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Bola Ahmed Tinubu’s 1992 Senate Campaign Poster: A Historic Entry into Nigerian Politics

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In 1992, Bola Ahmed Tinubu, now Nigeria’s president, took his first bold step into politics by contesting for the Lagos West Senatorial District seat under the Social Democratic Party (SDP). One of the enduring relics of that period is his campaign poster, a piece of political history that marks the beginning of his remarkable journey from a first-time candidate to the presidency.

The Campaign Poster

The poster carried a clear and assertive slogan: “YOUR ASSERTIVE VOICE IN THE SENATE.” This phrase was not just a campaign catchphrase but a promise to Lagosians that Tinubu would represent them with courage, boldness, and an independent spirit in the Senate.

The design of the poster, typical of early 1990s Nigerian political campaigns, featured a simple yet commanding portrait of Tinubu. It reflected both his corporate background and his emerging image as a politician who wanted to challenge the status quo.

The Political Context of 1992

Tinubu’s campaign came during Nigeria’s Third Republic, a period when General Ibrahim Babangida’s military government experimented with a transition to democracy. Two political parties were officially recognized: the Social Democratic Party (SDP) and the National Republican Convention (NRC). Tinubu chose the SDP, a party known for its progressive outlook, aligning himself with a tradition that had deep roots in Lagos politics.

At the time, Tinubu was a relatively unknown figure in Nigerian politics. He had built his career in the corporate world, working as an auditor at Deloitte and later as an executive at Mobil Oil Nigeria. His entry into politics was largely influenced by Prince Tajudeen Olusi, a respected Lagos elder statesman who introduced him to the SDP structure.

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Campaign Themes and Promise

The central promise of Tinubu’s campaign was to be the “assertive voice” of Lagos West. His agenda emphasized:

Representation of Lagosians at the federal level with vigor and confidence.

Advocacy for democracy and transparency in governance.

Defense of Lagos’ unique economic and cultural interests within the Nigerian federation.

This message resonated strongly with the electorate, especially in Lagos West, which was one of the most politically vibrant constituencies in the country.

Victory and Political Debut

The campaign was successful, and Tinubu won the election to become Senator representing Lagos West in 1992. His time in the Senate was cut short by the abrupt end of the Third Republic when the military annulled the June 12, 1993 presidential election and dissolved democratic institutions.

However, Tinubu’s brief senatorial career cemented his political foundations. He was active in committees on banking, finance, and appropriations, quickly earning a reputation as a bold legislator.

Legacy of the Poster

The 1992 campaign poster now serves as a historical artifact of Tinubu’s political beginnings. It represents the moment when a man who would later become Governor of Lagos State (1999–2007) and eventually President of Nigeria (2023–present) first introduced himself to Nigerians as a politician.

From that first campaign promise to be an “assertive voice,” Tinubu has remained a dominant and often controversial voice in Nigerian politics. The poster captures not just an election season but the dawn of a political career that would span over three decades and redefine Nigeria’s democratic journey.

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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14 hours ago

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December 7, 2025

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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17 hours ago

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December 7, 2025

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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18 hours ago

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December 7, 2025

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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