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Why my people hate Nigerians — South African beauty queen, Ntashabele

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South African model and beauty queen, Phumzile Ntashabele, tells BIODUN BUSARI about the circumstances surrounding the murder of a 22-year-old Nigerian e-hailing driver, Isaac Satlat, in South Africa and the struggle to get justice for him

Can you introduce yourself?

I’m Phumzile Grace Nsabele. I’m a widow and a mother of two. I’m a model, an international queen with a master’s in business administration. I’m a motivational speaker and an author. I’m Mrs Global Universe South Africa 2025, who is always standing for justice.

Who was Isaac Satlat to you?

He was my son’s friend. My son is Kagiso. I’m like a godmother to him. Isaac was one of my son’s friends, so I take all of them as my boys. Contrary to what many think, I’m not his biological mother. I liked him because he was my son’s best friend.

So, they grew up under me. I went with them everywhere that had to do with modelling, though I stayed in Johannesburg, while they stayed in Pretoria. There were like 10 of them, because I helped them in modelling; all of them, including Ugandans and other nationalities.

I met Isaac in 2024. We met at Soweto Fashion Week. He accompanied his friends, who were models. I saw him as they were taking pictures with his other model friend, Emmanuel.

I told him that he could be a model too, and he said, ‘Mummy, I’m short.’ I encouraged him that his height didn’t matter because he was confident. He appreciated me, and that was how we knew each other and got along.

How would you describe him?

He was a young man who was full of life. He had a promising future. He was a 22-year-old young man. Isaac was studying Mechanical Engineering at Divine Favour Progressive College. He was due to graduate next month. His next birthday would be on March 12.

He was going to be 23 next month. Isaac was a loving and jolly boy. He was a champion to all his friends. He was respectful everywhere.

He attended schools from primary to tertiary level in South Africa and was leading a church. He was a God-fearing child, and he was just awesome.

What do you know about his parents?

His father is a Nigerian. He lives in South Africa. Isaac was staying with his dad because he raised him. His mother and two sisters are in Nigeria. There is another man, Mr Solomon; he’s a family member and their spokesperson. We’ve been working together to get justice for him.

Where was Isaac before he received a message that led to his death?

He was with his friends, including my son, because they stayed together. He came back from work, then went into the gym. After the gym, that was when he got a notification to go and pick somebody for his e-hailing business.

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His friends even asked him when he would be back and he told them that it was a short trip and that he would be back in 15 minutes. That was the last time his friends saw him.

You said he came back from work; did he have another job?

He was an intern. He was working as an intern at St. Julian. That’s where he was studying. He was not a full-time Uber driver. He was doing Uber only part-time and was also a model.

Was there any time he was attacked by criminals before the one that took his life?

No, I don’t think there was any record of such. These killers just acted like normal people and requested any Uber driver who was available.

He picked up the call and went to attend to them. So, he wouldn’t know they were criminals; he just got a notification from his place to the other place. It was a very short distance.

Do you think it was one of the xenophobic attacks on Nigerians?

It was not a xenophobic crime. It was not Nigeria versus South Africa. It was just a crime that happened here in South Africa; it’s happening to people in many places, especially in Cape Town and Durban.

It’s been happening a lot. Apparently, this was the first time in Pretoria. Even the way they killed him was just so uncalled for.

Are you saying this was the first time a Nigerian would be killed in Pretoria?

Not only a Nigerian, but this was also the first time anyone that I know in the e-hailing business was killed. They’ve been robbing Uber drivers, but it was the first time in Pretoria where an Uber driver was killed.

Remember, nobody knew that Isaac was a Nigerian. I don’t think they targeted him because he was Nigerian. Nobody knew that he was Nigerian. They just wanted an e-hailing driver. They requested one, and it was so unfortunate that it was Isaac.

The sad part was that they did not even take anything, not even his phone. They only took his life. They found the phone near his wallet and his passport; everything was in the car.

Apart from this incident, why do you think Nigerians in South Africa are being killed by South Africans?

The truth is that a lot of Nigerians in South Africa are drug dealers. That’s what the South Africans are fighting against. They say that Nigerians sell drugs to their children. They are angry that Nigerians are destroying their children.

Many South Africans hate Nigerians because of drug dealing in South Africa. Meanwhile, it is not all Nigerians who are criminals. As a South African, I’ve been friends with Nigerians for the past 25 years.

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My late husband was Ugandan. My whole life, I’ve been surrounded by foreigners, and they’ve been good friends to me. There was not even one Nigerian who ever disrespected me or did me any harm or wrong. They are my family.

That’s why most Nigerians are my family. It was the reason I liked Isaac. It is the reason I want justice for him. He was such a good young man. He was hardworking and focused.

