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Why my people hate Nigerians — South African beauty queen, Ntashabele

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South African model and beauty queen, Phumzile Ntashabele, tells BIODUN BUSARI about the circumstances surrounding the murder of a 22-year-old Nigerian e-hailing driver, Isaac Satlat, in South Africa and the struggle to get justice for him

Can you introduce yourself?

I’m Phumzile Grace Nsabele. I’m a widow and a mother of two. I’m a model, an international queen with a master’s in business administration. I’m a motivational speaker and an author. I’m Mrs Global Universe South Africa 2025, who is always standing for justice.

Who was Isaac Satlat to you?

He was my son’s friend. My son is Kagiso. I’m like a godmother to him. Isaac was one of my son’s friends, so I take all of them as my boys. Contrary to what many think, I’m not his biological mother. I liked him because he was my son’s best friend.

So, they grew up under me. I went with them everywhere that had to do with modelling, though I stayed in Johannesburg, while they stayed in Pretoria. There were like 10 of them, because I helped them in modelling; all of them, including Ugandans and other nationalities.

I met Isaac in 2024. We met at Soweto Fashion Week. He accompanied his friends, who were models. I saw him as they were taking pictures with his other model friend, Emmanuel.

I told him that he could be a model too, and he said, ‘Mummy, I’m short.’ I encouraged him that his height didn’t matter because he was confident. He appreciated me, and that was how we knew each other and got along.

How would you describe him?

He was a young man who was full of life. He had a promising future. He was a 22-year-old young man. Isaac was studying Mechanical Engineering at Divine Favour Progressive College. He was due to graduate next month. His next birthday would be on March 12.

He was going to be 23 next month. Isaac was a loving and jolly boy. He was a champion to all his friends. He was respectful everywhere.

He attended schools from primary to tertiary level in South Africa and was leading a church. He was a God-fearing child, and he was just awesome.

What do you know about his parents?

His father is a Nigerian. He lives in South Africa. Isaac was staying with his dad because he raised him. His mother and two sisters are in Nigeria. There is another man, Mr Solomon; he’s a family member and their spokesperson. We’ve been working together to get justice for him.

Where was Isaac before he received a message that led to his death?

He was with his friends, including my son, because they stayed together. He came back from work, then went into the gym. After the gym, that was when he got a notification to go and pick somebody for his e-hailing business.

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His friends even asked him when he would be back and he told them that it was a short trip and that he would be back in 15 minutes. That was the last time his friends saw him.

You said he came back from work; did he have another job?

He was an intern. He was working as an intern at St. Julian. That’s where he was studying. He was not a full-time Uber driver. He was doing Uber only part-time and was also a model.

Was there any time he was attacked by criminals before the one that took his life?

No, I don’t think there was any record of such. These killers just acted like normal people and requested any Uber driver who was available.

He picked up the call and went to attend to them. So, he wouldn’t know they were criminals; he just got a notification from his place to the other place. It was a very short distance.

Do you think it was one of the xenophobic attacks on Nigerians?

It was not a xenophobic crime. It was not Nigeria versus South Africa. It was just a crime that happened here in South Africa; it’s happening to people in many places, especially in Cape Town and Durban.

It’s been happening a lot. Apparently, this was the first time in Pretoria. Even the way they killed him was just so uncalled for.

Are you saying this was the first time a Nigerian would be killed in Pretoria?

Not only a Nigerian, but this was also the first time anyone that I know in the e-hailing business was killed. They’ve been robbing Uber drivers, but it was the first time in Pretoria where an Uber driver was killed.

Remember, nobody knew that Isaac was a Nigerian. I don’t think they targeted him because he was Nigerian. Nobody knew that he was Nigerian. They just wanted an e-hailing driver. They requested one, and it was so unfortunate that it was Isaac.

The sad part was that they did not even take anything, not even his phone. They only took his life. They found the phone near his wallet and his passport; everything was in the car.

Apart from this incident, why do you think Nigerians in South Africa are being killed by South Africans?

The truth is that a lot of Nigerians in South Africa are drug dealers. That’s what the South Africans are fighting against. They say that Nigerians sell drugs to their children. They are angry that Nigerians are destroying their children.

Many South Africans hate Nigerians because of drug dealing in South Africa. Meanwhile, it is not all Nigerians who are criminals. As a South African, I’ve been friends with Nigerians for the past 25 years.

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My late husband was Ugandan. My whole life, I’ve been surrounded by foreigners, and they’ve been good friends to me. There was not even one Nigerian who ever disrespected me or did me any harm or wrong. They are my family.

That’s why most Nigerians are my family. It was the reason I liked Isaac. It is the reason I want justice for him. He was such a good young man. He was hardworking and focused.

