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Lagos flyover where women, children risk lives for alms

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Daily, vulnerable citizens, children, the elderly, and people living with disabilities line the railway tracks across Lagos, defiantly confronting constant, life-threatening hazards, despite repeated efforts by authorities to keep them away from potential deadly harm. For them, every naira earned is a hard-fought lifeline, and the rail corridor is more than a mere path; it is a battleground where survival and resilience are tested with every step, writes IBRAHIM ADAM

As the day unfolds in Lagos State, bridges spanning rail tracks and adjoining roads transform into temporary shelters for beggars, who rely on the benevolence of sympathetic passers-by to quietly carry them through another day.

Even as the shrill blast of a train horn cuts through the air, reverberating along the steel veins that slice through the heart of the city, these vulnerable individuals remain undaunted.

One of the many bridges across Lagos, known as a hub for beggars, is the Agege Pen Cinema Flyover.

During multiple visits to the place, our correspondent observed that women, both young and old, far outnumbered men among those seeking alms beneath the structure.

While many clutched worn bags with their calloused hands roughened by years of hardship, some cradled small children, rocking them gently as they waited for whatever the day might bring.

Tension is never far away. As a train thundered past one afternoon, some fled for safety without hesitation, while a daring handful merely took a few steps back, their faces inches from the fast-moving steel, silently calculating danger with chilling precision.

Among them was an amputee, balanced on a single crutch, who stood perilously close to the speeding train, leaning forward as it roared past, his fragile stance underscoring the thin line between survival and death.

The moment the train thundered through the tracks, he quickly hopped away, avoiding the angry stares of concerned passers-by.

Access to this perilous corridor is through two staircases. One, wooden and splintered, sways uncertainly beneath the weight of those who climb it; the other, built of concrete blocks, appears sturdier, yet offers little protection from the dangers that define daily movement in the area.

At the far end, stones have been heaped into a makeshift pathway, enabling passage over the busy lanes where traders go about their daily commerce.

Whenever donations, whether money or gifts, are offered, a group of miscreants takes charge of the distribution, making sure others receive their share.

Our correspondent also visited some of their homes, located a short distance from the railway tracks. The makeshift shanties, which are cramped and closely packed along a narrow gutter, are constructed from discarded corrugated iron sheets and scraps of wood.

Some have no doors, while others are shielded with torn pieces of fabric. Men could be seen taking turns relieving themselves at the edge of the gutter, as others lie asleep inside the dark, stifling interiors.

Portrait of hardship

At 65, Nafiu Magaji’s weathered face tells a silent story of hardship and a life spent navigating society’s neglect.

A native of Ngwa Zango Community in Bichi Local Government Area of Kano State, Nafiu Magaji is married with five children, all of whom depend entirely on the paltry sum he makes daily for survival.

“The reason I started begging is due to prolonged neglect and abandonment,” he said. “For many years, people in my condition have been forgotten by those responsible for our welfare. When a person is left helpless and without hope, they are often forced to do whatever they can simply to survive.”

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Magaji identified the lack of access to education, food and clothing as the primary factors that pushed him into begging.

Harassment, he added, has further compounded their hardship as they are routinely chased from one location to another by government officials and security agencies.

“Instead of assistance, we are constantly displaced. This has been our reality for as long as I can remember,” he lamented.

Pursuit of safer ground

In search of relative safety, Magaji said he joined his colleagues along the railway corridor. Begging on major roads, he explained, exposed them to the constant threat of traffic accidents, but the rail tracks, which appeared calmer and more accessible, embody greater risk.

“The reality is that the railway environment is extremely dangerous. We remain there not by choice, but because we have no alternative,” he said.

Magaji recalled witnessing several fatal accidents involving fast-moving trains, particularly among beggars who were blind or deaf and unable to react in time.

“Trains move at great speed. Even when someone tries to respond, it is often too late. Some survive by chance; others die instantly. I have seen lives lost before my eyes,” he said.

Mogaji said that due to the risks, railway officials regularly chase them away, only for them to return later in desperation.

“I make about N3,000 daily from begging. I return to the railway every day because I must pay rent and feed my family. There is no other option,” he said.

The ban on street begging

In August 2021, the Lagos State Government imposed a ban on street begging, launching a statewide operation to clear beggars and street urchins from public spaces.

At a joint press conference in Alausa, the then Commissioner for Youth and Social Development, Olusegun Dawodu, alongside officials from the Information Ministry and the Police, vowed to eradicate street begging.

He described the practice as a social vice that constituted a nuisance to law-abiding citizens.