Even with what I was doing for him and his family, my own South African people have called me names on social media. I’m told to leave South Africa because I am siding with drug dealers and drug lords.

The problem with South Africans is that they think all foreigners are criminals in South Africa. I tell my people that the Nigerians I see around me are hardworking. They are specialists and professionals like doctors, filmmakers, and brilliant people. They have legitimate businesses.

So, that’s why I cannot relate to my fellow South Africans when they are painting all Nigerians as drug dealers. I always tell them that drugs were in South Africa even before Nigerians arrived here. South Africans are just using Nigerians as scapegoats.

Do you think South Africans hate Nigerians because they are successful in their country?

Not all Nigerians are doing bad things in South Africa. The same applies to South Africans. We have rapists who are South Africans. We have murderers, just like those who killed Isaac. But there are good people, too.

I’m South African, and we have many good people like me. I used to say that if we blame foreigners for our problems and pursue them, South Africans will still have internal problems. It will start as racial grudges. It will be white and black.

After that, it is going to be tribal. It would be, ‘This one is Ndebele, and this one is Zulu’. We are always having something to fight about. It’s not foreigners. It’s not Nigerians. We, as South Africans, have our issues to deal with. I think it is self-hate or something like that.

But when we talk and when we side with foreigners, we are told that we are sleeping with Nigerians or foreigners. They will say we must leave the country. I’m taking all the insults. But I know that I’m an African queen. I am the queen that I am today because of foreigners.

It was when I represented South Africa as Mrs Universe South Africa that I won Mrs Worldwide South Africa. I represented South Africa in Singapore. The people who were with us were Nigerians. There were white people also; there were Congolese. So, I became the queen that I am because of foreigners.

When I reached Singapore, I did not represent South Africa. I represented all Africans, and they supported me. That’s why I support Africa in all the things I do. There are just these little people who are hurt. They are painting all Nigerians with the same brush.

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How are the South African authorities treating the case?

Initially, a 25-year-old lady handed herself over to the police. Then, two other guys were arrested and there was a court case yesterday (Monday, February 16). It was adjourned till Monday, February 23, when they are going to appear again in the Pretoria Court.

The fourth suspect handed himself over yesterday. So, he appeared in court today (Tuesday, February 17). So, we have suspects. They are in the age group of 25 to 30.

In what ways have you sought justice for Isaac?

I posted Isaac’s pictures as seen in the video because if it were not for that video that was circulating on social media, we would not have been able to arrest these guys.

It was through this video that we managed to get this girl to hand herself in. People already saw who she was. That’s why she handed herself in. We are still circulating all the pictures and asking people to support.

We are asking Africans who are in South Africa to support, because this concerns all nations. It’s not only South Africans and Nigerians.

We are pleading with all Africans who are here to support us to get justice for Isaac. We are also pleading for financial assistance to take Isaac back home. There’s already a link where the connection has been made. We’ve been sharing that.

We designed something where people can make payments to help the father and Isaac go back home.

What kind of justice do you have in mind from the court?

First of all, they don’t deserve bail, which they were not granted. They are criminals. They deserve life imprisonment.

Unfortunately, in South Africa, there’s no death penalty. But if it were any other country, they would deserve the death penalty. Since there is no death penalty in South Africa, I think it should be life imprisonment. They do not deserve parole.

How can you be a woman and do this? If you see the video, Isaac fought for his life. He wanted to get out of the car. But for that woman to even hold his legs until his last breath, she is wicked.

Mind you, she didn’t even show any remorse, even yesterday in court. There was another guy among them who was smiling. They were not remorseful. That’s why their place shouldn’t be in society.

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Emir of Ilorin greets Muslims on Islamic New Year

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The Emir of Ilorin and Chairman of the Kwara State Traditional Rulers Council, Alhaji Ibrahim Sulu-Gambari, CFR, has congratulated the Muslim Ummah on the occasion of the Islamic New Year, 1st Muharram, 1448 A.H.

He noted that the migration of Prophet Muhammad (SAW) from Makkah to Madinah established the foundation for justice, brotherhood, and community building, as well as values that are urgently needed for global peace.

Sulu-Gambari stated this in a goodwill message issued on Tuesday by his spokesman, Abdulazeez Arowona, describing the Hijrah as a timeless reminder of sacrifice, perseverance, and faith in Allah’s divine plan.

The monarch noted, “Hijrah teaches us that hard times do not last forever. As we enter 1448 A.H., I urge Muslims to renew their commitment to piety, peaceful coexistence, and service to humanity.”

He appealed to Nigerians to use the new year to pray for peace, unity, and economic prosperity at all levels, while urging religious and political leaders to avoid divisive utterances capable of causing rancour in society and to promote messages that strengthen national cohesion.

