoruba states.

Towards the end of the 19th century the British based on their Lagos Colony had established a protectorate over the area,although they ruled through “native” administrations.The British sought to combine the Ekiti kingdoms of the region into a single administrative unit against resistance by the Ekiti people who preferred local autonomy.

In 1899 Ekiti and Ilesha formed the northeastern division of the protectorate.In 1915,Ekiti,Owo and Ondo were combined to form the Ondo Province with headquarters at Akure.Ondo Province later became part of Western State.

In 1976 the old Ondo State was formed,and in 1996 Ekiti State was split off from the modern Ondo State,which has Akure as its capital.

OMO AKURE OLOYEMEKUN

Akure’s King is known as the Deji of Akure and is supported by six high chiefs or iwarefa in his or her domain.The totem of Akure is the Leopard and the father of Omoremilekun Omoluabi was himself called Ekun (this was his regnal name).It is for this reason that every descendant of the Akure clan has been addressed by outsiders as Omo Ekun during the recitation of his or her praise poetry or,alternatively,as ‘Omo Akure Oloyemekun’,since Omoremi was said to have stayed for a while at Igbo Ooye before coming to the Akure region.After the death or removal of an Oba,a princess regent is appointed under the title of Adele,who is expected to oversee the day-to-day administration of the kingdom while the kingmakers select the next Oba from one of the royal houses.

Although the Oba has relocated to a more modern palace,the old building from 1150 AD is still used for all ceremonies.The place has over 15 courtyards,with each having its unique purpose.Ua nla,Ua Ibura, Ua jemifohun,Ua Ikomo are some of the names of the courtyards.For example,in the Ua ubura courtyard,oaths are taken, and the ua Ikomo is used for naming ceremonies.

RULING HOUSES

It is pertinent to know how the ruling houses has been designed in the beginning before going to the emergence of Ojijigogun and Osupa ruling houses as part of the ruling houses of Akure Kingdom.
On the arrival of Omoremilekun Asodeboyede Ajapada to Akure,he met Omoloju Alakunre,who was later called ALAKURE as the Head of Akure people.

Due to some reasons which will be told in the future,Asodeboyede became the first King in Akure.His emergence caused a serious fight between him and Alakure but the elders were able to settle it for them.It was agreed that the the stool Will be rotated between Asodeboyede and Alakure.This was done in order to appease Alakure because it was obvious he had been cheated.

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Alakure was fortunate to succeed Asodeboyede as the second Deji.After the death of Alakure,Asodeboyede son,Ogbolu became the third Deji.Then Alakure son,Odoro became fourth.That’s how it has been until it got to eleventh Deji,who was a descendant of Asodeboyede,Oba Obagbeyi Adegite.Since the Asodeboyede descendants have been becoming the Deji of Akure while Alakure lineage went into extinction.

ROYAL HOUSES

As said earlier,Originally there was only one ruling house of Akure,Omoremilekun Asodeboyede,founded by the first king in the kingdom,Omoremilekun.The kingship passed down through an essentially ambilineality descent line(due to the fact that the kingdom had a few female monarchs)until the 29th king,Oba Arakale(r.1768-1818),who had two sons,Oba Osupa and Oba Ojijigogun.

These two kings are the progenitors of the cadet branches of the Asodeboyede ruling house,Osupa and Ojijigogun.It was the Ado Ibini war that took one of the son of Oba Arakale,Omoba Adesoro(later Osupa 1)who was the Asafinrin and others to Benin.

It was Adesoro that was ordained from Benin to go and be the king in Akure and he was name OSUPA because a king is coming from Ado-Ibini OSUPA-T’ADO-LA A.This is the beginning of Osupa but still Asodeboyede lineage.The main royal family of the Osupa house is Odundun,whose progenitor is Oba Odundun,one of Osupa’s sons and an ancestor of the current Deji of Akure,Oba Odundun II.

The three royal families of the Ojijigogun ruling house are Arosoye,Adesida,and Ifaturoti,two of which were founded by ruling kings of Akure.Omoba Alebiosu Obadua(later Arosoye I) and Omoba Olofinlade Afunbiowo(later Adesida 1)Omoba Ifaturoti Adegoroye never became king,but his progeny is nevertheless recognized.