“As a responsible government, we will not allow Lagos to become a haven for beggars. Street begging, if unchecked, will undermine all our development plans,” Dawodu said.

Investigations, he added, revealed that organised syndicates transport children and adults from other parts of the country to Lagos to engage in alms begging and hawking, turning it into a lucrative enterprise.

In July 2024, the Speaker of the Lagos State House of Assembly, Mudashiru Obasa, said lawmakers were considering legislation to regulate alms solicitation across the state. The proposed law would empower the government and registered foundations to oversee aid distribution and sanction those found begging or exploiting children.

In December 2025, the Lagos State Government announced the arrest of 95 individuals for street begging across different parts of the state.

The Commissioner for Environment and Water Resources, Tokunbo Wahab, said the arrests were part of sustained efforts to eliminate what he described as “environmental nuisance.”

A mother’s fight for survival

At 57, Balikis Adamu bears the weight of a life shaped by loss and hardship. A native of Gujungu Community in Taura Local Government Area of Jigawa State, she is a mother of six, five girls and one boy.

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Her life took a devastating turn more than 14 years ago when her husband died, leaving her to raise the children alone. With no means of sustenance, Balikis said she was forced into begging—not by choice, but out of desperation to provide for her children’s basic needs.

She moved to Lagos with her children, earning about N2,000 daily to cater for them. Over time, the struggle became unbearable, and Balikis said she eventually sent her children back to Jigawa so she could continue alone.

“At night, I sleep by the roadside. I wait for nearby shops to close before finding a place to lie down. This has become my daily routine. Over time, I grew used to it and accepted it as my destiny,” she said quietly.

That fragile existence suffered another blow when she was involved in an accident that left her permanently injured.

“I was trying to cross the road when a tricycle hit me,” she recalled. “I received treatment in Lagos and later returned to Jigawa for further care, but it did not work. My hand became permanently deformed. I have accepted it as my fate, which is why I returned to Lagos to continue begging.”

Despite the daily hardships, Balikis still holds on to hope that support could help her rebuild her life. She said she would willingly abandon begging if given assistance.

Hausa council calls for decisive action

The Chieftaincy Council of the Hausa Community in Agege, Lagos, has called on the government to take decisive steps to permanently remove beggars from public spaces, particularly railway corridors.

Speaking to Saturday PUNCH, the council said repeated sensitisation and orientation programmes had failed to yield lasting results, as many beggars continued to return to the streets despite sustained engagement.

“It saddens us deeply that these people are still on the streets and along the rail tracks begging,” the council said, noting that previous bans and arrests had not addressed the problem.

The council disclosed that it had engaged Northern governors in efforts to find a permanent solution. While many beggars were returned to their home states and supported, the initiative proved short-lived, as several later returned to Lagos.

“At this point, only firm and coordinated government action can offer a lasting solution,” the council stated, attributing the return of many beggars to the relatively high income generated from begging in Lagos.

The council revealed that earnings from begging often surpass the income of many salaried workers, which makes it difficult for most of them to quit.

While acknowledging the generosity of Lagos residents, the council warned that continued almsgiving sustains the practice and draws beggars to hazardous locations such as railway corridors.

“These beggars are organised. They have leaders and even tax one another because of the large sums involved. For many, begging has become a business,” the council added.

‘Train accidents have claimed many lives’

A chieftain of the Hausa community, Khalid Ahmed, warned beggars against occupying railway tracks, citing frequent train accidents that have claimed numerous lives.

He highlighted the danger faced by vulnerable individuals, including amputees and those with hearing or speech impairments, who may be unable to respond swiftly to oncoming trains.

“Accidents happen there all the time,” Ahmed said. “Some people are crushed before they can move. Others, sometimes drunk, fall asleep on the tracks. When the train comes at full speed, it kills instantly. We have lost count of how many lives have been lost.”

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He noted that leaders within the begging community often issue safety warnings, but these are frequently ignored.

Ahmed called for government intervention, stressing that most beggars are driven by desperation rather than choice.

‘I tasted death three times’

A reformed beggar, Sani Bashir, recounted surviving three train accidents within nine months. His body still bears the scars of multiple fractures, a grim reminder that compelled him to abandon begging.

“It was horrible. I tasted death three times, not once, but three times,” he told Saturday PUNCH. “Each incident happened about three months apart. I never imagined it would happen, but Alhamdulillah, I am alive.”

NRC to remove unauthorised occupants

To safeguard lives and protect the rail tracks, the Nigerian Railway Corporation said it came up with plans to remove unauthorised occupants from the Lagos rail corridor.

