The contemporary Akure is a city in south-western Nigeria and is the largest city and capital of Ondo State while the people are of the Yoruba ethnic group.Akure is geographically located on latitude 70°20’N and longitude 50°E and is easily accessible to other major urban centres in the state,such as Owo in the East,Ado-Ekiti in the North and Ondo in the South,all within 50km radius.Within 100 km radius are the towns of Ikare,Ikole,Ekiti,ljero Ekiti to the North and Okitipupa in the South.
The topography of the town is relatively flat while Akure is connected to other parts of the country by road network system.
The date of founding of Akure cannot be asserted,however,history has it that the town had been firmly established by AD 1440.Like other Yoruba Kingdoms,a history of Akure is linked with Ife.To the people of Akure,Ife is the sacred spot where ruling classes evolved from,to inhabit the present location.
Ife was regarded as the fountain and sources of culture and civilization between the ethnic and sub ethnic groups in Yorubaland.
There are different sources of origin of Akure history.One of the oral traditions state that Akure was founded by a prince named Omoremilekun son of Ekun and grandson of Oduduwa Omoluwabi,the royal progenitor of the Yoruba tribe.
The Prince left Ile-Ife,his grandfather’s kingdom,in search of place to settle.At the point where the prince and his party arrived at the exact location of the modern Akure city,the stringholding the heavy royal beads on his neck is said to have snapped,thus causing the people to exclaim “Àkún re” (meaning: the beads have snapped).
This later becomes the name of the settlement they established on the site.Over time,the phrase was whittled down through its constant use to become Akure.
Another Akure legend asserted that Asodeboyede,the first Deji of Akure was the post-humour’s son of Ekun,who was the son of Oduduwa,the progenitor of the Yoruba group.Asodeboyede,after the death of his father,(Ekun)continued to live with his grandfather Oduduwa at Ife where he was thought the intricacies of kingship.Being a hunter,Asodeboyede,on his adventure in search of a kingdom,was informed by Ifa oracle that he would permanently settle down wherever he would kill an elephant.Subsequently,he killed an elephant at a distance of six kilometres from the present location in Akure and he promptly remembered the words of the Ifa oracle and settled there.However,the name Akure came into being when Asodeboyede butchered the elephant and the thread that knitted the beads on his wrist (which was the symbol of princehood) snapped.Therefore,he called the place Akure (Akun-re) meaning,the place where my bead was snapped.Akun-re was later shortened and translated to Akure.However,there was no convincing evidence to support this genealogy.
This claim has been controversial and it had led to much argument in some quarters. The reason given was that the name Ekun has not featured prominently in Yoruba history.
AKURE INDEPENDENCE AND MODERN AKURE
PRE 1914
Rock engravings dating back to the Mesolithic period,have been discovered on the outskirts of Akure.Also the oldest Homo sapiens fossil ever found in West Africa thus far was discovered there,dating back to around 11,000 years ago.
Akure had regained its independence by the early 19th century,but around 1818 it was recaptured by Benin forces and the Deji was executed.This set in motion a chain of events that culminated in the reign of Osupa I.After 1854,Akure and other Ekiti towns came under the rule of Ibadan,which lasted until a rebellion in 1876 followed by a prolonged war between the Yoruba states.
Towards the end of the 19th century the British based on their Lagos Colony had established a protectorate over the area,although they ruled through “native” administrations.The British sought to combine the Ekiti kingdoms of the region into a single administrative unit against resistance by the Ekiti people who preferred local autonomy.
In 1899 Ekiti and Ilesha formed the northeastern division of the protectorate.In 1915,Ekiti,Owo and Ondo were combined to form the Ondo Province with headquarters at Akure.Ondo Province later became part of Western State.
In 1976 the old Ondo State was formed,and in 1996 Ekiti State was split off from the modern Ondo State,which has Akure as its capital.