Even with what I was doing for him and his family, my own South African people have called me names on social media. I’m told to leave South Africa because I am siding with drug dealers and drug lords.

The problem with South Africans is that they think all foreigners are criminals in South Africa. I tell my people that the Nigerians I see around me are hardworking. They are specialists and professionals like doctors, filmmakers, and brilliant people. They have legitimate businesses.

So, that’s why I cannot relate to my fellow South Africans when they are painting all Nigerians as drug dealers. I always tell them that drugs were in South Africa even before Nigerians arrived here. South Africans are just using Nigerians as scapegoats.

Do you think South Africans hate Nigerians because they are successful in their country?

Not all Nigerians are doing bad things in South Africa. The same applies to South Africans. We have rapists who are South Africans. We have murderers, just like those who killed Isaac. But there are good people, too.

I’m South African, and we have many good people like me. I used to say that if we blame foreigners for our problems and pursue them, South Africans will still have internal problems. It will start as racial grudges. It will be white and black.

After that, it is going to be tribal. It would be, ‘This one is Ndebele, and this one is Zulu’. We are always having something to fight about. It’s not foreigners. It’s not Nigerians. We, as South Africans, have our issues to deal with. I think it is self-hate or something like that.

But when we talk and when we side with foreigners, we are told that we are sleeping with Nigerians or foreigners. They will say we must leave the country. I’m taking all the insults. But I know that I’m an African queen. I am the queen that I am today because of foreigners.

It was when I represented South Africa as Mrs Universe South Africa that I won Mrs Worldwide South Africa. I represented South Africa in Singapore. The people who were with us were Nigerians. There were white people also; there were Congolese. So, I became the queen that I am because of foreigners.

When I reached Singapore, I did not represent South Africa. I represented all Africans, and they supported me. That’s why I support Africa in all the things I do. There are just these little people who are hurt. They are painting all Nigerians with the same brush.

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How are the South African authorities treating the case?

Initially, a 25-year-old lady handed herself over to the police. Then, two other guys were arrested and there was a court case yesterday (Monday, February 16). It was adjourned till Monday, February 23, when they are going to appear again in the Pretoria Court.

The fourth suspect handed himself over yesterday. So, he appeared in court today (Tuesday, February 17). So, we have suspects. They are in the age group of 25 to 30.

In what ways have you sought justice for Isaac?

I posted Isaac’s pictures as seen in the video because if it were not for that video that was circulating on social media, we would not have been able to arrest these guys.

It was through this video that we managed to get this girl to hand herself in. People already saw who she was. That’s why she handed herself in. We are still circulating all the pictures and asking people to support.

We are asking Africans who are in South Africa to support, because this concerns all nations. It’s not only South Africans and Nigerians.

We are pleading with all Africans who are here to support us to get justice for Isaac. We are also pleading for financial assistance to take Isaac back home. There’s already a link where the connection has been made. We’ve been sharing that.

We designed something where people can make payments to help the father and Isaac go back home.

What kind of justice do you have in mind from the court?

First of all, they don’t deserve bail, which they were not granted. They are criminals. They deserve life imprisonment.

Unfortunately, in South Africa, there’s no death penalty. But if it were any other country, they would deserve the death penalty. Since there is no death penalty in South Africa, I think it should be life imprisonment. They do not deserve parole.

How can you be a woman and do this? If you see the video, Isaac fought for his life. He wanted to get out of the car. But for that woman to even hold his legs until his last breath, she is wicked.

Mind you, she didn’t even show any remorse, even yesterday in court. There was another guy among them who was smiling. They were not remorseful. That’s why their place shouldn’t be in society.

punch.ng

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RESPECT IS RECIPROCAL: YOU CANNOT DEMAND WHAT YOU REFUSE TO GIVE

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Why do some people demand respect from everyone while treating others with disrespect?**

There is something deeply wrong with a society where people believe that respect should flow in only one direction.

Some people want to be respected because they are older, wealthier, more educated, more influential or occupy positions of authority. Yet they feel entitled to insult, intimidate, humiliate and belittle those they consider beneath them.

They want people to bow before them, but they refuse to treat others with dignity.

They want their opinions respected, but they dismiss the opinions of others.

They demand loyalty, but offer betrayal. They demand kindness, but practise cruelty. They expect understanding, but show little consideration for anyone else’s feelings.

**Is that respect, or simply an abuse of power?**

## Respect is not determined by wealth, age or status

Having money does not make you more human than someone who is struggling financially.

Being a boss does not give you the right to humiliate your employees.

Being a parent does not mean your children have no feelings or deserve no consideration.

Being older does not automatically make every decision you make right.

And holding a position of authority does not give you permission to treat people as though they have no value.

True respect is reflected in your character, behaviour and treatment of other people.