STORY BEHIND WHY AKURE KING IS CALLED DEJI

Originally,the kings of Akure were referred to as Ajapada.The title Deji of Akure started with Oba Ogunja(r.1533-1554),whose father,Oba Olofinleyo(r.1434-1474)took the daughter of Oba Atakunmosa,the Owa of Ijeshaland, as one of his wives while the latter was on his way to Benin.By the time Oba Atakumosa was returning to Ilesha from the pilgrimage,his daughter Omoba Owawejokun had given birth to a son.

While other dignitaries gave the little baby common gifts,Oba Atakunmosa was said to have presented his grandson with a small diadem.Owafadeji (i.e.Owa gave him a diadem) became the praise name of the young boy,and by the time he reached his adulthood it had become his de facto name.When Owafa’Deji became Oba,the appellation assumed a titular importance and because of his prominence as an Oba,subsequent Obas or kings assumed the title while the advent of the modern era has formally made Deji the official title of the Obas of Akure.However,the original title of Ajapada has remained a significant part of the Deji’s ceremonial style till the present day.

THE CITY

Within the modern Akure kingdom are two other constituent communities with their separate chiefs and traditions.The more prominent of the pair is Isinkan,while the second of them is Isolo.The Baale of Isinkan is known as the Iralepo while the Baale of Isolo is known as the Osolo of Isolo.In the olden days these were separate towns,but they were brought together under the nominal control of Akure as a result of a number of wars.

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Nearby towns include Isarun,Ilara,Igbaraoke,Iju, Itaogbolu,Idanre,Owo,Ikere and Ondo.The most influential Deji in recent history was Oba Adesida I who was known as Oba Afunbiowo.Several Dejis after him were his direct descendants.

STATE CAPITAL

Akure became the state capital of Ondo-State when it was created in February 1976 from the former Western State,and is the largest city in Ondo State.The city had a population of 484,798 as at the 2006 population census.Akure lies about 7°25’ north of the equator and 5°19’ east of the Meridian.It is about 700 km (430 mi) southwest of Abuja and 311 km (193 mi) north of Lagos State.Residential districts are of varying density,some area such as Arakale,Ayedun Quarters,Ijoka,and Oja-Oba consist of over 200 inhabitants per hectare (81/acre),while areas such as Ijapo Estate,Alagbaka Estate,Avenue and Idofin have between 60 and 100 inhabitants per hectare (24 and 40/acre) The town is situated in the tropic rainforest zone in Nigeria.

AGRICULTURE

Akure is the trade center for a farming region where cocoa,yams,cassava,corn and tobacco are grown.Cotton is also grown and used to weave cloth.Grains like rice,beans,and millet are very common as they are the major sources of carbohydrate.

Akure people cultivated crops,rear animals as well as other birds both for consumption and commercial purpose.The people employed different farming methods in their economic activities among which was shifting cultivation whereby lands were deliberately left alone for a longer period of time for them to regain their nutrients. More so, there were nearby farms called Oko-Etile or Oko-Aba and distance farms called Oko-Egan (Interview with Arifalo, 2009).

Hence, at the distance farm, people cultivated crops like kola nuts,bitter kola, and plantains while at the nearby farms,they planted early yams,cassava,vegetables.

There were also edible fruits for the people.The women and their children were not left out in the farming system.

The women assisted their husbands in harvesting crops and carried them home while some were either exchanged for the commodities they could not produce by themselves or sold at an amount of money. In addition, there were many local industries in the pre-colonial Akure kingdom.

These included blacksmithing,weaving,dyeing,calving,leather works and oil palm industries.Based on the fact that Akure was surrounded by large traces of tropical forest reserves,it constituted an extensive timber industry.

RELIGION

Religion also played a crucial role in the political administration of pre-colonial Akure. Akure indigenous traditional religion was and still is based on the belief in the supreme deity.

The people also believed in divinities,ancestral spirits,moral,orders and life hereafter.The divinities that were common among Akure and her neighbours were Ogun(god of iron) and

Egungun(masquerades).However,it is important to know that the number of adherents of traditional religion in Akure has reduced drastically due to the advent of foreign religions like Christianity and Islam coupled with Western civilization and modernization.