OMO AKURE OLOYEMEKUN
Akure’s King is known as the Deji of Akure and is supported by six high chiefs or iwarefa in his or her domain.The totem of Akure is the Leopard and the father of Omoremilekun Omoluabi was himself called Ekun (this was his regnal name).It is for this reason that every descendant of the Akure clan has been addressed by outsiders as Omo Ekun during the recitation of his or her praise poetry or,alternatively,as ‘Omo Akure Oloyemekun’,since Omoremi was said to have stayed for a while at Igbo Ooye before coming to the Akure region.After the death or removal of an Oba,a princess regent is appointed under the title of Adele,who is expected to oversee the day-to-day administration of the kingdom while the kingmakers select the next Oba from one of the royal houses.
Although the Oba has relocated to a more modern palace,the old building from 1150 AD is still used for all ceremonies.The place has over 15 courtyards,with each having its unique purpose.Ua nla,Ua Ibura, Ua jemifohun,Ua Ikomo are some of the names of the courtyards.For example,in the Ua ubura courtyard,oaths are taken, and the ua Ikomo is used for naming ceremonies.
RULING HOUSES
It is pertinent to know how the ruling houses has been designed in the beginning before going to the emergence of Ojijigogun and Osupa ruling houses as part of the ruling houses of Akure Kingdom.
On the arrival of Omoremilekun Asodeboyede Ajapada to Akure,he met Omoloju Alakunre,who was later called ALAKURE as the Head of Akure people.
Due to some reasons which will be told in the future,Asodeboyede became the first King in Akure.His emergence caused a serious fight between him and Alakure but the elders were able to settle it for them.It was agreed that the the stool Will be rotated between Asodeboyede and Alakure.This was done in order to appease Alakure because it was obvious he had been cheated.
Alakure was fortunate to succeed Asodeboyede as the second Deji.After the death of Alakure,Asodeboyede son,Ogbolu became the third Deji.Then Alakure son,Odoro became fourth.That’s how it has been until it got to eleventh Deji,who was a descendant of Asodeboyede,Oba Obagbeyi Adegite.Since the Asodeboyede descendants have been becoming the Deji of Akure while Alakure lineage went into extinction.
ROYAL HOUSES
As said earlier,Originally there was only one ruling house of Akure,Omoremilekun Asodeboyede,founded by the first king in the kingdom,Omoremilekun.The kingship passed down through an essentially ambilineality descent line(due to the fact that the kingdom had a few female monarchs)until the 29th king,Oba Arakale(r.1768-1818),who had two sons,Oba Osupa and Oba Ojijigogun.
These two kings are the progenitors of the cadet branches of the Asodeboyede ruling house,Osupa and Ojijigogun.It was the Ado Ibini war that took one of the son of Oba Arakale,Omoba Adesoro(later Osupa 1)who was the Asafinrin and others to Benin.
It was Adesoro that was ordained from Benin to go and be the king in Akure and he was name OSUPA because a king is coming from Ado-Ibini OSUPA-T’ADO-LA A.This is the beginning of Osupa but still Asodeboyede lineage.The main royal family of the Osupa house is Odundun,whose progenitor is Oba Odundun,one of Osupa’s sons and an ancestor of the current Deji of Akure,Oba Odundun II.
The three royal families of the Ojijigogun ruling house are Arosoye,Adesida,and Ifaturoti,two of which were founded by ruling kings of Akure.Omoba Alebiosu Obadua(later Arosoye I) and Omoba Olofinlade Afunbiowo(later Adesida 1)Omoba Ifaturoti Adegoroye never became king,but his progeny is nevertheless recognized.
STORY BEHIND WHY AKURE KING IS CALLED DEJI
Originally,the kings of Akure were referred to as Ajapada.The title Deji of Akure started with Oba Ogunja(r.1533-1554),whose father,Oba Olofinleyo(r.1434-1474)took the daughter of Oba Atakunmosa,the Owa of Ijeshaland, as one of his wives while the latter was on his way to Benin.By the time Oba Atakumosa was returning to Ilesha from the pilgrimage,his daughter Omoba Owawejokun had given birth to a son.