## Stop confusing fear with respect

This is where many people get it wrong.

Some people believe that because others remain silent around them, they are respected.

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But silence is not always respect.

Sometimes people are simply afraid of your anger, your influence, your financial power or the consequences of disagreeing with you.

You may command obedience through intimidation, but you cannot force genuine admiration.

**People may fear your power without respecting your character.**

## Respect begins with how you treat people

If you want people to respect you, start by examining how you treat them.

Respect the poor. Respect the vulnerable. Respect people who cannot offer you anything in return.

Respect those who disagree with you. Respect people’s boundaries. Respect their dignity, even when you have more money, authority or influence than they do.

You do not have to agree with everyone, but disagreement should never become an excuse for humiliation.

Respect does not mean tolerating abuse or surrendering your boundaries. It means recognising that every human being deserves basic dignity.

## The question we must all answer

Before demanding respect from others, take a moment to examine yourself.

Are you the kind of person who gives the respect you constantly demand?

Do you treat your domestic workers, employees, relatives, neighbours and strangers with the same dignity you expect from those around you?

Or do you believe respect is something other people owe you simply because of who you are?

**Remember: Respect is reciprocal. You cannot continuously disrespect people and expect genuine respect in return.**

### NEWSBREAK365 FINAL THOUGHT

The true measure of a person’s greatness is not how many people bow before them, but how many people they treat with dignity.

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**Never demand from others what you are unwilling to give.**

—

**JOIN THE CONVERSATION**

Do you believe respect should be given automatically, or should it be earned through character and behaviour?

Can someone genuinely demand respect while constantly disrespecting others?

Share your thoughts. Your opinion matters.

*Newsbreak365 — Informing, Challenging Perspectives and Inspiring Conversations.*

#RespectIsReciprocal #MutualRespect #HumanDignity #CharacterMatters #LifeLessons #SocialValues #Newsbreak365

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YOUR WEALTH DOES NOT GIVE YOU THE RIGHT TO OPPRESS THE POOR: STOP EXPLOITING THOSE WHO HAVE LESS THAN YOU

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Having money does not make you superior. Having power does not give you the right to intimidate others. And being in a position of authority does not make you the owner of another person’s dignity.

There is something deeply troubling about a society where some people believe that having money, connections, influence or authority gives them permission to treat less privileged people like they are worthless.

Some wealthy individuals look down on the poor. Some employers intimidate their workers because they know those workers depend on their salaries to survive. Some people in positions of authority exploit the vulnerability of those who cannot afford to challenge them.

Others use their financial advantage to humiliate, manipulate and silence people who have fewer opportunities.

But let us ask an important question: **When did having more become a licence to mistreat those who have less?**

## THE POOR ARE HUMAN BEINGS, NOT YOUR PUNCHING BAGS!

Being poor does not mean someone deserves humiliation.

A person struggling financially still deserves respect. Someone working for you is not your slave. A person who cannot afford to challenge your decisions is not someone you have the right to exploit.

Whether someone is a cleaner, security guard, domestic worker, factory employee, labourer, driver or street vendor, their dignity matters.

You may have the money, but they have feelings. You may have influence, but they have families to feed. You may have power, but they deserve justice.

Never confuse someone’s inability to fight back with permission to mistreat them.

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## WEALTH SHOULD BUILD PEOPLE, NOT DESTROY THEM

What is the purpose of becoming wealthy if your success comes at the expense of other people’s suffering?

Why intimidate an employee who is already struggling to survive? Why refuse to pay someone what they have legitimately earned? Why use your position to frustrate someone simply because you know they cannot afford to challenge you?

True success should create opportunities, encourage fairness and improve lives.

Pay people fairly. Respect their contributions. Treat workers with dignity. Help vulnerable people when you can.

You do not have to become poor to show compassion to the poor.

## REMEMBER: LIFE CAN CHANGE

The person you humiliate today may not remain in that position forever.

Financial circumstances can change. Positions can change. Businesses can collapse. Opportunities can disappear. The person who appears powerless today may become successful tomorrow.

Nobody knows everything tomorrow holds.

That is why humility matters.

Do not allow your present success to make you arrogant. Do not allow your wealth to destroy your humanity.

## THE MESSAGE IS SIMPLE

If you have more than others, remember that your advantage comes with an opportunity to make a positive difference.

Stop exploiting the poor. Stop intimidating vulnerable people. Stop using money and authority to silence those who have less.

**Be wealthy, but remain humane. Be powerful, but remain humble. Be successful, but never lose your conscience.**

Because at the end of the day, your bank balance may reveal how much money you have, but your treatment of other human beings reveals your character.

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**LET’S TALK:**

Why do some people become wealthy and powerful only to use their position to intimidate, exploit and oppress those who are less privileged?