By Oluwafemi Omodara

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53,000 dead, 50m sick yearly from unsafe food — FG

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The Federal Government on Monday raised fresh concerns over the growing burden of foodborne diseases in Nigeria, revealing that unsafe food causes more than 53,000 deaths and nearly 50 million illnesses annually across the country.

Minister of State for Health and Social Welfare, Dr Iziaq Salako, disclosed this in Abuja during a ministerial press briefing to commemorate the 2026 World Food Safety Day, themed “From Burden to Solutions – Safe Food Everywhere.”

Salako described food safety as a critical national development and health security issue, warning that the true cost of unsafe food extended beyond sickness and death to the loss of human capital, particularly among children.

According to him, Nigeria loses an estimated 4.26 million years of healthy life annually to foodborne diseases through illness, disability and premature death.

“Nigeria records nearly 50 million foodborne illnesses every year, and unsafe food causes more than 53,000 deaths annually in our country.

“Together, these illnesses and deaths result in a staggering 4.26 million years of healthy life lost to illness, disability or early death,” the minister said.

He noted that children under five account for more than 80 per cent of the country’s foodborne disease burden.

“Most of this burden falls heavily on children under five, who account for more than 80 per cent of all foodborne disease burden in Nigeria.

“The true cost of unsafe food in Nigeria is not only measured in sickness and death, but also in the lost cognitive, physical and developmental potential of our children,” Salako added.

The minister’s remarks came on the heels of newly released estimates by the World Health Organisation showing that unsafe food causes about 866 million illnesses and 1.5 million deaths globally each year, with Africa bearing the highest per-capita burden.

According to Salako, diarrhoeal diseases remained the leading cause of foodborne illnesses in Nigeria, with more than 40 million cases linked to pathogens such as Salmonella, Escherichia coli, Campylobacter, Shigella and rotavirus.

“Over 40 million diarrhoeal illnesses in Nigeria are linked to foodborne pathogens. These infections continue to be a major cause of hospitalisation, malnutrition and mortality among our youngest citizens,” he said.

He also warned of increasing exposure to chemical contaminants.

“Chemical hazards are also emerging as a serious concern, with lead exposure responsible for tens of thousands of healthy lives lost through contaminated grains, spices and water sources. These numbers underscore the urgency of strengthening food safety systems across the entire value chain,” he stated.

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Despite the challenges, Salako said Nigeria had made notable progress in building a stronger food safety system.

He said the country’s 2023 Joint External Evaluation recorded measurable improvements across all food safety indicators, while Nigeria’s 2025 State Party Annual Report score surpassed the World Health Organisation target for low- and middle-income countries.

“Nigeria is now one of the leading countries in the region in establishing functional systems for detecting, reporting and responding to foodborne disease events,” he said.

The minister, however, stressed that the latest figures should serve as a wake-up call.

“The new WHO estimates are a call to action. We must intensify surveillance for heavy metals and chemical contaminants. We must improve food safety practices in traditional and informal markets where most Nigerians buy their food.

“We must strengthen hygiene, water and sanitation infrastructure and ensure food business operators comply with national standards,” he said.

Salako also linked food safety to the country’s growing burden of non-communicable diseases, including hypertension, stroke, diabetes and obesity.

“Food safety is not only about preventing infections; it is also about ensuring that the food we eat does not contribute to the growing burden of non-communicable diseases,” he said.

He disclosed that Nigeria had developed National Guidelines for Sodium Reduction, while the National Agency for Food and Drug Administration and Control had finalised draft sodium reduction regulations aimed at reducing salt levels in processed foods.

According to him, the country was also implementing industrial trans-fat elimination regulations and strengthening efforts to improve the sugar-sweetened beverage tax and front-of-pack food labelling systems to encourage healthier food choices.

Salako urged food manufacturers, regulators, researchers and consumers to support efforts aimed at ensuring safer and healthier food for Nigerians.

“Food safety is everyone’s business. It saves lives, strengthens our economy and protects our children. These numbers show that food safety is not optional; it is a national health security priority,” he said.

The Director-General of NAFDAC, Prof Mojisola Adeyeye, said strengthening food safety systems remained critical to reducing the country’s burden of foodborne diseases.