While other dignitaries gave the little baby common gifts,Oba Atakunmosa was said to have presented his grandson with a small diadem.Owafadeji (i.e.Owa gave him a diadem) became the praise name of the young boy,and by the time he reached his adulthood it had become his de facto name.When Owafa’Deji became Oba,the appellation assumed a titular importance and because of his prominence as an Oba,subsequent Obas or kings assumed the title while the advent of the modern era has formally made Deji the official title of the Obas of Akure.However,the original title of Ajapada has remained a significant part of the Deji’s ceremonial style till the present day.
THE CITY
Within the modern Akure kingdom are two other constituent communities with their separate chiefs and traditions.The more prominent of the pair is Isinkan,while the second of them is Isolo.The Baale of Isinkan is known as the Iralepo while the Baale of Isolo is known as the Osolo of Isolo.In the olden days these were separate towns,but they were brought together under the nominal control of Akure as a result of a number of wars.
Nearby towns include Isarun,Ilara,Igbaraoke,Iju, Itaogbolu,Idanre,Owo,Ikere and Ondo.The most influential Deji in recent history was Oba Adesida I who was known as Oba Afunbiowo.Several Dejis after him were his direct descendants.
STATE CAPITAL
Akure became the state capital of Ondo-State when it was created in February 1976 from the former Western State,and is the largest city in Ondo State.The city had a population of 484,798 as at the 2006 population census.Akure lies about 7°25’ north of the equator and 5°19’ east of the Meridian.It is about 700 km (430 mi) southwest of Abuja and 311 km (193 mi) north of Lagos State.Residential districts are of varying density,some area such as Arakale,Ayedun Quarters,Ijoka,and Oja-Oba consist of over 200 inhabitants per hectare (81/acre),while areas such as Ijapo Estate,Alagbaka Estate,Avenue and Idofin have between 60 and 100 inhabitants per hectare (24 and 40/acre) The town is situated in the tropic rainforest zone in Nigeria.
AGRICULTURE
Akure is the trade center for a farming region where cocoa,yams,cassava,corn and tobacco are grown.Cotton is also grown and used to weave cloth.Grains like rice,beans,and millet are very common as they are the major sources of carbohydrate.
Akure people cultivated crops,rear animals as well as other birds both for consumption and commercial purpose.The people employed different farming methods in their economic activities among which was shifting cultivation whereby lands were deliberately left alone for a longer period of time for them to regain their nutrients. More so, there were nearby farms called Oko-Etile or Oko-Aba and distance farms called Oko-Egan (Interview with Arifalo, 2009).
Hence, at the distance farm, people cultivated crops like kola nuts,bitter kola, and plantains while at the nearby farms,they planted early yams,cassava,vegetables.
There were also edible fruits for the people.The women and their children were not left out in the farming system.
The women assisted their husbands in harvesting crops and carried them home while some were either exchanged for the commodities they could not produce by themselves or sold at an amount of money. In addition, there were many local industries in the pre-colonial Akure kingdom.
These included blacksmithing,weaving,dyeing,calving,leather works and oil palm industries.Based on the fact that Akure was surrounded by large traces of tropical forest reserves,it constituted an extensive timber industry.
RELIGION
Religion also played a crucial role in the political administration of pre-colonial Akure. Akure indigenous traditional religion was and still is based on the belief in the supreme deity.
The people also believed in divinities,ancestral spirits,moral,orders and life hereafter.The divinities that were common among Akure and her neighbours were Ogun(god of iron) and
Egungun(masquerades).However,it is important to know that the number of adherents of traditional religion in Akure has reduced drastically due to the advent of foreign religions like Christianity and Islam coupled with Western civilization and modernization.