Is it greed, arrogance, lack of compassion or a society that has normalised the abuse of power?

What is your opinion?

Share this article. Someone needs to hear this message.

#Newsbreak365 #HumanityFirst #RespectThePoor #StopOppression #StopExploitation #WealthAndCharacter #SocialJustice #Compassion

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Mohbad Family demands identity of US lab for DNA test

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The family of late singer Ilerioluwa Aloba, popularly known as Mohbad, has demanded the disclosure of the identity of a United States laboratory expected to conduct a DNA test to determine the paternity of Liam, the singer’s son.

The family also called for the postponement of the examination scheduled for Saturday, October 31, at the Mainland General Hospital/IDH, Yaba, Lagos, pending clarification of its concerns over transparency and compliance with a court order.

In a statement signed by the family head, Samuel Aloba, and sent to PUNCH Metro on Thursday, the family said it was concerned about arrangements for the tissue-based DNA examination, particularly reports that samples would be collected in Lagos and sent to a laboratory in the US for analysis.

The family said it wanted clarification on whether the Lagos State DNA and Forensic Centre, which it claimed was designated by a court order issued on May 5, 2026, would conduct the examination or merely collect and dispatch the samples abroad.

“This raises a fundamental question that must be answered before the exercise proceeds: Is the Lagos State DNA and Forensic Centre itself going to conduct the examination contemplated by the court, or is it merely going to collect and dispatch samples to another laboratory?

“The distinction is material. Where a court has directed that a scientific examination be conducted at a particular institution, the parties are entitled to clarity regarding the manner in which that directive will be implemented.

“If the designated centre intends to rely on a foreign laboratory to conduct the analysis, the arrangement should be explained and, where necessary, presented to the court for clarification,” the statement read.

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The family said no institution or party should unilaterally substitute a materially different arrangement for one contemplated by a subsisting court order without appropriate judicial clarification.

The family also demanded the full name and address of the proposed overseas laboratory, evidence of its accreditation and technical competence, details of the testing procedure, and documentation showing how the samples would be collected, labelled, preserved, transported and examined.

It further requested a mechanism to verify that the samples collected in Lagos were the same ones received and analysed by the foreign laboratory.

The statement added, “The family has been informed that the identity of the proposed overseas laboratory may be disclosed only to the court. While the family recognises the importance of protecting legitimate confidential information, confidentiality cannot be permitted to defeat the basic requirements of transparency, accountability and meaningful verification in a process whose outcome may have far-reaching legal and personal consequences.”

The family said its concerns were not an attempt to frustrate the judicial process or prevent a scientifically valid examination but to ensure that the outcome could withstand independent scrutiny.

It expressed apprehension about possible interference, mishandling or manipulation of the process if adequate safeguards were not established before the examination.

However, the family clarified that it was not claiming that the proposed test had already been compromised or that manipulation had been established.

“In a matter as sensitive as Mohbad’s DNA, the result must not merely be announced; it must be demonstrably reliable. The integrity of the process must be capable of independent verification, from the point of sample collection to the final laboratory report,” it said.

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The family also linked its concerns to questions it had previously raised about the handling of biological samples during the post-mortem examination conducted in connection with Mohbad’s death.

It questioned the role of the pathologist involved in sample collection during the coroner’s inquest.

The family further claimed that information it received from its enquiries indicated that the laboratory to which samples from the earlier process were purportedly sent had not received them or any specimen registered in the name of Ilerioluwa Promise Aloba.

It stressed, however, that the assertions represented its account of the matter and required clarification and verification, adding that they were not findings of a court or independently established proof of wrongdoing by any individual or institution.

The family maintained that it supported a credible DNA examination capable of resolving Liam’s paternity but insisted that the identity of the testing laboratory and the chain of custody of the samples must be clear.

It called on the relevant authorities to address its concerns, provide the necessary information and ensure that the examination complied with the court’s order and accepted forensic procedures.

The family consequently requested the postponement of Saturday’s exercise until the outstanding issues were clarified, adequate notice was given to all parties and their legal representatives, and further directions were obtained from the court where necessary.

It said its objective was not to predetermine the outcome of the examination but to ensure that the eventual result was based on a credible and properly documented process.

The family added that the public interest in establishing the truth should not be undermined by avoidable uncertainty or a lack of transparency.

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Mohbad died at 27 on September 12, 2023. Following his death, the Lagos State Police Command inaugurated a 13-man special investigation team to probe the circumstances surrounding his passing.

Earlier reports in 2024 indicated that Aloba, through legal representatives, filed an application at the coroner’s court in Ikorodu to determine the cause of Mohbad’s death and later demanded a DNA test to resolve the paternity dispute.

Source: punchng.com

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