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PHOTOS: The Death of Alhaji Adegoke Adelabu The Peculiar Man of the Masses a.k.a Penkelemesi, 1958

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Do you know about a man in IBADAN called ADELABU?

One of the places you must endeavour to visit in the historic town is Taj Mahal in Oke Oluokun. That’s the residence and final resting place of Alhaji Adegoke Adelabu, the Lion of the West.

Adelabu needs no introduction. He was the afternoon star that scared the elderly.

He was the morning dew that drenched both friends and foes. It’s almost 61 years ago of his death, but he refused to be forgotten. For those who are not familiar with Penkelemesi.

Gbadamosi Adegoke Adelabu died at his prime (Age 43).

Lagos was stuned. Nigeria went into a state of shock the whole of Ibadan stood still.

His Yoruba was flawless. His English was impeccable. Adelabu was not the one to mix Yoruba with English in the same sentence.

Though small in stature, he was intellectually a giant. With his brilliance, he dazzled and dwarfed his peers.

He dressed and appeared like a rustic villager. He never seemed to smile, not to talk of laugh. His Yoruba was devastating in pithiness and sarcasm. He knew how to leave every audience with a phrase that could not be forgotten.”

His Lebanese friends, the *Younan family*, saw his appointment as a golden opportunity to market the Penkelemesi brand.

It was decided that textile materials bearing Adelabu’s image and name be produced and sold. It was expected that the cloth would also serve a subtle campaign strategy for Adelabu who was aiming to become the premier of the West.

When the first shipment arrived, neither Adelabu nor the Younan family, expected what happened. They had expected sale to be slow and gradual.

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To their pleasant surprise, the Penkelemesi fabric became an overnight bestseller. It became the social uniform, not only in Ibadan but throughout the Western Region.

According to Iya Agba, textile merchants were using the cloth to sell other brands. You must buy another brand before “Aso penkelemesi” could be sold to you.

Tailors were praying daily for Adelabu. There was no tailor in Ibadan that did not get one or two yards to sew from the fabric.

The Younan family did not wait for the stock to run out before the second shipment was ordered. It also recorded massive sale.

This time around, Idumota traders and Onitsha merchants joined the bandwagon. The Lion of the West was the toast of the moment. He was not only a successful politician; he had also demonstrated that he was business savvy.

With the 1956 elections approaching,

He was confident of becoming the premier,

His business partners were also confident. It was decided that in addition to the penkelemesi cloth already in the market, a special cloth should be ordered for his inauguration as the premier.

The cloth was indeed special. It showed Adegoke Adelabu as the Premier holding the keys to the Western House of Assembly! It was going to be a hot cake.

To finance the project, Albert Younan obtained a loan from African Continental Bank (ACB).
Adelabu had however not taken into consideration the political wizardry of Obafemi Awolowo. As fate would have it, it was Awolowo who became the Premier.

You want to know what happened to the cloth already ordered?

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“You are not the only one. The management of ACB also wanted to know” More importantly, the bankers wanted to know how the Younans were going to repay the facility. Yet the cloth could not be sold as Adelabu did not become the premier. Albert Younan found himself in a financial jeopardy.

On March 24, 1958, Younan sent a desperate message to Penkelemesi. It was a plea for help. The bank was on his neck. He had been given a final deadline by the bank. Adelabu decided to assist his friend by following him to the head office of the bank in Lagos to plead for further credit.

He bade his family farewell and promised to be back before evening.

He was assured that his request would be considered. Younan was happy. Adelabu was happy. He went off to see Okotie-Eboh.

It was on the return journey to Ibadan that the unthinkable happened btw Ode-Remo and Iperu. Albert Younan was the one driving the ash-grey Peugeot saloon car. Adelabu was seated beside him. Two of Adelabu’s aides were also in the car.

Without warning, the Peugeot collided head on with a light yellow Austin which was on its way to Lagos. Other three died but Younan survived.

The following morning when his death became the headline news “Adelabu Is Dead” announced the Daily Times.

It was a day RED LETTER DAY to the whole of western region.

*Kingsley Ozumba Mbadiwe* presented a coffin to the family on behalf of his political party, the NCNC.

This brought about the yoruba abuse “Olori gbo’ro bi posi Adelabu” because the casket looks long and robust (special)

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Adelabu died on Tuesday March 25th 1958 and was buried on Wednesday

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Declare Your Lineage – Royal Family Tells Musician KWAM 1 Over His Interest In Becoming Next Awujale Of Ijebuland

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KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

The Fusengbuwa ruling house of Ijebu-Ode, next in line to produce the new Awujale of Ijebuland, Ogun State, has instructed Fuji musician Wasiu Ayinde, popularly known as KWAM 1, to confirm his family’s royal lineage to validate his membership in the ruling house.