Fans and followers of late Nollywood actor Alex Ekubo across social media platforms have expressed sadness over his demise, describing the incident as shocking and heartbreaking.
The News Agency of Nigeria reports that the Nigerian entertainment industry has been thrown into mourning since Tuesday when news of the actor’s passing surfaced online.
Social media posts by his close colleagues, and trending media reports, stated that he died after a prolonged battle with cancer.
The incident has continued to generate frenzy on social media platforms, with fans across Nigeria and beyond pouring in condolence messages and tributes to the late thespian.
A fan, @Mr. Rekindled of AFC, asked: “Is this some late April Fool joke. God, what kind of news is this? Rest in peace bro I don’t even know what to type”.
@perpetua Ebubech wrote: “Rest well Alex I am done pressurising myself and being ungrateful. Being alive is enough. Aaaaaah Alex”.
@Amed Oshiorenua commented: “This one hurts me ooo”.
@sheismirah_bakr noted that: “Indeed, every soul shall taste death. May we leave behind kindness, love, and good memories May we be celebrated while we are alive, not only mourned when we are gone”.
@oheneba_nanayere_joyce wrote: “Ooo my God, have mercy on us”.
@SAMPSOLO on X wrote: “Omoh, sometimes when I hear such news I just sit down and think about life.
“Everything we’re struggling for can just end in one moment. It’s really scary”.
@nyarkowai23 said: “Aww fine boy. May his soul rest in peace”.
@_emefaaa wrote: “This is really sad, may his soul rest in peace”.
@ceeyahs_xclusivcollection commented: “Social media makes a lot of us look like we are living happily when we are actually fighting our battles. Remember we are all passing through something. Stay humble, stay kind”.
@DOG3tt said: “What’s wrong with Nollywood, why is everyone dying young?”
@bbelleamieeee wrote: “I loved him in Keeping My Man with Ramsey and Ini. Sad news… rest easy Alex”.
Ekubo’s passing has also attracted tributes from his colleagues and other celebrities, with many describing him as a talented actor and a kind-hearted friend.
Veteran actor Richard Mofe-Damijo wrote: “Life is not only fickle, it can also feel unreal. Even as I type this, I still struggle to fully process it, and it deeply saddens me to hear this news.
“Rest in peace to a truly great soul. You came, you saw, and you conquered. We are proud of the life you lived, the journey you embraced, and the legacy you leave behind.
“Sleep well, our dear Alex.”
Actor Bolanle Ninalowo also wrote: “Rest on, Alex. May God heal your family and us all.”
Singer Peter Okoye simply posted: “RIP”.
Actor Chinedu Ikedieze wrote: “Jesus, how?”
In a post on his X page, human rights activist and politician Omoyele Sowore described the late actor as a “rare talent”.
“My profound condolences to the family, friends, and fans of Nollywood star Alexx Ekubo, who I understand passed away after a prolonged battle with cancer.
“I never met him personally, but I still cannot forget a movie of his I watched on an Emirates flight from New York to Dubai en route to Nairobi.
“He was a rare talent whose presence lit up the screen effortlessly. May he rest in power.”
NAN reports that Alex Ekubo, born on April 10, 1986, was widely regarded as one of Nollywood’s most versatile actors, known for his performances in several hit films and television productions.
However, his prolonged absence from the public had raised concerns among fans and colleagues, as he stayed away from social media and public events for a long time.
His last post on Instagram was made in December 2024, shortly after reports emerged that his engagement to US-based model Fancy Acholonu had been called off.
Father of former Big Brother Naija All Stars winner, Ilebaye Odiniya, Emmanuel Odiniya, has broken his silence over the viral altercation involving his daughter, claiming he was provoked before allegedly assaulting her during a family confrontation.
In a voice note purportedly from Odiniya, and shared on Facebook on Sunday by Kogi-based journalist, Jeremiah Promise Enemona Ocheme, now circulating online, the father said the incident was not driven by hatred for his daughter but by frustration over what he described as her changed behaviour after winning the reality TV show.