An NRC official, who spoke on condition of anonymity, said the exercise would be carried out in collaboration with the Lagos State Government and security agencies.

“During previous operations, the state government supported us with the Police and Civil Defence Corps. Illegal structures and encroachments were removed,” the official said.

He added that the NRC was fully aware of the presence of beggars along the tracks.

“We are doing everything possible to ensure they leave. Their safety also matters, we do not want them to become victims of train accidents,” he said.

‘Government should provide safe locations for us’

The chairman of beggars in Agege, Kabir Usman, and his deputy, Mohammed Nasir, appealed to the government to provide safe, designated locations where vulnerable people could live and sustain themselves.

He said such an arrangement would improve safety, guarantee access to basic needs, and promote more orderly livelihoods. “Agege has a higher concentration of beggars than many other parts of Lagos. If dedicated areas are provided, people can survive without constant harassment, displacement, or discrimination, while contributing to a more organised and peaceful environment,” he said.

They alleged being exploited by the state government during elections, only to be later neglected.

Psychological toll of repeated trauma

A psychotherapist and emotional intelligence expert, Jacob Micheal, said repeated exposure to life-threatening situations can leave vulnerable people emotionally numb, which is known as desensitisation or traumatic adaptation.

According to Michael, many affected individuals develop a fatalistic mindset, adding,  “When a person no longer places value on their own life, it becomes extremely difficult for them to make choices that protect their well-being,” he said.

The psychotherapist noted that many beggars are disconnected from family and society.

“Structured support helps reconnect them to skills, purpose, and community. Guided storytelling sessions, where individuals narrate their experiences, give meaning to trauma. Once trauma is given meaning, the brain no longer holds it emotionally.

“When someone begins to see themselves as useful, even in a small way, their outlook on life changes. With structured psychotherapy and social support, even severely traumatised individuals can recover,” he said.

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WHAT YOU DON’T WANT OTHERS TO DO TO YOU, DON’T DO IT TO THEM: WHY DO PEOPLE DEMAND RESPECT BUT REFUSE TO GIVE IT

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Some people want loyalty but betray others. They demand honesty but live by deception. They expect kindness but treat people with cruelty. So why do we expect others to treat us better when we refuse to treat them the same way?**

There is something deeply disturbing about human behaviour: some people want the best treatment from everyone around them, yet they have no problem making other people’s lives miserable.

They want respect, but they disrespect others. They want loyalty, but they betray those who trust them. They want forgiveness, but they hold grudges. They want people to understand their struggles, but they show no compassion when someone else is going through difficult times.

The biggest problem is that many people have become experts at identifying how others have wronged them while remaining completely blind to the pain they inflict on others.

**Is this not the height of hypocrisy?**

## THE HYPOCRISY OF DEMANDING WHAT YOU CANNOT GIVE

Think about it.

You don’t want anyone to embarrass you in public, yet you find pleasure in humiliating others.

You don’t want anyone to betray your trust, yet you betray people who genuinely believe in you.

You don’t want anyone to lie to you, yet you manipulate the truth whenever it benefits you.

You don’t want anyone to take advantage of your kindness, yet you exploit the kindness of others.

You don’t want anyone to abandon you when you need help, yet you disappear when someone needs you.

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You don’t want people to speak badly about you behind your back, yet you participate in destroying other people’s reputations.

And when someone finally decides to treat you the way you have treated them, suddenly, you become the victim.

**Why should you expect a different standard of treatment when you refuse to practise the same values you demand from others?**

## PEOPLE HAVE FEELINGS TOO — NOT EVERYONE WILL TELL YOU WHEN YOU HURT THEM

One of the most dangerous assumptions people make is believing that someone who remains silent is not hurting.

Some people smile while carrying emotional wounds. Some people pretend everything is fine because they don’t want to explain their pain. Others simply withdraw because they have realised that explaining their feelings to someone who doesn’t care is a waste of time.

Never mistake someone’s silence for weakness.

The person you constantly insult may eventually stop speaking to you. The person whose kindness you repeatedly exploit may eventually walk away. The person you repeatedly disappoint may eventually stop expecting anything from you.

And when that happens, don’t always accuse them of changing.

Sometimes, your behaviour is the reason they changed.

## YOUR ACTIONS SAY MORE ABOUT YOU THAN YOUR WORDS

It is easy to preach about love, respect, kindness, loyalty and humanity.

It is easy to post inspirational quotes about treating people well.