KWAM 1, in a letter dated December 3, 2025, addressed to the chairman of the Fusengbuwa Ruling House in Agunsebi Quarters, Ijebu-Ode, announced his interest in the stool, describing himself as a “bonafide son” of the ruling house.

KWAM 1 also stated that his candidacy aligns with Ijebu customary law and the Ogun State Chieftaincy Laws.

In an interview with Punch, the Chairman of the ruling house and former National President of the Institute of Chartered Accountants of Nigeria, Abdulateef Owoyemi, said only bonafide members of the family would be allowed to participate in the selection process.

Owoyemi explained that KWAM 1, Olori Omooba of Ijebu land and others interested in the stool have been directed to complete the Fusengbuwa ruling house royal lineage data form.

According to him, the form, which requires contenders to trace their genealogy back seven generations, ensures that only genuine princes from the family can participate, thereby blocking “strangers” from claiming the throne.

He said, “The first step for anyone interested in contesting for the Awujale throne is to declare their lineage by filling the standard Fusengbuwa ruling house royal lineage data form. Once confirmed as a legitimate member of the ruling house, they can then apply for the expression of interest form.

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“We have told him, just like everyone else interested in the Awujale throne, that the first step is to declare his lineage. He will do this by completing the royal lineage data form, showing his full name, which parent and grandparent he descends from, and continuing up to seven generations.

“The completed form will be signed and submitted to the head of the ruling house unit of the Fusengbuwa ruling house, who will affirm that he is a genuine member. Only then will the process move forward.”

Owoyemi emphasised that although the application window for the throne officially closed on December 5, KWAM 1 had been given a five-day extension, which would lapse on December 10.

He noted, “We won’t shut anybody out of picking the next Awujale, but we must ensure that you are a legitimate member of Fusengbuwa. Every right comes with responsibilities. For a royal family, everyone must prove their legitimacy by completing the royal lineage data form.

“When we receive the form, we will review it meticulously. If clarification is needed, we will contact the applicant. We welcome men of influence who will use their influence to enhance the throne, not to claim it, ensuring that what truly belongs to our family is preserved.”

Owoyemi explained that the local government has given them 14 days to select candidates, and the ruling house hopes to have a new Awujale by the second or third week of January 2026.

He added, “The local government has given us 14 days to select candidates, which expires on December 18. After that, the kingmakers have seven days to deliberate and choose one candidate, whose name will be forwarded to the governor.

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“Legally, the government then has 21 days to conduct background checks and security clearance, allowing for objections or protests. After this period, the State Executive Council will ratify the nominee, and the governor will announce the next Awujale, after which coronation rites will commence.

“So, combining the candidate selection, kingmakers’ deliberation, and legal objection period, we are looking at around 42 days. Therefore, we expect the next Awujale to emerge between the second and third week of January.”

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VIDEO: I’m Married But Not In My Husband’s House; I Didn’t Have The Experience Of Living Happily Ever After – Singer Shola Allyson Reveals

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While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sola Allyson, the popular Nigerian gospel singer, has revealed that she is not currently living with her husband.

The musician made this known in her latest interview on Oyinmomo TV.

While speaking about her love life, the 54-year-old who came into limelight with a love album ‘Eji Owuro’, revealed that she is married but not living with her husband.

Sharing her marital experience, the singer said she has never enjoyed the kind of happiness many people describe.

“I’m married, but I’m not in my husband’s house. We live separately. He in his house and I in mine.”

The interviewer asked: “You sang ‘Eji Owuro’, did you experience genuine love from your husband?

She replied, “We lied before. Those older than us didn’t inform us that it’s tough. They made us believe that so long as you both love each other, you will live happily ever after, but it’s a lie.

“That’s not the experience I have. I didn’t have the experience of living happily ever after. I did all I could to make it work.

“Marriage has been a big challenge. I hear people talk about joy in marriage, but I have never experienced it.”

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VIDEO: Shola Allyson Finally Opens Up, Reveals Why She Does Not Reference Jesus In Her Songs

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Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Shola Allyson, the renowned Nigerian songstress, has opened up on the real reason she avoids mentioning the name of Jesus in all her songs.

Recall that Allyson, who is regarded as a gospel singer, was dragged on social media in March 2025 for not directly referencing ‘Jesus’ in all her songs.

Reacting to her critics in a post on X, the songstress stated that “No one can bully me into joining their darkness that looks like light because indolent souls find comfort in it”.

Finally revealing her reason for not mentioning Jesus in her songs, Shola Allyson on Saturday during her latest interview on Oyinmomo TV, stated that Jesus did not ask her to do PR for him.

She said “I’m not a religious singer. As I am, I have never introduced myself as a gospel singer. My name is Shola Allyson. I’m a singer”.

Interviewer; “Some people said you don’t mention ‘Jesus’ name’ in all your songs”.

She quickly responded “Jesus did not instruct us to mention his name in songs nor did Jesus ask us to do PR for Him”.

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