Represented at the event by the Director of Food Safety and Applied Nutrition Directorate, Eva Edwards, Adeyeye described food safety as a public health, socioeconomic and development imperative.

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“The theme for the 2026 World Food Safety Day, ‘From Burden to Solutions – Safe Food Everywhere,’ reminds us that food safety is not merely a technical issue; it is a public health, socioeconomic and development imperative. Behind every statistic on foodborne disease is a child, a family, a community or a business affected by preventable illness and loss,” she said.

The NAFDAC boss said the agency remained committed to reducing foodborne diseases through stronger regulation, surveillance and stakeholder engagement.

“At NAFDAC, we remain firmly committed to contributing to reducing the burden of foodborne disease through science-based regulation, effective surveillance, strengthened food control systems and robust stakeholder engagement,” she said.

She added, “Our efforts continue to focus on ensuring that foods manufactured, imported, exported, distributed, advertised, sold and consumed in Nigeria meet acceptable standards of safety and quality.”

Adeyeye stressed that safe food was central to achieving the country’s nutrition and health goals.

“We recognise World Food Safety Day as an added opportunity to situate food safety as a significant issue of public health concern, especially in the light of safe, wholesome food being important for boosting immunity and improving the body’s natural defence in fighting diseases.

“Where food is unsafe, our nutritional goals cannot be achieved,” she said.

The NAFDAC Director-General further noted that addressing food safety challenges would require stronger collaboration among government agencies, industry players, researchers, development partners and consumers.

“The challenge before us is significant, but so too is our collective capacity to address it through evidence-based policies, effective regulation, responsible industry practices and sustained public awareness,” she said.

Adeyeye reaffirmed the agency’s commitment to strengthening food safety systems nationwide.

“At NAFDAC, we remain resolute in our unwavering commitment to playing our role in strengthening the national food safety system, upholding standards and regulations, and promoting best practices within industry and across society to assure a safe food supply,” Adeyeye said.

Meanwhile, the Corporate Accountability and Public Participation Africa called for stronger regulatory measures to address the growing burden of diet-related diseases in Nigeria.

In a statement issued on Monday to commemorate the 2026 World Food Safety Day, CAPPA warned that millions of Nigerians were increasingly exposed to health risks associated with excessive consumption of sugar, salt, unhealthy fats and ultra-processed foods.

The organisation argued that food safety should extend beyond concerns about contamination and foodborne diseases to include protection against products that contribute to non-communicable diseases.

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CAPPA Executive Director, Oluwafemi Akinbode, said, “Food safety is not only about preventing food poisoning. It is also about ensuring that the foods and drinks available to Nigerians do not slowly undermine their health and well-being.”

He warned that weak regulatory safeguards and aggressive marketing of unhealthy products were contributing to rising cases of hypertension, diabetes, obesity, stroke, kidney disease and certain cancers.

According to him, diet-related diseases were placing a growing burden on families, the healthcare system and the economy.

“Public health policies must be guided by science and the public interest, not by industries whose profitability depends on unhealthy consumption patterns,” Akinbode stated.

CAPPA welcomed the recent passage by the Senate of a bill seeking to strengthen Nigeria’s Sugar-Sweetened Beverage Tax regime, describing it as a critical intervention in efforts to reduce excessive sugar consumption and curb non-communicable diseases.

The organisation also urged the Federal Government to adopt national sodium reduction targets, implement Front-of-Pack Warning Labelling on packaged foods and beverages, and strengthen restrictions on the marketing of unhealthy foods to children.

“Truly, safe food should not only be free from contamination but should also protect consumers from preventable diseases and support long-term wellbeing,” he added.

World Food Safety Day is observed annually to raise awareness and inspire action to prevent, detect and manage food-related risks. The 2026 edition marks the eighth global observance of the event.

While food safety discussions have traditionally focused on microbial contamination and foodborne disease outbreaks, public health experts are increasingly drawing attention to the role of unhealthy diets in driving non-communicable diseases such as hypertension, diabetes, obesity, cardiovascular diseases and certain cancers.