It is easy to condemn wickedness when you are the victim.

But the real test of character is how you treat people when you have power over them, when they cannot offer you anything in return, and when nobody is watching.

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Do you respect people who cannot help you financially?

Do you treat workers, cleaners, security guards and vulnerable people with dignity?

Do you keep people’s secrets?

Do you apologise when you are wrong?

Do you consider the emotional consequences of your actions before hurting someone?

These are the questions that reveal genuine character.

## BEFORE YOU HURT SOMEONE, PUT YOURSELF IN THEIR SHOES

Imagine someone treating your mother, father, spouse, children or someone you deeply love the same way you treat other people.

Would you accept it?

Imagine being betrayed by someone you trusted. Imagine being publicly humiliated, manipulated, lied to or emotionally destroyed by someone you considered a friend.

Would you call it acceptable?

If you wouldn’t want it done to you or someone you love, why do you think it is acceptable to do it to another human being?

Nobody is perfect. Everyone makes mistakes. But there is a difference between making mistakes and repeatedly hurting people without taking responsibility.

**Being human is not an excuse for treating other human beings like they don’t matter.**

## THE GOLDEN RULE WE SHOULD NEVER FORGET

The principle is simple:

**WHAT YOU DON’T WANT OTHERS TO DO TO YOU, DON’T DO IT TO THEM.**

If you want respect, learn to respect others.

If you want honesty, be honest.

If you want loyalty, demonstrate loyalty.

If you want kindness, show kindness.

If you want forgiveness, learn to forgive.

If you want people to consider your feelings, start considering theirs.

The world would be a much better place if people stopped measuring good behaviour by what they personally receive and started measuring it by what they give.

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Remember, you are not the only person with feelings. You are not the only person who deserves respect. And you are certainly not the only person whose heart can be broken.

**Before you make someone cry, ask yourself whether you would be comfortable experiencing the same pain. Before you destroy someone’s peace, ask yourself whether you would accept someone destroying yours.**

Because demanding good treatment while deliberately treating others badly is not strength. It is hypocrisy.

—

## LET’S DEBATE: ARE PEOPLE BECOMING MORE SELFISH?

Why do some people demand respect, honesty, loyalty and kindness when they themselves refuse to offer those same values?

Is it selfishness, hypocrisy, lack of empathy or simply a society that has forgotten the meaning of humanity?

**Do you believe people should treat others exactly the way they want to be treated? Or should everyone simply treat others according to how they are treated?**

Share your thoughts in the comment section. Your opinion matters.

*Newsbreak365 — Bringing You Stories, Issues and Conversations That Matter.*

#Humanity #Respect #Hypocrisy #Kindness #LifeLessons #HumanBehaviour #GoldenRule #Newsbreak365

 

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Sex outside marriage: Saudi court orders 100 lashes for Kenyan woman, read complete story

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A Saudi Arabian court has sentenced a 40-year-old Kenyan domestic worker, Esther Wanja Muthoni, to 100 lashes for having sex outside marriage after she gave birth to a child in the kingdom.

The sentence, issued in October, followed several court hearings last summer and has left Muthoni fearing for her safety as she struggles to return to Kenya with her one-year-old son, Abudy.

The New York Times reported on Tuesday that Muthoni had been trying for more than a year to leave Saudi Arabia with her child but was unable to do so because of the legal proceedings against her.

“I am so afraid,” she told the newspaper in a telephone interview last month.

“I don’t think I can endure those lashes,” she said.

Muthoni, a mother of five, was working legally as a domestic worker through Maharah Human Resources, a Saudi recruitment company, when she became pregnant following a brief relationship with an Egyptian resident identified only as Mohamud.

She gave birth in August 2025 at staff accommodation. According to court documents reviewed by the newspaper, a supervisor discovered her and took her and the baby to a hospital, after which police detained her for questioning over the pregnancy.

Muthoni told the police that the child’s father had left Saudi Arabia. The court documents did not provide his surname.

Although she was released from police custody, she was reportedly denied access to both her staff accommodation and a shelter.

She subsequently lived at a petrol station in Riyadh that had become a gathering place for migrant mothers hoping to leave the country with their children.

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The New York Times said its investigation published last year had documented the difficulties faced by East African domestic workers who became pregnant in Saudi Arabia, including the bureaucratic obstacles preventing them from obtaining documents for their children and returning home.

Following the newspaper’s earlier report on Muthoni’s situation, Maharah provided her with accommodation, while the Kenyan Embassy issued documents intended to allow her to leave Saudi Arabia.