The Emir further commended Governor AbdulRahman AbdulRazaq for his administration’s support for religious harmony and urged youths to emulate the discipline and courage of the early Muslims by shunning violence, drug abuse, and other social vices.

Sulu-Gambari also offered special prayers for the repose of the soul of the late Prof. Yusuf Lanre Badmos, whose relentless efforts, scholarship, and devotion to the National Hijrah Organisation, Kwara State Chapter, significantly advanced the commemoration of Hijrah and the propagation of Islamic values during his lifetime.

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He prayed that Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, and grant him Al-Jannatul Firdaus.

“May the New Year inspire us to be our brother’s keeper. I pray Almighty Allah (SWT) grants us good health, abundant blessings, and accepts our acts of worship,” the Emir added.

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One year after 272 massacred, fear still rules Yelewata

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How much has changed since that tragic night of June 13, 2025? Have the survivors of the massacre found healing and security, or are they still trapped by fear, poverty and painful memories? JOHN CHARLES visited Yelewata on Saturday and reports on a community still searching for answers

In Yelewata, memories do not live in photographs alone; they stand in burnt walls, empty compounds and the tears of survivors who still struggle to understand why hundreds of their neighbours never lived to see another sunrise.

The tears came without warning.

Standing before the charred remains of a house in Yelewata, Saaondo, a middle aged man, could no longer hold back the memories. Around him, prayers echoed from a memorial Mass organised to honour victims of the June 13, 2025 massacre. But for him, the tragedy was not history; it was a wound that reopened with every glance at the ruins.

A year ago, fate spared him. He had travelled out of the community just hours before armed attackers stormed Yelewata, killing hundreds and setting homes ablaze. Those he left behind never escaped.

Last Saturday, as the community marked the first anniversary of the attack, the sorrow was unmistakable. Behind the speeches, prayers and unveiling of a monument bearing 272 names was a painful reality: while the dead are being remembered, many survivors say they are yet to rebuild their lives.

One of the leaders of Yelewata community, Matthew Mnyan, noticed Saaondo standing alone and quietly approached him. Concerned, he asked why he had stepped away from the memorial Mass and appeared deeply troubled.

The man’s response was enough to melt even the hardest heart.

‘I would have died too’

Pointing to the burnt remains of a house nearby, Saaondo said, “I left this particular house for Makurdi on the eve of June 13. But all the occupants of the house were killed and burnt when the marauders invaded Yelewata. If I had been around that night, I would have been among those being remembered at this memorial today.”

His grief reflected the mood in Yelewata last Saturday as the once-sleepy community again played host to visitors from different walks of life. They had not come to celebrate a festival or honour a prominent figure. Rather, they had gathered to mark the first anniversary of the deadly attack that left the community devastated.

Yelewata, located along the Lafia-Makurdi Federal Highway in Guma Local Government Area of Benue State, came under a brutal attack on June 13, 2025. The assault, which reportedly lasted about four hours, drew national and international attention. Initial reports put the death toll at about 200.

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However, with the unveiling of a memorial monument in honour of the victims during the first anniversary commemoration, the number of those killed was officially put at 272, including 67 children.

According to Franc Utoo, a native of the community and Director of Advocacy for the US-based non-profit organisation, Equipping The Persecuted, which funded the Yelewata Genocide Memorial Monument, the project was conceived to ensure that the victims are never forgotten.

“By choosing to erect this monument, the organisation affirms that those slain in Yelewata must never be reduced to a passing headline or anonymous casualty figures. They must be remembered with dignity, permanence and honour,” he said.

He added, “As the first monument of its kind in Benue State, it occupies a historic place in the moral landscape of remembrance. It preserves the names of the 272 members of the Yelewata community who were killed — 67 children, 83 women and 122 men — and places before the world a solemn record of lives violently taken.”

As residents and visitors marked the anniversary, it became evident that Yelewata is still struggling to recover from the tragedy. Twelve months after the attack, the scars remain visible and the pain is far from over.

Memorial service

Delivering his homily at the memorial Mass, the Catholic Bishop of Makurdi Diocese, Most Rev. Wilfred Anagbe, called on government at all levels to adopt a deliberate policy of resettling displaced persons in their ancestral communities rather than keeping them indefinitely in makeshift Internally Displaced Persons camps.

According to the bishop, the continued confinement of displaced persons in camps for fear of further attacks amounts to a defeatist approach and projects the government as powerless in the face of insecurity.

He argued that keeping otherwise productive members of communities in camps where they depend largely on charity is counterproductive to their physical and psychological well-being and ultimately undermines their dignity.

Anagbe also faulted the Benue and Nasarawa State governments for what he described as negligence, accusing them of failing to act on intelligence reports that allegedly warned of the impending attack on Yelewata.