In Nigeria, authorities have intensified efforts to strengthen food safety governance through the National Food Safety Management Committee, the National Integrated Guidelines for Foodborne Disease Surveillance and Response, sodium reduction initiatives, industrial trans-fat elimination regulations and improved food surveillance systems.

However, health advocates continue to push for stronger nutrition-focused policies, including enhanced sugar-sweetened beverage taxes, front-of-pack warning labels and tighter restrictions on the marketing of unhealthy foods to children.

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PHOTOS: William Kumuyi Celebrates His 85th Birthday Today

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Birthday: William Kumuyi Turns 85 Today!

Happy 85th birthday to Deeper Life Pastor, William Kumuyi.

We thank God for your life of unwavering dedication to Christ, sound biblical teaching, and faithful leadership.

Your impact on countless lives across generations remains a testimony to God’s grace and faithfulness.

May the Lord continue to strengthen you, grant you good health, renewed vigor, and greater fruitfulness in His service.

Wishing you a joyful and blessed birthday celebration.

Happy Birthday, Sir!

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How rescued orphaned elephant highlights Nigeria’s conservation fight

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As dawn breaks over Okomu National Park in Ovia South-West Local Government Area of Edo State, an exhausted wildlife caretaker prepares milk formula for Agbaibor, a month-old orphaned forest elephant rescued after wandering out of the rainforest alone.

“The baby elephant has to take two litres of this per meal,” said Joshua Aribasoye, one of those responsible for feeding and monitoring the calf around the clock in a makeshift pen at a ranger outpost inside the park in southern Edo.

Forest elephants, smaller and more elusive than their savannah cousins, are endangered and their population has collapsed in recent decades largely because of habitat loss and poaching.

Agbaibor—named after the ranger who helped rescue him—was found near a palm oil plantation bordering the protected forest late last year after being separated from the herd.

Rangers and conservationists tried to reunite the calf with its family by taking it back into the forest, but it soon wandered out again.

Fearing it would die alone or be attacked, park authorities and conservation group African Nature Investors (ANI) launched an emergency effort to nurse the animal, flying in elephant rehabilitation specialists from Zambia and assigning caretakers to raise him.

It has become a costly operation. ANI spends between four and five million naira (about 3,600) a month on his care, including 77 kilograms of milk powder, alongside oats and nutritional supplements.

Conservationists expect the rehabilitation process to take another three to five years. They are building a new enclosure deeper inside the park, within elephant habitat, where the calf will gradually be exposed to the sounds and movements of wild herds before an eventual reintroduction.

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“The calf will be cared for there… until it is integrated into a group,” said ANI project manager Peter Abanyam.

200 remain

The International Union for Conservation of Nature (IUCN) lists forest elephants as critically endangered, with conservationists estimating only around 200 remain in the country.

Roughly 40 are believed to live in and around Okomu—one of Nigeria’s last remaining rainforest ecosystems, covering about 24,000 hectares.

“Okomu is critical for conservation in Nigeria,” said Abanyam.

“In a small ecosystem like this, housing 40 elephants is a huge number, and it needs to be protected at all costs.”

But pressure on the forest is intensifying.

Logging, poaching, farming and expanding human settlements have fragmented large parts of the reserve, shrinking elephant corridors and increasing contact between wildlife and nearby communities.

Godstime Christopher, 26, once helped transport illegally logged timber out of the forest before being recruited as a ranger by ANI.

Today, he works with the organisation’s biomonitoring team, using camera traps to track elephant movements and identify poachers.

“When I became a ranger, I thought I would use that to exploit logging,” he admitted. “But the training changed our mentality.”

‘Preserve what we have’

Conservation groups say engaging local communities is essential if endangered wildlife is to survive in one of Africa’s fastest-growing countries, where economic hardship often drives people deeper into protected forests in search of land, timber or bushmeat.

While the ranger programme appears to have helped drive down poaching in the area, hunting for other species still disturbs the elephants and degrades their habitat, Christopher warned.

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Back at the rehabilitation centre, Agbaibor splashes in the mud, nudges his handler for attention and drinks from oversized bottles of milk formula.

For Aribasoye, the demanding work has become deeply personal.

“We are supposed to be like a mother to him,” he said.

“Seeing him eating and playing is part of the joy… because I know we are working to preserve what we have left.”

AFP

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