“I want to put the records straight that what led to that incident was not that I don’t love my daughter. She is one of my best children,” he said.
He claimed he made sacrifices and mobilised support for her emergence as the winner of the BBNaija All Stars edition.
“During her time in the Big Brother Naija house, I contributed a lot. I stood by my daughter and made sure people voted for her massively. I used my influence and connections, including governors and other people, to support her until she won,” he stated.
According to him, their relationship allegedly deteriorated after her victory, accusing the reality star of becoming disrespectful and physically aggressive towards him.
“After she came out and won, she changed. Ilebaye stopped listening to me. I would book her appointments five to six times in a week and she wouldn’t give me audience. She stopped regarding me as her father,” he alleged.
The father further criticised her lifestyle, particularly her alleged cosmetic procedures.
“I warned her against getting cosmetic surgery — face reconstruction with fillers and BBL. She’s too young for that,” he said.
Emmanuel also alleged that his daughter had physically attacked him on previous occasions.
“She has hit me twice, and I didn’t do anything to her. One day she took an AC hanger and hit me with it till blood started gushing out of my body,” he claimed.
Speaking on the latest confrontation, he alleged that the reality TV star assaulted him first before the situation escalated.
“In this recent incident, she insulted me, hit me first with a sea hanger, causing bleeding, pushed me, and then broke an electric lantern on my head,” he said.
He also accused her of neglecting him financially despite his health challenges.
“I am very sick and needed to go for medical treatment in Dubai. I called Ilebaye to help me with some money and promised to refund her. She said she didn’t have money. But I saw her video spraying bundles of naira at a colleague’s wedding,” he alleged.
The father further alleged that his daughter negatively influenced her younger brother and interfered in his marriage.
“She has also influenced her younger brother with drugs, and he was expelled from school because of it. She once advised me to divorce her mother,” he added.
Despite the accusations, Emmanuel maintained that he still loved his daughter and wanted reconciliation.
“I still love my daughter deeply. I want her to change and do better. I ask for prayers from Nigerians. The police have already intervened and settled the matter,” he said.
PUNCH Online had earlier reported that Ilebaye, alongside members of her family, including her father and younger brothers, were hospitalised following the confrontation at their Abuja residence.
The incident became public after the reality TV star shared an emotional livestream video crying for help, sparking concern among fans and followers online.
Confirming the development, the spokesperson for the Federal Capital Territory Police Command, Josephine Adeh, disclosed that all parties involved sustained injuries and were receiving medical treatment.
“The man is in the hospital; he is sick. All of them were badly injured and are all in the hospital,” Adeh had said.
She also stated that the siblings were under police protective custody while investigations continued into the matter.
The Kwara State Muslim Pilgrims Welfare Board has concluded the airlift of intending pilgrims for the 2026 Hajj exercise with the departure of the last batch of 223 pilgrims to Saudi Arabia.
The pilgrims departed aboard Max Air from the Babatunde Idi-Agbon International Airport, Ilorin, at about 6:05 am on Saturday.
The development was contained in a statement issued on Saturday by the Press Secretary of the Board, Sodiq Abdulmumin Folarin.
Speaking before the departure, the Chairman of the Board, Prof. Mashood-Mahmud Jimba, thanked Governor AbdulRahman AbdulRazaq for supporting the successful transportation of the pilgrims.
The Executive Secretary of the Board, Abdulsalam Abdulkadir, advised the pilgrims “to be good ambassadors of the state and country at large while in Saudi Arabia.”
Also speaking, the Amirul-Hajj and Etsu Tsaragi, Aliyu Abdullahi Kpotwa, urged the pilgrims to pray for peace and unity in the country and the state.
The final batch was accompanied by Jimba, Abdulkadir, Kpotwa and other state officials.