Despite the tragedy, the bishop commended the resilience of the people of Yelewata, noting that they have remained steadfast in the face of immense physical and psychological trauma.

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He assured them that the Christian community across the world continues to stand with them in prayer and solidarity.

Moro blasts FG

In his remarks, Senate Minority Leader Abba Moro criticised the Federal Government and Nigeria’s political class for what he described as their failure to fully appreciate the magnitude of the insecurity confronting the nation.

Moro accused the government of avoiding uncomfortable truths and warned that refusing to confront the problem head-on would not make it disappear.

Taking a swipe at the country’s political elite, he asked: “Can we, in all honesty, go around during campaigns and ask the people to vote for us again when the mandate already entrusted to us has not been effectively deployed for their well-being? We need to wake up.”

How are survivors faring?

For many residents, the first anniversary of the attack was not only a time to remember the dead but also an opportunity to draw attention to the plight of the living.

A community leader, Matthew Mnyan, painted a grim picture of life in Yelewata one year after the tragedy, lamenting that many survivors are still struggling to rebuild their lives.

According to him, poverty has deepened in the community, while insecurity remains a major concern.

He said residents still live in fear and cannot venture far from the community or freely access their farms because of persistent security threats.

Mnyan cited the case of a young girl who was allegedly sexually assaulted while fetching firewood in a nearby bush.

“People of Yelewata and neighbouring communities, especially Udei, are still living in fear. They cannot access their farms because of recurring attacks in the area,” he said.

“There is a case involving a young girl that I am still pursuing. She was sent to fetch firewood from a nearby bush and was allegedly molested by four suspected herders. Incidents like this show that our people are still vulnerable.

“The level of poverty has also increased because many people who relied on small-scale businesses and other means of livelihood have not been able to recover from the attack.”

Mnyan also criticised the Technical Committee on Donations for Internally Displaced Persons, headed by the Secretary to the Benue State Government, Deborah Aber, accusing it of not doing enough to alleviate the suffering of survivors.

“While the government may believe it has done a lot, many people in the community feel otherwise,” he said.

The community leader said residents had advised the state government on how best to utilise donations received from individuals and organisations, including the contribution made by the First Lady Oluremi Tinubu, but alleged that the funds had not been effectively deployed for the benefit of victims.

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In March this year, the Secretary to the State Government announced that the committee had received about N1.25bn in donations from various sources, including N1bn donated by the First Lady following the attack.

Mnyan said the community had proposed that a substantial part of the funds be used to resettle displaced residents and support their economic recovery.

“We suggested that some of the money should be given to affected persons as start-up capital for small businesses, while markets and other facilities that would help restore livelihoods should also be provided,” he said.

He further alleged that some of the beneficiaries selected by the committee were not among the names submitted by the community.

According to him, residents raised concerns that the list used for the distribution of assistance did not accurately reflect those affected by the attack.

Mnyan also questioned the quality of some of the housing projects being executed for displaced persons, alleging that some of the buildings had already begun to develop cracks.

He called on Governor Hyacinth Alia to personally visit the community and assess the situation on the ground.

“I am not sure the governor is fully aware of what is happening. I urge him to come and see things for himself, inspect the projects and hear directly from the people of Yelewata,” he said.

Mnyan further expressed concern that several directives issued by President Bola Tinubu during his condolence visit to Benue State had yet to be implemented.

However, the Benue State Emergency Management Agency presented a different account of the situation.

The agency’s Information Officer, Tena Ager, said some displaced persons from Yelewata had already been resettled, while others remained at the International Market IDP camp.

According to him, more than 1,000 completed housing units have been allocated to displaced persons, while the government has acquired additional land in the community for the development of social infrastructure, including a mosque, church, hospital and market.

“Government has also provided cash assistance and other relief materials to the people of Yelewata,” Ager said.

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Actor Baba Ijesha welcomes baby boy

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Actor Olanrewaju Omiyinka, popularly known as Baba Ijesha, has announced the birth of his son.

The actor disclosed this in an Instagram post on Monday, sharing a maternity photoshoot featuring himself and his wife.

Expressing gratitude to God, Baba Ijesha revealed that the couple welcomed a baby boy named King Kagar Omiyinka.

He wrote, “In quiet ways, in unseen ways, God has been writing a story only He could tell. We thank the Almighty for blessing us with a healthy baby boy.

“God gave me more than I prayed for. My ever beautiful wife, strong Jagaban, Abikese de mi owo, @ceolumineeofficial, who became the mother of my son, King Kagar Omiyinka.”

The announcement attracted congratulatory messages from fans and colleagues in the entertainment industry.

Baba Ijesha was released from prison in November 2025 after serving a jail term following his conviction in a child sexual assault case.

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