However, she remained unable to travel while her criminal case was pending.

The newspaper reported that Muthoni was provided with a court interpreter but had no lawyer during the proceedings. The court documents it reviewed also contained no indication that she had legal representation.

Although indigent defendants in Saudi Arabia are entitled to state-sponsored lawyers, experts told the newspaper that criminal trials sometimes proceed without legal representation, including in some cases carrying the death penalty.

In October, the three-judge panel found Muthoni guilty of having sex outside marriage and imposed the 100 lashes prescribed under its interpretation of Islamic law.

The judgment did not indicate that authorities had pursued the child’s father.

Ekaterina Porras Sivolobova, a labour migration analyst and founder of the non-profit organisation Do Bold, criticised the punishment, saying it violated international human rights standards.

“This sentence of flogging does not align with international human rights standards,” she told the newspaper.

She added that the punishment stripped Muthoni of her dignity instead of protecting a vulnerable woman.

The case has also raised questions about Saudi Arabia’s claims of legal and social reforms, particularly its 2020 announcement of restrictions on flogging.

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The New York Times noted that judgments involving morality offences were not routinely published, making it difficult to establish how frequently courts still imposed the punishment.

Saudi Arabia’s judicial system is based on Islamic law, or sharia, but the kingdom does not have a written penal code.

Judges therefore interpret Islamic law in deciding criminal cases, leaving some offences and their punishments open to differing interpretations.

Muthoni did not appeal the judgment, saying she wanted to return home to her other children.

“It is the only way that can take me back home to my children,” she said.

In addition to the lashes, the court sentenced her to one year of banishment. The newspaper reported that Saudi rules generally allow a person sentenced to banishment to be sent to another city in the kingdom when no destination is specified in the judgment.

It remains unclear whether the order means Muthoni will be deported to Kenya. Her exit documents have also expired, leaving uncertainty over how she and her son will return home.

The Saudi and Kenyan governments, as well as representatives of Maharah, did not respond to requests for comment from The New York Times.

The newspaper’s earlier investigation found that East African women recruited to work as domestic workers in Saudi Arabia faced reports of physical abuse, sexual violence, withheld wages and abandonment.

It also reported that some Kenyan women who became pregnant while working in the kingdom struggled to obtain birth certificates for their children, while diplomats who could assist them were accused of neglecting their cases or demanding bribes and sexual favours.

See also  Join street-begging instead of dating for money – Emeka Ike advises ladies

Source: punchng.com

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Paul McCartney ranks third-richest musician with $1.4bn

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Former Beatles member Paul McCartney has become a billionaire, with an estimated net worth of $1.4bn, making him the world’s third-richest musician, Forbes has reported.

The 84-year-old British singer-songwriter ranks behind American rapper Jay-Z, whose fortune is estimated at 2bn, according to the publication.

Forbes disclosed this in a report published on Monday, attributing McCartney’s wealth to decades of songwriting, music publishing investments, royalties, touring and property holdings.

Much of his fortune comes from MPL Communications, the music publishing company he established in 1969, shortly before The Beatles broke up.

Through the company, McCartney acquired the publishing rights to thousands of songs, including works by early rock-and-roll musician Buddy Holly and scores from Broadway musicals.

The catalogue also includes several well-known Christmas songs, such as “It’s Beginning to Look a Lot Like Christmas”, “Blue Christmas” and “Baby, It’s Cold Outside”.

Forbes estimated that MPL is worth at least $`250m and generates tens of millions of dollars in annual revenue from music royalties.

The singer also earns from The Beatles’ music catalogue through the group’s Apple Corps company, which Forbes estimated generates more than $50m annually from streaming, vinyl sales and merchandise.

McCartney, drummer Ringo Starr and the estates of late band members John Lennon and George Harrison each receive a 25 per cent share of the company’s income, according to Forbes.

His share of the songwriting copyrights to The Beatles’ compositions in the United States is also estimated to be worth at least 10m annually.

McCartney’s wealth further includes earnings from decades of international tours, property in the United Kingdom and the Hamptons in the United States, as well as an art collection featuring works by Pablo Picasso and René Magritte.

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The singer’s financial success came after an early career in which The Beatles reportedly earned less than one US cent for each album sold under their initial record deal, while music publisher Dick James controlled the copyrights to songs written by the group.

McCartney subsequently established his own publishing company to gain greater control over his music and future royalties.

In a 2017 Forbes essay, he described the group’s early recording agreement as “basically a slave contract”, saying they did not receive a raise despite the success they brought the company.

Source: punchng.com

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